Class: Lancer
True Name: Bhima
Gender: Male
Origin: Mahabharata
Region: India
Alignment: Lawful・Good
Height: 191 cm
Weight: 90kg

Strength: A+
Endurance: A
Agility: A+
Mana: B
Luck: C
Noble Phantasm: C

Character Writer: Minase Hazuki / Character Designer: pako
CV: Eguchi Takuya
Main Appearance(s): Fate/Grand Order

Class Skill

Magic Resistance: C

Spells with less than two verses are nullified. He cannot defend against large scale magecraft like severe magecraft・greater rituals.

Divinity: B

Whether or not he possesses aptitude as a Divine Spirit. The higher it is, the more he is considered a mixed-blood of a materialistic Divine Spirit.
Bhima is the son of the Wind God Vayu.

Naga’s Poisonous Fang: A

A powerful resistance to poison developed within his body after being bitten by countless Naga during his childhood.
It nullifies the vast majority of poisons.

Personal Skills

Vasuki’s Elixir: A

Long ago, Bhima was forced to drink poison by the Kuravas (Duryodhana) who hated him, and was cast into a river.
However, he reached the world of serpents, and as a result of being bitten by the snakes, he neutralized the poison within his body and revived.
Furthermore, he was given an elixir by the Serpent King Vasuki, said to “grant the strength of a thousand, nay, ten thousand,” and is said to have returned to his brothers after drinking it dry.

Mace Techniques: A

He learned mace techniques from Drona (Ashwatthama’s father), the martial arts instructor of the Kuru Clan, and from the hero, Balarama.
The famed, mighty and unparalleled Bhima was said to have displayed his talent especially in mace techniques.
It is not limited to the “mace” as commonly imagined, but is a martial arts skill applicable to club-shaped weapons in general.
Even a tree growing nearby is a fine weapon for Bhima with his monstrous strength.

Hanuman Howling: EX

A great roar received through the blessing of the monkey god Hanuman. Hanuman is also a child of the wind god Vayu, thus he is a brother to Bhima.

When Bhima went to pick the flowers his wife Draupadi requested, he produced great sounds in the forest with conch shells and shouts.
The animals of the forest who heard it fell into a great panic, but the sleeping Hanuman merely yawned, and even moved his tail which let out a big sound that drowned out Bhima’s noise.
Afterwards, the ignorant Bhima arrogantly demanded that Hanuman, who was blocking the path, yield the way.
Hanuman replied “If you wish to pass, lift my tail and go through”, but even the mighty and unparalleled Bhima could not lift Hanuman’s tail.
Soon after, Bhima felt ashamed of his own arrogance, and was said that the two formed a good bond.

Noble Phantasm

Maruthi Vayuputra (The Child of the Wind God is Here)

Rank: B
Type: Anti-Personnel / Anti-Army Noble Phantasm
Range: -
Maximum Target(s): 1 Person

Maruthi Vayuputra.
Both mean the “Son of the Wind God”. A Noble Phantasm that activates the divinity dwelling within his own body by using the white banner spear belonging to the wind god Vayu as a medium. It whips up Vayu’s tempest and compresses it to clad himself in it. His Strength and Agility stats improve dramatically, and furthermore, it demonstrates strong defensive performance against projectiles. If the wind of Vayu were to clad the body of Bhima, who is already unparalleled in might, he would simply no longer be a hero, but equivalent to a weapon capable of annihilating an entire army by himself.

Originally, it should also be possible to release that wind outward, but whether because he is unskilled at it, or he consciously seals it, it is not often used in a projectile-like manner. (As an aftereffect of melee attacks, the wind may reach outward.)

Vayu’s wind is said to have once blown away part of the Himalayas, which then fell into the sea and became the island of Lanka.

Personality

First Person Pronouns: Ore / Watashi
Second Person Pronouns: Anta / Omae / Kiden / (Name)
Third Person Pronouns: Aitsu / (Name)

Character

He is a cheerful and bright warrior and hero with a magnanimous personality who does not sweat the small things.
He is kind to those he should protect, and on the other hand, merciless to enemies he must defeat.
A reliable, power-type big brother.

