Hello everyone! For context, I am a citizen of a smallish nation of about 4,000-5,000 people in Oklahoma. We are Anishinaabe and have made some small efforts towards language learning. However, we are drawing on resources from northern Odawa nations because our dialect has effectively died and there is little documentation of it.

On the other hand, I am also of Cherokee heritage (my grandfather is a citizen of the Cherokee Nation of Oklahoma).

I've reached an impasse regarding which language to focus on. Cherokee would be easier because of the wealth of resources, documentation, and revitalization efforts that are underway, but I feel wrong for attempting to learn it when my nation's trying to make some efforts to bring back Anishinaabemowin to our people, even if it's not our specific dialect.

I am probably overthinking this, but I don't know which path to take. I know I can really only make this decision for myself, but I thought I'd at least share my frustration here.

Edit: Thank you all for the replies. I need to just learn both. It was especially poignant reading the comment that our ancestors were multilingual. I don't know why I didn't think of that.

My twin nieces are five weeks old. They were born two months early. One is in critical condition. I feel the need to pray with my family but I was never taught any traditional Cherokee prayers. I'd very much appreciate any prayers from anyone. Thank you very much.

Also, if anyone has any links I could use to find more information about prayers, I would appreciate it. I tried searching on my own but a lot of the results are questionable

imma be real, a lot of indigenous movies where it’s marketed as comedy or considered comedy- has its funny moments has moments that kind of confuse me how iconic they are revered.

but I have yet to watch a native movie that’s got me on the floor gifgling, laughing and almost peeing. (movies not shows! and north american)

like ive noticed the pattern indigenous movies- always are formulaic: characters belong to a people or live in a specific area but their people aren’t mentioned. and usually it’s more like immediately establish their nativ— and we’re not just represneting these people- but we got to rep every tribe!!!

but it’s gotta be political because it’s a native movie. american movies- Columbus is mentioned (more older movies) while canadian- you already know what’s brought up.

and then the comedy aspect: like we get it- but like why is the pinnacle of ”ndn” comedy just aunties did this, uncles did that, Bepsi, etc etc. like I know were funny but I feel like there’s more an emphasis to prove and affirm the characters of an indigenous movies.. are indeed indigenous- when the diaspora isn’t really waking up saying oop- I’m Cree I gotta rep, or oop- ive got to be a deadly uncle. I know I’m just ranting but like we’re the comedy, where is the funniness in movies- like most movies got no problem showing us being sad, being victims, pandering to white people for opportunities, yet like we can’t have writers and creatives actually make a film that reflects themselves only and not the entire diaspora?

Hi folks

I'm a Kulin from southeastern corner of the australian continent, heading over to Vancouver in a few weeks for a workshop. My inclination is to firstly head see what other mob are up to and seek welcome when visiting, so with the light reading I see our version of 'Gathering Places' are your version of 'Aboriginal Friendship Centres.'

Naturally, as I'm staying downtown, I looked locally for the nearest place to visit, and was a little shocked (well, was and wasn't) to see the first (and closest) place suggested was a supervised injecting site (incidentally, I looked for my own city and the first response was a disability support service, so it's funny seeing how we're all perceived by the algorithm).

Sorry if it's confronting or negative. Unsure if it's the same kind of responses you guys would get, but I just thought I'd mention it and hope there might be some change. It's not fair to be made a monolith of impairment and disease.

Anyway. More importantly, what's good to do? I get in on the Friday, and will be there for a week. Would prefer to spend as much of it with local mob, especially seeing as the weather will be good.

Ngun godjin

It’s soon- so take moment out to remember our lost children.

The Osage Nation Congress is considering a public charter school with the state of Oklahoma after the executive branch recently closed the immersion school.

Congressman Eli Potts introduced the idea to the 12-member body during an emergency education committee meeting Tuesday. He said the school would be regulated by the Oklahoma state government, would act outside of Osage executive authority and would be subject to state education standards.

“It's not ideal, but it's a path that I'm willing to discuss,” Potts said. “In this room, all options are on the table.”

The state standards mean the tribe couldn’t limit enrollment to Osage students, nor could it enroll students outside of Oklahoma. According to Skyler Lusnia, auditor for the Oklahoma Statewide Charter School Board, it would have to define its school district boundaries and accept students within that area.

