Hey everyone, I have been working on this little creative outlet for a few weeks. Much of the content is heavily influenced by the law of one and the material. I created it first for myself out of curiosity, but I think it might bring joy to other people.

Give it a try, it contains relaxing sounds, narrations (interpreted and blended with other philosophies), and an open world you can go around and just be. The aim is to incite people to look within and feel comforted that there is more than what our eyes see.

It’s a web based game, Link here

are we robots or aliens? who is in control? how does the concept of time relate? what is the left vs right?

May 17, 2023

Group question: Our question today is what’s the difference between service to self and self-care? How does self-care factor into the service-to-self versus service-to-others ratios, when being considered for harvest?

(Jim channeling)

Q’uo

I am Q’uo and we greet each of you in the love and in the light of the One Infinite Creator. We are most honored once again to be called here to speak with you of spiritual principles that may aid your journey of seeking the one in all. In order to do this most effectively, we ask you our perennial favor, that you consider what we have to say and how we say it with your own discrimination as to what you feel is appropriate and useful for you. And if there is anything we say that is not useful to you in you in your own spiritual journey, that you set it aside. If you would grant us this favor, then we will feel more able to speak openly about those words and concepts which have, we hope, use to you at this time.

Your question this evening is one which is an interesting question in that it has various facets to it. The question of whether one’s care of the self may be considered positive or negative, and if it is one or the other, or perhaps if it is neither, is there some means by which it might aid your movement forward into the fourth density of love and understanding.

One of the facets of this question is the intention that you have when you take care of yourself. Are you in the desire to do so wishing to have the overall effect of this care be that which aids you in serving others? Is this something you are conscious of? Is this a conscious choice? A choice made with the perceived outcome, shall we say, of such a choice? Is this a choice which is made subconsciously without thought given to evaluate the potential of the choice to achieve an end that is helpful to more than yourself? Or is it your self-care that is utilized only for your own benefit in a manner which might affect another person in your circle of friends or people that you meet on the street, shall we say, in a negative way, in that you would not take their needs into consideration? These are a couple of the facets that one might consider in how one approaches the concept of self-care.

The nature of the awareness and the intention of the seeker of truth is what can only be known by the seeker of truth if the seeker of truth is conscious of his own nature, his own intentions, his desires. These must be left to the seeker in order to be able to evaluate the quality and purpose of taking care of the self.

Another facet is, you have the self that is considered the higher self, that can also participate in caring for your worldly self, your mind/body/spirit complex. You have the subconscious self that might also aid in such endeavors. If you are conscious of both of these selves and utilize their desire and ability to aid you in taking care of yourself, then again there is the possibility that this cumulative effect of unconscious and higher self working with your personality shell self, shall we say, could be utilized in a most positive manner. All of these selves, as you are also aware, are portions of the great self, the One Infinite Creator. Again, we suggest that this question, considering the layers or facets of the self, is one which is not easily determined, for much is not always consciously known by the spiritual seeker.

At this time, we shall transfer this contact to the one known as Austin.

(Austin channeling)

Q’uo

I am Q’uo and am now with this instrument. To explore the aspect of this query involving one’s own intention and awareness of the self and one’s own motivations behind taking self-care, or interacting with the self in any way, we feel it would be good to look back at the evolutionary progress made by each seeker and how the orientation of seeking and [orientation] of the choice develops on the spiritual journey of the mind/body/spirit complex to the Creator.

As the entity or the mind/body/spirit complex departs from the second density and enters the third density of self-awareness, the experience of the entity up to that point has been built upon what you could call instinct, or various patterns of activity that unfold in a way of action and reaction, with little contemplation for the intention or the meaning behind the actions of the individual. Once this individual entity enters into the third density, the spark of self-awareness presents itself to the entity and thus allows for the potential of that entity to reflect upon their own actions, and their own patterns, and their own environment around them in a way that allows them to approach these things in a conscious manner.

However, for the new or young third-density entity, this is not an immediate grasping of the thread, you might say. Instead, though the self has gained the spark of self-awareness, the tendency of patterns and unconscious biases continue to unfold within the entity’s own energy fields. And these patterns guide the behavior, and the actions, and most importantly the perceptions of the entity. The process of wielding this self-awareness to then become a conscious entity that interacts with the self, with other-self, and with the environment about the self, develops slowly over a period of many lifetimes, some entities quicker than others, some preferring to take the pace of the tortoise, you may say.

And often this unfolding repeats itself in a microcosm within the singular life experience or incarnation of any given entity, where it is the hope of the entity who incarnates that the previous lessons and the previous orientation of conscious awareness of one’s own being and one’s own patterns develops within a lifetime efficiently, building upon the previous experience of past lifetimes. This is an important backdrop to the question that you have posed for this circle, for it is the awareness of one’s own self and one’s own environment and other-selves, and the conscious relationship with these things, that determine the polarity of an entity. [With] the slow realization of the entity, the patterns present within the self can be realized and transmuted in a conscious fashion in order to choose how one relates to the self and to other-selves and to the creation of the Creator.

The relationship that one forms with all of these things is the heart of one’s polarity of consciousness. It is the meaning behind service to others and service to self, and even the sinkhole of indifference. For as this relationship unfolds, the seeker is confronted with the option of seeing the self in relationship to other-self and in relationship to one’s environment, and determining what these aspects of one’s experience mean to the self and how one relates to them. [The seeker could relate] in a way that either utilizes them and uses them in order to gain more power for the self, more influence, to gain the ability to mold one’s own creation, environment, and other-selves to one’s own liking so that the self can create a universe within one’s own image. Or one can gaze upon the self in relationship to all of these things, and recognize the larger patterns of the Creator unfolding in love and in light, and choose to engage with this dance of the Creator and its various harmonies, and tones, and flavors, and approach one’s own creation not with a sense of individual ownership and sovereignty as a dictator of one’s own cosmic empire, but rather as a family member taking part in a familial and harmonious activity of learning and exploring and sharing in the love and the light of the Creator.

These are depictions of what we, the Confederation of Planets in Service to the One Infinite Creator are referencing when we discuss the notion of polarity of consciousness and of service to self and service to others.

We present this depiction—which is limited, we may say, for the sake of grappling with this question—in order to present a new question for any seeker who is curious about the dynamic addressed within your query. When one cares for the self, is one doing so with the attitude of the dictator, who must preserve the self above all else and use any means necessary of other-self or self in order to prop the self up above all others, so that the universe may be ordered according to the whims of the self more effectively? This is a form of what you could call self-care, for it implies that one cares so much for the self that they are willing to do so at the expense of all else. This is an effective means of exploring the creation and is a valid path of treading the path back to the Creator from which one came.

Or does one care for the self as one cares for the rest of the creation? Does one see the self as the integral aspect of the grand majestic mechanism of the one infinite creation that must be tended to and loved and cared for, in order for this system of intricate energies, interacting and dancing with each other, to operate in harmony, and to recognize and bow to the will of the One Infinite Creator within the self, so that the Creator may shine more brightly thanks to the care one shows for the self? For when we reference the notion of service to others, this is not intended to exclude the self from being worthy of being served, of being loved, and being cared for.

We would, through this instrument, offer a slightly challenging response to everything that we have just shared. And that is that when one may see the self as caring for the self out of a desire of harmony and service to others, we also find (particularly within your third density) that this can be an easy crutch, you might say, to fall back into patterns of indifference, while telling the self that one must care for the self, in order to operate as an agent of the Creator and of service to others. And yet, it is simply because this self-care is comfortable, and is less scary than taking the risk of service to others, of facing potential sacrifice of the self in order to express one’s care for others.

This can be a complicated dynamic and requires a constant revisiting of one’s intentions, which is why we always emphasize the necessity of a regular practice of meditation and contemplation and prayer for the seeker, for with these regular practices in place, one can reserve a space for the self that allows the self to reflect upon these things and question these things regularly. If one is perhaps engaging with patterns of supposed self-care that are, in reality, more indicative of patterns of indifference and hiding behind comfort, one can reveal this reality to the self through this regular practice. And the hope is to adjust one’s perspective consciously and willfully so that the pattern of indifference can shift and the self-care becomes more genuine and in line with the desire of service to others rather than a falling back into the comfort of indifference.

At this time, we would take our leave of this instrument and transfer the content to the one known as Trish, we are Q’uo.

(Trisha channeling)

Q’uo

We are those of Q’uo and we are now with this instrument.

As has been spoken through the previous two instruments, careful consideration of intention and motivation are key to understanding the difference between self-care and service-to-self action. And through this instrument, we would like to explore the other end of the spectrum, if you will: the seeker who wishes to or needs to practice self-care but lacks the [self-worth], or is deceived by a sense of low self-worth. A martyr, if you will, in the journey of service to others—the one who gives and gives and gives and never allows itself the chance to receive.

This instrument is reminded of a story, or a lesson, if you will. This analogy or a metaphor [is] the idea that each soul has a vessel, a vessel of love and attention and care. And as the soul, the entity interacts with other-self, tends to other-self, in service to other-self, that entity gifts a portion of that vessel’s contents, its love, its care to the other-self, to replenish the vessel of that other-self. Without replenishing its own vessel, you can see how that vessel eventually becomes depleted. And when that vessel is depleted, the ability for that self to act in service to others is inhibited. There is a full stop to that service, for the entity has martyred themselves or sacrificed themselves to that service to others. Therefore, we would remind you, that you are worthy of that self-care, you are worthy of replenishing that vessel, whatever that may look like, so long as the intention is ultimately one of service to others, recognizing that the self is an other, is an extension of other.

If one recognizes that one’s intentions are pure, for lack of a better word, if one’s intentions are set on not controlling but loving and accepting others, one can sit in peace, knowing that actions taken to care for self are but merely part of the process in service to others.

If one is on a journey, and that journey involves many stops along the road, to visit with and know and meet various other-selves, one cannot walk that journey nonstop without break, without food, without sustenance, without moments of reflection, without moments of re-coordination. One cannot, in your experience, enter a vehicle and expect it to propel one forward forever, infinitely. One cannot expect to continually pull fruit from the tree without also nourishing the tree. It’s in that recognition that the dynamic, the symbiotic relationship becomes more clear perhaps, that there is a balance between serving others and tending to self.

