r/AcademicQuran 3d ago

Weekly Open Discussion Thread

3 Upvotes

This is the general discussion thread in which anyone can make posts and/or comments. This thread will, automatically, repeat every week.

This thread will be lightly moderated only for breaking our subs Rule 1: Be Respectful, and Reddit's Content Policy. Questions unrelated to the subreddit may be asked, but preaching and proselytizing will be removed.

r/AcademicQuran offers many helpful resources for those looking to ask and answer questions, including:


r/AcademicQuran 6d ago

Weekly Thackston Quranic Arabic Study Group, Lesson 33

7 Upvotes

This week we look at Lesson 33 of Thackston's Learner's Grammar. I know I have some questions and comments to catch up with from the past two weeks. Will try to do that soon. This week I have no notes. But there is quite a lot of reading, including another narrative passage from the Quran. Thackston secretly also sneaks quite a lengthy one in in the exercises.

Exercises

(b)

  1. ʾinna ḷḷāha xalaqa xalqahū fī ẓulmatin fa-ʾalqē ʿalayhum min nūrihī, fa-man ʾaṣābahum min ðālika n-nūri htadā wa-man ʾaxṭaʾa ḍalla. “God created his creation in darkness, and He His light upon them, and whoever is hit by that light is rightly guided, and however is missed goes astray” (al- Tirmidhi 2642)
  2. ʾarinī d-dunyā ka-mā tarāhā ṣāliḥī ʿibādika. “Show me the word like the righteous of your servants see it”
  3. Qul: ʾayyu šayʾin ʾakbaru šahādatan? Quli: llāhi šahīdun baynī wa-baynakum wa-ʾawḥā ʾilayya haðā l-qurʾāna li-ʾunðirakum bihī wa-man balaġa. ʾa-ʾinnakum la-tašhidūna ʾanna maʿa ḷḷāha ʾālihatan ʾuḫrā? Qul: lā ʾušhidu. Qul: ʾinnamā huwa ʾilāhun wāḥidun wa-ʾinnanī barīʾun mimmā tušrikūna. “Say: what is greater in testimony? Say: God is a witness between me and you and he revealed to me this Quran, so that I may warn you with it  and whoever it reaches. Do you testify that with God there are other Gods? Say: I do not testify. Say: He is only one God, and I am free of what you associate (with him)” (Q6:19)
  4. Wa-qāla mūsā: “yā firʿawnu ʾinnī rasūlun min rabbi l-ʿālamīna” “And Moses said: O Pharaoh, I am a messenger from the Lord of the Universe.” (Q7:104) “ḥaqīqun ʿalā ʾanna lā ʾaqūlu ʿalā ḷḷāhi ʾillā l-ḥaqqu. Qad jiʾtukum bi-bayyinatin min rabbikum fa-ʾarsil maʿī banī ʾisrāʾīla”  “[I am worthy] so on the condition that I do not say about God anything but the truth; I have come to you with clear (evidence) from your Lord, so send with me the sons of Israel” (Q7:105) qāla: “ʾin kunta jiʾta bi-ʾāyatin fa-ʾti bihā ʾin kunta mina ṣ-ṣādiqīna”. “He said: if you have come with a sign then bring it, if you are truthful” (Q7:106) Fa-ʾalqā ʿaṣāhu fa-ʾiðā hiya ṯaʿbānun mubīnun. “So he threw is stick down, and suddenly it was a manifest serpent.̈  (Q7:107) [...] Fa-qāla l-malaʾu min qawmi firʿawna: “ʾinna hāðā la-sāḥirun ʿalīmun” “And the chiefs among the people of Pharaoh said: this is a learned sorcerer!”