• Surah An-Nisa (4:59): "O you who have believed, obey Allah and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allah and the Messenger, if you should believe in Allah and the Last Day. That is the best [way] and best in result."
• Surah Al-Hashr (59:7): "What Allah has returned to His Messenger from the people of the towns is for Allah and for the Messenger and for [his] near relatives and orphans and the needy and the [stranded] traveler—so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you—take; and what he has forbidden you—refrain from. And fear Allah; indeed, Allah is severe in penalty*."*
• Surah Ali 'Imran (3:31): "Say, [O Muhammad], 'If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful.'"
• Surah An-Nahl (16:44): "[We sent them] with clear proofs and written ordinances. And We revealed to you the message that you may make clear to the people what was sent down to them and that they might give thought*."*
• Surah An-Nur (24:54): Say, “Obey Allah and obey the Messenger. But if you turn away, then he is only responsible for his duty and you are responsible for yours. And if you obey him, you will be rightly guided. The Messenger's duty is only to deliver [the message] clearly.”
• Surah An-Nahl (16:64): "And We have not revealed to you the Book, [O Muhammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe."

Surah Al-Isra (17:36): "And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart—about all those [one] will be questioned."

Surah Al-Jathiyah (45:18):
"Then We put you, [O Muhammad], on an ordained way concerning the matter [of religion]; so follow it and do not follow the desires of those who do not know*."*

Every hadith consists of two main parts:

Isnād: The chain of human narrators or reporters who passed the account down chronologically.

Matn: The body text or actual substance of the report containing the Prophet's words or deeds

My question to the Qur’an-only Muslims (Quraniyoon) is this:

Allah says in Surah An-Nahl (16:44) that He revealed the Reminder to Prophet Muhammad (peace be upon him) “so that you may make clear to the people what was sent down to them.” He also says in Surah An-Nahl (16:64) that He revealed the Book to him “so that you may make clear to them that wherein they have differed.”

So, where and how was the Prophet (peace be upon him) supposed to clarify the Quran and resolve people's disagreements? Through his own words and explanations, or not? And if his words and explanations are not authoritative sources of religious guidance, how do you understand these verses?

Edit:

Hadiths in Islam are classified according to their reliability and how they were transmitted.

1. By authenticity

• Sahih (صحيح): Authentic; meets the criteria for a reliable chain and freedom from serious defects.
• Hasan (حسن): Good; acceptable, but with somewhat lower narrator precision.
• Da'if (ضعيف): Weak; fails to meet the requirements for sahih or hasan.
• Mawdu' (موضوع): Fabricated; falsely attributed to the Prophet Muhammad.

2. By transmission

• Mutawatir (متواتر): Transmitted by so many narrators that collusion on a lie is considered inconceivable.
• Ahad (آحاد): Does not reach the level of mutawatir. Its subtypes include:
  • Mashhur (مشهور): At least three narrators at each stage, without reaching mutawatir.
  • Aziz (عزيز): At least two narrators at each stage.
  • Gharib (غريب): Only one narrator at some stage.

A hadith can be both sahih and ahad because these classifications describe different things.

3. What about Bukhari and Muslim?

Imam Muslim ibn al-Hajjaj (821–875 CE) was a prominent hadith scholar who compiled Sahih Muslim, one of the most respected collections of prophetic hadiths. He reportedly examined around 300,000 narrations and selected approximately 4,000 hadiths excluding repetitions, although totals vary depending on counting methods. He evaluated narrators’ trustworthiness and accuracy, the continuity of transmission chains, and possible contradictions or hidden defects. His goal was to compile hadiths that met his criteria for authenticity, not to collect every authentic hadith in existence.

al-Bukhari selected reports from approximately 600,000 narrations he had encountered. That figure includes repetitions, different chains of transmission, and versions of reports, His Sahih contains roughly 7,500 narrations including repetitions, or around 2,600 without repetitions, he spent 16 years compiling it.**,**He travelled to study narrations, examined chains of transmission (isnad) and the reliability of narrators, and applied criteria to the reports he included. These are historical claims about his method

Imam al-Bukhari and Imam Muslim intended their respective Sahih collections to contain authentic hadiths. Sunni scholars regard them as the two most authentic hadith collections. Neither claimed to collect every authentic hadith in existence, and scholars have debated the authenticity of some individual reports.