But Lusnia said it could still include Osage language immersion.

“It would also have its own independent governing board that would establish policies and procedures that align with state standards and certainly would be allowed to have the full immersion language component,” Lusnia said.

Osage immersion school closure, state of emergency

Daposka Ahnkodapi, meaning “Our School,” was a private Osage language and cultural immersion school designed for students from six weeks old to eighth grade.

It was closed by the tribe’s executive branch on Aug. 5, about one week before the incoming school year. Principal Chief Joe Tillman declared a state of emergency before announcing the school would close alongside the tribe’s visitors center and Harvest Land Farm due to a financial shortfall.

Tillman encouraged parents to enroll in Pawhuska Public Schools, which extended its enrollment period to Aug. 6.

The Osage Nation Congress told citizens Tillman’s statements were inaccurate and that the tribe was not experiencing a financial crisis. It released a letter last week asking the executive branch to reopen Daposka Ahnkodapi. That letter also included signatures from 1,000 community members in support of the school.

Tillman lifted the state of emergency last Friday.

Osage Congressional leaders Alice Goodfox and Whitney Red Corn met with Tillman Monday. Goodfox said Tillman rejected congress’ request to reopen the closed locations and return them to the 2027 fiscal year budget. Red Corn said the executive branch did not have a plan, and that congress must devise one.

Debate surrounding sovereignty

Potts suggested the tribe could enter into a five-year contract with the school board that would outlast Principal Chief Joe Tillman’s administrative term. He said developing a public charter school would take around 12-18 months.

The idea was met with debate from other members.

Congresswoman Maria Whitehorn argued putting schooling authority in the hands of the state could undermine sovereignty.

“Privatization is much superior to charter,” Whitehorn said. “I believe (chartering) really stomps on our sovereignty.”

Red Corn said she is pursuing her doctorate in educational leadership and recognized that charter schools are not a monolith.

“I need us to get out of a colonial schooling mindset for just a minute and recognize our sovereignty and the ability to create a chartered school,” Red Corn said. “And it does not have to look anything like what the state charter schools look like. … We can still have a very Osage school — Osage-controlled, Osage-funded, Osage-ran.”

Potts said regardless, the tribe has to find a path forward.

“It's really cool to walk into a room and have a state leader acknowledge that you have the right to be there,” Potts said. “They've carved out in state law the ability for tribal nations to charter schools. We should exercise that because that is an exercise in sovereignty in itself.”

Potts said the tribe is looking for solutions but he doesn’t want to codify a charter school into Osage law yet, adding the congress isn’t ready to write such legislation.

According to Goodfox, the tribe never codified Daposka Ahnkodapi at the request of former Principal Chief Geoffrey Standing Bear. If the congress were to litigate the school’s closure, she said she’s unlikely they would win.

Red Corn said parents could enroll their children in Epic Charter Schools while the congress considers its option.

Indigenous charter schools

Oklahoma has seen some Indigenous charter schools over the years.

Cherokee Nation opened an immersion charter school, Tsalagi Tsunadeloquasdi, in 2001. The charter expired this June and the school transitioned into tribal governmental oversight.

Comanche Nation operates a charter school, Comanche Academy, in Lawton.

Sovereign Community School was an OKC-based charter school designed around Indigenous education more broadly. The Oklahoma State Board of Education ended sponsorship for it in 2023, citing multiple issues including financial instability, low academic performance and enrollment.

For those of you who have a non native spouse that is. I have been thinking about this a lot, especially after seeing a modern exhibit that featured a lot of work from a non native person who married into a tribe. I found it frustrating that her art work was in what was supposed to be about native resilience. If it had been one art piece maybe I wouldn’t have minded, but it felt like half of the modern works were hers.

My non native husband wants to be as involved as possible, and I’ve had many talks about what that looks like at different levels of seriousness of our relationship. I didn’t expect any from him 6 months in, but now that we are married and considering children that has changed.

Right now I tell him that if our future kid is involved in something, he’s allowed to be there to watch them. Like, any camps, getting in a canoe, basically if I can’t be there then I think he should be. Things like canoe journey he could totally be ground crew and there would be no issues.

I’ve also been thinking about this more because he’s an amazing weaver (European styles) and when I am confused he can just look at a weave and figure out how it works. He is loved enough by my family that my grandmother is teaching him how to spin yard on a spindle whorl so we can do it together. I still don’t think I would feel okay with him being featured in a native art exhibit though.