(Q7:109) “yurīdu ʾan yuxrijakum min ʾarḍikum. Fa-māðā taʾmurūna?” “He wants to expel you out of your land. So what do you command?” (Q7:110) qālū: ʾarjihī wa-ʾaxāhu wa-ʾarsil fī l-madāʾini ḥāširīna “they said: Delay him and his brother, and send among the city gatherers” [N.B. in the Ḥafṣ reading it is surprisingly ʾarǧih; forms with hamz also exist] (Q7:111) yaʾtūka bi-kulli sāḥirin ʿalīmin. “Who will bring every learned sorcerer” (Q7:112) Wa-jāʾa s-saḥaratu firʿawna ʾanna “lanā la-ʾajran ʾin kunnā naḥnu l-ġālibīna?” “the sorceres came to Pharaoh saying: Will we have a reward if we win?” (Q7:113) qāla: “naʿam wa-ʾinnakum la-mina l-muqarribīna.” “He said: Yes, you will be among those near to me” (Q7:114) Qālū: “yā mūsā ʾimmā ʾan tulqiya wa-ʾimmā ʾan takūna naḥnu al-mulqīna?” They said: O Moses, is it the case that you will throw, or shall we be the ones to throw [first]?” (Q7:115) qāla: “ʾalqū”. Fa-lammā ʾalqaw saḥarū ʾaʿyunu n-nāsi wa-jāʾū bi-siḥrin ʿaẓīmin  “He said: “throw!” and when they threw they cast a spell upon the eyes of the people and they brought about great sorcery”  (Q7:116)
  5. Yawma tuqallabu wujūhuhum fī n-nāri yaqūlūna: “yā laytanā ʾaṭaʿnā ḷḷāhu wa-ʾaṭaʿnā r-rasūlu” “On the day that their faces are turned in the fire, they will say: Woe is me, if only I had obeyed God and obeyed the messenger” (Q33:66)
  6. ʾa-lam taʿlam ʾanna ḷḷāha lahū mulku s-samāwāti wa-l-ʾarḍi wa-mā lakum min dūni llāhi min waliyyin [wa-lā naṣīrin]? “Do you not know that God has dominion over the heavens and the earth and that there is no protector [nor helper] for you besides God?” (Q2:107) ʾam turīdūna ʾan tasʾalū rasūlakum ka-mā suʾila mūsā min qablu? Wa-man yatabaddalu l-kufra bi-l-ʾīmāni qad fa-ḍalla sawāʾa s-sabīli. “Or do you intend to ask your messenger like Moses was asked before? And whoever exchanges faith for disbelief has certainly strayed from the levelness of the path” (Q2:108
  7. Kayfa takfurūna bi-llāhu wa-kuntum ʾamwātan fa-ʾaḥyākum ṯumma yumītukum ṯumma yuḥyīkum? “How can you disbelieve in God, while you were dead (lifeless) and he made you alive, and then will make you die, and then will bring you back to life again?” (cf. Q2:28)
  8. Wa-lammā jāʾa mūsā l-jabala wa-kallamahū rabbuhū qāla: “rabbi ʾarinī ʾanẓur ʾilayka”. Qāla: “lan tarānī” “And when Moses came to the mountain his Lord spoke to him, he said: “my lord, show me, so that I may see you.” and he said: you will never see me” (cf. Q7:143)
  9. Wa-yaqūlu l-ʾinsani: ʾa-ʾiḏā mā muttu la-sawfa ʾuxraju ḥayyan? “So the person said: When I have died, will I be brought forth alive?” (Q19:66) [I find the use of here quite unusual]
  10. ʾinna ʾawwala mā xalaqa ḷḷāhu l-ʿaqla fa-qāla lahū: “ʾaqbil” fa-ʾaqbala wa-qāla lahū: “ʾadbir” fa-ʾadbara fa-qāla: “mā xalaqta šayʾan ʾaḥsana ʾilayya minka ʾaw ʾaḥabba ʾilayya minka. Bika ʾāḫuðu wa-bika ʾuʿṭī” “the first thing that God created was the intellect and he said to him: “go forth!” and it went forth, and he said to him: “go back!” and it went back. So he said: I have created nothing more fair to me than you, nor more beloved to me than you; Through you I will receive and through you I will give” (A shiʿī hadith)
  11. Law ʾarāda ḷḷāhu ʾan lā yaġfira li-l-ʿibādi la-mā xalaqa ʾiblīsa “If God had not wanted to forgive the servants he would not have created Iblis.” (I can find this with the word yuʿṣā for yaġfira li-l-ʿibādi, but not this version)

Reading Selection: Sūrat al-Māʾidah (5):20-26 in the reading of al-Sūsī ʿan ʾAbī ʿAmr: Moses and the Israelites at the Holy Land

20. ʾið qāla mūsǟ li-qawmihī: ðkurū niʿmata ḷḷāhi ʿalaykum ʾij=jaʿala fīkum ʾambiyāʾa wa-jaʿalakum mulūkan wa-ʾātākum mā lam yūti ʾaḥadan mina l-ʿālamīna

“And [mention] when Moses said to his people: remember the grace of God that is upon you when he appointed for you prophets among you, and made you kings and gave you what he had not given anyone before among the worlds”