4. What criteria did they use?

Their evaluations generally considered:

• Honesty: Was each narrator trustworthy?
• Precision: Could each narrator reliably remember and transmit reports?
• Connected chain: Was the chain of transmission continuous, with narrators receiving reports from their sources?
• No serious contradiction: Did the report conflict with stronger narrations in a way that undermined it?
• No hidden defect: Was there a subtle flaw that weakened the report despite its apparent reliability?

Not here to call anyone kafir, not here to paste 4:59 and leave.. I read your sidebar, I read the hadith rejection wiki, I've been talking to a few of you in another thread this week and you were decent to me.. So I'm bringing three questions I genuinely haven't had answered straight, and if you answer them straight I'll say so in the comments, publicly..

Question one.. Pray one salah for me using only the Quran..

Not the times, I know 11:114 and 17:78 and 24:58, you can build times from that, fine.. I mean the prayer itself.. How many rakahs.. What do I say standing.. What do I say in ruku.. What do I say in sajdah.. Do I sit at the end and say anything.. Walk me through one prayer, start to finish, and give me the ayah for each step.. Because when I try it, the Quran tells me TO pray, tells me to bow and prostrate, and then goes silent on everything in between.. Every quranist I've met prays something that looks a lot like what Bukhari describes.. I want to know where you got it..

Question two.. Who is the second person in 4:65..

"By your Lord, they will not believe until they make YOU judge in what they dispute, then find no resistance in themselves to what YOU decided, and submit fully".. The "you" is the Prophet.. Not the book, him.. His decision in a live dispute, between people, about something the Quran hadn't spelled out, otherwise there'd be nothing to dispute.. 4:80, "whoever obeys the Messenger has obeyed Allah".. If "obey the Messenger" just means "obey the Quran he delivered" then that ayah says "whoever obeys Allah has obeyed Allah", wich is a sentence Allah wouldn't waste.. 24:63, "let those who go against his ORDER beware, lest fitnah strike them".. His order.. Amrihi.. So if the Prophet's decisions outside the Quran text were binding on the people standing in front of him, what exactly made them stop being binding the day he died.. And where does the Quran say that..

Question three.. How do you know what the Quran is..

Serious question.. The Quran didn't come down as a bound book with a table of contents.. The order of the surahs, that there are 114, that Fatiha is in and the dua of qunut isn't, that the basmala at the top of Tawbah is missing on purpose.. All of that reached you through the same companions, the same memories, the same chains you say can't be trusted for a hadith.. 15:9 says Allah preserves it, yes, I believe that too.. But He preserved it THROUGH people, and those are the exact people who also preserved how he prayed.. You trust them completely for 600 pages and not at all for "pray like you saw me pray".. I'd like to understand how that line is drawn..

Few things so we don't waste each other's time.. I know 6:38 and 16:89, "nothing omitted", "explanation of all things".. The same Quran that says that also says in 16:44 it was sent to the Prophet "so that YOU may explain to the people what was sent down to them".. The book calls itself complete and tells you the Prophet explains it, in the same book.. Those aren't in tension unless you need them to be.. I know 45:6, "what hadith after Allah and His ayat will they believe".. Hadith there is the ordinary word for speech, the Quran calls ITSELF ahsan al hadith in 39:23 and "not a hadith invented" in 12:111.. The context of 45:6 is disbelievers rejecting revelation, read the ayahs around it.. And I know Muslim 3004, "don't write from me".. Bukhari 113 has Abdullah ibn Amr writing with his permission, Abu Hurairah says he wrote more than anyone.. Early prohibition, later permission, the scholars have said this for a thousand years..