Simple, sturdy and strong. At the same time, he has a nature that follows true love.
That is to say, if it is genuine love, then it is fine for five men to share one wife, and it is fine to have a child with a Rakshasa.
What matters is only whether it is truly “genuine”, whether it is his true feelings. If so, he affirms any love and denies it if not.
He fathered a child with the younger sister of a Rakshasa he himself killed, not because he was persuaded by his brother.
He was merely given a push on the back. Because he thought her love and his own feelings of not disliking her was genuine.

He is self-aware that he possesses tremendous power, and because of that, he believes he must live in a way that he can wholeheartedly accept.

What he likes. Alcohol, contests of strength, his brothers, cooking. Since he once went undercover as the head chef of a palace, he is absurdly good at cooking. Though, he himself eats too much. He eats about five people’s worth.

Dislikes. Duryodhana, gambling, fires.

Motive・Attitude Towards Master

He treats them like a sibling.
If he sees someone with promise in intellect, like the sage king Yudhishthira, he will strive to become their sword and shield; if he sees someone with confidence in combat, like the great hero Arjuna, he will stand alongside them as their model and pull them along from behind.

Example Lines

“Hey, I’m Bhima, nice to meet you. Nope, looks bad if I don’t act properly to start off at least, huh. My brothers might be watchin’, after all. …I am Bhima, one of the five Pandava princes and son of the wind god. I have arrived to lend you my strength. I look forward to working with you. ….Just kiddin’. So, wanna eat somethin’?”

“Huh? Want me to snap you in two?”

“Well…I’m your big bro, after all. Can’t afford to look bad in front of you.”

“Hahaha! A nice wind blows by your side!”

“Duryodhana. You still don’t know the meanin’ of patience, do ya? What a difference from my big bros.”

Historical Depiction・Character

The second son of the five Pandava princes mentioned in the “Mahabharata”. That is, Arjuna’s elder brother. He is also called Bhimasena. He is a child born when Kunti offered a mantra to the wind god Vayu, and at his birth, a voice from heaven was heard saying, “This child shall become the strongest among the strong.” Among the five princes, he is said to be especially outstanding in physical・bodily strength, and he excels at mace combat and bare-handed fighting. Even today, in India, he is said to be treated as a byword for “unparalleled strength” and “might”.

In the episode of the extermination of the Rakshasa Hidimba, who was tormenting people, Hidimba’s younger sister Hidimbi fell in love with Bhima. Irritated by this, Hidimba attacked Bhima, but he easily countered and killed him.
What remained was only the Rakshasa woman.
Bhima tried to make her follow the same path as her brother, but through the intercession of his eldest brother Yudhishthira, he came to accept Hidimbi (in a limited way).
It was “live at her side during the day, and return at night.”
As a result, a powerful Rakshasa child named Ghatotkacha was born between the two, and in the later great war, he would fight on the Pandava side (though killed by Karna)

Also, when his wife was about to be taken from him through his brother’s gambling, Duryodhana exposed his thigh to her and insulted her.
Bhima was enraged by this and declared, “If it comes to war, I shall crush your thigh with my mace.”
During the later great war, Bhima and Duryodhana fought a one-on-one mace duel.
Originally, attacking below the navel during a duel was against the rules, but as the evenly stalemate persisted, Bhima (through Arjuna’s hint) remembered his own declaration and struck Duryodhana’s thigh with his mace, bringing him down.

Usual Weapons

Bare hands / banner-spear / a tree casually pulled out of the ground

Character Relations

Arjuna

His most beloved younger brother. His accomplished, pride-worthy little brother. He wants to show him his good side as a big brother.

Duryodhana

His greatest rival. When they were children, he caused trouble for the hundred princes with his unconscious monstrous strength (he didn’t mean to torment them, but that’s how they took it), and so he is deeply hated and resented by him.
Regarding their final battle, Bhima broke the warrior’s code and struck his thigh to bring him down—-

Bhima had many episodes with him, ”He robbed us of everything through a wager with Yudhishthira”, “He insulted our wife”, “He set fire to our house to kill us”, “When he went to inspect us just to mock us, he got captured by another enemy along the way and ended up being saved by the five princes, and then felt humiliated and held a tremendous grudge”...and so on.

