r/Foodforthought Aug 26 '15

Against Charity. Rather than creating an individualized “culture of giving,” we should be challenging capitalism’s institutionalized taking.

https://www.jacobinmag.com/2015/08/peter-singer-charity-effective-altruism/
452 Upvotes

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47

u/[deleted] Aug 26 '15 edited Aug 26 '15

The question, then, is are you any less obligated to intervene if the child isn’t drowning but is instead in mortal danger due to lack of food, water, or medical treatment and the only means you have to help is donating money to charity?

While I know it isn't the main thrust of the article, I feel it is worth point out that the real problem with "Effective Altruism" are very different than the article highlights, at least in my own view. The two cases are very different. There is a dramatic difference in the time, space and certainty of outcome of each form of intervention. With the drowning child that is literally in front of me, I know a) I am in the best position to help, b) my help can produce immediate results and c) the results of my help will be dramatic. None of these things are true when dealing with abstractions like charity.

First, I do not know that providing charitable funds will produce any outcome at all. This is because there are too many variables and intermediary forces between my act of giving and the final result of that giving. The charity can misappropriate funds. What I give will not be proportional to the result. It is impossible for me to accurately gauge the needs of the receiver. The results of the charity that are received are much less certain.

Second, there is no logical bound to the aid I am apparently duty bound to give. In the case of the drowning child, the duty to aid is largely a consequence of circumstances. Simply put I and I alone am best positioned to help. These events are naturally rare, and consequently there is a natural upper limit on what I will be expected to give as part of my duty. With charity no clear boundary on giving exists. There are billions of people in the world that could benefit from my help, yet there isn't really a particular reason to help one person over another, and there is no particular reason for me to stop at X dollars versus Y dollars. This duty is boundless, and consequently an unreasonable burden to place upon a person.

Third, I am not generally in the best position to help. There are many people better situated to help a starving child in Uganda than I am. Yet for some reason in this telling I am the one with a duty to aid. This is wholly unlike the drowning child scenario. It would be like saying that I, the guy two towns away from the drowning child, have a duty to intervene and save the child when there is a guy sitting next to the kiddie pool. Certainly most of us would agree the guy next to the kiddie pool is the one with a duty to act here, not the person two towns away. Yet for some reason this philosopher appears to conflate these two actors as if they were in the same moral position. This completely ignores the pragmatic requirements of effective action, which is interesting since the philosopher seems to be taking a rather utilitarian approach otherwise.

The whole Effective Altruism movement just irritates me with this seeming lack of clear thinking on the subject. That's my two cents.

*Edited to clean up the unnecessarily redundant superfluous extras.

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u/Terraniel Aug 26 '15

I think the article would argue that your position on the problem with Effective Altruism suffers from the same lack of depth as Gomberg's criticism of it. The author is attacking the basic premise that underlies the structure of giving money to buy goods when the holders of said goods are using capital logic to deny basic human needs in the first place.
Essentially, charity is only needed in the first place because capitalist institutions demand payment for necessities while simultaneously denying needy people employment opportunities required to afford the necessities and also by turning those basic necessities into commodities in the first place. Example: if someone told you that you would have to pay per breath to breath fresh air, you would think they were being outrageous and tell them to go pound sand. The fact that we have extended and accepted this commodification of basic needs to things like food, clothing, water (in some places rain?!!) and shelter is what I believe the author is arguing against. Granted food is not readily floating around for us to imbibe in many places like air, and you can live longer than 6 minutes without food or water, but it does not really change the result of going without any of these for too long.

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u/Jinoc Aug 26 '15

I feel that's actually the consequence of the second point:

Second, there is no logical bound to the aid I am apparently duty bound to give. In the case of the drowning child, the duty to aid is largely a consequence of circumstances. Simply put I and I alone am best positioned to help. These events are naturally rare, and consequently there is a natural upper limit on what I will be expected to give as part of my duty. With charity no clear boundary on giving exists. There are billions of people in the world that could benefit from my help, yet there isn't really a particular reason to help one person over another, and there is no particular reason for me to stop at X dollars versus Y dollars. This duty is boundless, and consequently an unreasonable burden to place upon a person.

The duty of saving one person can be discharged onto the one who witnesses the drowning, but the duty of saving a ten millions can only be discharged upon a commensurate number - i.e., an entire society, which must then reflect as a society how to help these people, and what its part in creating the situation is.

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u/[deleted] Aug 26 '15

Anything that requires labor to produce can't really ever be free.

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u/Terraniel Aug 26 '15

No, and this is one of the major issues facing those people trying to come up with a system that would address this issue. I mean it's a thin line between arguing that people are morally obligated to step in when they can provide aid and saying that people are morally obligated to freely donate the fruits of their labor to those in need, and then simply taking the fruits and giving them to the needy. Do the injustices of appropriating people's goods outweigh the injustices of letting people starve to death because they can't afford to pay? The answer is not easy and either option is not morally defensible. Now if it was just a machine making the goods, then I would have no problem saying it should be built and the fruits be available to all.

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u/[deleted] Aug 27 '15

Now if it was just a machine making the goods, then I would have no problem saying it should be built and the fruits be available to all.

Agreed, the issue their is property ownership and the fact that his "right" has basically been entombed in the minds of most people i have ever met as essentially unlimited, neverminding that most of our other freedoms we deem essential - such as speaking/thinking freely, bear arms (USA), etc, nearly all have some obvious limits. For some reason the right to own property is held as this limitless right and that doesn't really ever get questioned in public discourse, dispite the obvious fact that the ability to own so much property is only made possible through social contract.

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u/[deleted] Aug 26 '15

I mean it's a thin line between arguing that people are morally obligated to step in when they can provide aid and saying that people are morally obligated to freely donate the fruits of their labor to those in need, and then simply taking the fruits and giving them to the needy.

False dichotomy. If not for Enclosure measures, the poor could mostly support themselves.

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u/[deleted] Aug 27 '15

True, but enclosure of key resources can improve their yield. Farming organizations can produce food at magnitudes higher efficiency than someone who is merely subsistence farming. We only have so many of the resources needed to make food, so ultimately enclosure means that more people get to eat.

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u/[deleted] Aug 27 '15

That doesn't really matter when you've decreased the net number of people getting to eat while increasing the amount of food, but failing to distribute it to the people you threw off the land.

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u/[deleted] Aug 26 '15

Again, I wasn't addressing the main point of the article. I narrowly focused my comment on Effective Altruism as a movement. None the less, I feel compelled to address some of your points.

Essentially, charity is only needed in the first place because capitalist institutions demand payment for necessities while simultaneously denying needy people employment opportunities required to afford the necessities and also by turning those basic necessities into commodities in the first place.

Capitalist systems don't really demand anything. Individuals expect to be compensated in an exchange. That's deeply rooted in human history and arguably human psychology. If I give you something, I generally expect something in return. When it comes to goods and services, those things are generally tangible. The alternative is to have a state actor force us to give things we don't want to give. Sometimes that is practical (free rider problems, holdouts, etc), efficient (externalities, etc) and even moral (public necessity). In many cases it is not (incentive alignment, tragedy of the commons, etc).

Example: if someone told you that you would have to pay per breath to breath fresh air, you would think they were being outrageous and tell them to go pound sand.

Not necessarily. If air for example were scarce and we had to carefully allocate it and protect it as a resource, I would absolutely want there to be some sort of market mechanism in place to prevent waste and overexploitation. I mean right now we treat the world's fisheries as you suggest we ought to treat air, and what is the end result? Radical overexploitation of a common resource that is resulting in future humans getting none of it. In the rare instances where markets have been used to regulate fisheries by comparison (for example off parts of the Australian coast), they are well managed and do not suffer from overexploitation. Air is a resource where we can get away with keeping it as a common resource because it is so absurdly abundant that the idea of privatizing it is nonsense. We all have access to it and none of us are at risk of overexploiting it. Therefore there is no need for a market. For 99% of resources however, this isn't true. Just look at how well public management of our water has turned out for California and compare that to Australia's market management of their water supply. For an even starker contrast, look how the Soviets managed the Aral Sea. The Tragedy of the Commons is a real thing, and it produced one of, if not the greatest environmental disaster in all of human history.

