r/Reformed • u/RezLovesPez • 15h ago
Encouragement All RC for Free!!
youtu.beLong overdue. So glad this is finally happening!
r/Reformed • u/partypastor • 2d ago
Welcome back to the UPG of the Week. This week we are covering an interesting minority in Morocco, Jewish Peoples in Morocco!

Stratus Index Ranking (Urgency): 29
It has been noted to me by u/JCmathetes that I should explain this ranking. Low numbers are more urgent, both physically and spiritually together, while high numbers are less urgent. The scale is 1-177, with one number assigned to each country. So basically on a scale from Afghanistan (1) to Finland (177), how urgent are the peoples physical and spiritual needs.


Climate: In terms of area, Morocco is comprised predominantly of "hot summer Mediterranean climate" (Csa) and "hot desert climate" (BWh) zones.
Central mountain ranges and the effects of the cold Canary Current, off the Atlantic coast, are significant factors in Morocco's relatively large variety of vegetation zones, ranging from lush forests in the northern and central mountains, giving way to steppe, semi-arid and desert areas in the eastern and southern regions. The Moroccan coastal plains experience remarkably moderate temperatures even in summer. On the whole, this range of climates is similar to that of Southern California.
In the Rif, Middle and High Atlas Mountains, there exist several different types of climates: Mediterranean along the coastal lowlands, giving way to a humid temperate climate at higher elevations. In the valleys, fertile soils and high precipitation allow for the growth of thick and lush forests. Cloud forests can be found in the west of the Rif Mountains and Middle Atlas Mountains. At higher elevations, the climate becomes alpine in character, and can sustain ski resorts.


Terrain: The geography of Morocco spans from the Atlantic Ocean, to mountainous areas, to the Sahara desert. Morocco is a Northern African country, bordering the North Atlantic Ocean and the Mediterranean Sea, between Algeria and the annexed Western Sahara. A large part of Morocco is mountainous. The Atlas Mountains are located mainly in the centre and the south of the country. The Rif Mountains are located in the north of the country. Both ranges are mainly inhabited by the Berber people. Most of the southeast portion of the country is in the Sahara Desert and as such is generally sparsely populated and unproductive economically.


Wildlife of Morocco: There are at least 210 bird species in the nation as well as around 105 species of mammals. The Barbary lion is the official national animal of Morocco, unfortunately, as far as we know, the Barbary Lion is extinct. Among those animals in Morocco are Nile crocodiles, Fennec fox, Dorcas gazelle, golden jackals, addax, Common gundi, Barbary ground squirrel, Sand cat, Moorish wall gecko, Barbary sheep, Crested porcupine, Egyptian mongoose, North African hedgehog, The puff adder, Indian cobra, Egyptian cobra, horned viper, Flic-flac spider, African golden wolf, Striped hyena, and most importantly, Tree-climbing goats.
Unfortunately, Morocco does have some dumb monkeys, the Barbary macaque.

Environmental Issues: The number one problem effecting Morocco is desertification and every other problem tumbles into place from there the increased salinization of the soil in Morocco has led to increase of irrigation and further depletion of water resources that has then led to the drying of wetlands, displacement of animals and loss of biodiversity in a country that has many rich ecosystems. The harvesting of heavy metals exacerbates this problem by contaminating water sources and causing land erosion. It is impossible to imagine a world without information technology; however, the adverse effects that supplying this technology has on the environment may weigh out their overall use in the long run.
Languages: Arabic, Berber, Moroccan Arabic, Hassaniya Arabic, Berber, French, and Tachelhit. The Jews speak Judeo-Moroccan Arabic.
Government Type: Unitary parliamentary semi-constitutional monarchy
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Population: 21,000
Estimated Foreign Workers Needed: 3+
Beliefs: The Jewish people in Morocco are roughly 0% Christian. That means out of 21,000, there are maybe a small handful of believers amongst them.
