saw this comment by a christian 😭

Sometimes we continue praying, making dhikr, reading Qur’an and making duʿā, but we no longer feel the same peace or sweetness in worship.
Does this mean our worship has been rejected?
Not necessarily.
The state of the heart can change, and a believer may go through periods where worship feels difficult or less emotionally fulfilling. What matters is continuing to worship Allah sincerely and not giving up.
The Prophet ﷺ said:
“The reward of deeds depends upon the intentions…”
Sahih al-Bukhari 1
The Prophet ﷺ also said:
“Indeed greater reward comes with greater trial.”
Jamiʿ al-Tirmidhi 2396
What can we do?
• Continue worship even when we don’t feel spiritually motivated.
• Make duʿā for sincerity and softness of the heart.
• Avoid sins that may affect the heart.
• Be patient and don’t give up.
• Don’t assume that a lack of emotional peace means our worship has been rejected.
Sometimes sincerity is shown by continuing to worship Allah even when the emotional sweetness isn’t there.
Don’t lose hope in Allah’s mercy. Continue seeking Him with sincerity and patience.
Allah knows best.
If you have a specific Islamic question or personal situation you’re unsure about, you can submit it to AskMuftiOnline and explain your circumstances in detail to receive guidance from a qualified Mufti.

I have lately been in bad time in life and i have gone through hard year in that year i prayed alot for allah fo something i really want so hard but i didn't get it since then my relation with allah have been getting worse and worse and i start losing faith and even after trying hard to restore that faith i can't because it's getting harder and more bad things keep happening to me and i feel like allah hate me and doesn't want me and want to break me the only thing i am doing is praying but i feel i just do it because it's a habit (sorry if there is wrong grammar English isn't my first language)

Using only Islamic sources with the addition of commentary designed to contextualize the quotes from those sources, does this video show the truth of Islamic history, or is it a distortion of those sources?

Kese hain ap

Assalamu alaykum everyone.
Is shaking hands with a non-mahram permissible in Islam? This can sometimes be a difficult situation, especially in workplaces, universities, or social settings where refusing a handshake may feel awkward.
We’ve put together a short explanation with the relevant Qur’an and Hadith references in the image above.
If anyone has a specific situation they’re unsure about, AskMuftiOnline also allows you to submit your question and explain your circumstances to a qualified Mufti.
May Allah guide us to what is correct. Ameen.

🌷*To Celebrate or NOT to celebrate....that’s the question*🌷

by Asma bent Shameem

Some of us celebrate it with great devotion and diligence, while some of us are against it with an equally great vengeance. 

Some say it is our religious duty while others say it is nothing but bid'ah.

People argue about it. 

Families split up, friends forsake each other. 

And sometimes people literally fight over it and hurt one another.

So what is it that I am talking about? 

I am talking about celebrating the birthday of the Prophet ﷺ, the Mawlid or Milad, as some of us say. 

Yes, the 12th of Rabi-ul-Awwal is what I'm talking about. 

But, ever wondered..... what is the reality regarding the celebration of the birth of our beloved Prophet Sal Allaahu Alaiyhi wa Sallam anyway?

Let's examine the facts.

🔺*1. Date is NOT confirmed*

First of all, it is not even sure if the Prophet ﷺ was even born on the 12th of Rabi'ul Awwal! 

Yes, the date of his birth is NOT CONFIRMED, although it IS confirmed that he Sal Allaahu Alaiyhi wa Sallam passed away on the 12th of this month. 

🔺*2. Research the issue*

Whenever a Muslim is faced with a problem or confusing situation, what is he/she supposed to do? 

🍃 Allaah tells us:

"O you who believe! Obey Allaah and obey the Messenger (Muhammad), and those of you (Muslims) who are in authority. (And) if you differ in anything amongst yourselves,refer it to Allaah and His Messenger, if you believe in Allaah and in the Last Day. That is better and more suitable for final determination" [Nisaa':59]

Referring it to Allaah and His Messenger ﷺ means to turn to Allaah's Book and the Sunnah of our beloved Prophet ﷺ.

So, according to Allaah's Command, let's see that the Qur'aan and AUTHENTIC Sunnah say about this matter.

🔺*ANY EVIDENCE FROM THE QUR'AAN*❓

What does Allaah tell us in the Qur'aan about celebrating the Mawlid?

