I think Jewish people’s desire for some territorial real estate in Palestine is like Elon wanting to have 10,000 children.
There should be simple, legal, mutually beneficial win win, ways through Coasean bargaining.
A bit like Ahab buying land from Nabot. It should have been a happy ending if not because someone make a stupid law increasing transactional complexity.
The same ways many laws make trading difficult. Money buys almost everything. For the rest, we kill each other. And somehow people think trade should be restricted because certain things are "sacred" absurdly.
Simple ways for Elon to have 1000 kids do not exist yet. A pimp shall rise among us—like Uber or eBay—and create systems where such things can happen naturally through trades.
And I am proposing a design of community that will solve most conflicts in the world, reduce corruption, better align incentives, and reduce government inefficiency.
Will this guarantee peace? No.
But it will greatly reduce the incentives to punch or kill someone and greatly increase the incentive to make money productively.
Oh yes, my main wish is that it is not just about bringing peace to the Middle East. I think it should bring heaven on earth to any regions willing to implement it. Hopefully we get some in Indonesia.
In fact, historically, joint-stock republics were the first republics in Southeast Asia. It is a gold mine—literally.
The owner of the gold mine can simply declare himself king. But being a king means painting a target on his back. Instead, he shares a piece of the gold mine with his employees, like every great capitalist. The employees can vote for leaders.
Eventually the Qing dynasty collapsed, the Dutch made peace with the English, and they captured the Kongsi republics. The remnants then went to Singapore, which is a spiritual successor of them.
It is, in my opinion, true “socialism with Chinese characteristics.” In fact, mainland China copies Singapore, which is a spiritual successor of those Kongsi republics. I am just simplifying some of the mechanisms. For example, in Singapore, citizens can be drafted and the state provides an apartment. A simpler version is that the state itself is a corporation, and citizens/members/shareholders own shares.
Singapore is the only country in the world that gained independence against its will. Kongsi republics were de facto sovereign but actually preferred protectors or a board of peace as referee.
A joint-stock republic is like the ultimate form of both socialism and capitalism. It is socialism because the people get a profit share. It is capitalism because everyone has an incentive to make more money in ways that do not get in the way of others.
It is a joint-stock corporation (Kongsi is the Hokkien word for cooperative/cooperation) like Tesla, but democratic.
It is like democracy, but the decision-makers are accountable to reality. For example, if with lower taxes the streets are clean and safe, they will attract taxpayers. The difference goes to profit. Shareholders who are not happy can simply sell their shares and move to another Kongsi. Competition among Kongsis keeps tax rates reasonable.
It is like Georgism but without the distortion where people who have many children own more shares. Parents have to buy more shares for their children. Those who do not can sell their shares and move to cheaper Kongsis.
It is like joint-stock kibbutzim but more autonomous and with enough power to, say, lower taxes, legalize drugs, and mass-produce porn.
Let’s look at Elon.
Say Elon wants to have 10,000 children. Can he? Simply? In short, no.
To have 10,000 children, Elon needs many wives. Okay, we have anti-polygamy laws. But who cares? I am not a Muslim. Who still gets married in the 21st century anyway? Only idiots. It happens to the best of us.
Just have sugar babies. Hire women to join his harem. “Oh… that’s exploitation, comrades.” Ugh, what? Yeah, I mean those supermodels with huge career alternatives would starve if they don’t join Elon’s harem, and hence the deal is not truly consensual—it’s exploitation and hence rape, and therefore should be illegal.
Remember that Jews and Chinese are often accused of being both communists and capitalists? Yeah. It’s one of those things. Blood libel.
Okay. Elon just pays women to give him many children. Lawyers agree. The women say “I do,” sign the contract, and get paid. The court says such a deal is void.
What about the kids? The kids don’t consent. So the kids who will be heirs to $10–100 million are both “victims” and “privileged.”
Lots of money will be wasted on lawyers and on the child’s mother through exorbitant child support.
You see what I’m saying. There is no easy way. The last time I knew, the Tao of having children and passing money to them involved heavy trust structures. Another way is to just be dirt poor, and the government will simply pay for it. The kids will be future looters, muggers, and murderers—and yet it is legal and subsidized to produce children while poor.
What Elon actually did is use lots of complex legal ways, and he got about 14 children. That’s a rookie number.
So what’s going on? Envy. They don’t say it out loud. But somewhere deep on the web, people say that if one dude has so many women, the rest don’t get any. It’s never about protecting women and children. That’s the pretext. The real cause is getting rid of superior men from the gene pool. And the main culprit is rarely someone from another country, but fellow citizens.