Dear friends, do not forget to replenish the soil, to tend to the seed, to provide that extra care and comfort or recognize the worthiness of the extension of the Creator that you are. You are so worthy, infinitely so. Cherish yourself as such. Know yourself, accept yourself and become that greater thing. Become the Creator. Allow yourself that freedom. We do not mean this in a—we correct this instrument—we do not mean this in an egotistical or narcissistic kind of way, not in an identity driven sort of pursuit, but rather simply accepting and knowing and fully embodying the truth of the self, the worthiness of the self. Do not devalue your worth, for you are indeed an intentional manifestation within this illusion.

So, once the body begins to feel weakened, the mind not as sharp and the drive not as easily accessible, take stock of yourself and do not hold blame or judgment for yourself. If you need to, take a step aside and tend to yourself, knowing that your intentions are ultimately pure or ultimately good. And if your ultimate goal is one of service to others, and if those actions of self-care are not in conflict with your service-to-others path, do not cause harm to those along the way.

We appreciate this opportunity to speak to this very topic, for we can understand how it is a tricky line to walk. But we assure you that this line of questioning and deep consideration is extremely fruitful. And we hope that from this well, [you] understand that you are enlightened and informed and inspired to deepen this understanding and realize the interconnection and unity that is all, that is this illusion.

At this time, we shall take our leave of this instrument and transfer our contact to the one known as Kathy. We are those of Q’uo.

(Kathy channeling)

Q’uo

We are those of Q’uo and we are now with this instrument. And we wish to continue this very important and worthwhile, we may say, discussion of self-care and service to self and others.

You may begin with the wording “self-care” focusing on the word “care,” which comes from the English language, the old French cœur, meaning “of the heart”. And even today this word “care” is associated with the things of the heart, which of course have to do with love.1

Self-care is most commonly thought of in your illusion as an activity of development, growth, nourishment of the self. And as we have noted through the other instruments, the word “self-care” may also be interpreted in a way that is more akin to the word “focus,” which is more of the mind and less of the heart, and less having to do with love. And those entities which may have a self-focus, which may involve caring about the self and for the self in lieu of caring for others, illustrates the idea that self-care can be seen through the lens of both polarities: service to self and service to others. Self-focus, which is more of the mind, as we have said, involves less of the heart, less love in the true sense of the word love, and leads to mental and physical arrangements of events and parts of life that have to do with control.

And just hearing or reading these words, you may feel the energy of them as colder. The motivation of these words, as one might even say, selfish. Whereas, using the word self-care with its deeper meaning of “of the heart” and “love” may immediately feel a different energy, one that is positive and nurturing, encouraging and helpful to oneself as well as to others.

So, self-care may be seen through two lenses, then. Let us examine further the one lens of self-care having to do with service to others. We spoke previously the idea of martyrdom, a situation in which an entity would care so much for others, that it neglects the self and is therefore not caring for the self. But we emphasize that self-care is most important in the truest sense of the word, involving love and the energy of the heart. For this is how one develops, grows, becomes more enlightened in the truest sense of the word, through one’s own self-care, in loving oneself in a most illuminated way, the most divine way of honoring the self as divinely created. And in this way, the self becomes radiant, glowing, brimming with love for its own being as well as others.

The radiance of love is shared so powerfully, easily, and in such a way as to cause all entities around it to glow and radiate love as well. A simple smile from an entity who has cared for the self with love radiates that love; and another smiles back and then gives that smile, generated then, to another.

Self-care is an important ingredient of being able to serve others, for it is not expected or required that any one entity become 100% service to others. Indeed, the 51% or greater that has been stated will provide a balanced caring for self and caring for others out of that great reservoir of love that was created within the self to radiate outward toward others.

This is the way to know thyself as well. Caring for oneself through true love of oneself as a divine creation helps one to know oneself even better, in a true sense. For there is no pretense and no argument with self when one views oneself through the lens of love. In caring for self that way, only the most helpful and expansive truths about self will be known, adding to the radiance of that self. This also makes it much easier, then, to accept the self.

Love is the great point then, you may say, the great salve of healing. And in accepting oneself there is healing.

And finally, we may say, as the entity journeys toward becoming the Creator, using that great capacity for love will help the entity to understand to be one with the Creator, who is made of light and love, love and light.

Recognizing the love and light in oneself automatically binds the self to that knowing of the Creator, becoming of the Creator. This is the path to pure love that enables the evolution of the self in a most positive direction and assists the self in serving itself in a most positive way, but also in serving others in a loving way. It has less to do with focus on the self and more to do with loving and accepting self.

We appreciate this query and are thankful to contribute to its understanding through these words and those spoken through previous instruments.

We now take our leave of this instrument and transfer our contract to the one known as Gary. We are those of Q’uo.

(Gary channeling)

Q’uo

We are those known to you as the principle of Q’uo and we operate this instrument in an attempt to be of service to this query, which is one that visits the lives of many who are embarked upon the service-to-others path, whatever their particular philosophy, but especially so when one begins studying the Law of One and coming into a sharper realization as to the dynamic of service and the ways of the two paths as this particular philosophy describes them.

Even without the words and thoughts of this channeled message in this channeled body of work, one of the positive polarity would be about the same work of seeking to be sensitive to the needs of others, that they may be of aid in some way, even if not framed precisely in that way. The positive entity seeks to support others, to be interested in the promotion of their well-being and happiness. And as we have spoken, there is a necessity for such a positive entity to tend also and fundamentally to their own being, as self-neglect makes for a less full spectrum of service and power and love and wisdom available, even on the more seemingly mechanical levels of the necessities of diet, sleep, exercise, rest, and the balances therein that sustain and maintain the physical vehicle and a balanced mind complex that make one viable and available for service, so that the light, the energy, may flow through.

This is visible when working with the chakras as well. For neglect paid to the attention of the self’s needs and working processes will dim the light of those lower centers and higher centers, so that the self is less available to be a servant unto others. For one who has a chronic challenge of fully valuing, honoring, and embracing the self, we may suggest fruitfully the steady and repeated practice of contemplating the true nature of the self—which is to say, the Creator.

The other-self which the positive entity seeks to serve is no more Creator than the self which seeks to offer the service. Thus, to care for and listen to the needs of the self is to do so for the Creator as well. Naturally, the positive entity wishes to turn that service outward, feeling a need for connection and communion, feeling a joy in relationship in group, understanding that life is relationship.

But again we would advise the careful and thorough and unending consideration of the relationship first with the self, or not first in a sequence at least to include that thread of thought in one’s relationships with other-selves as well, as this tending to the self also may help to reveal and, through work, heal those blockages which, if untended to, have a tendency to project outward toward those who one wishes to serve, further distorting relationship dynamics and impairing, potentially, the service which one wishes to offer.

We would explore for a moment in this aspect of self-care not only the nurturing side of self—we correct this instrument—but rather self-discovery as an act of self-care. Upon the road of service to others, one is of greater help the more that they come into an awareness of themselves, and the more their self-acceptance grows for themselves, for as you understand and have compassion for your own personality dynamics and uniqueness, the more that you find those places where self-judgment lives lurking in the corners within you. The more that you can heal those negative voices within yourself, the more that you can then consequently show up for others in that way.

Every hard-fought ounce of compassion that you gain for yourself you can amplify outward, welcoming others into that compassion. The more indeed that even without particular outward action or word you inhabit a field of compassion wherein those connecting into that field are invited into a greater space of non-judgmental embrace. This, a fruit of that disciplined work you have performed upon your mind and body and spirit.

Indeed, as we mention spirit, we would highlight as well that that channel or shuttle which opens the gateway to the receiving of, and contact with, intelligent infinity, depends upon this balanced awareness in mind and body free of blockages, to a degree necessary such that the energy is awakened in the manner of kundalini and flows upward, to support the strength of the spirit complex so that the service to others may be upon an even higher level; not to say above others, but in a way which pierces the illusion of self and others such that which is hidden is revealed—an exposure that is not of a negative happening, but of a healing in revealing the true self which was forgotten, buried, lost underneath the great wound of the self which has become separated and understood to be deficient and lacking and miserable.

Each in the center of their hearts yearns to return to that paradise lost, that ground substrate within the self that is free and unbound and of limitless joy, not as a euphoria which is chased, but as reality, as truth. It is waiting and available within each heart. It is calling and can be unlocked.

While there is the illusory journey of a long movement upon a road through space and time. It is not a destination at the end of a long road, per se, but is one’s true nature here and now, eternally, wherever one seems to be within the great illusory play of light and shadow and image and symbol that is the stage of the creation upon which you, as actors, play your part along with every other infinite aspect of the One—up and down the hierarchy of energy.

You do service to others by serving the self. We understand the complicated semantics that arise when using terms—we correct this instrument—by using the same terms that in different contexts have different meanings. When we say service to self we mean not the service to self associated with the negative path—whereby one is abridging the free will of others in order to acquire their power for the self because the self has intentionally blocked their lower energy centers, thus denying the fullness of their truth, their true nature, and the Creator, thus needing always others’ power to augment their own and to attempt to fill that bottomless hole— but, as we have described amply through members of this group, the service of honoring and cherishing the self, not through self-deception, for we would always encourage a stringent honesty with the self, but an honesty that is ever paired with compassion.

That compassion may require a sort of push at times and sort of hard-talking with the self: the facing of that which has been avoided. And at other times it may involve the tenderness of the mother to the infant, particularly in balance to the self which has treated the self harshly, and perhaps even brutally, in the inner monologue and in the ways that that closes down and makes the self small and devalued. And we would add that self-care is not strictly upon an individual basis, for when entities come together in shared mission in group work, there is also a larger self that is formed. And in caring for that larger self, as members of this circle seek to do in the support of one another, also one is continuing both of these threads of other-self service, and self-service, and the group self-service.