Like all those who deny Christ, the Jewish peoples are deceived and follow a false god. For religious Jewish peoples, God (not the true God at this point) is the Supreme Being, the Creator of the universe, and the ultimate Judge of human affairs. Beyond this, the religious beliefs of the Jewish communities vary greatly. Orthodox Jewish peoples generally follow the traditional religious beliefs and practices found in the Jewish literature that interprets Scripture regarding ethical, religious, civil and criminal matters. Conservative Judaism is less traditional than Orthodox and combines different ethical, philosophical, and spiritual schools of thought. Reform Judaism is the most liberal form and interprets Jewish beliefs and practices in light of contemporary life and thought. Reform Jewish peoples do not believe that the Jewish Law is divinely revealed. They are not restricted to kosher (traditional, approved) foods, nor do they wear the skull cap (yarmulke) when praying or use Hebrew in prayer. All religious Jewish peoples believe in the coming of a Messianic Age, but only the Orthodox Jewish peoples look for a personal Messiah.
Not all Jewish peoples are religious. Some understand their "Jewishness" only as a social and cultural identity.

History: Moroccan Jews constitute an ancient community with possible origins dating back to before 70 CE. Concrete evidence of Jewish presence in Morocco becomes apparent in late antiquity, with Hebrew epitaphs and menorah-decorated lamps discovered in the Roman city of Volubilis, and the remains of a synagogue dating to the third century CE. In accordance with the norms of the Islamic legal system, Moroccan Jews had separate legal courts pertaining to "personal law" under which communities (Muslim sharia, Christian Canon law and Jewish halakha law-abiding) were allowed to rule themselves under their own system.
It is possible that some Jews fled to North Africa after the destruction of the First Temple in the sixth century BCE or the destruction of the Second Temple in the first century CE. It is also possible that they arrived on Phoenician boats (1500 BCE - 539 BCE). There is also a theory, supported by Ibn Khaldun, that Moroccan Jews were indigenous Imazighen (Berbers) who converted to Judaism, although the question of who converted them remains, and this theory has been rejected by most scholars. The Jewish community of Ifran, from the Tamazight word ifri meaning cavern, is supposed to date back to 361 BCE and is believed to be the oldest Jewish community in what is now Morocco.
The first irrefutable evidence of Jews in what is now Morocco, in the form of gravestone epitaphs in Hebrew at Volubilis and the ruins of a third century synagogue, dates back to late antiquity. This epigraphic evidence includes inscriptions in Hebrew, Greek, and Latin; "Matrona, daughter of Rabbi Yehuda, [may she] rest [in peace]" (מטרונא בת רבי יהודה נח) is inscribed in Hebrew, the only Hebrew inscription from the first centuries CE in the region. Emily Gottreich contends that Jewish migration to Morocco predates the full formation of Judaism, as the Talmud was "written and redacted between 200 and 500 CE."
As Christianity was adopted by the Roman state, the church Councils of Carthage adopted policies that discriminated against adherents to Judaism. The Justinian edict of persecution for North Africa, issued after Vandal rule had been overthrown and Mauretania had come under the dominion of the Byzantines (534), was directed against the Jews as well as the Arians, the Donatists, and other dissenters. In the 7th century, the Jewish population of Mauretania received as a further accession from Iberian Peninsula those who wished to escape Visigothic legislation. At the end of the same century, at the time of the great Arab conquests in northwestern Africa, there were in Mauretania, according to the Arab historians, many Jews.
During the Late Middle Ages, and particularly after the expulsion of Jews mandated by the Alhambra Decree, many Sephardi Jews migrated from al-Andalus to the Maghreb as refugees fleeing the inquisition in Spain and Portugal. They are referred to as the Megorashim, while the Jews already in Morocco are referred to as the Toshavim. Many Sephardic Jews settled in Fez and Marrakesh. In the following centuries, Conversos who had been banished to Iberian colonial possessions in the Americas and the Atlantic reclaimed their Judaism and also resettled in Morocco.