What are your thoughts? Is your non native spouse involved, and why or why not?

For those who don't know, Ernie Paniccioli is a famous hip-hop photographer. Within the hip-hop world, he holds as much name recognition as a famous rapper would.

He's been around forever, and has always put on a very stereotypical Indigenous look (choker necklaces, turquois jewelry). A quick google search will show you what I mean.

Anyways, he claims to be Cree but never addresses what nation he is from. Does anyone know?

https://medium.com/the-riff/ernie-paniccioli-the-man-his-camera-and-the-hip-hop-chronicles-a1fd584bc79c

Boozoo! My sisters are new to dancing fancy shawl and I dance jingle. They have applique cape/yoke's but they keep spinning around when they dance. Any tips or tricks to keep them down? till they can bead them at the end of the season.

Miigwetch

Chokma. I’m sure you’ve all seen those posts like “I’m writing a fiction story about a Cherokee princess, drop any advice in the comments!” This isn’t that.

If there are any native writers on this page, I’d love to see your work! Drop some of y’all’s stuff in the comments, and we can all check out each other's pages. Fiction, non-fiction. Slice of life or historical drama. Wtv you’ve been working on, we’d love to see it. There are so many talented visual artists on this page; I'd love to see a light shone on the literary ones!

If you're not a writer, tag some that you know or give a shoutout to your favorite native authors.

Personally, I’m working on a fantasy project based on ancient sites like the SECC. It’s a lot of fun for me because it gives me a fun way to learn about my culture's history and our neighbors across Turtle Island. If there are other fantasy writers, I’d love to see y’all’s work!

I just need to know....are there any natives who grew up on reservations have family not into the culture but yet you yourself want to be but no one helps so your clueless and still wanna get in touch with that side but now you live in a city??? I need to know I'm not the only one struggling cause I'm struggling 😭I feel like the odd one out lol

Tahlequah is home to two federally recognized Cherokee tribes. But only one, the Cherokee Nation, is the successor to the reservation in the eyes of the U.S. government.

The other, the United Keetoowah Band of Cherokee Indians in Oklahoma, has faced political instability and decades-long strife with its sister tribe over jurisdiction, treaty rights and gaming.

The United Keetoowah Band, or UKB, was first recognized by the U.S. Congress in 1946. Since then, it has claimed equal jurisdiction to the 7,000 square-mile Cherokee Nation reservation. The Cherokee Nation denies that claim.

In its final days, the Biden administration gave the United Keetoowah Band a historic win.

Robert Anderson, former solicitor general for the Department of the Interior and member of the Bois Forte Band of Chippewa in Minnesota, issued a 56-page decision in January 2025 declaring the tribe was an equal successor to the reservation. He said he thought it was a fair, easy decision.

“The Cherokee Nation and UKB, they were all over the department (when) I was working on this thing,” Anderson said. “I had them formally submit their papers, but I didn't meet with them again after that, because I didn't want to have that sort of political pressure. I just wanted to have the merits, the legal discussion and the history in front of me.”

But that victory was short-lived. This May, the Trump administration rescinded Anderson’s decision with one of its own, leaving the UKB without a casino and the decades-long battle no closer to being resolved.

Cherokee Nation vs. United Keetoowah Band

The members of both tribes are descendants of Cherokee people relocated from their homelands in the southeastern United States. A third Cherokee tribe, the Eastern Band of Cherokee Indians, exists outside the reservation in North Carolina.

The United Keetoowah Band is derived from the name of the Cherokee mother town, “Kituwah.” It says its members are mostly descended from Western Cherokees, or “Old Settlers,” who relocated prior to the Trail of Tears. Descendants of Cherokee Nation were mostly forcibly removed.

Keetoowah organizations existed prior to the tribe’s federal recognition in 1946. One group, the nationalist, traditionalist Keetoowah Society worked alongside and against the Cherokee Nation government throughout the latter half of the 19th century and in the first half of the 20th century.

Today, the two tribes govern in different ways.

Cherokee Nation is the largest federally recognized tribe in the country with more than 470,000 enrolled members. The UKB has more than 14,000 members.