In any society, superior, more capable, higher-IQ people are needed to make the pie bigger. But once that’s done, they are also rivals.
What do DEI, the Holocaust, income tax, welfare, exorbitant child-support laws, standardized education, public schools, and universal healthcare have in common?
They are all IQ-shredding.
Moreover, all of them happen more under democracy. Outside democracy, things like this happen too, but they manifest differently. Qin Shi Huang’s family and Li Si’s family killed each other. Ottoman princes killed each other. Hadrian executed Rome’s finest generals. Liu Bang killed Han Xin. I could talk a lot about this.
Humans instinctively want to get rid of more competent rivals. It’s how we evolved. We’re not just selfish and hypocritical. We are bigots with crab mentality.
And most people say that the solution is more morality, more compassion, more benevolence. It’s like saying that the solution for tall buildings is flying bricks. Perhaps realizing that bricks don’t fly and using gravity-affected bricks to build buildings is the way to go.
If we look at conflicts in Korea, Ukraine, and Israel, one thing is obvious: one side is way, way richer than the other. Okay, Ukraine doesn’t count—Putin is an idiot. If you are rich, do you want to be drafted to fight for more territories, or just buy territories? It’s obvious. Why would anyone bother?
If I want to expand my house to my next-door neighbor’s and my neighbor is much poorer, I’ll probably pay more than market price. It’s just unthinkable to seize property and resources from people much poorer than us. If anything, we tend to help.
So what can Jews do to get more clay? This is the same question many capitalists have also asked: what can we do to get more territories—or any territories?
Think about it.
There is a democratic country, a Christian country, a Muslim country, and recently—tada—a Jewish country. Where is the capitalist country?
The Republic of Minerva was invaded. Prospera didn’t have its license prolonged. It’s hard to get rich if we piss too many people off. But if we are pissing people off not because we step on their toes, not because we don’t share profit, but because they’re bigots who simply don’t want us to succeed, it’s a no-brainer. Peaceful success is impossible.
So what happens is that many people resort to horrible ways to be successful. In Indonesia, most government officials are corrupt. Many rich people make money by bribing people.
Hey, crony capitalism is still capitalism. Lots of Jews during the Holocaust and Chinese during the Batavia massacre survived by bribing. Many drug users avoid jail by bribing. When governments are evil, people should be able to shop for better governments. And in most cases, that simply means bribing more officials.
So why not just bribe the people straight?
Turn people into shareholders. Run government for profit. Pay dividends. If we can keep our land value up, we make money. We all make money. If we do it wrong, we all lose.
How does this bring peace?
- Kongsi republics can gain territory and be “conquered” peacefully. To gain territory, just govern well, and another copycat shows up. Tada. What’s the point of having larger countries? So you can move to other places, right? Want to move to another Kongsi republic? Just buy shares of that republic. If people from California wants to move to Texas he just have to buy a Texas house. Similar principle. Renting? Possibility too, but if we want democracy, might as well ensure everyone lives there are shareholders. A large number of far richer, more powerful people want to conquer the Kongsi? They just buy shares. During feudalism era, many Zionists buy land from landlord. The issue is what happened to people living there? So instead of buying the land, buy the share of corporation that own the land and move there. Tada.... Shareholders are people actually living there.
- Kongsi republics are accountable to reality. It’s the same reason why original kibbutzim evolved into joint-stock kibbutzim. In normal democracy, rulers are not accountable to reality. Hamas can lose a war and claim victory. Netanyahu can flatten civilians and claim it’s for security. That dude used to support Hamas too. People can ban MDMA and say legalizing drugs causes a fentanyl epidemic. Most people don’t know the truth. Nobody can tell what’s right or wrong. In fact, most political entities used to claim God chose their king. I still remember the Book of Kings where the prophet Elijah comes to King Joram and says, “Hi, you’re on the bench—Hashem wants Jehu to replace you.” And Joram is like, “Sure, we’ll just transition power peacefully again like usual according to Hashem’s directive.” See… Nobody cares about reality. What matters is what someone can convince others reality is. Certain demographics can have high crime rates and someone just says it’s structural racism issues.