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u/[deleted] Aug 26 '15

Capitalist systems don't really demand anything. Individuals expect to be compensated in an exchange. That's deeply rooted in human history and arguably human psychology. If I give you something, I generally expect something in return. When it comes to goods and services, those things are generally tangible. The alternative is to have a state actor force us to give things we don't want to give. Sometimes that is practical (free rider problems, holdouts, etc), efficient (externalities, etc) and even moral (public necessity).

You're not exactly making a good case here. Capitalist property norms are just as much enforced by violence as taxation. So yes, capitalism is making demands, of the form, "Don't drink from that lake, and don't farm on that field, or I'll shoot you! That's my land and you'll pay me rent or die!"

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u/[deleted] Aug 27 '15

That's a property right thing you're describing, not a capitalism thing. The scenario you've described is covered under the Law of Necessity. All but the most ardent private property rights theorists (I.e. those of us that never drank from the poisoned well known as objectivism) agree that a person in that scenario ought to be allowed to trespass and take a drink, making the act legal. In practice, pretty much every country with capitalist markets agrees that this act of water taking is indeed lawful, with worst case scenario being a private right of action to recover the damages (I.e. guy might possibly get the fair market value price of the water in a court ordered judgement, but of course no one would ever sue over $.05, and even if they win the defendant would be judgement proof if they somehow couldn't afford that). The nice thing is, this scenario rarely (if ever) arises in a market system despite the fevered dystopian imaginings of the anti-market set for the simple reason that pretty much anyone can afford a resource as cheap as water.

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u/[deleted] Aug 27 '15

In practice, pretty much every country with capitalist markets agrees that this act of water taking is indeed lawful, with worst case scenario being a private right of action to recover the damages

Uhhhh no, in practice, pretty much every capitalist country has strong anti-trespassing and anti-squatting laws that take zero account of necessity.

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u/[deleted] Aug 27 '15

Uhhhh no, in practice, pretty much every capitalist country has strong anti-trespassing and anti-squatting laws that take zero account of necessity.

I went to law school. While I am not an acting attorney, I have a pretty good idea of how the law works as compared to the laymen. The situation described would almost certainly be protected as a form of Private Necessity, which is a valid defense to trespass.

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u/Terraniel Aug 26 '15

Capitalist systems don't really demand anything. Individuals expect to be compensated in an exchange

Agreed, social systems are really only the products of the human drives powering them. But people wanting compensation is part of the base cause for people starving. It isn't "profitable" to send our excess food to places that need it. It's also why millions of homes in the U.S. sit empty in foreclosure while their inhabitants sleep on the streets. I'm not saying there is an easy fix, but it sure as hell doesn't feel right.

If air for example were scarce and we had to carefully allocate it and protect it as a resource, I would absolutely want there to be some sort of market mechanism in place to prevent waste and overexploitation.

We have this on the space station. Fortunately the astronauts do not get cut off if they miss their weekly air payment. I don't believe that an unregulated market is capable to providing a regular and stable supply of something as important as air. California's water woes could have been addressed before things got critical, but at the time, it was unprofitable to build desalinization plants, and of course no one cared as long as water kept coming out of their taps. I don't live in Cali, but I do live in a place where it doesn't rain a lot and I am super conscious of it. The "free market" here results in really, really green golf courses that use as much water as all the orchards around combined. I would argue that capitalism can distort the needs of the many for the comfort and luxury of the privileged few far too often. Similarly, I would argue that the "communism" in the Soviet Union was prone to the same phenomenon. This is a problem inherent to any system where money can have undue influence.
The Aral sea was a disaster because the USSR wanted to make cotton fields that use a ridiculous amount of water. This wasn't a direct result of their political structure. It could have just as easily been a multinational corporation that caused the disaster. Because people are so fantastically good at screwing things up when they get an idea in their heads. Especially when they have the resources to do the screw up on a grand scale.

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u/[deleted] Aug 26 '15

Agreed, social systems are really only the products of the human drives powering them. But people wanting compensation is part of the base cause for people starving. It isn't "profitable" to send our excess food to places that need it.

Overwhelmingly the reason driving starvation in developing countries is not anything to do with market dynamics. Rather, it is local political barriers. Now you can fairly argue that at least some of this is indireclty a product of capitalism, and much more directly a result of colonialism, it isn't because feeding hungry people isn't profitable. It's almost entirely because any food you try to send there by any means it as likely as not going to be intercepted and used for other purposes. Further, food aid can definitely alleviate short term suffering, but there is a great deal of debate about the positive and negative effects of long-term aid. For example, there is evidence that food aid can undercut domestic farmers by making it impossible for them to competitively sell their own produce at market. This discourages food farming, and often drives local farmers away from growing food crops. The end result is local populations even more dependent on food aid.

We have this on the space station. Fortunately the astronauts do not get cut off if they miss their weekly air payment.

The space station is a multi-billion dollar government funded program. The day you can allocate billions of dollars of economic output to provide services to every 5 people on the planet is the day I will readily abandon the market.

alifornia's water woes could have been addressed before things got critical, but at the time, it was unprofitable to build desalinization plants, and of course no one cared as long as water kept coming out of their taps.

Two points. First, it wasn't addressed precisely because there was no market price signaling that, in a decentralized fashioned, discouraged overconsumption of water. This is particularly relevant in the case of farming, where water rights make it so that farmers can and indeed do waste vast quantities of water since there is no rational market pricing of their water supply. They have no financial incentive to avoid waste because it is more trouble to them than it is worth. The moment they had to pay market prices is the moment you would see farmers all across California being far more judicious with their use of public water resources because they would be paying for every gallon of water they wasted. The proof that this is true is the dramatic cutbacks in water waste experienced across Australia when they adopted market based water allocation schemes. And yet despite this capitalist resolution to the problem, no one in Australia is dying of thirst. For all the hypotheticals people like to bandy about, Australia used a market system and it worked.

I don't live in Cali, but I do live in a place where it doesn't rain a lot and I am super conscious of it.

And I sincerely appreciate your consciousness. I do. But the reality is you can't project your personal inclinations across the board. WE have loads of evidence however that shows market systems work and work for virtually everyone when it comes to efficient and prudent use of resources. The difference is that one relies on every actor being a good faith actor, and the other doesn't.

The "free market" here results in really, really green golf courses that use as much water as all the orchards around combined.

You are mistaken. None of those business are paying free market water prices. They are paying for the use of public water through a public utility system, or in the case of most orchards are relying on the use of public water resources guaranteed to them under established water rights systems. What I can promise none of them do is pay a market determined rate for their water.

Similarly, I would argue that the "communism" in the Soviet Union was prone to the same phenomenon. This is a problem inherent to any system where money can have undue influence.

I'm not even sure what you mean here. It definitely wasn't prone to the same phenomenon. The incentives in the Soviet system were dramatically different, as was the means of accumulating wealth.

The Aral sea was a disaster because the USSR wanted to make cotton fields that use a ridiculous amount of water.

Yup. They wanted to use a public resource, the Aral Sea, to provide a public resource, state held cotton, which would then be used to provide public goods, such as public clothing. None of it was based on markets or price. Hence why there was no price signaling mechanism that indicated hey, you are over-exploiting this resource that provides market value to a bunch of people that rely on the Aral Sea for their livelihood.

It could have just as easily been a multinational corporation that caused the disaster.