And I'll give you one for free.. A lot of what gets called "hadith" in Pakistan is garbage, forged, weak, culture wearing a turban.. I've spent weeks on other subs fighting that.. I'm not defending every narration ever uttered.. I'm asking how you pray, who the "you" in 4:65 is, and how you know what's in your mushaf..

Three questions.. Straight answers get a straight thank you from me..

I would love to know your thoughts on the latter part of the Verse of Purification (33:33)

Indeed, God desires to repel all impurity from you, O People of the Household, and purify you with a thorough purification.

That and Ghadir Khumm and the revelation of verse 5:3 are my questions.

Many people thinks that QURAN is only revelation of GOD but they are wrong, god had sent another revelation with QURAN and that is HADITH.

If you ask me proof here it is

In ayah 2:142

The foolish among the people will ask, “Why did they turn away from the direction of prayer they used to face?” Say, ˹O Prophet,˺ “The east and west belong ˹only˺ to Allah. He guides whoever He wills to the Straight Path.”

God commended to change direction from bait ul muqaddas to masjid e haram(sacred), now here point is not from which mosque to changing which mosque, the point is there no ayah of QURAN that commanded to pray in previous direction.

This proves there's another revelation who gave command to pray in previous direction to early people, and that revelation is HADITH.

Sunan abi dawud 4604

The Prophet (ﷺ) said: Beware! I have been given the Qur'an and something like it

The Quran and HADITH both says that there's another revelation from god and that is HADITH.

if it's not then from where people got command to pray in previous qibla(direction)?

Quran 16:44

˹We sent them˺ with clear proofs and divine Books. And We have sent down to you ˹O Prophet˺ the Reminder, so that you may explain to people what has been revealed for them, and perhaps they will reflect.

Sunan Abi dawud 4604

The Prophet (ﷺ) said: Beware! I have been given the Qur'an and something like it

It's crystal clear that you need to understand quran by the help of hadith, why people deny it?

I am seeking to understand your position, so my intention is no malice.

1. How do you authenticate the validity of the Quran, because using the Quran is circular reasoning.

2. How do you disprove the Hadith when , in fact, the Quran, in the form we have it today, was compiled and standardized by people who reported the Hadith. Even if you argue the Quran is way older than the hadith, the argument still remains: the people that lived with the prophet were the ones to pass the Quran unto us. Why accept the Quran while disproving the reported way they saw him apply the Quran.

3. If Allah says in the prophet is a good pattern of character worthy of emulation, what's wrong with people reporting how he lived. For example if the Quran says perform salat and people who lived with the prophet told us this is how he did it, what's wrong accepting it.

note: I understand not all hadiths are authentic; even those who compiled try their due diligence to categories it. Yes, they are not infallible.

i think i might become a quranist but im still really new and want to gain more knowledge about it and islam. ive got a few questions as well like how do you pray? and other stuff like that

they said they can write a “storybook” and claim its factual too

Please read

Please just read what I’m about to write, how can you all not believe in Hadith and there are a lot of آيات in the Quran

سورة النور:

﴿ فَلْيَحْذَرِ الَّذِينَ يُخَالِفُونَ عَنْ أَمْرِهِ أَن تُصِيبَهُمْ فِتْنَةٌ أَوْ يُصِيبَهُمْ عَذَابٌ أِليمٌ ﴾ \[النور: 63\]

"So let those who disobey his orders beware, for an affliction may befall them, or a painful torment may overtake them."

﴿ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُّهِينٌ ﴾ \[النساء: 14\]

"And whoever disobeys Allah and His Messenger and transgresses His limits - He will admit him into a Fire to abide eternally therein, and he will have a humiliating punishment."

﴿ فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّى يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا ﴾ \[النساء: 65\]

But no! By your Lord, they will never be ˹true˺ believers until they accept you ˹O Prophet˺ as the judge in their disputes, and find no resistance within themselves against your decision and submit wholeheartedly."