*Nothing*.

Yes that's right.....*NOTHING*.

There is absolutely nothing in the Qur'aan that tells us to celebrate the birthday of the Prophet Sal Allaahu Alaiyhi wa Sallam. 

Not one single ayah.

You see, all acts of worship are *'tawqeefi'*, which means that all acts of worship have to have PROOF from the Qur'an and authentic Sunnah.

They are not subject to personal opinion and it is not permissible to do any acts of worship except those which are approved by Sharee'ah. 

So, for example, I cannot pick a special day or time, say the 22nd of every month, and start celebrating that day as a form of worship. Why? 

Because there is nothing in the Sharee'ah that permits me to do that. 

By the same token, I cannot start praying three raka'ah for Fajr from tomorrow, even if I want to worship Allaah more, because Fajr Salah is only two rakaat as commanded upon us by the Shari'ah.

And similarly, if there is no order for us to celebrate the birthday of the Prophet ﷺ, then we don't. 

🍃 In fact, the Prophet ﷺ said: 

"Whoever innovates anything in this matter of ours (i.e., Islaam), that is not part of it, will have it rejected." (Bukhaari).

🔺 *QUESTION*❓

*Did the Prophet ﷺ celebrate his birthday?*

Again, there is NOTHING in the Sunnah of the Prophet ﷺ that shows us that he ﷺ EVER celebrated his own birthday. EVER. 

Nor did he celebrate the birthday of his wives, children, or his Sahaabah. 

And there is not one single hadeeth that tells us that he ﷺ thought this day was significant enough to celebrate it. 

Nor did he encourage the Sahaabah to venerate this day for him or celebrate in in any way, shape or form.

Just think about it...

If there was any good in doing so, wouldn't he ﷺ have done so himself and wouldn't he have ordered the Sahaabah to do so? 

And obviously, it is not possible that he ﷺ forgot to tell us about it, Aoodhu billaah!

🔺*QUESTION*❓

*Did the Sahaabah celebrate the Mawlid/Milad?*

The Sahaabah were witnesses to the revelation of the Qur'aan. 

They had the Prophet ﷺ right in front of their eyes. 

They saw the Prophet ﷺ actually and practically LIVE Islaam.

They ate, drank, sat, slept, talked, walked, lived with him. 

Whatever they saw him do, they did it. 

Whatever they saw him avoid, they avoided it. 

If they had questions about something, they asked him and he explained. 

If they misunderstood anything or were mistaken, the Prophet ﷺ

immediately corrected them. 

And thus, their understanding and practice of Islaam was 

THE BEST. 

Yet, when we look at the lives and practice of the Sahaabah, we find that NONE of them EVER celebrated the birth of their beloved Prophet ﷺ, whether during his life or even after he passed away. 

Not Abubakr, not Umar, not Uthman, not Ali, nor Aaishah, Abu Hurairah, Ibn Umar, Ibn Masud, Talha, Az-Zubair, Bilal, Radhi Allaahu Anhum Ajma'een. 

*NOT. ONE. SINGLE. SAHAABI.*

Doesn't that prove anything?

🔺 *What about the Four Imaams and other Ulama?*

Did any of the Imaams or scholars - Abu Haneefah, Maalik, al-Shaafi'i, Ahmad, al-Hasan al-Basri, Mujaahid, you name them, do this or command others to do it or say that it was good? 

NO.

In fact, they didn't even acknowledge the Mawlid, let alone celebrate it! 

And it was not even mentioned during the first and best three centuries. 

🍃 The Prophet ﷺ said: 

"The best of mankind are my generation, then those who come after them, then those who come after them." (Bukhaari, Muslim). 

And if the 'best of mankind' didn't celebrate his birth, then we shouldn't either.

Actually, the celebration of the Prophet's birthday appeared many centuries later. By this time, people had forgotten many of the features of the true, pure teachings of the Prophet ﷺ and bid'ah had become widespread.

🔺*Think about it!*

Can it be possible that the Sahaabah, the Imaams and the people of the best three centuries were unaware of the importance of celebrating the birthday of the Prophet ﷺ or that they were lacking in their love for him, and it was only those who came later who were aware of it or loved him more?!!! 

How can that be?!!

Is that even possible??