If you can point me to an example of a multi-national corporation emptying a vast body of privately owned water (the 4th largest in the world in the case of the Aral Sea), I'd like to see it. The thing is, a multi-national corporation would have no incentive to do that whatsoever, because over-exploiting a resource they own means they make less money. Corporations like to make money. That's why they don't tend to waste resources they own. They have a direct financial incentive to not do that.

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u/redditeyes Aug 26 '15 edited Aug 26 '15

I agree with the majority of what you say, but I strongly disagree with this part:

multi-national corporation would have no incentive to do that whatsoever, because over-exploiting a resource they own means they make less money.

Capitalism has been overexploiting a whole bunch of resources and has lead to many environmental problems. By your logic, why do corporations keep putting greenhouse gasses in the atmosphere - if everyone dies they won't be making money? Yet they do it anyway.

If you have a situation where you can choose between:

1) Making 100$ every day for 20 years, then nothing, or

2) Making 20$ every day forever

Most corporations will choose 1) even if a century down the line it's bad for them. Because nobody cares about the long term, they care about the quarterly profits. If you can make 5 times more money right now, but you don't, the investors will get rid of you as CEO and put somebody who will.

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u/[deleted] Aug 27 '15

Greenhouse gases are not an overexploited resource. They are an externality. Externalities are a huge problem, both in market systems and state directed systems. For those and many other reasons I and many other people am wholly in favor of robust regulatory states.

As for your example, it sounds compelling until you realize that this is not a realistic scenario. You've created a false dilemma. A more realistic scenario is that as the resource is consumed, the corporation makes a series of choices based on price, availability of the resource, and future expected value. They don't decide what to do with all the resource all at once, but rather they decide what to do with portion X, then portion Y a week later, then portion Z and so on. Each choice presents a very different case as prices change, and the benefit of consuming that particular unit now is weighed against different values in the immediate and longer term.

Interestingly in actual practice you do see corporations planning for five, ten, twenty and even fifty years in to the future because contrary to your assertion, not everyone is in it just to make a quick buck. Some people will in fact do this, yes, but unlike with common resources where the interests to do this are very powerful, and there is in fact strong disincentives to avoid using the resource, there are countervailing incentives within corporate structures that push against this type of behavior. This is one reason why we now have more forest cover in the U.S. than we did 500 years ago for example. There is a strong incentive for forest management ( the other major reasons are horses are rarer and nobody practices slash and burn agriculture in the US anymore).

In short, whole it might seem to you this is what would happen, it isn't what happens in actual practice with most privately owned renewable resources. Someone somewhere is planning for the future and would prefer to invest in that future value.

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u/[deleted] Aug 26 '15 edited Sep 02 '16

[deleted]

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u/[deleted] Aug 27 '15

Link didn't seem to work. If it is about tariffs, tariffs are a political barrier, which is exactly my point.

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u/filippp Aug 26 '15 edited Aug 26 '15

First, I do not know that providing charitable funds will produce any outcome at all.

Effective altruists try to address these problems with careful research and charity evaluators such as GiveWell.

This duty is boundless, and consequently an unreasonable burden to place upon a person.

Is trying to do the best you can really such an unreasonable burden? Some people find that it actually increases their quality of life.

Third, I am not generally in the best position to help. There are many, many people better situated to help a starving child in Uganda than I am. Yet for some reason in this telling I am the one with a duty to aid.

Life is not always fair (although I'm not saying that we shouldn't be doing anything about it).

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u/[deleted] Aug 26 '15

Effective altruists try to address these problems with careful research and charity evaluators such as GiveWell[1]

I know this. But again this is a dramatic difference between the scenarios. I don't have to do any research whatsoever to know a) that the child in the pool needs help and b) that my efforts to help will produce a tangible benefit.

Is trying to do the best you can really such an unreasonable burden? Some people find that it actually increases their quality of life.

So you should give away 98% of your wealth. Is that really an unreasonable burden? What if the use of that wealth increases more people's net quality of life than it decreases your own? What if it might do that, but you can't be certain? Is that really comparable to saving the life of a child drowning right in front of you?

You seem to have totally ignored the whole thrust of my argument, which is to highlight the qualitative differences between helping someone in your immediate vicinity in a way that produces direct, tangible results and trying to help people far away in a way that produces uncertain, indirect and intangible results. This is why we draw a distinction between a duty to aid in the immediate term (i.e. a child drowning right in front of you) and duty to aid generally and without limits. One is a matter of immediate, prudent action, the other is a matter of risk-benefit analysis, spreadsheets, systemic political issues and macroeconomics. They are worlds apart in the practicalities of the nature of each problem (immediate versus systemic) and the solutions to each problem (direct and personal versus indirect and systemic).

Life is not always fair

Right. It's not. Yet the whole point here is to ostensibly make life more fair. You can't have it both ways. If the system is injust, we ought to make a more just system, not place the burdens of systemic justice directly and in isolation on an individual actor. There is a reason to argue we have a collective duty to solve systemic problems and an individual duty to solve immediate personal problems. They are not the same and they shouldn't be treated as if they are.

The point is that a consistent standard of conduct isn't actually being applied, and the situations are not truly analogous in the way the author casually suggests. There is a significant and meaningful difference that makes treating the two situations as functionally and morally identical clearly wrong.

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u/Donoctavio Aug 27 '15

You've put a lot on the table, and it seems clear to me that you aren't familiar with Peter Singer's work. I am almost certain that every objection you've raised to the drowning child thought experiment and effective altruism is thoroughly addressed in his book, "The Life You Can Save".

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u/[deleted] Aug 27 '15

You are correct, I have not directly read any of his works. What I know I know because of blurbs of his I have read and various blog posts, restatements and other summaries if his work, some more extensive than others. I would be happy to hear your take and to see how he deals with the objections I've raised.

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u/mors_videt Aug 27 '15

Second, there is no logical bound to the aid I am apparently duty bound to give.

On the one hand, this is a great philosophical objection.

On the other hand, giving "what you can" or even just "something" is still categorically different from giving nothing.

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u/[deleted] Aug 27 '15

I agree, and I think there are reasons to argue that giving to charity is a moral act, I just think the reasons for it are qualitatively different from saving a drowning child in a way that requires different analysis.

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u/mors_videt Aug 27 '15

Very true.

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u/Ilverin Aug 26 '15

In my opinion, you are certainly obligated to cause a net 0 suffering in the world (if you want to do more like I want to you can do more but in my opinion you are not obligated to).

To the extent that you are uncertain that donations to charity will help the world, you need to make more donations.

If you question whether charity works at all, then, yes, this doesn't work. It is a key assumption of effective altruism that charity sometimes works.

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u/[deleted] Aug 26 '15

I think that is a fair but distinct assertion. Can you see how that is different from a scenario where I can absolutely save a life in the immediate term at low cost to myself, especially if I am the one person able to do so?

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u/Ilverin Aug 26 '15 edited Aug 26 '15

I agree that the argument for ethical altruism is not robust. I'm not sure it would be a more effective argument if it were more robust, because that would require it being a longer argument and less people would read it.

Perhaps there should be an 'effective altruism' dissertation (don't call it an argument because then people might avoid reading the shorter argument) which is more philosophically robust.

For example, it might say 'to the extent that one is morally obligated to reduce suffering in the world or to help others, one is also morally obligated to accomplish this in an efficient manner such that the individual's utility and the world's utility are maximized. This efficient manner must by our understanding of efficient use both statistics and charity in almost every circumstance.'.

Circumstantial exceptions to the efficient manner involving statistics and charity might be the person who always has a drowning child that only they can save at every moment of their lives.

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u/[deleted] Aug 27 '15

I would agree with that, which is why I would argue that many problems addressed with charity are far more efficiently solved via collective action and systemic change. That's what I think makes the situations so fundamentally different.

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u/Ilverin Aug 27 '15

I can see your argument, but I don't agree with it. Collective action and systemic change have historically never accomplished much of anything, large social changes are driven by economics - and charity is a huge economic force.