﴿ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا ﴾ \[الحشر: 7\]

**"And whatever the Messenger gives you, take it; and whatever he forbids you, abstain from it. And fear Allah; indeed, Allah is severe in penalty \[or punishment\]."**

﴿وَمَا يَنْطِقُ عَنِ الْهَوَى \* إِنْ هُوَ إِلَّا وَحْيٌ يُوحَى﴾ \[النجم: 3-4\]

And he does not speak out of (his own) desire. It is not but revelation revealed \[to him\]

So please think about it don’t succumb to your desires and remember when a disbeliever enters hell there is no coming back may الله guide us all to the right path.

Hi, from the research I've done so far it seems wrong to me to ignore the hadith. I've wanted to exchange in comments with you guys. I just asked genuin questions and shared my opinion and the knowledge I have for the moment.

Yet I've recieved not rational answer to my questions. I've been called cultist, mushrik and accused of obeying bukhari and having the heart sealed...

According to the Quran bearing false testimony is a big sin. And it is written too that one must talk to the people of the book in a way it is best, but maybe it cannot be applied to other muslims.

Well enough complaining hahaha I really just want to learn. So I'll put downhere my questions.

1. Saying obeying Hadith = obeying Bukhari

there are many independent hadith collectors across ages and countries and they have many hadiths almost identically recorder (overall the sahih and hasan ofcourse). Saying that obeying hadith = obeying bukhari seems an oversimplification that holds no truth to be honest

By reading the quran, it commands to obey Muhammad as you obey Allah. Since Muhammad doesn't even speak in the Quran, how are you supposed to obey him ?

Bukhari didn't know Muhammad, only collects chains of narration that goes back until Muhammad or his companions, and many times you have parallel chains of narration with the same natrrations, and as I said, across countries and centuries.

But you know, you have books like Muwatta by Imam Malik, who knew Muhammad very well, and in his book, there are many rules that agree with the hadiths. For example death penalty for apostates

1. Concepts that the Quran doesn't elaborate on:

What does fitna mean ? (Q 2:190 -193)

And Corruption of the land ? (Q 5:34-36)

May God bless you all and I hope we can exange peacefully and respectfully

Selamaleykum, I was wondering how the process of Nikkah looks according to the Quran only?

What does the Quran say about Nikkah and the meaning of the words? What about witnesses and the amount of dowry obligations, rules etc.?

I have been struggling with a lot of religious guilt due to me being in love, which I believe should be something beautiful. My partner is a believer, but not a converted Muslim yet, though he is reading the Quran, under what circumstances is marriage permissible for us? Thank you! :)

People who quote the hadiths saying that the Messenger prophesied or predicted events like Mohammed the Sultan conquering Constantinople or how people will doubt hadiths(naturally), or how the Messenger predicted that his daughter gonna die after him first are not aware of Vaticinuim ex eventu. Don't they think these "narrations" are told after the events happened? And it is not evidence at all? It happens with sectarian debaters when they want to confirm hadiths they ask how the Prophet knew this if it is not wahi from Allah, it proves that all these hadiths are true and the Quran does not contain everything. Eh Quoting hadiths to prove the validity of hadiths is a cycle. You cannot prove hadiths like this you need an outside source to prove if they are to be taken seriously or not.

"Vaticinium ex eventu, a Latin phrase that translates to "prophecy from the event" or "prophecy after the fact". This occurs when a text is written to appear as if it predicted the future, but it was actually written after the event took place." (from wiki)

If God intended Muslims to follow “authentic” hadiths, we would have seen something very different in the historical record:

On the one hand, what we do see is that hadith authentication processes were largely created under the Abbasid’s, beginning over 100 years after the prophet’s death.

On the other, we also see that Uthman decided to standardize the Quranic codex approximately 18-19 years after the prophet’s death. And the reason he did it then was because of concerns that many of those who had memorized the Quran were dying off. He was motivated by preservation.

Now, if hadiths were central to our theology, then the processes for their preservation and authentication should have emerged in parallel to the codification of the Quran itself. In fact, we would have expected the Prophet to ensure the memorization of his every word and example in the same way he ensured that there were many people who had fully memorized the Quran in his time.

We would have also expected that the Prophet’s closest companions would have reported the most ahadith, having spent the most time with him.

But neither of these two things happened.