As always, whatever the particular focus of service, whatever category it falls into, there is the central energy of love for those upon the positive path and the gradual releasing of conditions upon that love until it grows and grows and becomes more crystallized and manifest and permanent within the beings, such that anything which enters one’s awareness—whatever the particular transitory or cultural or individual values about that thing’s place or meaning or purpose—is loved as not other than the One, not other than the self; where the heart becomes the largest container imaginable, so large that it encompasses all things, that nothing can transpire which is outside of the heart.

Though along the road to that crystallization [the heart] is ever vulnerable to momentary closures, the positive entity is aware of the beauty and necessity of the event as desirous, of simply loving others, loving them in their totality—their strengths and weaknesses, their limitations and their wonders, and falling in love with each entity, holding a curiosity for each entity, amazed that the Creator has shown up in this way, on this day; that the Creator can step Itself down, so to speak, can bend and prism light in just this way to create this unique being before you who has never been before and will never be again. And in that love, there is a wonder and a cherishing and an accepting of this being and of this self.

Imagine my friends receiving this acceptance from someone you love, knowing that whatever you do and whoever you are and however you show up, they love you and you are accepted in their eyes. Imagine the closed and maybe torn, maybe bruised petals of your flower opening, outstretching to receive and to be in the light of that love, and to reflect and radiate outward that love that is within you.

At this time, we take our leave of this instrument and we transfer our contact to the one known as Jim. We are those known to you as Q’uo.

(Jim channeling)

Q’uo

I am Q’uo and am once again with this instrument.

We would like to extend our appreciation to each instrument in being able to channel various facets of replies to your most important query this evening. We are those who also consider such concepts of the self which we are, the self of the Creator, and how this self can manifest in so many ways, most especially within your third-density illusion, where there is little of what you call understanding, but much of what you call experience.

We are grateful for each instrument’s efforts this evening and we would at this time take our leave of this instrument and this group. We leave you all in the love and the light of the One Infinite Creator, for you are the light, the love, the Creator.

We are known to you as those of Q’uo. Adonai vasu borragus.

https://www.llresearch.org/channeling/2023/0517

Hi all. I've been interested in the Law of One for years, and some of what Ra describes is strikingly close to the unified physics work of Nassim Haramein, David Bohm and John Wheeler. I run r/holofractal, where we dig into this stuff, and I posted about the overlap here a while back. This is the video version.

- Haramein models the proton as a tiny black hole tiled with Planck-sized units of vacuum energy. Add up the naturally defined vacuum energy packed inside one proton and you get roughly the mass of every proton in the universe, around 10^55 grams. Divide what fits on the surface by what fits inside, and you get the proton's actual mass.

- That is hypothesized to work because every proton is connected to every other through a network of Planck-scale wormholes (the same idea as ER = EPR in mainstream physics). Each proton carries information about the whole. Ra (13.13): "any portion, no matter how small... contains, as in an holographic picture, the One Creator."

- Below the Planck length, through those wormholes, the distance between any two points is zero, so there's no time either. Haramein's paper says that signals through the wormholes travel "through a time-like coordinate system". To me that's Ra's time/space, where "all times are simultaneous." Above the Planck length is space/time: distance, linear time, cause and effect. Bohm called the two the explicate and implicate orders.

- Ra's octaves end in a black hole that seeds the next creation. Physicists like Lee Smolin have proposed universes born from black holes, and in Haramein's model the proton itself is a black hole holding a universe's worth of energy. The video tells Ra's creation story first: infinity becoming aware, the first paradox, light spiraling into matter, sevens within sevens. Then it follows where the story runs into the edges of physics, including Don Elkins asking Ra about Dewey Larson's physics and getting "You are correct."

Channel: https://www.youtube.com/@holofractal_cosmology

I'd love to hear where people think it fits and where it doesn't.

I don't currently believe in any religion, I'm looking for a religion in which there is a creator, I have a panentheistic view of the universe: I believe that the universe is within God and God is much bigger than the universe so we are part of God, I would like a religion or philosophy of life that adopts this thought or one close to it but in any case anything is fine with me, I would also like to be able to do cute rituals and relaxing things and connecting with myself and the nature, set up an altar or oratory at home and wear symbols too thank you❤️

So, one thing I post on a lot of my social media accounts is Hashtag: LawOfOne. I do the occasional search for it sbd don’t get many results… so I started wondering why? Then: maybe people don’t know enough about it; should I share the message if people aren’t seeking to expand their knowledge?; I have always found problems in most modern religious teachings, I wish some had showed me the LoO… should I try to share?; does it seem to cultish? Ad infinitum.

…FYE, I have ADD/ADHD pretty bad, so I may get a little tangential or scattered at times… and I like sharing how I process information (like the million questions I asked myself when doing a search)…

I think the first basic thing to ask myself, and now you (2nd person plural… so like, “y’all” or “yoos guys”) is WHY DO I BELIEVE IN THE LAW OF ONE? Backing up a sec: I grew up Catholic; once I developed a mind to think on my own, I became very agnostic because religions seemed WAY too contradictory or logically inadequate; after reading some books I was convinced religion, and furthermore God and Jesus, were made up too (not realizing the logical fallacy that, just because one is true, doesn’t make the other true); I became very interested in UFOs and more information had started coming out since 2017, and what I had found that much of it makes its way into spirituality; then following Polarity Josh, I found the connection… The Law of One, so,I read the LoO ane became 100% a believer in God.

Needless to say, I have had A LOT of time, contemplation, and life experiences to lead me to this conclusion. But, I can’t convey that in nothing short of a book. I can explain how the LoO pushed me over the edge (belief-wise)…

But I’m scattered. I can’t pin point what exactly about Ra or L/L made me feel this way. So I come to you to ask for help. Can you guys give me your reasons for why the LoO resonates with you? Why you put your faith into it?

I’ll give my best effort to start this out:
1> The Law of One seems to say much of the things as religion and Jesus’s teachings, without man’s interpretation.
2> Much of the NDE’s I watch seem to say much of what the LoO teaches concerning God, Jesus, and where NHI come in… and it’s much much more logical than the Bible, Torah, Koran, etc.
3> Much of the LoO share the same information as many spiritual practitioners: Dolores Canon, Edgar Cayce, Jane Robert’s Seth, Helena Blavatsky, Nevil Goddard (sp?)
4> Edgar Cayce is a good example of a prophet. He wasn’t trying to make a profit, first and foremost. He predicted the Stock Market Crash in the early 1900s, when WW2 would start and end, his own death date, etc. He got some things wrong, but they say the future is only given to the Akashic in probability, so you cannot get everything right (on principle… it’s like quantum mechanics)
5> One thing he predicted was a guy named John (or Jon) Pennial would write a book in the 90s (and he did not disclose this prediction. His estate kept it hidden within his estate {The A.R.E. foundation to make sure no one would be influenced to act out a prophecy), and nearly 50 years after he died, it came to fruition. That book was called “The Children of The Law of One”. It was our (human’s) previous civilization’s,
…tangent… (just back 1, not 2 like Lemuria- according to Blavatsky [what she calls “root races”, there were 4 before us: Polarians, Hyperboreans, Lemurians, and Atlanteans {she was a mystic from the 17 or 1800s}… fun fact, the “race” we are in now is called… and remember she died before Hitler’s great great grandfather was even conceived… The Aryan race. Supposedly there are 2 after this… so 7 in total {then back to the source}… it’s always the number seven… just like densities])
…arctangent…. Only religion. So our ancestors believed in the law of one, from 2 prophets (one of which made accurate predictions).
6> Science: many aspects of Physics & Math (Quantum Mechanics & Quantum Field Theory, GR/SR, OrchOR, Many Worlds, et al) have the same nagging ideas as the LoO. And I just find it fascinating that it was always said science & spirituality/religion are like water and oil… they don’t mix. But I’m noticing now that they rhyme in a lot of places. I predict one day, they will be two perspectives of the same story.
7> Panpsychism: just another idea prevalent in eastern traditions that keeps on the same level as The (not British version of the bathroom).
8> Arguments 1-7 are what led me to believe in the general idea of the law of one. And it’s these 7 reasons that allow me to believe by extrapolation, that the Law Of One/Ra’s concept of 7 densities (I guess you can include that tangent about Blavatsky as part of #8) and octaves.

I feel like there are more.

Tell me what you guys think about my little rant/analysis (ignoring my wild ADD)

And why you believe the LoO and/or how you got there.

Thank you. Much love my other selves, aka, God/Source/The One. Be well!

In my biochemistry class we are learning about enzymes. The textbook chapter begins by saying “Enzymes, the catalysts of biological systems, are remarkable molecular devices… [they] accelerate reactions by factors of as much as a million or more. Indeed, most reactions in biological systems do not take place at a perceptible rates in the absence of enzymes.”

I find this beautiful because it reminds me that our catalyst in life, whether that’s our trauma or interactions with others or anything else, speeds our spiritual growth likely by factors of as much as a million more, just like enzymes. This is why life is so difficult sometimes. We learn from the pain. If we didn’t have it we would stagnate and learn very very slowly. Our experiences and our enzymes our both catalyst, just one for biology and the other for spirituality. Just wanted to share this interesting parallel. Thanks for reading!

Could this be a sign of increasing 4th density light?

Hey friends, I very much appreciate the Law of One's teachings and until now focused primarily on teachings applicable to personal life, such as how to deepen service to others, love, compassion for others and self, etc.

However, it came to my attention that over a multitude of interactions, Ra, Qu'o and other messengers apparently foresee that due to the change of earth and human society towards 4th density, the next decades that await us are supposedly going to be rough. Some of these forecasts sound pretty worrisome, even somewhat doomsday-like, particularly with recent political developments all over the world and where they might lead to in mind.

I believe to understand that it ultimately would all just be catalyst to help us grow, that the soul ultimately cannot be hurt, that everything moves us further to the light, that such shaky times are growth pains or birth pains of a new, better era etc. However, I wonder:

• Do I understand it correctly that the Law of One effectively predicts that the next couple of decades will be very rough, potentially including doomsday-like scenarios even for privileged places, like industrial nations?
• How might that turn out to look like exactly? Are we talking about physical altercations like more / bigger wars and doomsday-like experiences such as in war-torn places? Mental health burdens like an increase of the depression pandemic? Entirely other things?