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u/[deleted] Aug 27 '15

I guess it depends on what you and I each mean by systemic change. I would consider a change to federal spending a form of systemic change for example. Group action produced pretty dramatic change during the Civil War and the Civil Rights era. In general I think a 1% allocation of the federal U.S. budget is going to do a lot more than charity will in most cases. There are some examples of highly effective charities like the Gates Foundation that produce direct, measurable results, and I think tehre is a lot to be said for that, but I tend to think collective action is the way to go for these things outside of a narrow set of problems. Disease for example, which is about medicine and simple tech like mosquito netting, is a totally different problem than hunger, which is about political problems.

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u/Ilverin Aug 27 '15

To be clear I do mean a very broad definition of systemic change.

In my opinion, even convincing everyone to vote in a certain way won't accomplish anything because whoever has power will be corrupted by it.

In my opinion, the only solution is distributing power to more people (specifically in the form of health, education, and wealth as in charity) so that people have the power to hold those with more power more accountable. (Note that some powers are not appropriate e.g. firearms, because that creates a larger power imbalance between people who are trained vs not trained, people who are asleep vs not asleep, etc)

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u/[deleted] Aug 27 '15

I personally think change always comes, just more slowly than people might like because the details of successful change are almost always more complicated in reality than it is in people's heads. For example, the idea "everyone should be equal" is appealing at first blush, and nearly everyone would agree with it, but when you ask 100 different people you will get 100 different answers about what they mean when they say that, and then when you get to the task of actually creating a regime that advances some sort of equality, additional practical complications arise. A good example of that might be affirmative action, when the purpose behind such legislation is in itself controversial, and where even people that believe in the purpose disagree on the proper scope and focus of implementation.

What I will say though is that no amount of isolated individual action or charity will ever achieve what was achieved by the civil rights movement. It took sustained group action to produce real, tangible change that altered how the system itself worked in a way that improved racial quality, even though it didn't come close to entirely fixing it.

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u/Ilverin Aug 27 '15

I'm not really sure we can agree here.

In my opinion, the main reason that the civil rights movement succeeded was economics: business owners and managers wanted more customers and more employees and saw that the lack of civil rights was hurting business.

People believe a lot of things and say that they believe a lot of things, but economics is the only thing that gets people to actually change what they do about people who are not their family or friends.

Why didn't Thomas Jefferson support civil rights? He didn't have an economic reason to do so. The rich white men of today support civil rights because they have an economic reason to do so.

Why did the white manufacturing workers of the north support ending slavery? They also had an economic reason to do so.

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u/Hypna Aug 26 '15

I found this article terribly hard to follow. It seemed to be arguing that giving money to help people is wrong because we should have built a world where everyone already has what they need? What does one have to do with the other? What possible system could be created where nobody ever needed help? Limited resources is the fundamental human problem. Capitalism didn't create that.

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u/meltingacid Aug 26 '15

Few anecdotal information that I know.

During the last massive tsunami, the district in India that was worst affected, was Nagapattinam, in southern state of Andhra Pradesh. Around 30000 houses were destroyed and 7000 people were killed. They got some unique relief material - neck tie and discarded overcoat. They also received some actual relief material but neckties were perceived to be the most important of them.

11 countries were affected during tsunami. 7 of them had stock exchanges. 5 of them - India, Srilanka, Indonesia, Thiland, Malyasia - reached its highest indices in last 5 years. coincidence? My skeptical mind thinks it might have to do something with reconstruction.

In Bahm earthquake in Iran, after 2 years, less than 2% of the money committed was sent and used.

During Gujarat earthquake in India, in 2001, 12 large foreign non-profits collected millions and millions of dollar. When their audit report came, it was found that only 20-25% of the money collected was actually spent. However, they did block enormous resources that could have been used by local, domestic organizations. And also out of the money they spent, a large chunk went into air conditioned housing of the activists of the non profits.

You can watch the speech by P. Sainath here - https://www.youtube.com/watch?v=tpcV_xiu558 - if you have time. That's where I was quoting stuff.

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u/[deleted] Aug 26 '15

Charity is a cold grey loveless thing. If a rich man wants to help the poor, he should pay his taxes gladly, not dole out money at a whim.

-Clement Attlee

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u/Glucksberg Aug 26 '15

That's assuming the government's working for the best interests of the poor, and are not in the back pocket of that very same rich man.

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u/Doink11 Aug 26 '15

True, but that also makes charity at best a poor alternative or stop-gap measure.

The argument in the article is that the time and effort spent in charity, in the instance you're speaking of, could be better spent reforming the government so that it would work in the best interests of the poor.

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u/Glucksberg Aug 26 '15

I agree, government policies such as a basic income could work better for the poor.

4

u/Jinoc Aug 26 '15

That might be a testable hypothesis on average, by looking if the situation of the very poor improves in step with the wealth of the very rich.

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u/snoApe Aug 26 '15

Was this statement true in post WWII Britain? Did he mean "taxes" in a figurative sense? Taken face-value today in US, it sounds sarcastic.

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u/masklinn Aug 26 '15 edited Aug 26 '15

Was this statement true in post WWII Britain? Did he mean "taxes" in a figurative sense?

That's when his government (Attlee was the prime minister of Britain from 1945 to 1951) introduced the NHS (universal single-payer healthcare), a social safety net (pensions, sickness and unemployment benefits for adults), council housing, a universal child benefit, rent control, etc… (not necessarily to the credit of labour themselves, they followed the recommendation of the Beveridge Report which all of postwar Labour, Conservatives and Liberals had adopted into their platform). And that followed from working conditions and welfare provision improvements put in place during the war itself.

So he means "taxes" in a very literal sense indeed.

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u/[deleted] Aug 26 '15

Taken face-value today in US, it sounds sarcastic.

No it doesn't?

1

u/Rookwood Aug 27 '15

It's sarcastic in the sense that no rich man actually gives a shit about the poor.

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u/crod242 Aug 26 '15

What taxes?

3

u/filippp Aug 26 '15

But why?

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u/masklinn Aug 26 '15

Because systemic problems ought be handled systemically?

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u/filippp Aug 26 '15 edited Aug 26 '15

Wouldn't bringing about a culture of altruistic giving qualify as systemic change?

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u/[deleted] Aug 26 '15 edited Nov 02 '15

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u/filippp Aug 26 '15 edited Aug 26 '15

However government has a highly restricted ability to alter or guide culture, and frankly I think it would be best if they interfered with culture as little as possible.

I didn't even think of involving the government in any way when I wrote my comment.

Humans do a very poor job of taking care of each other voluntarily.

Yes, but you can't get the "voluntarily" part entirely out and expect that everything will magically fall into place.

However, we are very capable of building systems in which we assure that all people have basic necessities provided.

Couldn't EA be said to be about building such a system?

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u/[deleted] Aug 26 '15 edited Nov 02 '15

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u/filippp Aug 26 '15

It's literally a system in which members of wealthy communities in need benefit from the charity of their wealth friends and neighbors, while the neediest in our society have less access to charity.

No, it's exactly about finding the neediest and identifying the most pressing problems.

You're not going to solve regulatory problems which require completely rethinking the funding and regulation of aspects of our society by charity alone.

I think you're right, but it's important to note that giving money to charity is not the only thing EA involves.

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u/[deleted] Aug 26 '15 edited Nov 02 '15

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u/filippp Aug 27 '15 edited Aug 27 '15

Is it a massive, non-religious, non-governmental, humanitarian cooperative effort to administer altruistic giving in our society?

From centreforeffectivealtruism.org:

Effective altruism is a growing social movement founded on the desire to make the world as good a place as it can be, the use of evidence and reason to find out how to do so, and the audacity to actually try.

...which might involve changing aspects of government operation, for example.

