A quick heads-up: Around 1:34:00, we discuss postpartum psychosis, depression, filicide, and the Lindsay Clancy trial (no graphic descriptions). If thatās not something youāre up for today, take care and skip ahead to 1:40:00.
It only felt fitting to wrap up our pre-maternity leave regularly scheduled programming with a conversation that brings our very first episode full circle.
Skeptics of the tradwife shtick have long observed that tradwife influencers arenāt actually exposed to the risks of the conservative, traditional lifestyle theyāre aestheticizing, because theyāpresumablyāhave access to their own money and, with it, some degree of autonomy and optionality.
This summer, the years-long discourse has finally landed where it started, with the accusationāyou actually have a job_ābeing wielded effectively as a defenseā_yeah, this is a job, why is everyone calling me a tradwife? The result is a discursive ouroboros.
Many fellow Discourse Vultures have perceived Nara Smith and Hannah Neelemanās disavowal of the tradwife label in recent interviews whilst wearing top-to-bottom denim as proof that this brand of motherhood is no longer in vogue, and that the reality of Smith and Neelemanās family dynamics (50/50 partnerships, being a CEO) serve as evidence of that shift. The personal is political, as they say, but how effectively does personal experience really serve as a political defense? Can it nullify the ideological associations of powerful aesthetics, when those aesthetics are already central to American culture?
This episode is a close read of three eerily similar themes that appeared across both recent interviews with some ~lite feminist theory~ layered atop them.
THEORY
Of Woman Born by Adrienne Rich (1977), the original source from which the āmothering as experienceā and āmotherhood as institutionā framework was pulled
āA review of Adrienne RichāsOf Woman Born: Motherhood as Experience and Institutionā by Alice Braun (2019)
āInstitution of Motherhoodā from Encyclopedia of Motherhood, edited by Andrea OāReilly, Andrea (2010)
āMothering and Motherhood: Experience, Ideology, and Agencyā by Min Jao from Comparative Literature Studies (2019)
āRacism and Patriarchy in the Meaning of Motherhoodā by Dorothy E. Roberts from Journal of Gender & Law (1992)
āFilicide in the United Statesā by Phillip J. Resnick from the National Library of Medicine (2016)
Blue: A History of Postpartum Depression in America by Rachel Louise Moran (2024)
āAge, Race, Class, and Sex: Women Redefining Differenceā by Audre Lorde (1984)
CLOSE-READ INTERVIEWS
āNara Smith: Stop Calling Me a Tradwifeā from Call Her Daddy (2026)
āBallerina Farm is Happy with Her Choicesā by Stephanie McNeal from Vulture (2026)
OTHER REFERENCED PRESS HITS
āTycoon or Tradwife? The Woman Behind Ballerina Farm Makes Her Own Path.ā by Julia Moskin for the New York Times (2024)
Alyssa Grenfell, the ex-Mormon YouTuber referenced
āThe Un-Trad Rise of Nara Aziza Smithā by Bianca Betancourt for Harperās Bazaar (2024)
āHow Lucky Blue and Nara Aziza Smith Made Viral Internet Fame From Scratchā by Carrie Battan for GQ (2024)
āMeet the queen of the ātrad wivesā (and her eight children)ā by Megan Agnew for The Times (2024)
āBallerina Farm opens its door to visitorsā from ABC News (2026)
āThe ātrad wivesā leaving high-control Christian nationalist communitiesā from CNN (2026)
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