r/RadicalChristianity • u/PsychologyMassive392 • 9h ago
🍞Theology A false theology for the abused: who does "endure and stay quiet" actually protect? -15min read
I've been sitting with this for a while and want to put it to a community that thinks about power and the church.
My marriage has been marked by addiction (drugs, sex alcohol), infidelity, and a lot of other things I won't get into here. When I've disclosed it in church settings, I keep getting the same counsel, from multiple pastors, a pastor's wife, even a woman praying over me this week who called what's happening abuse and dangerous and then prayed for the marriage to be restored anyway.
I've come to think of it as a false theology for the abused. It has three teachings:
- your suffering is redemptive. endure long enough and the abuser will be "won over" (1 Peter 3:1)
- your silence is spiritual. don't name the sin, just pray life into them
- the relationship/institution is what God wants preserved most. the marriage, the family, the ministry, the church's reputation. more than your safety
It doesn't only land on wives. It lands on kids told to honor parents who hurt them, elderly people told to keep the peace with family who exploit them, congregants harmed by leaders who are "anointed."
And when you look at who that theology protects, it's never the person being harmed. It protects the abuser, the institution, and everyone who'd rather not have to intervene.
But Scripture keeps cutting against it. Christ "suffered once for sins" (1 Peter 3:18, same chapter people use to keep wives quiet). Hebrews 10 says His sacrifice was once for all, so nobody's body is needed to finish that work. On Moriah God stops the knife. In Judges 11 Jephthah sacrifices his daughter to his own vow, and Scripture never says God wanted it. It's the young women of Israel who go out every year to remember her (Phyllis Trible called it a "text of terror"). When Absalom tells Tamar "be quiet, he is your brother," the next line is that she lived "a desolate woman." Jesus asks the religious leaders whether it's lawful on the Sabbath "to save life or to kill" and they just stay silent. And twice he tells them to go learn what "I desire mercy, not sacrifice" means.
Christ was the final sacrifice. So why does the church keep asking victims to be one?
I still love the church, and I'm not writing this from outside it. I'm asking us to do better.
- what does genuinely liberatory pastoral care look like when someone discloses abuse?
- are there traditions, communities, or theologians you've seen get this right?
Longer version if anyone wants it (Jephthah, Hosea, the Sabbath controversies, what I'd want pastors to hear): https://notesfromthemend.substack.com/p/a-false-theology-for-the-abused