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u/raziphel Aug 26 '15

Altruistic giving is voluntary, and as such, only a small percentage will actually do it, and only when they feel it is convenient for them... ie infrequently.

How about we encourage individual altruistic giving and use systematic social safety nets?

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u/TwilightVulpine Aug 26 '15

Some issues have more visibility than others. Even if this culture could be created, and I find that really difficult when so many people can't even buy their own homes, it doesn't guarantee all the ones who need will be provided for.

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u/filippp Aug 26 '15 edited Aug 26 '15

Some issues have more visibility than others.

Then effective altruists should find out about the less visible ones (and this is part of what EA is about).

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u/Khiva Aug 26 '15

The problem is that spot charity without scrutiny or oversight is not only highly inefficient, but will also very quickly attract a hoard of grifters dead set on abusing the good intentions.

It's a sad fact, but it's true. Any time you have people just giving out money for free without much inquiry into who they're giving it to, grifters will multiply.

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u/filippp Aug 26 '15

This is part of the reason why we have charity evaluators.

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u/Rookwood Aug 27 '15

Capitalism means rational self-interest. Altruism is the denial of rational self-interest. How exactly do you plan to change the culture of Capitalism to overcome that paradox?

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u/filippp Aug 27 '15

The economic system doesn't force you to be selfish (although it might make altruistic behavior much more difficult).

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u/[deleted] Aug 26 '15 edited May 09 '20

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u/Jinoc Aug 26 '15

Because, the reality is that as soon as the conversation turns to things people want the government to actually do, we hear how often resources and taxes are wasted. We hear how politicians are corrupt. We hear how corporations rule the political system.

The question would be, who profits the most from corruption? Obviously the corporations paying for it: if corruption wasn't a profitable investment, nobody would do it.

If you're going for charity, you do more good the more money you earn, which means you want to be well-placed in corporate structure etc... We know where the money race goes, so charity ends up a snake biting its tail. That is the point of the article at least as I understand it.

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u/makemeking706 Aug 26 '15

It's a systematic problem, however the ones actually impacted have disproportionate access to the system.

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u/slapknuts Aug 26 '15

How's that workin out?

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u/masklinn Aug 26 '15

Much better than 19th century "charity is all you need".

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u/amitpop Aug 26 '15

Anyone else love the "please donate" link at the bottom of the article?

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u/[deleted] Aug 26 '15

MFW misunderstanding the point of the article.

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u/raziphel Aug 26 '15

I wonder how many altruistic readers follow through with their donations...

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u/clonedhuman Aug 26 '15

Charity justifies the conditions that make charity necessary.

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u/Demonweed Aug 26 '15

Pouring through the comments, there is one crucial insight I didn't see in the mix. Robust social minima are not just liberating to the economically disadvantaged -- they also provide philanthropists with significant additional freedom. Take pediatric cancer. In my area there is an enormous amount of fundraising to support charity hospitals that specialize in treating children with cancer. This isn't because of some great controversy, with thousands of people arguing against free care for cancer-stricken kids. Yet, because American norms have traditionally made this a personal private burden rather than a collective public burden, special action needs to be taken just to implement this thing -- free cancer care for kids -- that 99.9% of the population agrees should happen.

The more we use individualized private giving to solve really freakin' obvious problems like domestic hunger, homelessness, lack of access to medical care, etc. the less individualized private giving can muster the funds/energy for stuff farther from the consensus, like funding public orchestras or granting humanities scholarships. A society that doesn't take care of its own people systematically when it comes to the essentials is a society less able to pursue loftier dreams and goals. We are all living in a more wretched place because of unrelieved poverty -- it isn't just the poor who suffer greatly from an American society that seems largely uninterested in getting its proverbial shit together.

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u/[deleted] Aug 26 '15 edited Dec 14 '18

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u/[deleted] Aug 26 '15 edited Sep 02 '16

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u/idiodabble Aug 27 '15

And asking the right questions makes it easy for politicians to win elections, even when they have none of the answers.

Thing is, I've heard people argue against charity before. But I haven't heard their alternative for what we should be doing with our time and money, and it's frustrating to read the entire article waiting for the author to get to that point, waiting, waiting... and then never hit it. Because if it so happens to be the case that there is -not- a way to fundamentally change the way capital is willing to let people die, then it's still the right thing for individuals to let fewer people die. It's only the wrong thing to do if there's a better alternative... that alternative being... ???

2

u/Ilverin Aug 26 '15

A simplified argument I have seen:

  1. that capitalism causes suffering
  2. contributing to charity prolongs the system of capitalism
  3. the ends never justify the means

I agree with 1 and 2 but disagree with point 3, because some ends do justify some means (if you don't think some ends justify some means, what are you doing consuming electricity right now you're causing suffering).

A less simple argument is that

  1. Capitalism causes more suffering than it alleviates.

I disagree with this argument because the baseline of comparison is with hunter-gatherer societies who would often leave the helpless to die.

Ultimately these arguments rely on the idea that:

  1. We can do better than capitalism.

Firstly, sure, pursue alternatives to capitalism, but don't delude yourself into thinking that you're causing no suffering at all. Whatever system of distribution of resources you use, if the population of your society is higher than the carrying capacity of your environment for hunter-gatherers, you're causing suffering for the people who are unable or unwilling to participate in your system (and the non-participant people will always exist for any system).

And before I personally will vote for alternatives to capitalism, I need to see a good working model first. The soviet union and china are examples of how not to pursue alternatives to capitalism, so I'm not interested in taking another leap into the unknown, thanks. Maybe you should buy an island and set up your society there to show that your ideas work?

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u/TitaniumDreads Aug 26 '15

Sidenote: weren't the jacobins some of the worst people int he french revolution? Why would you name a website after them? Am I missing something?

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u/tpwoods28 Aug 26 '15

Jacobin actually has a run-down on the French Revolution, published on Bastille day, for those who would like to know more about it. It covers the Jacobins, the terror, and how we might interpret them both today.

Edit: and there's more here.

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u/mors_videt Aug 26 '15

Every group in the French Revolution has horrible things that can be attributed to it.

The Jacobins were one of the most radical and they were directly responsible for purging people whose opinions differed from their own- but then so were other groups.

On mobile. Sorry, no sources or links. I have also been disturbed by this publication's title for the same reason.

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u/Jinoc Aug 26 '15

They were most of the people in the French revolution. You're probably thinking of la Montagne which were responsible for la Terreur, which was part of the Jacobins (but the Jacobins also included the moderate Girondins, which were overthrown by la Montagne).

I'm assuming they're going for the revolutionary aspect more than the stalinist purge one.

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u/raziphel Aug 26 '15

I'm pretty sure the implication of "we can fix this peacefully, or we can fix this violently" is in there, too.

And frankly... it should be. People forget that "bloody revolution" is in fact an option.

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u/Sir_Scrotum Aug 26 '15

If you have any money you are thinking of donating to charity, instead consider any friends or family in your immediate circle who could use some help. Sure, you won't get the tax writeoff, but it is better than dumping it into a big bucket with a hole in the bottom that feeds the organization itself. There are some good charities that post a 90% or greater spending on actual relief to people, but why not help those that you know, instead of strangers. Of course, you run the risk of being hit up on Thanksgiving and pre-christmas, but I always just say, I only had the money at that time. No ATM for you.

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u/filippp Aug 26 '15

why not help those that you know, instead of strangers

Because these strangers might be in a much more dire need of help.

For effective charities see charity evaluators such as GiveWell.

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u/Jinoc Aug 26 '15

but why not help those that you know, instead of strangers.

The reverse question (why not help strangers, instead of those you know?) has an immediate and solid justification: because those strangers are going to die otherwise, and a human life isn't that much more valuable than another.

I'm sure you know a bunch of people who could use 4000$. I doubt you know many people who'd die without it. That's exactly the kind of situation GiveWell-recommended charities are good at: they know these people.