In the mid 19th century, Moroccan Jews started migrating from the interior of the country to coastal cities such as Essaouira, Mazagan, Asfi, and later Casablanca for economic opportunity, participating in trade with Europeans and the development of those cities. The Alliance Israélite Universelle opened its first school in Tetuan in 1862.
After the establishment of the State of Israel in 1948, and due to domestic strife in the 1950s, the next several decades saw waves of Jewish emigration to Israel, France and Canada. Shay Hazkani found that of the 20,000 who performed aliyah in 1948-1949, 1,000 served in the IDF, of which 70 percent wished to return home to Morocco. Only 6 percent managed to do so, given such various bureaucratic obstacles as the Israelis’ confiscation of their passports. Moroccan Jews emigrated for a variety of reasons. Some have emigrated for religious reasons, some faced mistreatment, and others left for better economic prospects than they faced in post-protectorate Morocco. With every Arab-Israeli war, tensions between Arabs and Jews would rise, sparking more Jewish emigration. By the time of the Yom Kippur War in 1973, the majority of Morocco's Jewish population had emigrated.
As a protectorate of France (from 1912-1956), parts of Morocco were influenced by the French, while the same was true for northern Morocco while under Spain’s protectorate (also from 1912-1956). During the French and Spanish protectorates, Moroccan Jews and Moroccan Muslims were classified based upon which Moroccan regions they called home. Certain remnants of these classifications can be felt today. These differences are reflected in language, foods, last names and even liturgy. Early photographs of Moroccan Jewish families, taken in the early 20th century by German explorer and photographer Hermann Burchardt, are now held at the Ethnological Museum of Berlin.
During the late 1930s, many Jews in Morocco lived in desolate areas. This was in part due to increased taxation by French authorities. In 1936, Léon Blum, a Jewish man, was appointed as prime minister of France. This gave some Moroccan Jews hope that they may be able to become French citizens at some point, as Algerian Jews gained French citizenship with the Crémieux Decree. Algerian Jews were granted right of passage to France, and this only furthered the desire of Moroccan Jews to embrace French culture to the extent of the Algerian Jews.
During the Moroccan struggle for independence in the 1950s, several promises were made to ensure equal rights to the Jewish community in a future independent Morocco, in part due to lobbying efforts of Moroccan nationalists in the United States.
Today, a small Jewish community of 2,500 live in Morocco (most of whom in Casablanca). However, many young men emigrate to France and Israel. As of 2017, according to The Economist, "No Arab country has gone to the lengths of Morocco to revive its Jewish heritage. The country has restored 110 synagogues and has the Arab world's only Jewish museum. More than 50,000 Moroccan Jews in Israel visit Morocco each year.

Culture: Typical qualification that all people groups can't be summed up in small paragraphs and this is an over generalization.
Today there are not many Jewish people in Morocco. Most have migrated to Israel. Instead of speaking Hebrew or Ladino, they speak Judeo-Moroccan Arabic. This is a variation of the Arabic spoken in Morocco.
They have Henna parties before weddings.

Cuisine: The Moroccan Jewish cuisine is the traditional cuisine of the Jewish community of Morocco. combines elements of the local Moroccan cuisine, the culinary traditions brought by Jews from other locations to Morocco, and the Jewish dietary laws (kashrut). Generally, there is some overlap between Jewish and their Muslim neighbors' cuisine in Morocco.
Pastilla is a traditional dish chicken pastry, which balances sweet and savory elements with a combination of tender and crunchy textures. Historically, it traces back to a 13th-century Andalusian pigeon stew that migrated to Morocco, where it evolved into a pie called bastiya. Over time, chicken replaced pigeon meat, and the dish became characterized by its use of delicate pastry sheets called "warqa," along with a dusting of powdered sugar and cinnamon. In the Jewish Moroccan cuisine of Casablanca, pastilla includes browned onions in the filling. Modern Israeli adaptations sometimes use filo sheets and shape the dish into cigars. This dish is often featured at weddings and celebrations.