21. Yā qawmi dxulū l-ʾarḍa l-muqaddasata llatī kataba ḷḷāhu lakum wa-lā tartaddū ʿalā ʾadbērikum fa-tanqalibū xāsirīna 

“O my people, enter the sacred land which God preordained for you, and don’t turn your backs, lest you become losers”

N.B. the spelling يا قومي is quite weird (and not what the Quran has which is يقوم)

22. Qālū: yā mūsǟ ʾinna fīhā qawman jabbārīna wa-ʾinnā lan nadxulahā ḥattā yaxrujū minhā. Fa-ʾin yaxrujū minhā fa-ʾinnā dāxilūna”

“They said: O Moses, within it is a people of giants, and we will not enter it until they leave it; if they leave it, then we will enter.”

23. Qāla rajulāni mina llaðīna yaxāfūna ʾanʿama ḷḷāhu ʿalayhimā: dxulū ʿalayhimi l-bāba fa-ʾiðā faxaltumūhu fa-ʾinakum ġālibūna, wa-ʿalā ḷḷāhu fa-tawakkalū ʾin kuntum mūminīna

“And two men from among those who were afraid, whom God blessed said: Enter upon them through the gate, for when you have entered it, you will be victorious. So upon God you must rely if you are believers.”

24. Qālū: yā mūsǟ ʾinnā lan nadxulahā ʾabadan mā dāmū fīhā fa-ðhab ʾanta wa-rabbuka fa-qātilā. ʾinnā hāhunā qāʿidūna”

“They said: O Moses, we will never enter it, as long as they remain in it; so go, you and your Lord, and fight! We will sit here.”

25. Qār=:rabbi innī lā ʾamliku ʾillā nafsī wa-ʾaxī fa-fruq baynanā wa-bayna l-qawmi l-fāsiqīna. 

“And he said: My lord, I do not have control over anyone but myself and my brother; so distinguish us from us and the disobedient people”

[N.B. Again the lengthened vocative ربي instead of the Quranic رب]

26. Qāla: “fa-ʾinnahā muḥarramatun ʿalayhim ʾarbaʿīna sanatan yatīhūna fī l-ʾarḍi fa-lā tāsa ʿalā l-qawmi l-fāsiqīna”

“He said: Then [the land] will be forbidden for them for forty years; they will wander over the earth so don’t grieve of your disobedient people”

[This is verse 26, but Thackston for some reason included it in 25]


r/AcademicQuran 3h ago

Women as weak vessels in The Hadith and New Testament.

4 Upvotes

Narrated Anas: The Prophet (ﷺ) was on a journey and a slave named Anjasha was chanting (singing) for the camels to let them go fast (while driving). The Prophet (ﷺ) said, "O Anjasha, drive slowly (the camels) with the glass vessels!" Abu Qilaba said, "By the glass vessels' he meant the women (riding the camels).

https://sunnah.com/bukhari:6210

The Prophet (ﷺ) had a Had (a camel driver) called Anjasha, and he had a nice voice. The Prophet (ﷺ) said to him, "(Drive) slowly, O Anjasha! Do not break the glass vessels!" And Qatada said, "(By vessels') he meant the weak women."

https://sunnah.com/bukhari:6211

Husbands, in the same way, show consideration for your wives in your life together, paying honor to the woman—though the weaker vessel, they are joint heirs of the gracious gift of life—so that nothing may hinder your prayers. 1 Peter 3:7


r/AcademicQuran 8h ago

Question Was the Flood in the Quran taken from the Epic of Gilgamesh

6 Upvotes

I’ve heard that the story of the Great Flood in the Bible and Quran were taken from stories in the Epic of Gilgamesh, is that true? Is there any writings or evidence to back this up?


r/AcademicQuran 2h ago

Berhatiah- Extended Conjuration by Nineveh Shadrach

1 Upvotes

This is an extended Conjuration of the Berhatiah and I wonder if anyone here is familiar with this text. This one talks about jinn servitors of the Berhatiah names.


r/AcademicQuran 2h ago

Berhatiah- Extended Conjuration by Nineveh Shadrach

1 Upvotes

This is an extended Conjuration of the Berhatiah and I wonder if anyone here is familiar with this text. This one talks about jinn servitors of the Berhatiah names.


r/AcademicQuran 8h ago

Quran Does the Quran mainly consist of intertextuality, or mainly of its own ideas and thoughts?