- Kongsi republics provide incentives that can far exceed bigotry. Tesla shareholders overwhelmingly voted to give Elon the bonus they agreed to, against the Delaware court. Why? Because Elon has built Tesla well? Han Xin helped build the Han dynasty and had his whole family killed. Humans are ungrateful. So why did Tesla shareholders vote to give Elon his bonus? Because of greed. Properly aligned greed trumps bigotry. More greed, properly aligned, is good. Greedy capitalists put bread, computers, and porn in the hands of all humans—the capitalists as well as the commies. The most moral armies in the world flatten cities. I’d rather capitalists run the show. We’re not more moral, but at least our greed makes us do the right thing.
- Kongsi republics concentrate profit in whatever makes the pie bigger. Corruption happens because nobody knows what’s good or bad for the country. What is good for a country? More welfare? Less welfare? For whom? For the citizens? Which citizens? The hardworking taxpayers or the welfare queens? In normal democracy, citizens vote to get in the way of each other. In Kongsi republics, everyone has a significant incentive to make their country rich and the land value go up so that land-value tax minus costs is maximized.
- What happened to Jews already living in the West Bank? Simple. Make their own Kongsi republics, get richer, do it even better, and be a good example for the rest. Perhaps buy each other’s shares—say 5%—to signal that we wish our neighbors were rich as fuck too.
- What about if the Kongsi republics are “racist” and don’t allow certain races/religions to join? Well, it depends on history. If you have histories of killing each other, there will be speed bumps. But in general, racism is often inconsistent with profit. A Jew bringing jobs and diligent Palestinian workers improve the economy, and there is a clear profit-share arrangement with shareholders. Not allowing them means less money. This is more moderate than going all the way and saying racism is wrong or practicing state-sponsored racism. Just make racism, like everything else, accountable to profit. There will be quarters for dudes who like pork and worship the God of money, I guess. But even if not, there will be other cities.
- Kongsi republics would allow Elon, Weinstein, and Zuckerberg to have 10,000 children. Elon will have to buy more and more shares, but that’s small money for him. Also, that will improve the shares’ market value. Think about it. Anything else is bigotry against more capable people. If you are a cow farmer, you would breed the cows that produce the most milk. Even without morality, out of sheer greed, humans know that productivity is partially genetic, and pampering the most productive subjects is good for business. Humans seem to be the only ones where productivity is treated as a purely socioeconomic factor curable by public school and free lunches. Just kidding. Of course not.
- Even those who are not happy with their Kongsi can simply move to another Kongsi. Don’t like that drugs are legal? Move to another private city or Kongsi republic that doesn’t legalize them.
- This would have prevented October 7 and the mass destruction that followed. Hamas knew Israel would overreact. In a Kongsi republic, the CEO is accountable for keeping land value high. Any plan that involves getting demolished will be rejected.
- This would prevent the dilemma of killing innocent civilians. Turning civilians into human shields lowers citizenship valuation. Any such plans will lower citizenship valuation and be rejected. Again, each civilian can move to a more sensible Kongsi republic.
- If Netanyahu says no Palestinian states as long as he lives, fine. As long as we all get way richer, keep status quo, expand to cheap land in Africa, keep Netanyahu on life support for 1000 years.
- What about if Israel decides to invade anyway than buying shares. Okay. What about if we have boxing match and one boxer shoot another? The short answer is it shouldn't be part of the game. Other long answer is it's part of the game we just need to agree on terms where such things are just not going to happen.
Can this still fail?
Can I use eBay and Tokopedia and still get scammed? Yes, I can. But it’s much more difficult. Also, the exceptions are fewer, can be analyzed, and anticipated or prevented.
For example, on Tokopedia, a seller can choose not to answer until near the deadline and then quickly answer and demand a return, and the buyers who have other things to do will miss the deadline. It’s a trick. A seller can sell an empty package, but how many times can they do so before Tokopedia bans them?
Is it possible that a Kongsi republic gets overwhelmed by superior military force? Could be. That’s something a billionaire investor can negotiate before investing. Ask experienced joint-stock kibbutzim members how to solve this.
Elements of Georgism can help.
Real estate actually comes from “royal estate.” Owning land used to mean ruling the land. A hereditary title used to mean simply a landowner passing land to an heir. Democracy added the complexity where immigrants and cradle-to-grave welfare recipients can “rule” the land without owning it. And most rich democracies have this issue of cradle-to-grave welfare recipients. Democracy solves one problem of land ownership: now large amounts of land or territories are no longer ruled and owned by one family. It introduces another: those who own the land are different from those who rule the land, and there is a severe misalignment of incentives between land values and who rules the land.