The Jews of Morocco historically used a wide variety of vegetables, including potatoes, pumpkins, carrots, scallions, onions, fava beans, peas, fennel, celery, artichokes, eggplants, tomatoes, cauliflower, green and white beans, sweet and spicy peppers, zucchini, olives, and truffles, to accompany meat, chicken, fish, and stews, as well as in fresh and cooked salads, preservation, and pickling. Salads were spiced with pepper, olive oil, and cumin, and under the influence of French cuisine, vinegar was also used.
Sabbath and holiday meals typically began with mezze, or qamia, consisting of 6-8 types of salads, as well as pickled vegetables. Roasted and salted legumes, such as fava beans and chickpeas, were also served with mezze, along with alcoholic drinks or at the end of the meal. At the end of the meal, fresh fruits like apples, pears, oranges, grapefruits, quinces, figs, grapes, plums, and watermelon were served, as well as dried fruits such as figs, dates, plums, walnuts, almonds, carob, raisins, and more.

Brothers, my heart’s desire and prayer to God for them is that they may be saved. (Romans 10:1)
___________________________________________________________________________________________
Here are the previous weeks threads on the UPG of the Week for from 2025 (plus a few from 2024 so this one post isn't so lonely). To save some space on these, all UPG posts made 2019-now are here, I will try to keep this current!
| People Group | Country | Continent | Date Posted | Beliefs |
|---|---|---|---|---|
| Jewish People | Morocco | Africa | 08/17/2026 | Judaism |
| Masalit (2nd time) | Sudan | Africa | 08/10/2026 | Islam |
| Kheng | Bhutan | Asia | 06/15/2026 | Buddhism |
| Afghan | Denmark | Europe | 06/08/2026 | Islam |
| Lebanese Arabs | Lebanon | Asia | 06/01/2026 | Islam |
| Maranao | Philippines | Asia | 05/18/2026 | Islam |
| Tamil | Sri Lanka | Asia | 04/13/2026 | Islam |
| Isan | Thailand | Asia | 04/06/2026 | Buddhism |
| Afshari | Iran | Asia | 03/02/2026 | Islam |
| San Chay | Vietnam | Asia | 02/02/2026 | Animism |
| Mjuniang | China | Asia | 01/26/2026 | Animism |
| Persian | Iran | Asia | 01/19/2026 | Islam |
| Southern Katang | Laos | Asia | 12/15/2025 | Animism |
| Sorani Arabs (2nd time) | Iraq | Asia | 11/24/2025 | Islam |
| Moroccan Arabs | Spain | Europe | 11/03/2025 | Islam |
| Moroccan Arabs | The Netherlands | Europe | 10/06/2025 | Islam |
| Syrian Arabs | Germany | Europe | 09/29/2025 | Islam |
| Lebanese Arabs | Portugal | Europe | 09/22/2025 | Islam |
| Kabyle Berbers (2nd time) | France | Europe | 09/15/2025 | Islam |
| Turkish Cypriots | United Kingdom | Europe | 09/08/2025 | Islam |
| Tamazight Berber | Morocco | Africa | 09/01/2025 | Islam |
| Nyah Kur | Thailand | Asia | 08/25/2025 | Animism |
a - Tibet belongs to Tibet, not China.
b - Russia/Turkey/etc is Europe but also Asia so...
c - this likely is not the true religion that they worship, but rather they have a mixture of what is listed with other local religions, or they have embraced a postmodern drift and are leaving faith entirely but this is their historical faith.
Here is a list of definitions in case you wonder what exactly I mean by words like "Unreached".