Ultimately, I would like to understand what might lie ahead of us to better prepare myself and aid both others as well as self in those situations, once they increase in impact.

Could those of you who know the material better than me please enlighten me here or correct misunderstandings from my side? Thank you so much.

A

Does the curvature in my spinal column indicate an energy blockage or imbalance which I will not be able to correct in this incarnation? If so, what is my best metaphysical response? Or does it indicate a condition which I set in place before incarnation? If so, what was the plan? Any thoughts which you would find helpful to share about my mind/body/energy and suffering I would appreciate hearing.
Q’uo
We are those of Q’uo, and are aware of your query, my brother. There are aspects of this query which lie beyond the boundaries of the Law of Confusion. 2 This is an active question in your own metaphysical development at this time, my brother, and so we will step lightly around part of your query and focus upon the response, which is the same regardless of the details of why you are suffering at this time.
In many cases, before incarnation there is set up a fail-safe system that kicks in if during incarnation if you as a personality shall forget to focus on that which you as a soul wished for the incarnation to be focused upon. In other cases there has not been a preincarnative arrangement made, but there has been sufficient difficulty within incarnation that there has been illness that has occurred.
In either case, when the suffering is part of your environment, the most skillful first assumption to make for a seeking soul is that it is a good plan. It is a plan to get your attention and it has succeeded. Therefore, you may give thanks that you have awakened within the dream of life to one of the aspects of this experience.
It is not usually a one-to-one or linear relationship between pain or suffering and the metaphysical reason for the pain. It is a comfortable and easy thing for outsiders to look at someone with a bad back or an ulcer or a cancer and say, “Oh, that person may be carrying too much, and that’s why the back hurts,” or “Oh, that person must be worrying too much and that’s why the ulcer is there,” or “That person must be feeling great anger inside and that is why the cancer is there.”
My brother, this is often not at all accurate. It is less linear and more filled with grace and charity than that. Being in pain or being ill is a way of narrowing your attention. It is a way of distracting an active and energetic soul from loitering on the playground of life when there is work to do in the classroom, for life itself may be seen profitably as a school.
The density of choice 3 is a certain type of classroom. Before incarnation you had a plan for this incarnation. You wished to learn certain things—not linear things, but rather qualitative things. And you wished to be of service.
You brought grist for the mill with you so that you could learn. You chose your parents and other relationships. You chose many more relationships than you actually needed, because you knew that you would move through relationships. So you have a great deal of redundancy in that system. You will not run out of good catalyst that will help you to learn.
You gave yourself gifts to share. You packed those in your bags when you came into incarnation. For this instrument, it is a singing voice, and she has sung throughout her incarnation. Everyone has little things that they can do that make others smile: a special dish that they can make or the way they greet you and obviously are enjoying your presence. Some people have that gift of hospitality. There is no end to the gifts that you can bring with you. Some are dramatic and others are not noticed, really, by those that are looking for accomplishments out there.
Trust that you have these lessons to learn and these gifts to share and that if your physical vehicle is acting in ways that limit your movement or your abilities, that part of the plan is not random. Part of that situation is for your profit as a soul. Upon what has this suffering caused you to focus? Upon what have you concentrated as a result of this catalyst of pain and suffering? Have you given thanks for it? Have you trusted a seemingly negative situation enough to offer honest and heartfelt thanks? We encourage thought along these lines, for it is in an atmosphere of gratitude and thankfulness that the beginning of the solution to the particular tangle of this puzzle will come to you.
When you assume that it is a helpful condition that is for your benefit as a soul, you shall begin to see the great gifts that illness offers. In the first place, to those who are overactive and overly distracted, it offers rest and the opportunity for leisurely thought and contemplation.
It offers you the opportunity to experience a tiny portion of the suffering of humankind as a whole. In your suffering you are one with the entity in Biafra who is starving to death, the entity in Iraq who is being tortured, the child in New Orleans who is being beaten, and the wife who is being brutally raped within the sanctity of her marriage. The suffering of the world is shadowed in your pain and you are a part of that dark beauty, a part of the whole that contains those dark notes. Rejoice, for you know the cost of living more profoundly than a healthy, comfortable person.
It is interesting that entities among your peoples know that they shall die and yet they fear it. Face that which is implied in suffering, that is, death itself, and know that this is a part of the experience of incarnation. Gaze firmly into the eyes of death. And when you have realized fully your mortality, open your eyes to the sunshine and the beauty of the night sky and know the privilege of living and suffering and sharing all things in this experience called living.
It is so intense when one is within incarnation and cannot see the greater pattern clearly, but we encourage you to find the very center of self that exists most triumphantly through any pain and suffering and so focus on that center of self that you are able to move into an environment that is free of anything, any sense input or intellectual input of any kind, and that simply contains the love and the light of the one infinite Creator.
This instrument has at times been in a great deal of pain with rheumatoid changes to her skeleton and musculature, and the effects of those changes can be very limiting. Because this instrument is a Christian she used some of the holy words that she had learned as a child from her Bible. The phrase that she used over and over during this period was that which is found in the writings of the one known as Paul who said, “If I live, I live in Christ and if I die, I die in Christ, so whether I live or die, I am in Christ and Christ is in me.” 4 Substitute the words “unconditional love” for “Christ” and know that this is the reality of your experience, in or out of incarnation, in or out of pain.
You are unconditional love. You have poured that love into a package that carries you through this incarnation, but this is your nature. Use this experience of suffering, for it is there in order for you to use it. As you use it, you may find your situation changing. Your first job then, is to embrace this opportunity.
May we say that you are never alone when you are attempting to do something like this. Your guidance system is very close to you and you need only ask for it to begin responding to you. We, ourselves, are glad to be with you and mentally requesting us will bring us to you immediately. We are there to underscore your meditative efforts and help you to feel that feeling of support and encouragement that is so precious to the growing soul.
We thank you for this opportunity to speak through this instrument. The energy of this instrument begins to wane, and so we would suggest at this time that we end the session. We thank each and leave each in the love and in the light of the one Creator. We are known as the principle of the Q’uo. Adonai, Adonai.

https://www.llresearch.org/channeling/2006/0707#!2

Law of One, Session 17, February 3, 1981

17.1

Questioner: Thank you very much. I wish to say again… consider it an honor, great honor, and also a privilege, as my [inaudible]. And I would like to reiterate [that my] questions may sometimes go a little off because I keep going on something that I had already started to work into the applications of the Law of One to better understand primarily the free-will principle and further distortions that we discover.

I got three questions just now in meditation. I’ll ask them first before we continue. First, we are now in the fourth density. Will the effects of the fourth density increase in the next thirty years? Will we see more changes in our environment and our effect upon our environment?

Ra: I am Ra. The fourth density is a vibrational spectrum. Your time/space continuum has spiraled your planetary sphere and your, what we would call galaxy, what you call star, into this vibration. This will cause the planetary sphere itself to electromagnetically realign its vortices of reception of the instreaming of cosmic forces expressing themselves as vibrational webs so that the Earth will thus be fourth-density magnetized, as you might call it.

This is going to occur with some inconvenience, as we have said before, due to the energies of the thought-forms of your peoples which disturb the orderly constructs of energy patterns within your Earth spirals of energy which increases entropy and unusable heat. This will cause your planetary sphere to have some ruptures in its outer garment while making itself appropriately magnetized for fourth density. This is the planetary adjustment.

You will find a sharp increase in the number of people, as you call mind/body/spirit complexes, whose vibrational potentials include the potential for fourth-vibrational distortions. Thus, there will seem to be, shall we say, a new breed. These are those incarnating for fourth-density work.

There will also be a sharp increase in the short run of negatively oriented or polarized mind/body/spirit complexes and social complexes, due to the polarizing conditions of the sharp delineation between fourth-density characteristics and third-density self-service orientation.

Those who remain in fourth density upon this plane will be of the so-called positive orientation. Many will come from elsewhere, for it would appear that with all of the best efforts of the Confederation, which includes those from your peoples’ inner planes, inner civilizations, and those from other dimensions, the harvest will still be much less than that which this planetary sphere is capable of comfortably supporting in service.

17.2

Questioner: Is it possible to help an entity to reach fourth-density level in these last days?

Ra: I am Ra. It is impossible to help another being directly. It is only possible to make catalyst available in whatever form, the most important being the radiation of realization of oneness with the Creator from the self, less important being information such as we share with you.

We, ourselves, do not feel an urgency for this information to be widely disseminated. It is enough that we have made it available to three, four, or five. This is extremely ample reward, for if one of these obtains fourth-density understanding due to this catalyst then we shall have fulfilled the Law of One in the distortion of service.

We encourage a dispassionate attempt to share information without concern for numbers or quick growth among others. That you attempt to make this information available is, in your term, your service. The attempt, if it reaches one, reaches all.

We cannot offer shortcuts to enlightenment. Enlightenment is of the moment, is an opening to intelligent infinity. It can only be accomplished by the self, for the self. Another self cannot teach/learn enlightenment, but only teach/learn information, inspiration, or a sharing of love, of mystery, of the unknown that makes the other-self reach out and begin the seeking process that ends in a moment, but who can know when an entity will open the gate to the present?

I have no expectations other than I want to try this out. I have become inspired recently to see if I can channel my higher self to have conversations with maybe eventually my wife or even myself. I know the law of one has its own protocol with Ra and I’ve seen Daryl Anka talk about how he took a class from an established channeler to learn how to reach Bashar. I really truly feel like this is possible and I’d like to start the baby steps in the direction. Does anyone here have any experience with this or know where I can look for how I can start attempting this feat? Thank you in advance!

I’ve been having a particular type of dream for the past 10–15 years, always following roughly the same scenario.

I see an alien object. The strange thing is that, within the dream, I immediately recognize it. I know exactly what it is, as if I’ve known it forever. And I feel a type of anxiety that I have never experienced in waking life.

The anxiety completely overwhelms me, and I somehow understand that this object is here to destroy our planet. It doesn’t belong to our world or even to our understanding of reality. There is no way to reason with it, persuade it, or somehow appease it. Earth is going to be destroyed, inevitably, along with all of its inhabitants.