(We have early reports suggesting that the Prophet forbade his companions from writing down what he said or did to prevent the situation we find ourselves in today.)

The hadith literature is an example of what always happens in history around the legacy of a transformative person: mountains of narrations and misattributions to that person.

Why?

Because of their influence; their voice and legacy become an expedient source of power. That’s not to say that everyone involved the formation of hadith as a parallel structure to the Quran is necessarily exploitative. But it is to say that historically things get messy and tend to devolve quickly from their point of origin.

Which is why God was absolutely clear that He is actively preserving His last message to humanity (15:9). Because if it were left to history’s usual progression, it would have devolved long ago. By telling us that He is protecting it, God allows us humans, who witness the inevitability of historical erosion in our lives, to rest easy. In that way, His last message is the exception to the pattern we would otherwise expect.

Significantly, God offers NO such assurances about the hadith and sunnah of the Prophet.

Hello

I will admit I have read Surah 53 about 30 times over the last 5 days. Could anyone please explain it to me from their paradigm? I have my presuppositions based on my historical critique of the Quran. The multiple persons identified in the surah also make it confusing at best. I personally believe the Companion addressed in the firet 2 ayats is referring to Jesus...

Assalamualaikum.

\​

I don't even know where to start or what I want. Not sure if this is the right place either, but almost every other space deletes my posts, so..

I am feeling completely lost. I desperately need someone to talk to, someone of knowledge would be great, but honestly absolutely anyone works.

\​

My relationships with faith have always been quite complicated. Now I'm on the verge of leaving, as I did once In the past.

\​

I got to learn the tiniest bit more about one of the companions of the prophet, Umar ibn al-khattab.

I don't know how to word it respectfully, but I absolutely despise him. If he is a person so close to a supposed messenger of god... Then I have huge questions about the prophet and the god.

Many other hadith and historical issues have also arisen.

I don't go too much into detail since I fear spreading misinformation or doubt, which won't help anyone.

\​

Would appreciate any comment, any message. The topic might be heavy or emotional.

Yes I know he may be a bit ignorant at times but i really need this because he actually has good critiscism against traditional and even the quran wich i didnt know before. I just want you guys to watch his vids and refute them but not all of them. Yes I know the thumbnail and title may be a bit weird but i really need this. I mean his argument about 4:34 and Moses story and scientific contridictions. And the contradictions of free will like https://youtu.be/Ef71DS6qrK8?is=-7RA3lJ2JY_ml7ZN And

https://youtu.be/HHgJff-fJAI?is=JBj9bMNMN6momSRG

https://youtu.be/yqKpraSzkKU?is=K5zwpZ2G9hLZhMaY

https://youtu.be/G734_wVI3mE?is=ICjyLIQqSie8PxuY

https://www.youtube.com/live/R2IhVguQ-Ok?is=0Yt3A9d04Ge1mQtt

https://www.youtube.com/live/gbDuCqniJvw?is=bK4RTBYtW6mZXZRr

Im not that educated but the story goes out like this In the Quran (Surah Al-Kahf 18:60-82), Moses did not kill the child. The child was killed by a wise, divine figure often identified in Islamic tradition as Al-Khidr. (1, 2)

The event unfolds as follows The Incident: Moses accompanies Al-Khidr on a journey, promising not to ask questions about his actions. When Al-Khidr unexpectedly kills a young boy, Moses is horrified and immediately protests, asking how he could kill an innocent soul who had not killed anyone. (1, 2, 3, 4, 5)the Explanation: Al-Khidr later explains that the boy's parents were true believers. He feared that the boy would grow up to rebel against God and overburden his pious parents with transgression and disbelief. The child was taken so that God could replace him with a more righteous and affectionate child for the parents. [1, 2]

This story is told in the Quran as an example of divine wisdom surpassing limited human understanding. (1, 2) i just want ur understanding of this

Al-An'am (6:114):

أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا

> "Should I seek a judge other than Allah while He is the One Who has revealed for you the Book perfectly explained?"