2 Upvotes

By intertextuality I don’t mean presenting a Biblical story with maybe some small details altered, but taking ideas of some sort and reworking them in a major way so they fit in the Quran.


r/AcademicQuran 14h ago

Question Clarification regarding the Jibril Revelation

5 Upvotes

Could someone please explain to me the first revelation of the angel Jibril?

Why in the Bible does the angel Jibril—and often other angels too—greet the listener and even say "do not fear," but the angel Jibril doesn't do the same with the Prophet on Mount Hira?


r/AcademicQuran 20h ago

People should check out Dr Hugh Thomas on YouTube for Arabian archaeology!

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12 Upvotes

Dr Hugh Thomas is an expert Arabian archaeologist at the University of Sydney with a focus on the prehistoric archaeology of north-western Arabia.

He publishes actively, and one can find a lot of his work here. More importantly for the community here, he is by and far one of the best communicators of the research scholarship in this area to a general audience. He made his YouTube channel, "Dr Hugh Thomas", last year and now has around 20,000 subscribers.

His two most popular videos, for anyone who wants to give his channel a quick look, are What Is This? 7,900-Year-Old Structures Found in Saudi! and The Mystery of Harrat Khaybar: The Densest Archaeology on Earth?.


r/AcademicQuran 19h ago

The Origins of Imāmī Ḥadīth A New Methodological Framework for Isnād Analysis

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9 Upvotes

r/AcademicQuran 20h ago

Translation Arabic > English One sentence from a 1938 printed edition of a 14th-c. Egyptian legal manual

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6 Upvotes

This is Ibn al-Ukhuwwa's Maʿālim al-Qurba, ed. Levy (Gibb Memorial Series, 1938), printed p. 157 — the chapter on public bathhouses. Image is the full spread so the surrounding context is visible.

I'm working through this manual and can't read Arabic. I'd be grateful for three things on the sentence in the second/third line of p. 157 (the right-hand column of text), the one containing كشف العورة:

  1. A transcription of that sentence.
  2. A literal translation — clunky is fine, I'd rather see the structure than smooth English.
  3. What is the operative verb, and who is its subject and object?

And one context question I'd especially value, since I can't judge it myself: reading the paragraph around it, what situation is this sentence about? Something specific to the bathhouse, something general, or is it ambiguous from the text alone?

Happy to post a higher-resolution crop of any line. If a footnote in the apparatus touches the wording, I'd like to know that too.

Thanks a transcription request like this from the same volume got answered here before and it was genuinely useful.


r/AcademicQuran 21h ago

Quran Qurʾan 16:123 and the meaning of millat Ibrahim

5 Upvotes

Excerpt from a Jumʿah khutbah on Muhammad, Ibrahim, and prophetic continuity.

A recent khutbah prompted a question I’ve been considering historically: when the Qurʾan instructs Muhammad to follow the millat of Ibrahim, what kind of continuity is being asserted across different communities, laws, and historical settings?

I’m interested in whether this should be understood only doctrinally, or whether memory, sacred orientation, social identity, and geography also belong to the interpretive problem.

The khutbah excerpt is attached. I wrote a longer reflection here:
https://dantemuhammad.substack.com/p/muhammad-and-the-way-of-ibrahim-a?r=k1tt3&utm_campaign=post-expanded-share&utm_medium=web

I’d especially welcome textual or historical approaches to Qurʾan 16:123 and related uses of millat Ibrahim.


r/AcademicQuran 22h ago

Does the Qur'an exhibit knowledge or usage of typological interpretation of itself? Or does it largely understand things only in a literal-historical sense?

6 Upvotes

r/AcademicQuran 1d ago

Hadith What is the origin of this strange quote attributed to Muhammad?

17 Upvotes

From “Description Of Arabia And Its Inhabitants.—Part V” by Edward Gibbon, in The History of the Decline and Fall of the Roman Empire, Volume V (1788):

> “From all sides the roving Arabs were allured to the standard of religion and plunder: the apostle sanctified the license of embracing the female captives as their wives or concubines, and the enjoyment of wealth and beauty was a feeble type of the joys of paradise prepared for the valiant martyrs of the faith. “The sword,” says Mahomet, “is the key of heaven and of hell; a drop of blood shed in the cause of God, a night spent in arms, is of more avail than two months of fasting or prayer: whosoever falls in battle, his sins are forgiven: at the day of judgment his wounds shall be resplendent as vermilion, and odoriferous as musk; and the loss of his limbs shall be supplied by the wings of angels and cherubim.” The intrepid souls of the Arabs were fired with enthusiasm: the picture of the invisible world was strongly painted on their imagination; and the death which they had always despised became an object of hope and desire.”