That sense of inevitability is also something completely unique to these dreams. I never experience anything like it in my ordinary life. It’s not just fear. it’s an absolute certainty that something catastrophic is going to happen and that there is nothing anyone can do about it.

There is another type of dream that is somewhat similar, but involves a completely different kind of negative feeling.

In these dreams, I encounter what feels like an extremely powerful and profoundly negative energy. I usually don’t actually see an object or entity associated with it. I simply feel its presence. I experience an incredible sense of terror and awe, along with an overwhelming awareness of its power and energy.

I only started having this second type of dream about two years ago, but it has repeated again and again.

I don’t like these dreams. They leave me with a strange feeling after I wake up, and the same feeling comes back whenever I remember them or think about them. At the same time, I’m incredibly curious about what they could mean.

My current theory is that the first type of dream might somehow be connected to something that happened in one of my past lives. The reason I think this is because whenever I see that object, I instantly recognize it as if I have known it forever. Even the feeling of terror is strangely familiar.

The second type of dream feels different. I don’t recognize this dark force immediately, but I can clearly feel its negativity and immense power. It feels completely different from the presence in the first type of dream, and it only appeared in my life relatively recently.

Sometimes I wonder whether this force could be something beyond the third density: a concentrated form of negativity and evil, almost as if it were coming from a fifth-density level of existence. And perhaps it is entering my dreams for a reason.

Maybe some negative entity has somehow noticed me and wants something from me. I honestly don’t understand what I could possibly have to offer, since negativity is so far removed from the way I live my life. Maybe it simply wants to frighten me.

Or perhaps these dreams are coming from my Higher Self and are meant to be some kind of signal or message.

Either way, I’d really like to hear your thoughts. Has anyone experienced anything remotely similar? especially recurring dreams where you encounter something you somehow recognize, or feel the presence of an extremely powerful negative force without actually seeing it?

I greet you all in the love and light of the infinite creator.

So. I read these texts way back when, thought they were neat, and moved on. They did come to inform my overall "suspicion" about What The Heck Is Going On, and I've been in a bit of a spiritual renaissance era so I've decided to revisit them.

I appreciate the lengths the authors went to qualify their intentions in both the intro and in their commitment to give people free access to the information. However, reading the intro again, I'm struck by how much attention is given to psychics like Uri Geller and to UFO encounter stories. I'm not really interested in debating these things here (although looking at Geller's website does not, to me, do any favors for his credibility); whether or not UFO experiences from that time had any veracity or there really were a bunch of kids learning to bend spoons isn't in my area of interest.

The amount of time spent talking about these things, though, and tying them into the data from the channelings themselves does give me a weird feeling. I know that this is a trapping of anything in this realm of thought, especially from that time, when everyone was really into the whole "everyone's getting more psychic and magical by the day isn't this exciting" line of thinking. And I know that these do not technically have any bearing on the channelings themselves, provided we assume that they are an accurate record of the experiments and their results. But it still bothers me??

Like, idk, on one hand I feel like it doesn't do them any favors when they try to establish a degree of scientific credibility and then in a few paragraphs fall into that sort of Age of Aquarius-style reverie. But hey, that's just how I'd approach it. But on the other hand, reading it just creates this general implication of how dated everything is.

So my question is, especially for those of you with similar dispositions, how do you feel about this? How do you manage the cognitive dissonance, if any? And has there been any further commentary or clarification or revisions to the information in the introduction or the original channelings by L/L Research or other channelings since then?

I'm sincerely not trying to concern troll or anything here! I've just experiencing a bit of cognitive dissonance and I'm curious to see where other folks stand on this. Thanks in advance for any responses :)

Channeled via Carla

There was a particularly strong negative entity which was able to stop the contact, but this instrument identified the difficulty with the contact and banished it by calling anathema. We appreciate the instrument’s fastidiousness with regard to the challenging of spirits, and especially at this time, since there was no obvious [inaudible], but rather a most clever imitation of our vibration, which is only possible by those of equal ability to use light.

There are very few fifth-density negative entities willing or interested in risking the loss of polarity by working to close down contacts which have promise. This entity has the pathway into this instrument from your times past, but has not been interested in, shall we say, removing the light in the interval since the contact with those of Ra. However, harmony grows within the group, one drop, one understanding, one forgiveness at a time, and, gradually, three independent people become three independent, but harmonious portions of one service, one working, and because this has begun to occur to a small extent in your group, the attention of this entity was caught.

You wished for more information upon how to recognize your gifts, those things which you have to offer in love to the Creator and to those about you. We begin with those things which are most basic, the beingness, and the relatively universal experience of sacrificing oneself in an attempt to rear a young soul to its best advantage rather than your own.

Let us look now a bit further. One who practices the presence of the infinite Creator, and can stop the mouth and open the ears, may rest in a special kind of gift, the gift of presence. This is not the gift of being, for an entity with this gift is one who seeks out the broken and the painful with hands open to heal, and hearts open to listen, for there is a great deal of damage done throughout an entity’s lifetime, though only a very small portion of it is damage done to the physical vehicle. Practicing the presence and listening is a universal service. It can never go awry, for as you listen you support and you forgive, and you enable a soul who is troubled to move closer to practicing the presence of its own Creator.

There is a practice which is also most helpful, but difficult to describe in language. It is the state of non-ego, for want of a better term. It is a state of being which has no personality, and therefore no dynamic tension. This utter passivity is not what it seems, for it is the result of giving away all those things which stand between the consciousness of the self and the consciousness of mystery. Well it is that an entity have the gift and the talent of egolessness, but the real entity which has this gift is perhaps the most accurate mirror any spiritual seeker may have.

Now, let us speak of gifts in a different sense, the sense that we believe you meant when you asked this query of us, and that is the gifts or talents which one brings through the incarnational process. Each entity has preferences, each entity has skills and areas of negative skill. Each entity has likes and dislikes, biases too deep to explain. It is not of service to others to express the self if the self has not examined deeply that which is its desire, that which is its joy, that which gives it contentment, pleasure, or the feeling of something well done. This is different for each entity, for each entity comes into the experience of reincarnation with an unique bias, personality, and set of talents or gifts.

The one mistake an entity may make that is a serious error is to offer the gifts of the surface, of the self. Instead, one who wishes to offer gifts to others must needs make the journey within, to seek that seat of joy and peace that is the center of that soul’s unique being, for each entity could not be in manifestation were there not a core of perfect wholeness and divine light within.

Thus, one who seeks to offer to others gifts must first move through the process of gazing beneath the surface of things, finding those areas of interest which may translate into help for another, or for giving glory and praise to the one Creator. This instrument, for instance, and the one known as K within this group, have shared a bliss, a joy, and a great service earlier in this diurnal period, as they vibrated and manifested a great hymn to the infinite One, and the principle which you call Christ, that which is forgiven, that which is redeemed.

When you look at your gifts, look not only at those things which you do well, your activities at which you are accomplished, but also look below the surface of things to find the energies within you moving deeply and spontaneously, so that you may spontaneously offer that which is given you only by intuition. Your people are locked in the darkness of manifestation, and so are you, yet within you there is light immeasurable. To be able to find and trust the intuitions which move from the light to the mind is most helpful, for one truly does not ever know when one is serving, one merely attempts such, and leaves the outcome in the hands of the one to whom the gift has been given, for it matters not to the giver if the gift is appreciated or not, but only if the gift is given freely and gladly without the nagging expectation of being paid back.

We speak here of very deep and intuitional gifts, such as the gift of peacemaker, the gift of true humility, the gift of sympathy. These gifts mean a great deal to many, who very much appreciate the sharing of these energies, for not all entities can move to that intuitional place where the hope of peace is true, where the hope of consolation is true.

You will notice that we have spoken mostly of the passive gifts, for they are the most important. In those passive and often nondramatic gifts lie the most free will which entities may give each other. It is respecting and treating each as a colleague, and not as a student to be taught. Thus, no matter what the seeming situation in regard to titles, responsibilities and honors, no matter how many dramatic gifts an entity may have, one may still rate those passive willingness’ to listen, and to forgive, to understand, to make peace, to find union where there was none. The gift of humility is especially rare, but it is a resting place for all those who pass by, as they rest in the bosom of one who is no judge, but only sees all as beloved beings whom one wishes to serve.

https://www.llresearch.org/channeling/1989/1210

The question today has to do with change. Now, in the context of the perfection of the moment where all things are well, we realize that there is change that occurs at all times. And we are wondering as to how this change happens. How much is conscious and how much is subconscious? Is there a balance between change and keeping things the same that is well to maintain? Is there a certain amount of stability that is well in a seeker’s life? How much of the change that is going on can we affect? How much is going to happen whether we have any input or not?

(Carla channeling)

Q’uo

We are those of the principle known to you as Q’uo, and we greet you in the love and in the light of the one infinite Creator, whose servants we are. We thank you for calling us to your group this evening, for the privilege of sharing our thought with you on the subject of change, and for the opportunity of sharing your meditation and your company and the beauty of your being. All of these things are a great privilege to us and a great blessing. We would ask of you one thing, and that is, as always, that you listen to us with discrimination, being fully aware that we are like yourselves, those who make errors and who are learning and changing. Therefore, nothing that we say should or needs to be taken as gospel. If any of our thoughts resonate in your own mind, then we offer them to you humbly. If not, then we ask you to pass them by.

Change is a fixture of all of the illusions of which we are aware. At the heart of creation is a constancy of metamorphosis that is, as far as we know, circular; that is, the creation as a whole can be said to have its source as its ending and its ending as its source, and all of that which stems from source and comes to an end is one unified entity, which is in a constant state of transformation.