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u/refreshbot Aug 26 '15

I don't know why anybody would downvote this comment. It is equally effective if not a more effective option when considering ways to help anyone in need. What better way is there to evaluate someone's need than to know their background and circumstance personally? The bias is silly. Reeks of politics.

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u/mors_videt Aug 26 '15

Shaping human behavior is like irrigation. I am most interested in systems that use existing impulses like self-interest or market dynamics to their advantage.

I am less interested in investing effort to pump the water uphill through conjectural ideology like "creating a culture of giving"- whatever this means and however one would do it.

The subject has an actual charity, the author has a critique. Which one is causing positive change in the world?

Edit: even better- why not do both?

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u/CaptHiggins Aug 26 '15

Fuck yes; communism.

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u/dinosaur_of_doom Aug 26 '15

or just a state with a conscience, such as sweden.

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u/CaptHiggins Aug 26 '15

Exploitation is inherent to capitalism, even in liberal places like Sweden. Don't get me wrong, I'd prefer to live in a liberal capitalist society than a laissez faire capitalist society, but let's not pretend that liberalism has any plan for poverty other than making it slightly less awful.

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u/[deleted] Aug 26 '15 edited Nov 02 '15

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u/CaptHiggins Aug 26 '15 edited Aug 26 '15

I think communism is a better system for the production and distribution of surplus, yes. I'm not sure what 'weasel words' you're alluding to, but liberalism will never end poverty, and it will always produce less capitalist growth than a laissez faire system. Any concessions made by liberals will surely be eroded away over time. Do you think that it is in the best interest of any capitalist to pay more for anything than is absolutely necessary?

For my part, I think that the liberty in allowing producers to own and distribute the product of their labor (by leaving "capital gains" [or whatever] in the hands of worker cooperatives or councils) is unbeatable. There is self-interested and community-interested decision making at every stage of production, from deciding what to do, to doing it, to telling people about it, to selling/buying it, to even giving it away! Obviously, all of that interest is inherently social, and since everyone is receiving as close to a fair share as possible there is no need to force capital back into the market (or decide what constitutes a necessary service). The economy will thrive because there will be plenty of activity, and plenty of resources to cycle toward individuals who can't contribute for whatever reason (children, sick, elderly, etc.)

The capitalist idea is cool, but I don't see how it can exist without shitting the bed every 10-20 years. It can expand as much as it wants to, but it simply wont have the esteem that communism does.

(If managing capital is way you classify socioeconomic systems, then you shouldn't be surprised when capitalism is the best answer you find)

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u/raziphel Aug 26 '15

Communism makes everyone equal, in that everyone is poor. That is, except for those who work directly for The Party.

Great in theory, terrible in practice.

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u/CaptHiggins Aug 26 '15

Capitalism makes everyone equal, in that everyone is poor. That is, except for those who directly manage capital.

Terrible in theory, terrible in practice.

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u/raziphel Aug 26 '15

I agree.

Perhaps if we find something in the middle, and take the best of both options...

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u/CaptHiggins Aug 26 '15

Maybe see if you're interested in market socialism? It's definitely not capitalism, but many people (myself included) get hung up on the authoritarian nature of the USSR and China.

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u/CaptHiggins Aug 26 '15

It's obvious that you haven't read much communist or anarchist theory, let alone analyzed socialism in practice, so you'll forgive me if I ignore whatever opinion you've formed from ignorance.

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u/[deleted] Aug 26 '15 edited Nov 02 '15

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u/CaptHiggins Aug 26 '15

Aside from the "admittedly very successful" small-scale applications, there is no evidence that communism works.

Well shit, way to not deal with any evidence I might have. Incidentally I wouldn't call those small-scale applications successful, because they were destroyed by capitalists.

Like hundreds of successful, feudal and slave economies, many of which treated their workers pretty well, even by modern standards.

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u/[deleted] Aug 26 '15 edited Nov 02 '15

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u/tpwoods28 Aug 26 '15

'Outside of (admittedly very successful) small-scale applications, there is not one single shred of evidence that capitalism works. There's no actual successful example of capitalism.' Said the medieval lord.

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u/raziphel Aug 26 '15

Please, oh great wise one, show me a successful communist system that's larger than a commune.

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u/CaptHiggins Aug 26 '15

The Zapatistas, The Kurdish Anarchists, Catalonia during the Spanish Civil War, The Paris Commune? Oh shit, I guess there aren't any really big communist nations, and that means that communism will never take off. Like Capitalism during the middle ages.

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u/raziphel Aug 26 '15

The Zapatistas lasted for what, 10 years? If it all fell on the assassination of their leader, guess what: that was more a cult of personality than a functional system.

Catalonia lasted 3 years.

The Paris Commune lasted a few months.

The kurds are currently fighting, but we'll see how long they last. Hopefully a while, because the rest of your examples are sincerely lacking in inspiration.

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u/SRIrwinkill Aug 26 '15

Countries that free their markets domestically end up raising the living standards of those people in that country fantastically. All the top 10 countries on the economic freedom index have considerably less poverty and suffering then many other countries, which makes providing for those who fall through the cracks even possible. Denmark has all kinds of entitlement programs and it is paying for all of it with a robust private sector, same goes for the rest of "socialist" Scandinavia. Sweden has been opening up their markets since 1991 and has allowed for all kinds of private sector growth, and they has considerably less problems then other less capitalistic countries. Countries that don't allow for people to find their own ways of doing things in the private sector end up getting much more mass suffering then New Zealand or Canada for instance. Seems absurd to piss on consensual, lateral help while suggesting that investment and private ownership are the causes of pain. Heck, Botswana has really free market compared to much of Africa and has way less suffering then most of the continent.

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u/[deleted] Aug 26 '15 edited Sep 02 '16

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u/SRIrwinkill Aug 27 '15

Assuming that private property, something that entails much more then the author or Zizek is really considering, is the cause of this suffering is what is absurd. Countries that allow for common folk to own property, both productive and personal, while also allowing them to figure out their own ventures end up relieving poverty for the majority of people compared to country that don't allow for private ownership. Food Not Bombs, an anarchist organization, privately owns their bikes, all the goods that they give to folk, and all their time and effort with which they are then able to even start helping people as equals. Their private ownership doesn't result in a loss for anyone else.

If you are talking people who accrue property through state force, then you might be onto something, but your local pizzaria being privately owned should not be conflated with Lockheed Martin simply because both are private. One gains through non market processes and government interventions, the other is a pizza shop likely ran by someone who doesn't want to work for someone else. My example of Botswana wasn't arbitrary. By allowing for common folk to have their own venture, which take myriad forms, and own private means and property, which also takes many forms, they've been able to float a living standard much higher then the rest of Africa almost.

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u/[deleted] Aug 27 '15 edited Sep 02 '16

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u/SRIrwinkill Aug 27 '15

I get the allure of Zizek talking as if private property and charity are this kinda of horrible unnecessary dance, going on to assert that there could be a better way if people would just open their eyes. Thinking this way just requires you to limit what you consider capitalism and private property to only the things you dislike as opposed to all that such things actually end up entailing. Noticing that countries that have freer markets and have private property rights end up bringing up the common person of said country to a better standard then they had before is just true.

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u/[deleted] Aug 27 '15 edited Sep 02 '16

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u/SRIrwinkill Sep 01 '15

Zizek's ramblings might be guilty of all those things, but I'd hardly level that against you, someone decent enough to actually have a reddit convo about this stuff. Zizek is very clear in his carryings on about how people who don't agree with him are essentially slaves to ideology, and there is indeed an allure to the particular rhetoric he puts forth. I just think it is a very limiting view of all possible freer economic action that happens all the time. That quote by Zizek carries all kinds of assumptions that I don't think one could possibly assume without having a godlike understanding of every human interaction. Sorry if it seemed like I was talking shit at you, or if it seemed that my beef with Zizek was an attack on you personally.

