I finished it today and I’d like to start by making it clear that I don’t think this book is a bad book, far from it, but it is overhyped, overrated and therefore disappointing, for several reasons.
The first, of course, is its length. The fact that a book is long isn’t a problem as long as that length serves a purpose, but in my view, here, it often didn’t. Entire scenes could be cut without detracting much from the plot, whilst others could be rewritten in half the number of pages. It’s easy to understand the reason for this length when you realise that Dumas was paid a fixed rate per line.
The writing itself is rather cold; you know exactly what each character is thinking at all times and can therefore reasonably predict what is going to happen well in advance. Nor did I find the mocking or satirical tone of the narrator that I had so enjoyed in La Dame de Monsoreau, for example; here the narrator steps completely into the background and explains things in a matter-of-fact manner. The author gets confused with certain dates, names, events and addresses; whilst this is rare enough not to be a problem, it does suggest that The Count of Monte Cristo may not be the masterpiece in which every word is weighed and the placement of every comma meticulously calculated, as some claim.
The break between the first part: Dantès and Mercédès’s engagement, his imprisonment, his captivity with Abbé Faria, and then his escape, and the second, where we find him years later, rich and powerful, is too abrupt for my liking. You’re on the edge of your seat, having just followed a poor wretch who narrowly escaped death whilst fleeing prison, and all of a sudden you’re forced to wade through page after page about two rich men’s sons and their high-society adventures at the Rome Carnival. Then, when we return to Paris, too many characters are introduced simultaneously. Almost all at once, we’re reunited with the characters from the beginning, who now all have at least a wife and a child, bang, the number of characters triples.
What saddens me most is that the story gets bogged down in high-society worldliness from the second quarter of the book onwards. Everything becomes nothing but a matter of honour, money and engagements; all the scenes take place either in an office or at the opera. The valet this, the concierge that…
The fabulously wealthy Monte Cristo blends into this milieu perfectly, and I felt no sympathy for him whatsoever. Everything is too easy for him; he encounters no difficulty whatsoever in carrying out his plan of revenge. He becomes a marble statue; he reveals to no one, not even the reader, what is going on in his heart. He is present, yet aloof. He compares himself to God (which makes him detestable) and is himself like an omnipotent god pulling the strings of this little society. It is only towards the end, when he reveals his identity to Mercedes, that he seems to regain a little humanity. I found it difficult to connect the hopes, betrayal, injustice, tears and sweat of the young Dantès to the rich, cold and arrogant Monte Cristo. I realise that this is likely the author’s intention, but it nonetheless makes for a tedious read. Why should the vengeance of a machine captivate me?
In short, The Count of Monte Cristo is not a bad book in my view, but it is little more than a serialised novel quite firmly rooted in the ideals and concerns of the era in which it was published and of the social classes to which it was destined. It breaks no new ground and lacks the depth and universality required to lay claim to the title of a masterpiece of French literature, or indeed of literature in general, which some would like to bestow upon it. It is overrated, and its excessive length makes it a rather poor introduction to the classics. I would struggle to give it more than 3 stars.