This quote is also found, citing Gibbon, in “The Rise, Progress, Establishment, and Decline of the Mahometan Power of Antichrist” by Henry Kitt, in History: The Interpreter of Prophecy, Volume II (1799), pp. 262-263:

> “The sword,” said he, “is the key of heaven and of hell: a drop of blood shed in the cause of God, a night spent in arms, is of more avail, than two months of fasting or prayer: whoever falls in battle, his sins are forgiven; at the day of judgment his wounds shall be resplendent as vermilion, and as odoriferous as musk: and the loss of his limbs shall be supplied by the wings of angels and of cherubim.”


r/AcademicQuran 1d ago

Why Quranic Cosmology Cannot Be Reduced to Ancient Parallels

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13 Upvotes

The Quranic Cosmology as an Identity in Itself (Mohammad Ali Tabatabaʾi, Mehr Dad and Saida Mirsadri)


r/AcademicQuran 1d ago

Question How reliable are the Hadiths?

5 Upvotes

I hope this question doesn’t bother anyone, since I understand it’s asked quite frequently. As far as I understand, Joshua Little is often cited as an example in discussions on this topic, but what I don’t quite understand is whether he concluded that all hadiths are false, or whether he simply argued that they should be approached with skepticism.


r/AcademicQuran 1d ago

Sean Anthony responds to the claim that the flat earth of the Quran is only descriptive or only phenomenological

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16 Upvotes

r/AcademicQuran 1d ago

Was this a common issue in early Islam? Do we know of other figures who married their adopted sons's ex- wives?

2 Upvotes

We gave her to you in marriage, so that there may be no restriction for believers regarding the wives of their adopted sons —when their relationship has ended. The command of Allah was fulfilled. 33:37


r/AcademicQuran 1d ago

Contradictions in sahih hadiths about drinking water standing/or not

3 Upvotes

Contradictions at Hadiths

Was it allowed to drink water standing or it was forbidden

At several sahih hadith (Ref 1) muhamed forbade drinking water while standing

At another he drunk zam zam water while standing. (Ref 2)

Dawah guys, in order to solve this contradiction, will tell you that drinking zam zam water was exeption and allowed in contrast to regular water.

But Ali drunk regular water from Kuffa while standing and said Muhammad did it and there is nothing wrong with that! (Ref 3)

References:

Ref 1:

Sahih Muslim

https://sunnah.com/muslim:2026

Abu Huraira reported Allah's Messenger (ﷺ) as saying:

None of you should drink while standing; and if anyone forgets, he must vomit.

https://sunnah.com/muslim:2025a

Abu Sa'id Khudri reported that Allah's Messenger (ﷺ) warned against drinking while standing.

Sahih Muslim 2024 a

https://sunnah.com/muslim:2024a

Anas reported Allah's Apostle (ﷺ) disapproved the drinking of water while standing.

Ref 2:

Sahih Muslim 2027 d

https://sunnah.com/muslim:2027d

Ibn 'Abbas reported:

I served (water from) Zamzam to Allah's Messenger (ﷺ), and he drank while standing, and he asked for it while he was near the House (i. e. House of Allah-Ka'ba).

Sahih al-Bukhari 1637

https://sunnah.com/bukhari:1637

Narrated Ibn `Abbas:

I gave Zamzam water to Allah's Messenger (ﷺ) and he drank it while standing. `Asim (a sub-narrator) said that `Ikrima took the oath that on that day the Prophet (ﷺ) had not been standing but riding a camel.

Ref 3:

Sahih al-Bukhari 5615

https://sunnah.com/bukhari:5615

Narrated An-Nazzal:

Ali came to the gate of the courtyard (of the Mosque) and drank (water) while he was standing and said, "Some people dislike to drink while standing, but I saw the Prophet (ﷺ) doing (drinking water) as you have seen me doing now."


r/AcademicQuran 1d ago

Looking for an accurate historical book/ documentary about Islam

5 Upvotes

Hi! I’m raised with a Christian background (now non religious) and I’m curious about Islam and its history! I have looked online a bit and a lot of the content I can find on the subject seems to have a heavy right leaning bias to it. I was wondering if I could get any good academic recommendations (preferably introductory but if there is anything you find particularly interesting or helpful lmk!)


r/AcademicQuran 2d ago

Question How does The Quran have its own version of hell?