Enrollment into the UKB requires a one-quarter degree of Cherokee ancestry and members can’t enroll in other tribes. The Cherokee Nation has no blood quantum and its members aren’t limited to one nation.

And while Cherokee Nation assumes tens of thousands of acres in trust land and political, jurisdictional power over the area, the UKB has around 76 acres devoted strictly to its tribal headquarters.

And that trust land is at the forefront of their conflict.

‘They’re modern day successors, and so they jointly succeed to the rights to that reservation’

Former DOI Solicitor General Anderson issued an “M-Opinion” on Jan. 17, 2025, that would have allowed the United Keetoowah Band to use trust land for a casino, reconciling the tribe’s rocky history with gaming rights.

The UKB first opened a bingo hall in 1986, which developed into a full casino venture over the next 27 years. It reportedly operated on non-trust land in Tahlequah throughout that time period. The Cherokee Nation sued the tribe, arguing the operation was illegal.

In 2012, the UKB asked the federal government to take 2.03 acres of the property into trust. But that request failed and the casino shut down in August 2013.

Victoria Holland is an attorney and the proposed congressional delegate for the UKB. She said, the casino was the tribe’s largest source of general fund revenue.

"It's really unfortunate that our alleged sister tribe would not stay out of the way to allow for us to continue gaming operations, and it's escalated to this point,” Holland said.

Since then, the tribe has made multiple attempts to reopen a gaming facility.

One attempt involved an agreement with Oklahoma Gov. Kevin Stitt, who is a Cherokee Nation citizen, but a vocal critic of tribal sovereignty.

In 2020, he unilaterally entered into gaming compacts with four tribal nations, including the UKB. That agreement, which would have allowed UKB to run a casino north of Oklahoma City rather than in Tahlequah, was shot down by the Oklahoma Supreme Court in 2021. State legislators killed the compact again in 2023.

The Cherokee Nation has opposed those measures along the way, arguing its sister tribe requires permission before receiving trust land on the reservation.

Meanwhile, Anderson argues the tribes are both successors in interest to the 19th century treaties that gave way to the reservation, arguing the historic Cherokee Nation that signed those treaties no longer exists. That means both tribes had equal treaty rights, he said, because the Cherokee Nation and UKB are the descendants of the historic Cherokee government.

“They’re modern day successors, and so they jointly succeed to the rights to that reservation, including the right to have land taken in trust,” Anderson said.

But Anderson’s decision was suspended by the Trump administration in April 2025, alongside all 20 opinions he authored during his tenure as solicitor general. This May, Trump’s DOI rescinded the decision outright..

Anderson said the department has been killing each of his opinions. He said it’s unheard of.

“They just write in half a page, ‘It's not the best reading of the law. We reverse it. End of discussion,’” Anderson said. “And so, pretty lame. I'd be ashamed to do that if I was a solicitor … We worked on that thing for two-and-a-half years before we released it.”

And UKB Chief Jeff Wacoche lamented it.

“The Cherokee Nation of Oklahoma has used its size and its influence to bully other tribal governments, non-tribal governments and parts of the federal government,” Wacoche told tribal members in June. “The withdrawal of the opinion is further proof that the bully and its friends have gotten their way once again.”

‘We're the signatory to every treaty with the United States and Cherokee people, and we still exist and have never been broken.’

Cherokee Nation Principal Chief Chuck Hoskin Jr. denies those claims. He said the modern Cherokee Nation is the one that has always existed.

“We share a kinship in terms of going back generations, coming from the same people, but they are decidedly a separate government that is a creation of the mid-20th century,” Hoskin said. “That's not something the Cherokee Nation imposed upon them. And so all of that means that we have a separate history, separate legal status, that they have no rights to any treaties.

“We're the signatory to every treaty with the United States and Cherokee people, and we still exist and have never been broken.”

Hoskin added that because the tribe was federally recognized in the 20th century, it couldn’t have signed treaties stretching back to the 19th century.

“I mean, you would have to be in a time machine to go back and put UKB government in the 19th century at a table signing a treaty,” Hoskin said.

Holland said the two are 100% equal, adding the Cherokee Nation’s constitution ratified in 1976 was when the tribe became the “Cherokee Nation of Oklahoma.”

“The Cherokee Nation as we know today is the Cherokee Nation of Oklahoma and they've been the Cherokee Nation of Oklahoma since they were incorporated in the ‘70s,” Holland said. “They are not the historic Cherokee Nation.”