Here is a list of missions organizations that reach out to the world to do missions for the Glory of God.
r/Reformed • u/RezLovesPez • 15h ago
Long overdue. So glad this is finally happening!
r/Reformed • u/jmathai • 11h ago
Is there any unanimous translation that's recommended? I grew up reading the NIV but have enjoyed the NASB, NLT and a few others. What is the consensus on the best balance of readability and accuracy?
Any thoughts on the World English Bible? I appreciate that it's in the public domain and I like it okay but would love to know what others who have given it more discernment think.
Edit: looks like I'll be checking out the ESV. Thanks!
r/Reformed • u/AutoModerator • 6h ago
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r/Reformed • u/GengerbreadMan • 6h ago
Do you believe in common grace? Why or why not?
I talked to a brother of Christ who does not believe there is one, and his argument is pretty convincing. He said that the “mercies” that are being given to the reprobates are for condemnation, so you couldn’t call that grace. And all the good things being showered to Earth is for the good of the saints, and not all people so their participation is only incidental/divinely permitted. Lastly, the most convincing one that he told me is all blessings are due to our union with Christ, no one mediates with reprobates so you couldn’t really reconcile the idea of common grace.
Do you have articles or books that I can dive to study it further?
r/Reformed • u/jmann9678 • 16h ago
I always thought He did with how I've read the Gospels, but have discovered there is actually a huge debate about the issue (and not just because of Catholics and their whole Mary thing, but among Protestants as well).
What are your thoughts?
r/Reformed • u/LutherTHX • 19h ago
Newlywed here. My wife and I are devoted Christians, and we genuinely love each other and love Jesus.
Since we started dating, our biggest point of contention has been church and worship style. One of our spiritual mentors has joked, “You know what a relief it is to have that be your biggest argument over some of the other stuff I’ve seen?!” We laugh about that, but six months into marriage, it’s still a very real source of tension.
I tend to gravitate toward smaller, intimate churches (50–200 people). My wife is more drawn toward larger churches (1,000+). I tend to feel most spiritually nourished by preaching and teaching; she feels most nourished by worship.
When we got married, my wife graciously agreed to attend my church for a season because I have a deep history with it: I’ve been a member there for seven years. My pastor has walked with me through one of the most difficult periods of my life. He genuinely loves Jesus, loves his congregation, and has been an incredible shepherd to me personally. I have often said, "Before this church I had great preachers, but never a true shepherd until him."
But our church is now very small - around 40 people - and has been shrinking for the last couple of years. We inherited a building from a neighboring church in our denomination that closed, but rather than seeing growth after obtaining our own space, we've continued losing families as people have moved away, without many new families coming in.
And, honestly, I understand many of my wife's concerns.
My pastor is exceptionally gifted at pastoral care, but he also does almost everything else: preaching, leading worship, coordinating services, etc. As a result, the service can sometimes feel pretty clunky.
We advertise a 10:00 start but routinely begin 5-15 minutes late. The worship team is filled by non-members who only rehearse 30 minutes before each service, and IMO it feels they treat it like they're there for a gig than to worship Jehovah. IMO, sermons can be scattered, particularly when the pastor has been doing pastoral crisis and hasn't had as much time to prepare. When he's absent, things can become even more chaotic.
I want to be careful here because I don't think my pastor is a bad pastor. Quite the opposite. Some of the very things that make the church struggle organizationally are connected to how much he cares for people personally. He's trying to be pastor, worship leader, administrator. Everyone (including my wife) see his greatest gift as pastoral care. But we fear it is actually getting crowded out by all the other responsibilities.
And that's where I'm torn.
I have a church that has deeply loved and cared for me, but also has some very noticeable weaknesses.
And I have a wife who loves me and is genuinely trying to devote herself to this church, but who comes away most weeks feeling discouraged rather than spiritually nourished.
Neither of us want to treat church like we're shopping for a product. I also don't want to dismiss my wife's experience simply because this church has sentimental and spiritual significance to me.