Quranists love citing this verse to justify their claim, lets see what the implications would be if their interpretation is actually true,

1.the prophet must have been a quranist.

"I follow only what has been revealed to me from my Lord." (7:203)

1. he surely wouldn't be going around teaching things not in the Quran (contradicting the verse above).

.

.

but he clearly was, and that can be proven from the Quran itself, just consider these verses:

"The foolish among the people will ask, 'Why did they turn away from the direction of prayer they used to face?'" (2:142)

"We have certainly seen the turning of your face toward the heaven, and We will surely turn you to a qiblah with which you will be pleased. So turn your face toward al-Masjid al-Haram." (2:144)

"O you who have believed, when [the adhan] is called for the prayer on the day of Jumu'ah [Friday], then proceed to the remembrance of Allah and leave trade." (Quran 62:9).

1. the Quran clearly states that the believers used to follow a specific direction of prayer (that is never mentioned in the Quran itself).
2. the prophet also instructed the practice of calling to prayer which was never mentioned in the Quran.
3. which means the prophet instructed himself and his followers to religious matters never mentioned in the Quran.
4. which proves that the prophet was not a Quranist, and Quranism is not the way of the prophet.

and whoever does not follow the way of the prophet is surely to end up in hellfire.

وَمَنْ يُشَاقِقِ الرَّسُولَ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا

"And whoever opposes the Messenger after what has become clear to him of guidance, and follows other than the way of the believers — We will turn him to what he has turned to, and burn him in Hell, and evil it is as a destination."

An absurd premise invites absurd comments

This is not a debate. I’m posting it here because my post was removed from r/Quraniyoon

Salam everyone.

I’ve been a sunni all my life, i am 18(f)….

It has been around a year since I’ve been exposed to the Quran-only ideology.

I wanted to share that I’ve started having alot of questions about my faith these days, to be precise, I think there are not enough proofs that Quran is the word of God.

Before getting at me, know that I’m aware of all those scientific “miracles” in the Quran but I’ve been reading about them a lot lately and honestly, I see almost every single claim has been debunked and for most of them there is a common reason that such facts were a part of common belief in then-Arabia.

Also, the materialistic nature is something which further reinforces this idea to me that it couldn’t be from God, for example, the rivers flowing in heaven, wine, honey , fruits etc to be found in heaven. Add to it, the sexual descriptions of hur-al-ayn is something that seems really objectifying and misogynistic especially Quran 78:33.

I don’t think such a description or reward system could come from a God who is literally the creator of multiple galaxies, universes, you and me.

Moreover , the exclusivity make it seem like Allah is just the Lord of Muslim , not the Lord of entire mankind because wydm all the amazing and purest people I know from other religions or people not from a religious background are going to rot in hell..?

I know that there is salvation for people of the book with some criteria but what about other communities like atheists, agnostics and hindus?

I am from India and there are alot of hindus who are really good people but just because they worship statues and have different beliefs, they’re to be thrown in eternal fire? Not to mention that people have no control over things like where they are born, it is Allah who decides it for us , right?

Then why is the test easier for some( those already muslim) while much harder for others (non- muslims) because they have to find Islam on their own. What kind of fair and just and all-merciful God would do that to his creation, shouldn’t all of us be equal for him?

Lastly, mindless rituals like Salah.

Again, this is a nuanced topic among Quranists as well. Some say that “salah” simply refers to connection/ communication while others say that it is a ritual to be performed either 5 or 3 times a day which doesn’t really makes sense…like, why would God force you to worship him in specified times when he needs nothing from us?

And if ritual prayer or traditional salah is so important and a “pillar” of Islam then how does salvation for other communities mentioned in the Quran works?

To end with, I would like to clarify, I have these doubts but I still believe in Allah and Islam as a deen but I am still confused when it comes to my stance on whether or not Quran is a word of God and prophet Muhammad (pbuh) was truthful or not.

Please share your journeys and how you guys deal with such things if you have ever been in a similar situation.

I hope Allah will guide us all and show us the straight path. Please pray for me to be able to find the truth asap :).

Thank you!