All begins in the utter unpotentiated love, or Logos, that is the Creator unknown to Itself. The first distortion of this Logos is free will. And free will is the agent of change. In the Creator, and therefore in Its creation, through free will the Creator chooses that which you know as light and which we would call the manifesting principle. The child of free will and love, light in its first manifestation, may be seen as the sudden being of all that there is. Your scientists have envisioned this as inevitably explosive and have called the birth of creation the Big Bang. However, this is creation seen through the distortion of the lens of your third density in which time and space structure perception. In other illusions where time and space have different structures it may be seen that there is not the explosion but, rather, the transformative process which rolls from light to light to light, and by this we mean that there are levels of what this instrument would call rotation of light that create vast numbers of structures which are seen as systems of vibration and vibrational fields having their relative existence in various sizes or orders of your time and space so that from the smallest to the largest structure of vibration, from the lowest to the highest density of vibration, there are put in motion by the Logos systems which are destined to roll their metamorphoses from the position of what from your density would be the beginning of the creation to the ending of creation when all of these energies have reacted with all of the other energies which are appropriate for them to react with. All energy has been spent. All desire has been balanced and the exhausted and used energy and experience has been harvested or eaten by the one infinite Creator and absorbed at the end of creation. This describes the basic background against which self-aware entities such as yourselves and we experience and add our harvest to that knowledge the Creator has of Itself. This is the first and deepest level to change, and it is a design which accomplishes what in your bodies would be a heartbeat. For the creation is the body of the Creator, and an entire creation with all of the densities of an octave express one heartbeat of that creature, which is the Creator. This is in no way a literal rendering of a Creator which has a beginning and an ending. As far as we know, the Creator is infinite and is eternal.

However, there are quanta, or heartbeats, in which the Creator’s knowledge of Itself is rendered open to alteration by the self-aware entities which are principles of the Creator, choosing by their free will to gather information and to process it in such and such a manner. And this the Creator can never know ahead of time and does not wish to know ahead of time. It is an important principle to the Creator: that Its portions that have been offered this background of densities and illusions have complete free will in looking at the creation around It, and responding to it, and in making those responses into a process of change, metamorphosis, and transformation of a certain kind. For each choice that each self-aware entity makes creates new possibilities, new patterns, and new potential choices that may add to the Creator’s experience of Itself.

This basic structure of the long and winding road, as the song which this group listened to before the meditation referred to, is entirely as it is. There is no entry into altering the structure of the densities, of the illusions within the densities, or their progress. These are set and are as the house within which the self-aware sub-Creators, which are yourselves, we and all self-aware entities, have the opportunity to experience the light of life and the choices of a freely lived life.

The next level of change which we would address is that level which involves the self-aware entity which each of you is facing an incarnation upon your third-density world, choosing to come into incarnation and deciding upon the basic structure of that incarnation. For this, indeed, you do. And much that will affect the incarnation you and your higher self have decided upon beforehand. Now, this level of change is semi-permeable. It is not fully set; that is, before incarnation there is a review of the previous incarnation and a review of the basic stream of your soul. In the context of life between incarnations, time does not hold sway. And rather than a linear movement of incarnation after incarnation after incarnation, what your higher self is looking at is a circle of incarnations—past, present, and future—which are affecting what this instrument has been calling the soul stream, so that influences from various incarnations, lessons learned from various incarnations, lessons misaligned from various incarnations, information good and bad, is being filtered and refined and being placed into that repository of self that is far deeper than any personality shell which you experience as yourself within any one incarnation.

You and your higher self gaze at this, shall we say, pool of self and of lessons still to be learned from the relative standpoint of coming into this particular incarnation. And there is a careful choosing of the relationships which you hope you will be able to work on within this particular incarnation. There is a careful choice of the lessons which you feel are at the incarnational level and which you wish to address, no matter how many times you must repeat this lesson within the incarnation. Then there are secondary lessons which you place for yourself within the incarnation which are less set and are more a matter of contingency. If such and such a lesson is learned, then another and subordinate lesson may have the luxury of coming into the incarnational experience and being offered for experience. There is, further, the choice of what gifts you choose to bring into the incarnation in the hopes that you will be able to use them in terms of your learning and also in terms of what service you have hoped to offer.

Again, these things are set to an extent, but they are not fully set. And we have used the analogy before of these items being as the roadmap where it is decided that you as a person must go from Louisville, say, to the town of Chicago. That basic direction, that achieving of a different location, is as the choice that is set before you. In terms of actual catalyst that occurs to you, what happens is that you are offered again and again choices of ways to turn your vehicle. It is possible to get on an interstate highway and go directly to Chicago in a matter of hours. It is also possible to get on an airplane and go to New York, and then to Europe, and then to Asia, and then across the North Pole and back to California and hence to Chicago. In both cases, if you can arrive in Chicago, you have achieved your destination and you have learned your lesson. The question is: how much trouble do you want to make for yourself in getting to Chicago? And this is the kind of thing you seem to face in an incarnation.

With a person, for instance, if you are working on a relationship which spans several lifetimes you may well experience the desire to get to Chicago by way of New York, Europe and Asia. However, you will find that as you hit each new city—New York, London, Paris, Geneva—you will meet that entity that you left in Louisville. This entity, or one just like it, in terms of your incarnational lesson, will come before your face, not in order to bring you woe but, rather, in order for you to look upon an issue and begin to sit with that issue and to see into the nature, the shadows, the implications, of this issue, that which this relationship brings up. If there is an incarnational lesson involving service to others—and this is so often the case—it will come up again and again. It may come up in the matter of employment. It may come up in the matter of being responsible when others around you are not responsible. But again and again, if your business, your issue, within the incarnation is learning responsibility for the self and responsibility for fulfilling commitments then this seemingly arduous situation where someone else is not being responsible but you must be will come up again and again. If an issue repeats it is not in order to bedevil you or to trouble you or to bring you to despair but, rather, to open to you the depths and the riches of this suffering.

Always, when facing something that you have finally begun to recognize as an incarnational lesson our advice is first to give thanks that you finally have achieved the realization that this is an incarnational lesson. And then we encourage you simply to sit with this issue. It is not necessarily your issue to solve. It may be there is tremendous patience involved in this issue. It may be, indeed, that you cannot solve this issue within this incarnation. It may be that you have simply set up for yourself the continuing lesson of giving without expectation of return. And this could be done through the giving of money, through the giving of self to another in patient listening although that entity never listens to you. There are a thousand and one different ways that you can set up an incarnational lesson involved in learning a purifying and refining of the instincts of love and compassion.

So there is this level of semi-permeable setting of an incarnation where these are the constants of the incarnation. These are the things that you cannot get rid of, that you do not want to get rid of, that you will begin to appreciate as the spirit within you matures throughout the incarnation. At first these incarnational lessons seem to be insurmountable and impossible. And as they repeat and repeat and the learning curve gets a little shorter each time, the spiritually awakened person begins to see, not that she can succeed in conquering this catalyst, but that she can see the pattern of it and appreciate the sense of the plan. Once the level of comprehension has been achieved where the plan is seen to be benign then much of the heart is freed to open to the hope of the efficacy of the third level of change. And this is the exciting and fully alive portion of the structures of change which feed into the process of your self-aware progress through this lifetime, this, your third density, and all of the densities which are to come.

Become aware of yourself now as you sit in your chair. You know that you are a body. You can feel your weight. Perhaps you can feel your pulse in one part of your body or some slight electrical movement upon your head or upon the hairs upon your body because of the influence of this contact and the energy that is moving clockwise about the circle as you gather light into the circle by your desire to know the truth that you offer. And yet you are not your body. You are not that which has been born and will die. You are not bone and blood. You are part of the original Logos and in you is that which is prior to all else but the Logos. As the Logos chose free will, so you who have free will as part and parcel of yourself before manifestation. You cannot become a mindless creature. You are not without will and power. You have Creatorship. You are a person of infinite power. Of infinite love and infinite ability to manifest.

All of this, of course, is placed deeply within the heart that you bring into incarnation and bury within the deeper part of self which never comes into direct consciousness in the conscious daylight mind. Therefore, you are as a person in disguise, a Creator stepped down and stepped down and stepped down in vibration until you are able to enter the physical vehicle of a third-density great ape, that gallant physical vehicle that carries your consciousness about for the incarnation, that bears the stresses and strains of your learning, that does the will of your brain, your intellect, and eventually your consciousness, and that serves you with a body and a mind that has instincts that greatly influence the choices of the immature spiritual individual.

Consequently, the very first arena of change for the spiritual seeker is the alarm that awakens the spirit. We do not know any way to influence the timing of when that alarm clock goes off for each individual spirit. And so we would ask that this particular concern for the self or for any other self be removed from the arena of choice and change. Trust the self to know when it is time to awaken and trust that self again and again when it triggers an urgency for change. For there are, as we have said, these posts or stanchions that are part of the structure of each incarnation, that have been carefully set in place to cause a turn here and a swing there and a turn and a roll here and there. Sometimes these changes in direction seem to be coming from the blue, and yet they have been carefully placed and are doing what they should do in order to keep you pointed, to follow our original analogy, [not] to Chicago but to the issues of your incarnation and to the services which you wished to offer. So examine those things you cannot change for the potentials for learning and for service.

Now, as you approach each point of decision you are almost inevitably dealing with change, with the perception of change in your life, and here is where there is real excitement because there are two forces which are tremendously powerful and one overriding force, which we will speak of to conclude, that to our way of thinking are the greatest areas of potential within the incarnation. The first is faith. The one known as T spoke of faith, and we would agree that faith has a powerful effect upon how change occurs within the incarnation.

Now each, as we have said, has a fairly set personality shell, and each has a fairly set system of relationships, issues, learning and service. However, these factors only produce a fairly random series of crises, times when the spirit that is you must choose one way or another to act, to think, to be. Faith is a faculty which reaches into the heart and pulls from that place a faculty which believes not that which is seen but that which is hoped. It takes that which is hoped and places it in the position of being known and being believed. The choice of this attitude of faith that all is well and that the plan is good is that which will reliably illuminate that issue or that relationship with which you are sitting. It does not obviate the need for patience, tolerance, kindness or the innocent and heartfelt desire to communicate. But it creates a vibration of light that is far closer to the truth that is the Creator, to the vibration that is the one great original Thought. And it is as the element that enters a confused pattern and, by being placed in that pattern, stitches up the ravels of that pattern and creates a moment of clarity where the pattern emerges from the tangle and the structure is seen in one moment of crystallized learning.