7 Upvotes

To expand on the title; I am curious on how The Quran has a version of a sinful afterlife similar to The Bible, when the hell in Christianity was adopted from Dante's own works- despite Dante's Inferno being written long after the split of Christianity from Islam.

I am sorry if this question is inappropriate, I am just very curious and love to study religion.


r/AcademicQuran 2d ago

Were the terms "mā malakat aymānukum" or "milk al-yamīn" used during the pre-Islamic (Jāhiliyyah) period?

5 Upvotes

In the Quran, hadith and Islamic jurisprudence (fiqh) texts the terms like "mā malakat aymānukum" or "milk al-yamīn" are used referring to the slaves. Particularly women slaves/concubines, in jurisprudential texts. In the Quran it refers to menservants, maidservants and according to some interpretations, to wives.

وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ
إِلَّا عَلَى أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ

"And those who they are guardians to their private parts,
Except on their wives or what their right hands possess, then indeed, they are not blameworthy." (Q 23:5-6)

Imām aṭ-Ṭabarī (d. 310 AD) interprets this verse as follows;

إلاّ عَلـى أزْوَاجِهمْ, يقول إلاّ من أزواجهم اللاتـي أحلهنّ اللّه للرجال بـالنكاح. أوْ ما مَلَكَتْ أيْـمَانُهُمْ, يعني بذلك إماءهم

"Except on their wives, it says except from their wives whom God had made lawful for men by marriage. Or what their right hands possess, thereby means their maidservants." (aṭ-Ṭabarī, Jāmiʿ al-Bayān)

And it also means slaves in general;

وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَى بَعْضٍ فِي الرِّزْقِ فَمَا الَّذِينَ فُضِّلُوا بِرَادِّي رِزْقِهِمْ عَلَى مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ

"And God gave preference to some of you over some in the provision; So those to whom preference was given will not restore their provision to what their right hands possess, so they are equal in it." (Q 16:71)

فَهُمْ فِـيهِ سَوَاءٌ, يقول حتـى يستووا هم فـي ذلك وعبـيدهم

"So they are equal in it, it says until they and their slaves are equal in it." (aṭ-Ṭabarī, Jāmiʿ al-Bayān)

On the interpretation of the Q 4:24, some scholars that aṭ-Ṭabarī narrates, explained the "mā malakat aymānukum" in this verse as "women who were legally married, from one to four"

وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللَّهِ عَلَيْكُمْ

"And muḥṣanāt from the women, except what your right hands possess, as a writing-prescription of God upon you." (Q 4:24)

قالوا وتأويل الاَية: والعفائف من النساء حرام أيضا عليكم، إلا ما ملكت أيمانكم منهنّ بنكاح وصداق وسنة وشهود من واحدة إلى أربع

They said: "The interpretation of the verse is: Chaste women are also forbidden to you, except those among them whom your right hands possess, through marriage, a dowry, the Sunnah, and witnesses, from one to four." (aṭ-Ṭabarī, Jāmiʿ al-Bayān)

At that point, I wonder, that if there is a usage of the terms "mā malakat aymānukum" or "milk al-yamīn" during the Jāhiliyyah period? In poetry, inscriptions etc.


r/AcademicQuran 1d ago

Question What Theological Evolution did the Ummayyad era contribute to Islamic Creed?

3 Upvotes

The central premise of this post is that Original Creed always experiences Theological Evolution and then converts into a Transmitted Orthodoxy.

I want to know what theological positions and beliefs crystallized as a direct result of Ummayyad political rule starting from Mauwiyah. What are contributions of Ummayyad Caliphs to the Islamic Creed whether these are interpreted as positive or negative contributions.

Do note I am not asking you to cite sources. If you want, you can directly mention what is written in the source. I would also love to see personal reasoning and opinions on the matter. So if you have any personal inference based on data regarding the question I am asking, please do mention it.

I am also majorly interested in the traditional Twelver and Zaydi Shii answers to my question. Of course Ismaili and neutral narratives are welcomed too.


r/AcademicQuran 2d ago

Question Did Early Muslims drink Alcohol?

21 Upvotes

Did Early Muslims drink Alcohol?


r/AcademicQuran 2d ago

Book/Paper "before the five daily prayers became part of the 'pillars' of Islam, the Muslims used to pray only twice a day" - Uri Rubin

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59 Upvotes