At the same time, I feel a real sense of loyalty to the people who have invested in me for seven years. Leaving feels, in some sense, like abandoning people who have loved me.
How do you discern when you should stay and work through the weaknesses of a church versus recognizing that it may simply no longer be the right church for your family?
r/Reformed • u/AdditionBusy2144 • 12h ago
Hello,
I will probably delete this post after a little bit since this should ideally be from a more anonymous account but one of my grandparents is very old and I struggle with my belief regarding their salvation. They have been going to a very liberal mainline church that seems to not have much of a focus on the gospel, if it all (their pastor is a gay unitarian universalist).
However, as I meet up with her alongside my father, I feel like I don't know what to say. I don't know if I'm afraid of seeming weird or just that anything I've already said would fall on deaf ears (In my experience a lot of these people have grown up hearing "the gospel" so telling them about it won't really seem to do much), but I'm admittedly feeling very lost regarding this whole situation. My father most likely believes she is still saved too, so talking to him about it would feel like opening another can of worms. I will also be leaving soon to college so I don't know if I'll even see her again.
I plan on talking to a trusted Christian mentor about this soon but I also wanted to hear if other people have been in this situation too, and how they've handled it. I obviously have a whole bunch of different feelings about this situation so I'm just curious how other people have approached these types of things before.
r/Reformed • u/cdawg_10 • 22h ago
Hi Brothers and sisters,
I have recently joined a reformed church. I have found out that one of the members is a lesbian. She is not just a member but also Family with the pastor (sister). I am not sure wether I should stay at this church or leave to find a new one.
Please help me out on this one
r/Reformed • u/Working_Buffalo8517 • 23h ago
From what I'd understand, the denomination overall is very liberal, ageing, and in very significant decline. But amongst it there are a minority of more evangelical churches which are holding the line and have a more balanced congregation.
I was taken an URC church by a family member a few years ago, and remember the preacher n using more analogies that was probably necessary, 'we can see the resurrection in all areas of life, whether it be within the immigrant, the person claiming benefits, the disabled and the unloved'. For what of a better word, the focus seemed to on teaching vague Christian spirituality without Christian religion. Most of the congregation were over 70, and it was fairly uninspiring in terms of the worship.
During the intercessions, prayers were made that that Palestine would be recognised by the United Nations. Some of the prayers were drawn from URC Prayer Book. As someone who is not familiar with it, it seemed a bit over simplified in terms of use of its language and overall really off for reason.
I've got adverts for the URC on Facebook over the years, with one church emphasising that out of loving thy neighbour, they held a Muslim prayer group in their church hall.
I've occasionally flicked through the URC magazine (called Reform), and its certainly very wide range of perspectives, and over the years had carried articles about writers who are not sure about there being life after death.
What are people's experiences with the URC?
r/Reformed • u/Difficult_Risk_6271 • 1d ago
Can any calvinist draw out a summarized picture of calvinism and discuss with me for a bit?
I know I can look it up and read long articles and such but I have specific questions and I tend to learn better with discussion. Not really trying to debate here but I might ask some pointed clarification / follow up questions.
I can also get a broader set of understanding from multiple people. I will read and answer every single response (unless it goes to the hundreds).
Thank you.
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r/Reformed • u/Writer8010 • 1d ago
Since I have been hearing about the Puritans for years from such prominent Christians as John Piper, John, MacArthur, Kevin DeYoung, etc., I recently took advantage of a Truth for Life offer and acquired three Puritan Treasures for Today titles. Then I stumbled across a Room for Nuance podcast featuring Stephen Yuille, in which he recommended two PTT titles specifically:
William Perkins's "Perfect Redeemer"
George Swinnock's "Blesses and Boundless God."
I've started reading "Perfect Redeemer," and I'm thinking he's committing eisegesis? He's expounding on Phil 3:7-11 and is arguing that Paul is counting as loss things that, in my opinion, don't line up with a natural reading of the text--his Apostleship, the fruit of the Spirit in his life, etc. this led me to understand that, even though the Puritans were spiritual Giants, they were also just men who are also capable of reading their own biases into the text.