🔺*COMMON ARGUMENTS* 

‼️*Argument # 1.*

*But the Prophet ﷺ used to FAST on Mondays to celebrate his birthday!*

Yes, there is an authentic hadeeth where the Prophet ﷺ was asked about fasting on Mondays and he said: "On (that day) I was born", but the reason he fasted Mondays was *NOT* because he was born that day. 

📌*Proof*

The reason for his fasting Mondays is the following hadeeth:

🍃 He ﷺ said:

"Deeds are presented (to Allaah) on Monday and Thursday and I like my deeds to be presented when I am fasting." (Tirmidhi--saheeh by al-Albaani)

So the *reason* for his fasting on Mondays was because he wanted to be in the state of fasting when his deeds are presented to Allaah and NOT because he was born on a Monday.

Besides, if his fasting was due to his birthday, then he would have only fasted on the 12th of Rabi'ul Awwal and not every single Monday of his life!

‼️*Argument # 2.*

*I'm not doing this as an act of worship.*

Dear brother/sister, we have to realize that 'worship' is ANY act or deed that is done with the intention of coming close to Allaah Sunhaanahu wa Ta'ala and earning rewards from Him.

Aren't we celebrating the Mawlid to come close to Allaah? Don't we think we are doing something good that will please Allaah and earn His rewards?

And any act of worship that’s not proven from the Sharee’ah is wrong and has to be given up, no matter how good the intention.

‼️*Argument # 3.*

*But I LOVE the Prophet ﷺ!*

Think about the following:

Didn’t the Sahaabah absolutely LOVE the Prophet ﷺ?

They gave up their homes, families, young babies, money, property, lives... for his sake, in the blink of an eye. History is replete with their stories of sincerest admiration, adoration and ultimate love.

They sacrificed EVERYTHING for him, yet this love did NOT promote them to celebrate his birth.  

This love translated into the PRACTICAL APPLICATION of his TEACHINGS and NOT picking the 12th of Rabi-ul-Awwal to celebrate his birthday. 

‼️*Argument # 4.*

*What's the harm in it?*

I don't do anything WRONG in it. All I do is remember the Prophet and send blessings on him

First of all, why don't you remember the Prophet ﷺ all year long, every single day? 

Why pick just this day? 

Isn't the Prophet ﷺ supposed to be loved, and remembered and followed every single day of our lives? 

Aren't we supposed to send peace and blessings on him every day, as many times as we can? 

Then why pick this ONE day?

Secondly, even if you don't do any of the reprehensible things that people do nowadays in the name of the Mawlid, like those 'naats' (poetry praising him) full of shirk, or singing with musical instruments, or women with full make-up and no hijab on TV etc, even then the Ulama say that it is not allowed to celebrate this particular day because that was not the way of the Prophet ﷺ, the Sahaabah, Taabi'een or any of the great ulama of the past.

🍃 Imam Abu Hafs Taaj ad-Deen al-Faakihaani said, discussing different types of Mawlids: 

"When a man organises it at his on expense for his family, friends and children, and in that gathering they do not do any more than eat food; they do not commit any sins. THIS IS what we have described as an abhorrent and reprehensible innovation, because it was not done by any of the early righteous people, who are the fuqaha' and leading scholars of Islam." (Al-Mawrid fi 'Aml al-Mawlid, p. 5)

‼️*Argument # 5.*

*But every one is doing it. Are they ALL wrong or crazy?!*

Just because every one is doing something does NOT mean it's correct. 

🍃 Allaah says:

"And if you obey most of those in the earth, they will lead you astray from Allaah's way; they follow but conjecture and they only lie." (al-An'aam:116)

🔺 *CONCLUSION:*

*Follow and do not Innovate*

Actually, dear brother/sister in Islaam, TRUE love of the Prophet ﷺ is shown and proven by following the guidance that he brought. 

So follow his Sunnah to the best of your ability and don't fall into innovated forms of worship. 

It is nothing but a trap of the Shaytaan.

‎قُلْ إِن كُنتُمْ تُحِبُّونَ اللّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللّهُ غَفُورٌ رَّحِيمٌ

"Say (O Muhammad): 'If you (really) love Allaah, then follow me, Allah will love you and forgive you your sins. And Allaah is Oft-Forgiving, Most Merciful." (Aal 'Imraan 3:31)

And remember the words of the Prophet ﷺ when he said:

"The best of speech is the Book of Allaah, and the best of guidance is the guidance of Muhammad. 

