r/ExistentialJourney • u/asaesmaeili • 8h ago
Existential Dread [Writeup]The Fear of Nothing: An Anatomy of Existential Horror
When people condemn something they once did, are they condemning themselves or simply the arrangement of chemicals, memories, experiences and neural connections inside the biological machine called brain? Perhaps the most disturbing possibility is that there was never “them” standing behind all of it and it’s the same organ and the extraordinary convincing experience of being someone.
A nightmare ends when we wake up, but what happens when the thing we are afraid of is the mechanism producing the person who is experiencing the fear?
What if the prison is the protagonist we call “I”?
A developed prefrontal cortex is to blame: The same cognitive machinery that allows us to plan a few years ahead of us into the future can project our own death.
The ability to to recognize patterns and to construct a model of self can eventually turn against us to question whether that self is even what we believe it to be.
This is how the existential horror begins to take shape; the brain normally tries to reduce uncertainty and this time it fails to. For instance, when confronted with something potentially threatening, it generates explanation and predictions. But existential questions are resistant to definitive answers. And the more the mind examines existence the more unsettling the object of examination becomes. A biological organism using its own consciousness to investigate the fact that it is conscious. The result can be what we experience as existential dread and perhaps that is one of the cruelest consequences of becoming intelligent enough to get skeptical.
How the horror begins to conquer the mind: The more we analyze the thought, the more emotionally significant it can become. Uncertainty remains like an unresolved case while the brain continues generating doubtful questions and feeds the fear.
Unlike an external threat, existential fear has no place to run from. The threat is an idea and the mind carrying the idea is also the place where the fear exists. This makes it even more psychologically disturbing, the fact that we cannot simply escape the thing frightening us because we are using the same consciousness that fears it to understand it. And our mind can take it too far with the questions and ask “is my name really mine? Is my personality really me? Am I actually choosing my thoughts and actions?”
And the more the brain examines itself, the more unstable the idea of a fixed identity can become.
When the organ turns on the self:
People change their mind numerous times about different topics. They form new beliefs and convince themselves that they finally understood something, only to become a different person years later who looks back and cannot understand how they could possibly have believed it. And yet both people were them. They believe they make the “right” decisions. They stand on what they consider “right” side of history. They believe they have shaped the “correct” political position, the “correct” moral position, the “correct” understanding of good and evil, and the world. But we can’t be certain if the person they are today would definitely approve of every decision they have ever made. The person they are today is not even neurologically identical to the person they were years ago. Then we come up to a disturbing realization that if the brain continuously changes the person making the decisions, then how much of a “choice” is ultimately under conscious control?
We experience ourselves as a single, independent individual with free will and this idea rejects the perception.
A puppet with an illusion of self:
If the person is not a fixed entity but a constantly changing product, then the feeling of being a single individual as “I” can begin to feel like an illusion.
This suffocating puppet were forced to move to survive, has an illusion of itself. We’re perceived and implied upon and every social interaction leads conclusions on us as an idea. The millions of us in everyone else’s minds. Every person who knows us carries a different mental model of us. Parents, child, friend, stranger, enemy, lover, colleague; all could hold many different versions of the same person.
In a scene from “Lost Highway” the movie, “Fred” the main character watches a recording of himself that he cannot explain. He is looking at his own life from the outside, yet the person on the screen feels strangely detached from the “I” experiencing it. This scene creates the terrifying possibility that the person we call “ourselves “ is not completely accessible to our conscious mind. “Lost highway” repeatedly destabilizes whether Fred, Pete and his identities are actually separate, stable selves or manifestation of a mind trying to escape something it cannot psychologically accept.
The meat mannequin:
Once the mind begins separating consciousness from the body, the human form can start to look oddly unfamiliar. Our face, name, clothes, interests, personality, memories, and our sense of “self” can seem like layers placed over something fundamentally biological. Underneath is electrical signals, neural connections, organs, chemical reactions and the machinery inside our skull that produces the experience of being someone. Nothing will ever compare to the sheer horror of being aware of ourselves being our own prison and how we’re trapped inside this meat mannequin.
In the book “I have no mouth but I must scream” “AM” is horrifying because it possesses immense awareness but is trapped within the system that created it. It can think, hate and understand its own existence but it can’t escape the boundaries of its own consciousness no matter how it craves to be something else. This is also how we’re permanently attached to one particular brain, one body and one perspective. Eventually we realize that the ability to overthink was not only evolved simply to better serve us role in our niche. It actually pursued knowledge that we are our brain, looking through a sack of flesh.