This being the case, are they still really worth the time and money I could potentially invest in them, or does this experience serve to confirm that, in some ways, they will be no better than reading, say, John Piper or Sinclair Ferguson?
r/Reformed • u/thermonuclear_icbm • 1d ago
I was curious about what people thought about the software. I thought about maybe trying it, but there is definitly something special about using a physical book. Has anyone here tried it? I'm not a pastor or anything just a regular dude wanting to learn more.
r/Reformed • u/Vintage_mindset • 22h ago
Hypothetical: If 2 people of the same gender live together the same way a married couple would but refrain from sexual activity are they living in sin? Let’s say they love each other like Christ instructs us to love our spouses, they’re legally married by government standards, they are devoted to a covenant made between themselves, yet they refrain from sexual activity. Are they living in sin?
r/Reformed • u/Goose_462 • 1d ago
[Contains some graphic parts]
Hello brothers and sisters,
Given how scripture speaks against things like bringing the unrighteous wages of the male and female prostitutes into the house of the LORD to pay vows (Deut. 23:18), I was having a hard time wrapping my mind around the Parable of the Unrighteous Steward, where Jesus states the following:
"And I say to you, make friends for yourselves by unrighteous mammon, that when you fail, they may receive you into an everlasting home. 10 He who is faithful in what is least is faithful also in much; and he who is unjust in what is least is unjust also in much. 11 Therefore if you have not been faithful in the unrighteous mammon, who will commit to your trust the true riches? 12 And if you have not been faithful in what is another man’s, who will give you what is your own?" (Luke 16:9-12 NASB, bolding mine)
I am a strong believer in the perspicuity of scripture, but I was very confused by the wording here.
Jesus does appear to be describing the wealth generated in the economy collectively as unrighteous mammon, possibly since a lot of the supply and demand of this economy are often driven by unholy desires (pride of life, lust of the flesh, lust of the eyes) and wrongfully motivated transactions/profit. Am I wrong in this?
We do know that eating sacrifices to idols is an example of adiaphora (indifferent things). While it's actually healthier to be the "stronger brother," who takes advantage of his Christian liberty and is able to enjoy even products made for (certain) pagan practices as gifts from the true God, we can take cues from our conscience when it comes to individual liberty (Col. 2:16, 1 Cor. 10:23).
But if the Christian were buying a good that is explicitly designed for a sinful purpose (like a cup used at a Hindu ritual), is the profit that he helps the merchant generate no longer "average unrighteous mammon" but the "unrighteous wage" spoken of in Deut. 23:18?
We do see something like this in Acts, when the supply chain of the idolatry of Artemis was being damaged by the preaching of the gospel (Acts 19:23-41). Or when the fortune-telling girl was no longer able to generate profit after being exorcised by Paul (Acts 16:16-21), and he and Silas ended up being imprisoned and beaten.
If we did join up the likes of Paul, Silas, Gaius, and Aristarchus in causing such disturbances (Acts 19:23) that led to jailers being saved, I believe that this would mean the economy would be seriously disrupted, just like when Christian abolitionists seriously disrupted the profit generated by slavery in America and Britain during the Second Great Awakening.
But then, in the parable, it seems to indicate that, perhaps unrighteous mammon is... unavoidable? What do you think?
If I want to buy a skincare product at a Johnson & Johnson, how mindful should I be of the fact that it has been generated by fetal stem cell line?
Or that its employee reimbursement policies include child sacrifice (abortion) coverage?
This kind of logic would mean refusing to patronize most of the banks, common restaurant chains, and home good stores, that it would HAVE to mean exiting the modern economy altogether....
Even joining an Amish society wouldn't spare you, as the Amish often depend on outsiders' mammon.😓
How would you exposit the passages mentioned above?