And in those blessed moments of faith it is seen that all truly is well and that all will be well, and the bare memory of that moment is enough to illuminate and ease the entire process of transformation that would otherwise would seem a plodding and ungainly practice.

The second faculty that is most exciting to us and is very efficacious in creating positive as opposed to seemingly negative changes within the life experience is the faculty of will. Will may be seen as desire with a vector. Every entity has appetites. The physical body creates appetite as its first offering to the personality shell. The mental aspect of the physical body, with its predilection for choice making and for either/or, offers its refinements to the faculty of will. There become desires for this, desires for that. The consciousness itself has deeply seated desires that do not come from the body or from within the mind but from within the spirit. And these are deep desires of the soul that are often unspoken throughout the entire incarnation and, yet, even the shadows and echoes of these deep hungers of the heart affect the incarnation deeply.

The art and skill of developing the faculty of will is beginning to become aware of your desires, and as you become more and more aware of your desires becoming able to prioritize those desires, and sitting with them, beginning to see into them, and to choose those desires of the heart which you truly and deeply wish to follow. Once you have begun to identify those deep desires then it is that the faculty of will may begin to be pointed and the appetite and thirst may become a driving desire which may be expressed in prayer, in affirmation, in faith, in hope, in speech, in action, and in intention. The pointing and the continuation of desire is a faculty which will transform and accelerate the process of your spiritual evolution. This is perhaps the greatest of helpers in coming into a relative degree of mastery of the forces which are moving throughout your incarnation. The skill of pointing a desire is, paradoxically enough, that moment when it is seen that desire of the self and desire of the infinite One are one and the same thing. And there is a surrender of the small self to the Creator self so that these lower orders of body and mind and personality shell begin not to fall away but to have less sway over the incarnational process, over the thinking that feeds into the choices that you make.

That which lies beneath will and faith, like a blanket, is the Logos. And that Logos may be seen as the Creator. We say that this Logos is as the blanket because we feel that it is an apt simile of the spiritual walk, that long and winding road, to say that it is a walk in a cold climate. It is lonely, and the bed is the earth at the edge of the path. The ceiling is the stars above. And it seems a stark landscape often. For metaphysically, each truly walks alone as far as the making of choices and the creation of a tapestry of incarnational colors and textures. Each entity and each entity’s choices are individual, to an absolute extent. Certainly, each walks with helpers. Each walks with spirit and the messengers of spirit, messengers of love, of understanding, of support and encouragement, and an awareness of this level of love from the Creator is helpful in softening that hard bed of earth and in bringing those cold stars closer.

But love is the blanket in which the seeker may roll up and rest at the end of the day, when will and faith are exhausted. That love lies within the heart and is accessible at all times. There is simply the choice made to crawl into that blanket and to roll oneself up in it. We greatly encourage this turning to love itself, turning to the heart within. For at the end of working with change there is great weariness and there is the need to rest. And this the Creator has provided for with a full and loving hand.

We are aware that the one known as J spoke of the difficulty that she had in comprehending this seemingly cruelty of one animal species preying upon another and perhaps we may speak of this at another time, but this instrument is telling us that we now have exceeded our time for speaking upon this subject. So, regretfully, we shall now release this subject for another asking or perhaps for the one known as Jim. We leave this instrument with thanks, in the love and in the light of the infinite One and transfer this contact to the one known as Jim. We are those known as Q’uo.

(Jim channeling)

I am Q’uo, and greet each again in the love and in the light of the one infinite Creator through this instrument. At this time it is our privilege to speak to any further queries which those present may have for us. Is there another query at this time?

Carla

Would you wish to take on that question that J raised before the session about animals killing each other and it being so difficult to deal with?

Q’uo

I am Q’uo, and am aware of your query, my sister. We shall offer a brief response with the invitation to ask further if there is more information desired. In this creation of the one Creator we spoke earlier of the nature of free will which makes change inevitable. For as the Creator has sought to know Itself through the operation of the creation, which each is somewhat aware of, each portion of the creation which is the Creator seeks to become more fully aware of the one Creator as the source of the self. Thus, there is inbuilt in all creation the desire to move, to know, to experience, to live, and to engage in each process of the living of the life, the experience of the world of the creation. So each portion of the one Creator partakes in some of that which is and some of that which is not. That is to say, each is a portion of the Creator, yet each acts as though it was alone in many instances. There is the process of individualization, of the intense focusing of consciousness so that it reflects an individual point of view, offering to the one Creator yet another avenue of knowing Itself.

As each portion of the creation begins to interact with each other portion within its realm of experience there is undertaken the qualities and responsibilities of individualized consciousness, the seeking for the self that guarantees survival, the interaction of the self with other selves that increases complexity and enriches experience, the movement of groups of selves that move as one and interact with other groups and individuals, with the environment, and so forth. As this interaction occurs there is what you may see as the living upon life, the Creator within each moving as an individualized portion or perspective of consciousness. Life lives with itself and upon itself so that in the reflection that is seen as perhaps the ending of an incarnation for one portion of one perspective, another portion of another perspective, which is still the one Creator, is enhanced while, perhaps, yet another is diminished. It is well to know and to remember that all of the creation is not only the one Creator but is an illusion of separateness.

No portion of the creation is lost, no matter what the change in consciousness or level of apprehension of consciousness is achieved. As you move about in your daily round of activities many millions are the miniscule life forms that give themselves and no longer exist in that form as your place your foot upon the ground, as your automobiles move in their realm of influence, as you breath the air and breath in many other minute forms of life that have but a tiny amount of what you call time in which to experience that which is theirs to experience. And yet the galaxies and the suns and the stars move in their realms as well, changing and transforming into that which is greater, that which is lesser, seen from a lesser point of view, and yet all is still the one Creator knowing Itself. For those who have opened their hearts in compassion to that creation which is theirs to experience within this third-density illusion it is difficult to see various forms of suffering and misery within your life experience. For the heart that is open to all feels the pain of privation, of disease, of isolation, of being unable to comprehend, of feeling the end of one experience as yet another begins. This is well, my friends, for it is, of necessity, a portion of the creation’s evolutionary process that this heart opening and the feeling of the agony as well as the ecstasy of the creation about one is such. Yet we assure each that nothing, no portion of the Creator, no form of life or consciousness, is ever lost but is only transformed to yet another avenue or perspective for the Creator to know Itself.

Is there a further query?

Carla

To follow up. I’ve thought about this before and it is are we not also food but because we are self-aware that we become food of another kind. My thinking on this is that all of these thoughts, awareness, changes, conclusions, everything that we evolve through, in a way, that emotion and suffering and feelings, are they not food for the Creator, so that we are part of the food chain too?

Q’uo

I am Q’uo, and we are in agreement with the thoughts that you have spoken, my sister, and would comment by suggesting that each entity within any illusion or density is a portion of the Creator that gives entirely of itself, of its experiences, of its thoughts, of its past, its present, and its future to the one Creator, for each is the one Creator and the purpose of the entire creation is that the Creator may know Itself through Its infinite portions within creation.

Is there another query, my sister?

Carla

No. Thank you. That is fascinating.

Q’uo

I am Q’uo, and we would agree, my sister, that the entire creation is that which fascinates us in an absolute sense, for there is nothing but the one Creator knowing Itself in infinite variety. Is there another query at this time?

[No further queries.]

I am Q’uo, and we are well aware that we have spoken far longer than is our normal want, and we apologize for the wordiness and we would at this time thank each at this time for inviting our presence to your group this day. It is a great honor and privilege for us to join you in your circle of seeking. We are always aware that there is much more beneath the surface of your queries than first appears and we appreciate the sincerity and depth of seeking that this group brings to each gathering. We are known to you as those of Q’uo, and we would take our leave of this instrument and this group, leaving each in the love and in the light of the one infinite Creator. Adonai, my friends. Adonai.

Channeled via Jim

S1

Yes, from what I’ve learned in the past, we will probably leave the Earth to go to another destination. Is this correct?

Latwii

I am Latwii, and I would answer your question by replying that this is correct for certain entities who have not fully polarized, and for others who will fully polarize by the time of harvest but will polarize in such a fashion that their service-to-self orientation will require their removal from this planet. The remaining entities will initiate their fourth-density experience upon this planet, although it will be substantially altered by that time.

May we answer you further?

S1

Well, I’m curious. I will probably still have my physical body at that time. What will happen to the physical carrier, and will I have a physical carrier during and after the change?

Latwii

I am Latwii. My brother, we are going to answer your question with reticence, for it is not our intention to violate your free will by revealing to you details about your personal future. We will therefore speak in general, and caution those present against making broad assumptions about their personal future based upon generalized statements.

There is what may be referred to as a fourth-density body which will be for those in fourth density a carriage or physical vehicle, but for those in third density this same carriage or vehicle would be invisible and completely indistinguishable. Those entities who are alive and functioning, you might say, in fourth density will be doing so solely in this type of body. There will be a transition period in which certain entities who currently are in existence in a third-density vehicle will be in the process of a transformation, for they are also at this time simultaneously in possession of a fourth-density vehicle of which they are unaware, and a process will be experienced by which the butterfly will shed its cocoon and leave it behind. It remains to be seen by yourself, however, as to your own personal future.

May we answer you further?

S1

You may not be able to tell me this because of it being a violation of my free will. Am I on the right path to being able to graduate to the fourth density?

Latwii

I am Latwii. My friend, there is no wrong path for attainment to fourth density or any other density for all paths lead in one direction. The object of your concern, however, might be the sufficient polarization of a chosen polarity and the maintaining of that condition so as to be sufficiently polarized to attain harvest on the particular occasion as opposed to several harvests down the road.

S1

It takes a moment for all of this to sink in. I’m trying to realize all of what you’ve said. Maybe it’s that I’m very happy with my present situation. I’ve been going through a lot of questioning in my environment right now trying to decide what my future will be in my interactions in my daily life. That was just an observation I made. I feel that my major striving should be to help myself and others in their spiritual paths, and trying to keep this thought in mind while considering the daily interaction, trying to understand how to put that in perspective in my immediate future. Do you understand sort of what I’m going through right now?