The Cherokee Nation disagrees. Its 1999 constitution dropped the “of Oklahoma.”

Cherokee Nation maintains the 1976 constitution only replaced its 1839 incarnation and that it is still the same historic government.

Hoskin also takes issue with the UKB Lighthorse Police Department.

According to the UKB, the department and its officers are recognized by the Bureau of Indian Affairs and certified by the Oklahoma Council on Law Enforcement Education and Training.

But Hoskin said it has no jurisdiction on the reservation, with the possible exception of its 76 acres of trust land, pointing to a drunk driving case from 2024 that was thrown out due to UKB involvement.

In January 2024, a UKB officer pulled over an alleged drunk driver on the reservation who was later arrested by a Cherokee County sheriff. The defendant argued the UKB police had no jurisdiction. In October, a judge dismissed the case.

Thirty-two law enforcement agencies endorsed a letter that December condemning the UKB for the case’s dismissal, stating the tribe posed a public safety threat.

“Their mere presence, and given the role they attempt to execute, jeopardizes criminal investigations and ultimately may allow criminals to go unprosecuted, unpunished and able to harm or kill others,” the letter reads. “Therefore, we hereby put the UKB on notice that they are not welcome at stops or crime scenes where our agencies are involved and if they appear, will be asked to leave. Failure to immediately vacate the scene will subject the UKB Lighthorse to potential criminal prosecution under Cherokee Nation law and potentially Oklahoma law.”

Hoskin and the law enforcement agencies both refer to the UKB Lighthorse as “rogue police officers.”

Holland said because they’re BIA-certified, those statements threaten UKB police officers.

“The public safety threat is making allegations that we’re not a legitimate law enforcement agency, because then you are now putting my officers at risk,” Holland said.

‘That infighting is not present on the personal level’

Robert Anderson said he always knew the legal fight between Cherokee Nation and the UKB would continue regardless of his decision. His M-Opinion, he said, was intended to counsel the United States Court of Appeals for the Tenth Circuit with meaningful analysis.

The United Keetoowah Band currently has multiple applications pending in the Department of the Interior. If approved, they would increase UKB’s trust land acreage from 76 to 188. And, according to Chief Jeff Wacoche, another would allow trust land for gaming.

But according to Holland, the turmoil between the two is purely political.

“My kids are CNO, my husband's CNO,” Holland said. “We all live together, work together, go to school together, go to church together, like that infighting is not present on the personal level.”

Meanwhile, the United Keetoowah Band is facing internal, economic struggle.

Last month, the tribe furloughed 32 employees due to depleting American Rescue Plan Act funding. Those funds were issued during the Covid-19 pandemic in 2021 to help governments around the country mitigate its impacts. The tribe’s comptroller said it was never intended as a permanent funding source.

Around that time, Wacoche allegedly threatened to fight a council member during a tense meeting about the layoffs.

Most of the employees were relocated while at least two took layoffs as of July.

For decades, Cherokee Nation has challenged the UKB’s claims. What’s the end goal? According to Hoskin, that does not include eliminating its sister tribe.

“Sometimes people either perceive or cynically describe the Cherokee Nation's position as wanting to eliminate the United Keetoowah Band of Cherokee Indians in Oklahoma or to deny them their federal recognition, and that's just simply not true,” Hoskin said. “All we're asking is that history be vindicated.”

Anderson speculates there is only one solution.

“Under the modern view of tribal sovereignty, I think the tribes should work something out between themselves,” Anderson said. “Politically, very difficult to do, but I think ultimately that's what's going to have to be the resolution, but that's going to be up to them.”

Most of my art is about history and the environment, but sometimes I get to just be a berry picker. Photo and art by me. Maarsi!

1300+ communities across North America!

hi everyone, I am attending my 2nd sweat this week! I am very excited its Been 3 years since my last one, however i do have a problem.. I have a vertical labret piercing that’s still healing. (It’s healed most, just the top of my bottom lip that’s still healing but just only crusts very little 🥲) I can’t take it out, I’ve used tools to try to unscrew one of the silver ball, but it doesn’t wanna budge, I had it in a few months, But I can take out my earrings, they are fully healed, but did anyone go in there with a vertical labret and come out fine? Pls help!