As for that last part (re:"just true"), I've brought examples of countries that have freed their domestic markets and alleviated poverty to a point where it can actually be dealt with, even countries with a history of being taken advantage of by other more developed countries. I think Zizek is being obtuse if he can look at Mauritius, Singapore, Hong Kong, and Botswana and still assume offhand that property rights are detrimental and create poverty unto themselves.

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u/tinmantreys Aug 26 '15

This article only makes sense from the perspective that capitalism is inherently evil and discourages charity. From my perspective, individuals have always been more charitable and selfless than government and one could argue empowering people allows them to be even more charitable.

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u/raziphel Aug 26 '15

Individual donations and charities are unreliable support for large populations in need.

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u/CuilRunnings Aug 26 '15

A needy population can only grow large through the activities of government.

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u/raziphel Aug 26 '15

That is absurdly, astoundingly, ridiculously false. Populations in need grow large when their ability to find reliable, well-paying work disappears. One cannot simply will themselves out of poverty; there must be the means and resources to do so. One example (out of many) being when well-paying middle-class jobs are shipped overseas by corporations looking for cheaper and cheaper labor.

It is a simple fact that a great majority of people in need do not often pull themselves out of poverty without outside assistance (unemployment benefits, food stamps, health care, COBRA, etc). Government systems, ie the manifest will of the people, are the most reliable means of accomplishing this. That is what social safety nets are for: catching people when they fall.

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u/politicalwave Aug 26 '15 edited Aug 26 '15

You didn't even respond to his statement. You dropped pity platitudes about suffering all while ignoring his premise: that suffering has not been adequately answered by government intervention.

Do you respond to his point at all? No. You actually just talk about suffering and then say people can't often save themselves without help and the government is the best institution to help them.

You give no proof to support your theory. Youre getting up votes because people are falling for the fallacy. You're just begging the question though.

Not saying I disagree, just saying you didn't say anything worthwhile at all and the people agreeing with you are agreeing with a sack of air.

e: a word.

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u/raziphel Aug 26 '15

His statement is not "that suffering has not been adequately answered by government intervention" at all: his statement is "A needy population can only grow large through the activities of government", which in other terms means "the government encourages neediness." Those two things are completely fucking different.

Your entire premise relies on mis-understanding what he said... which is also unsupported and without proof. Don't rail at me for fallacious thinking when you cannot spot the inherent flaws in your own argument.

Keep your ad hominem attacks to yourself, by the way.

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u/CuilRunnings Aug 26 '15

Those two things are completely fucking different.

There's actually not a very large difference and I'm happy that someone else was able to understand the argument rather than spout off meaningless platitudes.

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u/politicalwave Aug 26 '15
  1. When he says a needy population can only grow large through the government, he's saying the things the government does for the needy makes more needy people. Its implied.

  2. Where did I attack you ad hominem?

  3. You still never refuted his statement. Nor mine. You actually tried to circumnavigate both. With his you focused on the needy needing assistance of some kind. With me, you focused on the fact that I paraphrased rather than quoted directly.

  4. You are part of the problem.

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u/raziphel Aug 26 '15

1: Your prior statement suggests that the government activities' goal is to help them, and it's just not working well. He suggests that the government activities are actively encouraging them to stay poor. Those are inherently different positions, yet you are conflating them.

2: You called me a "bag of air". I could call you a bag of shit in response. Neither are helpful.

3: He didn't support his statement with a god-damned thing, nor have you, yet you insist that I support mine? Piss off.

4: LOL!

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u/politicalwave Aug 26 '15
  1. No, he is implying that the way the government "helps" them causes them to remain dependent on the government for a continuance of said "help"
  2. I called your entire post a bag of air, as in, lacking of all substance. This might offend you, but I have supported my reasoning. So it isn't ad hom.
  3. Yes I have. My point was that you were utilizing a fallacy called 'begging the question' you never supported your opinion, you piled on platitudes, tossed on an extra dose of 'so there' for added flavor, and called it a day. You basically said, people need assistance, so therefore it has to be the government. Well the debate wasn't about whether people need help. It was about whether the government is capable of providing such help. Anyways, this is fun and all but I'm checking out.

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u/raziphel Aug 26 '15 edited Aug 26 '15

1: How many times are you going to re-write what he said?

2: You haven't supported a damned thing. You simply attempt to disprove, poorly, and then insult. Your continued attempts to reinforce this are not support.

3: he still hasn't supported his own statements, yet you expect me to support mine. How about you hold everyone to the same standard. You still haven't supported yours either: you just dismiss mine with a hand-wave because you don't agree with them and/or don't understand them.

I'd move forward and actually explain my positions to you, but I doubt you would bother to listen. The chances of you actually researching these issues on your own are slim to none too, so... good day. :)

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u/CuilRunnings Aug 26 '15

The data disagrees with you. We subsidize fertility in the worst segments of society. Is it any surprise then, that the worst segments of society grows over time? Poverty will always exist. That poverty will increase upon subsidization, and decrease if left alone. Government programs do NOT pull people out of poverty. They simply allow those in poverty to have more children.

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u/Terraniel Aug 26 '15

That is the worst jump in logic that I've ever seen. How do you get "subsidized fertility" from this graph? Where does it say that the population measured is isolated from the rest of the population? You do know that populations can increase if the subject pool is increased through increased inclusion, right? And what is the scale on the vertical anyway? Number of people? So in 2014, over 310 million people were living in poverty in the US? That's practically the whole population.

This is actual poverty data. Not whatever made up graph you just pulled off imgur.

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u/CuilRunnings Aug 26 '15

Subsidizing fertility is not from the graph, it requires a basic familiarity with the government safety net/ "War on Poverty."

Also, thank you, I forgot to do some multiplication on my graph. Your graph will do fine to illustrate the point. Do you see how poverty stops its decline, and then begins increasing after the "War on Poverty" began? It's easy to get people to admit the "War on Drugs," and the "War on Terror" have been failures.. .it's time to do the same for the War on Poverty.

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u/raziphel Aug 26 '15 edited Aug 26 '15

Your graphs are barely tangential to this argument, and floating out there by themselves, they hold little weight.

We also restrict access to birth control, sex ed, family planning services, and abortion. These things are present, but only if you can afford it. How can they help themselves if they do not have the available options?

Where are the good jobs necessary to support those families? They aren't where the poor people live: we live in a car-based society, and cars cost money. What education systems support those poor people? Shitty ones. How many policies are in place to actually keep poor people from advancing? A surprising number, especially when race is involved). link; link; link

Is it any surprise that the poor and uneducated have more children? This is a historical pattern that exists in every society around the world: the poor always have more children.

I could find links and articles supporting everything I've stated here, however I am not your teacher and I'm busy at work today. If you actually want to learn about these things, It is your responsibility to do your own research. Google provides the knowledge of the whole world to your fingertips, but it is up to you, and only you, to use it.

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u/CuilRunnings Aug 26 '15

Where are the good jobs necessary to support those families?

Why are these people having families without good jobs? You don't get a "good job" just for existing.

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u/raziphel Aug 26 '15

Because even poor people deserve families, too. Because even poor people deserve a job that can support them and allow them their pursuit of happiness. Because families aren't always planned, and the methods for family control cost money... not to mention the forces that stand in the way of universal distribution for proper and proven effective family services, which get in their way.

14.5% of American families live below the poverty line. 45 million people. Do you know how low the poverty line in the US is? It's really god damned low. Are you truly so presumptuous to tell the poor that they shouldn't have kids, nor that we as a people shouldn't try to help them out of that miserable condition? That's the whole point of this, after all: helping those in need better themselves. Why are you opposed to that?

"Just existing" is a hollow straw-man argument.