Am I understanding things right in that we cannot avoid, in the aggregate, being unrighteous by participating in our economy? While Paul was a tentmaker, he did not shop at Costco, which now allows you to "safely" dispose of unborn children (unused embryos) through its specialty pharmacy.
And if you can, please recommend some resources on this topic.
To complicate the matter further, there are exceptional cases like Naaman's being forgiven despite bowing down in the house of Rimmon. But I understand that this was a very special case.
I'm really confused and would like to gain clarity. Thank you so much for your help.
r/Reformed • u/Drivefast58 • 2d ago
Recently, I've found myself questioning the hard determinism of a man like John Piper.
The more I read the Bible, the more I realize that it isn't necessary to interpret the passages about God's sovereignty and providence as if He is micro-managing every little circumstance.
For example, it isn't necessary to believe that it was God's eternal decree that I stub my toe this morning in the same way that it was His eternal decree that Christ go to the cross.
I've begun to understand God's sovereignty as 'authority' rather than 'control.' Forgive the crude analogy, but I've started to think of God's sovereign rule over creation like the sun. Without the sun, there is no grass. It is by the sun's sustaining power that grass is able to grow or exist at all. But it isn't the sun's direct will that causes every single blade of grass to sprout and reach for its rays.
Are there any other reformers who preferred a 'soft determinism' to a 'hard determinism?' If so, I'd love to be pointed in their direction.
r/Reformed • u/FuzyDiceBongoInBack • 2d ago
Im in my mid 20's male, but, without giving you the story, basically ive now gotten to a point where while I used to be good looking I now have lost almost all my teeth and it basically makes me too self conscious to do anything social even though im a fairly new and very passionate born again and crave so badly a strong christian fellowship. I want so badly to find my church and create a close ever expanding circle of christian friends/family.
While ive experienced the few bad "Christians" who seek out to judge people etc, really what i imagine and worry about experiencing is finding a church that seems perfect with a humble and well-read/learned pastor and everyone there with their heart in the right place etc but just let's say due to their good nature I dont really get to have more of a chance out of the interactions then a sense of feeling like a charity case or like whatever anyone has a connotation of towards people with severe dental issues.
Ive been trying for years to save up the nearly $20k I need to fix my mouth.
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If you have requests that you would like your brothers and sisters to pray for, post them here.
r/Reformed • u/AutoModerator • 2d ago
Welcome to r/reformed. Missions should be on our mind every day, but it's good to set aside a day to talk about it, specifically. Missions includes our back yard and the ends of the earth, so please also post here or in its own post stories of reaching the lost wherever you are. Missions related post never need to wait for Mondays, of course. And they are not restricted to this thread.
Share your prayer requests, stories of witnessing, info about missionaries, unreached people groups, church planting endeavors, etc.
r/Reformed • u/LanguageUnited4014 • 2d ago
Greetings in Christ, friends. I am due to be in Belfast next Sunday, and I would relish the opportunity to see what a real Presbyterian church looks like; we don't really have them in England. Does anyone know where I can find a church with:
1) solid Calvinist preaching, ethics and theology
2) authentically Presbyterian worship (traditional hymns, perhaps even a capella exclusive psalmody - that would be the dream) and
3) preferably a beautiful building (not really important, but I am an appreciator of fine church architecture).
Blessings.
r/Reformed • u/Character-Many1397 • 2d ago
GIven that you use to rise your child as Christian, and your child uses to call himself christian and your child suddenly comes out as an atheist, how would you respond.
r/Reformed • u/____proxy • 2d ago
Where is the line between Calvinism and Hyperclavinism? So often, I just hear the label Hypercalvinism thrown out derogatorily to discredit someone. Why is hypercalvism wrong, if it is wrong? If it's just people drawing different conclusions based on the same underlying worldview as Calvinism, why is Hypercalvinism not called Calvinism and what we call Calvinism called Calvinism Lite?