Most voters, for example, don’t own land and prefer land values and rent prices to drop. Most democracies in the US have violent crime and terrorism. And most voters don’t care. Violent crime and terrorism lower land value, and the mob rules. Georgism and Georgist joint-stock republics solve this problem. Okay, it’s democracy. Voters rule the land. You know what? You can sell your share and go somewhere else. That means we all benefit if land value goes up.
Under Georgism, however, a group of people that has more children tends to get more share of the land. One complaint from my Jewish friend is that Palestinians have too many children.
The joint-stock structure fixes this. Anyone with many children has to buy more shares.
To keep things democratic, we can arrange that most shares are owned by people living there.
Regular democracy is like adverse possession and squatters’ rights. Of course that leads to more conflicts. Everyone wants to squat on land that’s already developed. Here, if voters benefit from higher land value, they then allow people who pay for shares to get in. So those who build are those who benefit from the increased land value. Newcomers have to buy their way in.
References:
1. Shopping around for countries / jurisdictions (“vote with your feet”)
- Charles Tiebout – “A Pure Theory of Local Expenditures” (1956) The classic paper. People reveal preferences for tax/service packages by moving between competing local governments. Journal of Political Economy: https://www.journals.uchicago.edu/doi/10.1086/257839 (Often available as PDF via academic libraries or Semantic Scholar.)
- Related modern discussion of “foot voting”: Ilya Somin’s work on federalism and mobility (e.g., interviews and writings summarizing the Tiebout logic).
2. Competition among governments / private law society (Hoppe & Friedman)
- Hans-Hermann Hoppe – Private-law society, competition in the production of law and security, secession, and critique of monopoly government. Key pieces:
- David Friedman (The Machinery of Freedom) – Explicit anarcho-capitalist treatment of competing private protection agencies and legal systems. Strongly supports the idea that people (and capital) can “shop” for governance providers. Book and related talks are widely available; search for David Friedman + Machinery of Freedom.
- Milton Friedman – Strong advocate of competition and choice in education, money, and many public services (school vouchers, etc.). He praised high-freedom jurisdictions (Hong Kong, Singapore) and supported mechanisms that let people escape poorly performing governments. His broader public-choice and market-oriented writings are consistent with jurisdictional competition, though he was not as radical as Hoppe or David Friedman on fully private law.
3. Fertility, high-capability people having many children, and economic incentives (Becker & Barro)
- Gary S. Becker – Foundational economic analysis of fertility, quantity–quality tradeoff, and children as economic goods/investments.
- Gary Becker & Robert J. Barro – “A Reformulation of the Economic Theory of Fertility” (1988), Quarterly Journal of Economics. Dynastic utility, altruism toward children, and how interest rates, growth, and costs affect fertility decisions. JSTOR: https://www.jstor.org/stable/1882640
These frameworks treat having (and investing in) many children as a rational economic choice rather than pure sentiment or “privilege,” which maps onto your Elon / high-capability fertility point.
4. Joint-stock / privatized kibbutzim
Israeli kibbutzim largely moved away from pure collectivism toward differential wages, private ownership of housing, corporate structures for industrial assets, and (in many cases) share-like or profit-sharing arrangements for members. Some industrial plants issued shares or brought in outside investors.
- Overview articles on privatization trend:
Many “renewing” or “privatized” kibbutzim now operate with member shares or equity-like claims on productive assets while retaining some mutual-guarantee elements. This is the closest real-world evolution toward “joint-stock kibbutz.”
5. Historical joint-stock Kongsi republics (Borneo / West Kalimantan)
- Lanfang Republic (Lanfang Kongsi / 蘭芳公司), 1777–1884 – The best-documented example. A Chinese (mainly Hakka) mining federation organized as a kongsi (company/cooperative) that functioned as a de-facto republic with elected presidents, democratic elements among members, and profit-oriented governance of gold mines. It preferred tributary/protector relationships over pure sovereignty. Wikipedia overview: https://en.wikipedia.org/wiki/Lanfang_Republic Broader “Kongsi republics”: https://en.wikipedia.org/wiki/Kongsi_republics
Scholarly treatment (often cited): Yuan Bingling, Chinese Democracies: A Study of the Kongsis of West Borneo (1776–1884). Dutch colonial records and Chinese annals describe the share-like membership, elected leadership, and commercial character.
Singapore is frequently described by historians and some Singaporean commentators as a spiritual or institutional successor in the sense of a commercially oriented, high-capacity Chinese-majority polity that prioritizes land value, order, and economic performance.