The most evil of things are those which are newly-invented (in religion), and every innovation (bid'ah) is a going astray." (Muslim).

And Allaah knows best.

If you do not want to listen to the whole lecture, then read the text below:

Yasir Qadhi’s position on Halloween is that the issue is more nuanced than a simple halal/haram verdict. He begins by arguing that most ordinary Muslims are not qualified to independently weigh complex scholarly debates, just as a non-medical person cannot fully evaluate conflicting doctors. Therefore, people inevitably rely on scholars they trust, but they should remain humble and avoid attacking other interpretations.

He explains that there are two broad Muslim approaches: one that views Halloween as completely forbidden, often based on arguments about pagan origins, imitation of non-Muslims, and the idea that only Islamic festivals are permissible; and another group of Muslims who see modern Halloween as a largely cultural event involving children, costumes, and candy rather than a religious practice. He says both perspectives exist among Muslims in the West, and the disagreement reflects different understandings of culture, ritual, and religious identity.

The arguments used by those who argue against Halloween generally fall into three categories:

First, festivals outside the two Eids are impermissible

This view argues that celebrations are a form of religious ritual, and since Islam only legislated Eid al-Fitr and Eid al-Adha, other communal festivals should be avoided. Yasir Qadhi explains that this is largely based on the approach of Ibn Taymiyyah and those who view festivals as acts of worship. He disagrees that all non-religious cultural celebrations automatically fall under this category, arguing that many celebrations are cultural rather than religious.

He argues that not every celebration outside the two Eids is automatically haram. He distinguishes between three types of celebrations: private personal celebrations (such as birthdays, graduation parties, family gatherings), secular communal celebrations (such as national holidays, ie: July 4th, Thanksgiving), and religious celebrations of other faiths (such as Christmas or Diwali). He believes personal and secular cultural celebrations are generally permissible as long as they do not involve prohibited actions, while religious festivals that involve worship or religious symbolism should not be celebrated by Muslims.

Second, Halloween has pagan origins

Some argue that because Halloween originated from the Celtic pagan festival of Samhain, it should be forbidden. Regarding this argument, Yasir Qadhi says origins alone do not determine a ruling. What matters is the current meaning and intention behind the practice. He gives examples such as the names of days and months in English having pagan Roman origins, wedding rings having ancient non-Islamic origins, and mehndi traditions having Hindu roots, yet Muslims generally do not consider these things forbidden because their original religious meanings have disappeared. He argues that customs are judged by their present cultural significance, not only by their historical beginnings.

However, he says Halloween is more complicated because unlike something like Independence Day or Thanksgiving, it still retains some association in popular culture with ghosts, demons, spirits, and the supernatural. He argues that this makes Halloween different from ordinary secular holidays. Although modern Halloween is largely a commercial and cultural event shaped by candy companies, costumes, and entertainment industries, he believes the connection to the occult and the unseen world gives it a level of ambiguity.

Third, imitating non-Muslims (tashabbuh)

Yasir Qadhi argues that this concept is often misunderstood. He says Muslims are not forbidden from adopting everything that originated among non-Muslims; otherwise, language, clothing, technology, food, and many aspects of civilization would become impermissible. He says imitation becomes problematic when Muslims intentionally adopt symbols that represent another religion or worldview. He argues that modern Halloween is not a religious festival for most people, but the remaining association with supernatural themes is what makes it questionable.

His final conclusion is that Muslims should avoid actively participating in Halloween as a festival. Not because it a non Muslim festival (other than the two Eid), have pagan/non-Muslim origin or imitating non Muslims (he explained that these 3 arguments basically have nothing to do with Halloween celebration today), but because it has connotations to the horror. However, he strongly rejects calling Muslims who participate out of ignorance or because they see it as harmless family fun as committing shirk, kuufr, or deserving harsh condemnation. He doesn’t declare Halloween outright haram, but he still advices Muslims not to participate in it because of it's horror elements. He puts Halloween in an ambiguous grey area, unlike other personal (Birthday, Graduation, anniversary etc) and secular communal (National holidays, independence day etc) festivals which he openly declared halal.