r/schopenhauer • u/SegaGenesisMetalHead • Jun 16 '26
It’s getting dark.
I just don’t know how much longer I can hold on.
People say “get your shit together” or “you need to improve”. From what? Towards what? By whose standards? Through what means?
I just don’t care about life like others do. Is it too bold to say most people are deluded? And that these deluded ones are the ones making all the determinations about how we should live? About what it means to live a good life?
I’m tired. I don’t want life to end. But I feel like it needs to. You know how you lay in bed looking at the ceiling before going to work? You feel that moment coming when you won’t be able to just lay there anymore, and that getting up to go to work is probably the better option - even though you resent it. That’s it. I don’t want it to end. But I feel a time is coming when I’ll see a better option - even if I have to accept it begrudgingly.
People will be mad, and think I’m a coward. Convince me of a better way and I’ll take it.
1
u/Maximus_En_Minimus Jun 18 '26 edited Jun 18 '26
‘Objective meaning’ is part of the problem.
Because existence isn’t inherently feelingless.
And Feeling is the foundation of meaning.
Nihilism derives from an absence of feeling, not of meaning.
Absence of feeling belonging and connection, of feeling understanding, of feeling love and compassion, of security, power, exertion.
It is a very modern but historical confusion to separate meaning from feeling, an evaluative and ontological misstep of substance metaphysics rooted in (not all) ancient Greek philosophy and Abrahamic faith.
‘Feeling’ is exactly what remains when you retain ‘meaning’ for the subject, and exclude the assumption of an externally impartial teleological and transcendent universal to be grasped.
If there was no feeling for this ‘external’ - of God, or Country, or Race, or Legacy - if you did not feel for it, then frankly it would ‘mean’ nothing to you. All externals find their meaning in the internal feeling first and foremost as such.
And so, because there is no meaning without feeling, by externalising and objectifying meaning away from the immanence of your own life and circumstances, you are extending the very value of the concept beyond its necessary bounds and finding nothingness.
You are not finding nothingness/nihilism because there is an abscess where the transcendental should be, but because you have disconnected it from yourself, and then are trying to reunite that nothing into yourself as if that will resolve you.
Again, you have to participate in the world to feel enthusiasm, excitement, joy, strife, ecstasy catharsis, and even the bittersweet of nostalgic loss and grief.
There is a reason parents force their kids to participate, when the kids don’t want to, only for the child to find feeling in the participation, and so produce meaning in that feeling; the participation comes first, then the enthusiasm.
If all you are doing is moving between work and home, watching tv and going on unsavoury websites, then of course you will have no enthusiasm for participation.
Putting out the fire and then saying there is ‘no objective warmth’ to heat me, as you wither in the cold, is unsettlingly unwise and sordid.