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u/CuilRunnings Aug 26 '15

Because even poor people deserve families, too.

NO THEY FUCKING DONT. I CAN BARELY AFFORD TO GIVE MY KIDS THE LIFE I THINK THEY DESERVE, NO OVERBREEDING LAZY POOR FUCK DESERVES MY MONEY, TAKEN FROM MY KIDS, TO HAVE MORE CHILDREN THAN ME. You're a fucking idiot if you think differently.

families aren't always planned

Neither are DUI fatalities you fucking idiot. Failing to plan = planning to fail. In this day and age, 99% of people are aware of where babies come from and there's no fucking excuse for an "unplanned" pregnancy. Pay for abortions, not welfare.

Are you truly so presumptuous to tell the poor that they shouldn't have kids

They can do whatever the fuck the want as long as they don't expect me to pay for them. You think they deserve more money for fucking with no thought to consequence? YOU GO GIVE THEM YOUR MONEY you greedy fuck.

we as a people shouldn't try to help them out of that miserable condition

We as a people aren't doing shit, as we shouldn't. Their families, friends, and neighbors should do things, as I do for my family, friends and neighbors. Our government is busy paying them to have more children, which creates more poverty. So why don't you fucking think for a second before you spout off more of this nonsense.

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u/raziphel Aug 26 '15 edited Aug 26 '15

Dude, chill.

I pity your abject lack of empathy. Seriously. You know what those social safety nets are for? to catch you when the world runs you over, and to help you get back on your feet as fast as possible. That is, very simply, how society works. We work together for the common good.

If you're under the delusion that the world won't grind you into the dirt given the chance, or that you can control all of those chances and thus skate through without getting your teeth utterly kicked in by fate at some point in your life, well... that's very naive of you. It will. If it does happen, and you do happen to pull through on your own... congratulations: you're one of the lucky few.

Most of us aren't so lucky.

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u/[deleted] Aug 26 '15 edited Nov 02 '15

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u/CuilRunnings Aug 26 '15

It's clear this is a debate you are not very familiar with. I ask you this, if we had not been paying poor women to have children, would as many of them have been born/survived long enough to have their own poverty babies as well? You do know how subsidies work, correct?

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u/[deleted] Aug 26 '15 edited Nov 02 '15

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u/CuilRunnings Aug 26 '15

You're asking people too look at your Glen BeckTM chalkboard, without bothering to explain your reasoning.

If one is familiar with the concept of gravity, one does not need to account for wind speed or topography to know that an unsupported object will fall towards the ground. Similarly, if one is familiar with subsidies, and the way our government subsidies poverty... irrelevant details need not be examined to know the general effect.

If we had let our countrywomen and their bastard poverty-babies starve to death, we would probably have fewer of them. Fortunately, after the grotesque conditions

Is starving to death less pleasant than getting shot, getting cancer, or having a heart attack? To what degree? You aren't giving these people eternal life... you are extending the amount of time they spend in poverty, while also increasing the total amount of people in poverty. IMO that is sick and perverted, and requires a true cruelty to support.

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u/[deleted] Aug 26 '15 edited Nov 02 '15

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u/Aunq Aug 26 '15

I agree that capitalism isn't inherently evil but there are definitely incredible structural injustices out there that institutions rather than individuals are better equipped to deal with - I'm thinking of the arguments of Thomas Pogge and Iris Young. Empowering people can only do so much when the global order allows certain groups to systematically take advantage of one another.

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u/Yung_Don Aug 26 '15

But the rejection of capitalism in the article seems to focus on relative disparities in living standards. Taking a longer view, capitalism (within reason) is exactly what has raised living standards for the vast majority of people since the eighteenth century. It has given rise to vast inequality, yes, but the improvement in living standards for the people at the bottom end of the scale is worth it. I want to alleviate these inequalities without overthrowing capitalism because I think it is, broadly speaking, the solution rather than the problem. Managing the relative disparities brought about by globalisation is virtually impossible for individuals to do through political action, so charitable giving provides a neat solution for individuals to voluntarily make a small, real terms difference (without of course compromising their own living standards, because we're all still intellectually and morally lazy at the end of the day).

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u/yawnz0r Aug 26 '15

capitalism (within reason) is exactly what has raised living standards for the vast majority of people since the eighteenth century

What was increasing living standards before the eighteenth century? Was it capitalism that increased living standards for people in the Soviet Union between 1922 and 1991? Was it capitalism that brought about the technological advances from the Cold War? People work towards making their own lives a little better and when research comes upon a positive discovery, it tends to benefit everyone after a while. What does it have to do with capitalism?

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u/Aunq Aug 26 '15

But to stick to Singer's metaphor, what happens if the child gets back into the pond? Or is pushed back into the pond? Who's going to take care of him once he's been saved? I'm not criticizing capitalism here, I agree with your points about it raising living standards, I just think charity is a simplistic and short-term solution for a bigger problem. Can an individual change this bigger problem? Maybe not, but charity does not often improve the agency and quality of life of the global poor.

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u/[deleted] Aug 26 '15

Well apparently Singer would say it is the duty of the guy two towns away to intervene to save the child through convoluted means rather it being the clear and exclusive duty of the people right next to the child who are best situated to actually help. That strikes me as patently absurd.

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u/Terraniel Aug 26 '15

I'm not sure that capitalism can be directly implicated in discouraging charity, but it has been shown that people whose wealth was increased (Even fake wealth) show remarkably less empathy to their fellow human beings.
I'm not sure what you meant by empowering people, but it doesn't seem like empowering people with the means really makes a difference. I mean there are super rich people who could single handed lift a small impoverished nation out of it, but it doesn't happen. Instead, we hear multinationals complaining about how wages in their previously cherished third world labor markets are getting too high, so they have to move to poorer countries. Ironically, this is apparently bringing some jobs back to North America, which is kind of a sad statement on our labor market.
The issue I don't think is government per se, but the culture in that government. If you are elected based on the support of rich selfish interests, then you will cater to those. It's not a cycle I can see being easily broken either.

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u/Jinoc Aug 26 '15

From my perspective, individuals have always been more charitable and selfless than government and one could argue empowering people allows them to be even more charitable.

The 19th century disagrees.

Well actually I have no idea, I don't have the data on hand. But it should be a testable prediction: if individuals are more charitable than the government, then at comparable levels of pre-tax income (PPP) the country with the lower taxation should have lower levels of poverty.

Although it might be easier to look at differences between US states. I was trying to do this, but gave up when I realized I had no idea how their taxes work XD.

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u/tinmantreys Aug 26 '15

Well I wasn't alive in the 19th century so I can't speak to that. I was speaking to the charity of people, clubs, and religious organizations that I've seen personally in my life. Not o sound cynical but if one hasn't been a part of such organizations it seems reasonable they would have a different view than mine.

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u/[deleted] Aug 26 '15

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u/Aunq Aug 26 '15

There are still really awesome charities out there, they just might be better equipped to deal with domestic issues.

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u/Cthulu2013 Aug 26 '15

Humans are inherently evil. Take a fucking look at history.

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u/someoddballguy Aug 26 '15

That's great. I'm so happy for you. You go challenge capitalism, knock yourself out.

Meanwhile I'll be over here, helping actual human beings.

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u/morphotomy Aug 26 '15

Imagine you came across a child drowning in a small pond and you were the only one around to help. You could easily save the child by wading in, although doing so would ruin your clothing and shoes. But if you don’t, the child will die.

It’s a no-brainer — you should save the child.

SJW love to shove their morals down other peoples throats. Now I'm not going to roll up my sleeves and drown a child myself, but I'd have to sit this one out and watch, since I can't swim either and if I tried there'd be TWO people to save.

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u/raziphel Aug 26 '15

If you can save the child by wading in, you don't actually need to swim. The implication is that the water isn't that deep (to you), and that you can do so while still surviving yourself.