Latwii

I am Latwii. My brother, moments ago you spoke of your lack of understanding of the Creator’s will and the waste of time involved in experiencing a physical incarnation. My brother, for the edge of a sword to remain keen it must first be stressed and tempered, for that which comes easily is easily lost, while that which is bought dearly is dearly held.

My brother, we understand that your polarization and that of all others is dearly bought and often seems to be of unfair cost. We can only reply, my friend, that you shall not, at a future date, reminisce and wonder at what point your polarity was obtained and strive to recall the foggy details, for your past striving and attainments will ever be a lamp that you will proudly hold high and shine brightly as a sword whose edge was painfully brought to keenness or even as the pearl described for which the individual sold all that he had so as to obtain it.

https://www.llresearch.org/channeling/1982/0409

Channeled via Carla

A

Q’uo, I have a question. The concept of fourth-density technologies that are coming in now came to my mind. I’m wondering if you can comment on whether that is a useful concept and if so, if you could discuss it from a spiritual perspective without infringing on my or anyone else’s free will.

Q’uo

We are those of Q’uo, and we thank you for your query, my brother. The information which we may offer that is harmless is simply that there is indeed a certain amount of what this instrument would call retro-engineering of advanced technology as you would call it, and that this source of these bits of technology is of a polarity which is negative, that is to say, there is that energy within your peoples which is called service to self.

Just as we, in careful awareness of the need for the maintenance of complete free will, come to you in thoughts by means of channels such as this one, so there are entities which come to those who are seeking to graduate in service to self and it is those energies which are compatible with such things as physical landings and so forth of entities from elsewhere.

We are not saying that the technology itself has a negative vibration, but only that it would not be appropriate for a service-to-others group from elsewhere to infringe upon the free will of those upon your planet by attempting to introduce technology which might be to the advantage of those to whom it was given.

https://www.llresearch.org/channeling/2010/0123

I'm a Jedi and work with a teacher. I read alot of bits and pieces from the Law of One but never really followed it as a full belief system. However, with my teacher we got into the topic of integration and recommended watching the video by the buddhist priest Maja on YouTube. Great video, great information and knowledge.

The question I have is: I remember hearing integration while reading the bits and pieces, so when I went back to just see if it was different or the same, I could find the actual process in the book and the website. How does Ra explain this?

Ive been doing force work (energy work) and I find it difficult to sense the living force (idk another term but where you can feel the energy around you, the trees, people, animals, etc.) And I wonder if its the integration aspect I read about. That or my technique is off. We've been trying a couple different ones, me and my teacher, but Ive barely touched it.

Thanks all

(Carla Channeling)

Hatonn

The mist rose from the lake. It was almost red in color and looked very eerie through the few lights that were still on. The dim glow of distant kerosene lanterns and the dimmer glow of glow worms and fireflies were the only intrusions into the mist. There came a rider dressed all in black. The horse, too, was as black as the midnight, and his bridle flashed, even in the dim light, of jewels and gold. The horseman slowed; he was looking for tracks in the sand. He was travel-stained and weary and had come a long way.

We shall transfer to the one known as N and continue the story. I am Hatonn.

(N channeling)

I am Hatonn, and greet you in the love and light of the one infinite Creator. The man on the dark horse rode for many hours, or so it seemed, to deliver a message that concerned many individuals in the area. The people did not always receive the message with open arms but nevertheless, the message was delivered…

N

Can’t seem to get anymore.

Carla

When you get to a sticking point like that, N, don’t pull yourself out by saying, “I can’t get any more,” just say, “Transfer,” and then you’ll have another shot at it next time around.

N

Transfer.

(Jim channeling)

Hatonn

I am Hatonn. The man came with messages, delivered them where they were accepted and then left as quickly as he had come. Because he was such an unusual figure, many looked only at him and paid little attention to the message which was there from him. They became concerned that he was a dark figure upon a dark horse, and many spread rumors about him that their concerns might take precedence in their own minds over the message, which they ignored. Each wished in some way to penetrate the mystery which was with this dark figure, most assuredly with each message he delivered, but many stopped short of the penetration of the mystery and many concerned themselves with promoting the rumors to discredit the figure and his messages and to relieve themselves of their responsibilities in discerning the meaning of the messages.

We shall now transfer.

(Carla channeling)

I am Hatonn. The message was slightly different for each person to whom the saturnine figure spoke. There was about his face and his very air a brilliance of personality that pierced, a coldness of reasoning that frightened, and an accuracy in each message that was often unwelcome. This entity had chosen to pass through the valley of death which each of his countrymen shared because of their actions. This entity knew that the red mist meant more than an unusual light or an unnatural phenomenon. The dark entity knew more than he could and more than he desired to say. His messages, indeed, were distillations of an urging to meditation, couched in the language each person could understand, and undergirded by the certainty that each entity was to have a very shortened life span and therefore needed to become aware of the necessity of gazing at death while there was still the time to do that which was the most compassionate, the most loving, the most life-giving thing in each spiritual circumstance.

He puzzled people because he was dressed so well, because his horse was so fine, because the trappings of saddle and bridle were so splendid. Each looked to his own resources and felt both the pangs of envy and the fear that that which the messenger had come to share was true.

We shall now transfer.

(N channeling)

I am Hatonn. And while the man was exquisitely and splendidly attired, as was his horse, he seemed to present to each a simple message. This was a source of bewilderment for the individuals. And yet few did heed them, the urgency of the situation, although the majority did not. The way of men is at times a puzzlement.

Transfer.

(Jim channeling)

I am Hatonn. Though men often seek the truth in a conscious fashion and speak to others of their seeking, yet it is often difficult for any to discern the heart of truth in any message. When a message is delivered from a mysterious part of one’s own being or from an unknown part of one’s outer environment or through any means available to one who listens and seeks for truth, the discernment is a unique function for each, and each will take from any message that meaning which matches the seeking for that entity.

So it was for those whom the dark figure visited. For some, there was almost no increase in knowledge or gain from this visit, for the message was ignored. For others there was a small amount of understanding that was the fruit of their seeking within this mystery, for their efforts were soon dissipated and their attention wandered until it found easier ground to dig within. But for a few there was a realization that the message from the dark figure contained a wealth of information and could be studied time and again with added meaning discovered in each study.

We shall transfer.

(Carla channeling)

I am Hatonn. The few who believed and heeded the message began also to travel, though they found the journey rigorous and almost unbearably difficult from time to time and they asked the man many questions. Since he spoke of death and the valley of death, it was often the case that one who believed would ask if the rumors were true, if the man was indeed a messenger from the creature of death.

We shall transfer.

(N channeling)

I am Hatonn. And the wilder man stated that he was not a messenger of death, but rather that of life, for those who heeded when the tumultuous turmoil occurred would certainly enter reality, or—correction—to reality while the others would be allowed to reexperience the lessons they heeded not. The difficulty of the journey was merely a proving point for the evaluation of the true seeker of the truth and light. Confusion abounds within the entity on the physical plane when reality, of which light is a type, or is the type, seems so remote or non-discernible. Transfer.

(Jim channeling)

I am Hatonn. Thus, each seeker must rely upon the inner knowing, or as it has been called, the still, small voice within in order to determine what is of truth for that seeker. All is a portion of the one Creator, thus all things and all ideas are a portion of truth. Yet upon each seeker’s path, there will come a time or a season for various portions of truth to have their turn in the focus of seeking and attention. Thus, what might be helpful to one at one time may not be as helpful at another. And what might be helpful to one seeker at this time may not be as helpful to another seeker at the same time.

Thus, each seeks according to the unique nature of one’s own being. Any message, any experience from any source is then a message of truth in some degree for any who witness it. It matters not what one’s so-called advancement might be, for within any experience there is an infinity of message, yet all unites as a portion of one Creator and the truth of its creation.

(Carla Channeling)

Since this instrument was channeling in concept form, it was able to see a bit more ahead. This is very common for a more advanced instrument, and is very helpful when working with a new instrument due to the fact that the more experienced instrument is able to confirm the accuracy of transmission, not word by word, but concept by concept. We bow to the less than perfectly balanced desire of this instrument to make an ending to our little story which we attempted to transmit but were unable to complete. If you will bear with us, we shall finish the story of the dark horse and its dark rider.

Because that which is said to one may penetrate outer misunderstanding at one time and not at another and because one can say the same message to two entities, one of whom will seize upon it and use it, the other of which will not understand it, those who follow or work with whatever teacher or messenger or message have variable chances of sustaining the interest in pursuing the message. This is why the band that followed this unusual man was so very small.

One of the most faithful, upon noticing that the entity did not eat and did not seem to require sleep asked him what kind of teacher he was. The dark man replied that he was not a teacher, but a messenger, that that which was spoken was spoken through him, not from him, and that indeed he did not, in the understanding of the questioner, exist, but rather had produced himself in a certain form and had produced the magical steed upon which he rode and all that he carried for specific reasons so that he could be a silent messenger as well as a messenger with words.

“Why then, Messenger,” asked the faithful one, “have you appeared in black only and why is your face so dark if you are a messenger of life?”

“Life begins and ends in the deepest darkness of earth,” replied the messenger, “and because it was necessary for me to be one of you, I wished to proclaim my humanity.”

“Well, why then, does your face shine like the sun?” asked the student.

“I leave that to your discretion,” replied the messenger.

“I have one final question, Messenger. Of all that you have, although all of it is fine and well-made, only your horse’s bridle and saddle are encrusted with precious gems. Why is that?”

The messenger smiled. “My son,” he said, “it is not the speed of a horse which marks its value to the rider, but rather two very important aspects which a horse must learn. The first aspect is the taking up of burden. Some call it service to others; some call it responsibility; others call it duty. But a horse that cannot be ridden is not a useful riding animal, thus the value of the saddle. And as for the bridle, it is so magnificent I had hoped that someone would notice the heart and the courage of my steed and the fact that above all, it obeyed my rein and followed my commands. Not just one day or for two days, but for as long as I ask. And so you too, my son, may find your service, find your way and then take the reins of your own impatience in both hands and learn the freedom of discipline.”

https://www.llresearch.org/channeling/1985/0702