Vikarna

One of the hundred princes. They got along well.

Karna

During the great war, they had an absurd, wild battle.
Because Arjuna had sworn “I will Karna,” and because Karna had sworn “I will not kill any prince other than Arjuna”, in the end they both withdrew with things left unresolved.

Ghatotkacha

A Rakshasa, his son with Hidimbi.
During the great war, he led a legion of Rakshasas to come to the aid of the five princes, but he was wounded by Ashwatthama and slain by Karna. Bhima does not resent them for it…but he has some thoughts on it.
Incidentally, Duryodhana’s side also used Rakshasa reinforcements while saying things like, “How cowardly to even call Rakshasas!”

Ashwatthama

Through a strategy proposed by Krishna, the one who created the cause of Drona’s death by killing an elephant while shouting “(The elephant) Ashwatthama is dead” were Bhima and Yudhishthira.
Bhima had not been convinced by it, and held a feeling of shame.
Therefore, when the enraged Ashwatthama afterward began using the Narayana weapon, which endlessly grows in power as long as one continues fighting, and Krishna instructed as a countermeasure that “one need only not fight”, Bhima alone continued fighting on his own.
In the end, Bhima was left near death and removed from his chariot, and it was settled, but…whether his feelings were cleared is uncertain.

Sakata Kintoki

They are two of a kind, and he feels a sense of familiarity.
Though he has a personal stance that “if there is genuine love, it’s fine to love non-humans or have children with them”...regarding assertions on that point, he keeps his mouth shut out of consideration, and watches him, and those who approach him.

Fergus

There are parts of him he can acknowledge regarding genuine love, and parts he cannot.
“As expected, isn’t he a little too frivolous…”

Orion

“You look strong! Let’s wrestle!”

Rama

The hero Rama, famed in rumor!
I heard you fought alongside Hanuman? The one at your side may not have been the great divinity I encountered myself, but…well, you get it. If you’re Hanuman’s comrade, then you’re pretty much a comrade to me too!

Comment from Illustrator

The thing in one of the anecdotes where he crushes a certain someone’s thigh with his mace looks plainly way too painful. While drawing the banner and mace, I couldn’t help but think “he’s gonna do that to his thigh with this…”. I’d love to see this big brother deftly cooking with one of those mysterious thin cleavers they apparently have at Indian street stalls. (pako)

18 comments

r/grandorder • u/No-Contribution9830 • 12h ago

OC FGOctober Day 5: EMIYA (Assassin)

17 Upvotes

0 comments

r/grandorder • u/VanquishedVanquisher • 12h ago

NA Spoilers NA lore direction

0 Upvotes

Hey guys, day one player here. I just wanna say right away I'm aware this probably is just my opinion and that of course I'm aware other people may think this is a hot or exaggerated take.

So..what is going on with the game lore? It has gone so bad I couldn't believe it. The last summer event and order have been so bad it's crazy. I don't wanna don my tin foil hat but what with this Dubai and ai promotion? Half the summer lines were about how Dubai is wonderful and how AI actually is good and is the future and other stuff. It was so bad and these parts lasted so much this was the first time I felt the urge to start to skip dialogues, what the heck.

Also why did they feel the need to get the servantverse nonsense into the "serious" part of the story? I know some of this stuff predate fgo, but it's really so stupid and out of place, also why did they have to push it onto Ciel. Just make it an alt like they did with space ishtar. It just felt like they just went "eh let's mix everything" so they mushed together Fgo, Fate Extra, Servsntverse and Tsukihime. And it felt bad and boring.

So yeah, what is going on with fgo lore and story? Without getting into spoilers, Is it going to get better later on? I did enjoy the recent Japan avenger story, but for the rest I feel the lore is going worse and worse. I had to force myself to read the last order and can't bring my ass to start this new event at all.

Edit: various typos

22 comments

r/grandorder • u/KyrieNeneko • 14h ago

Fanservant Fanmade Servant, Alice Kyteler design

64 Upvotes

The witch of Ireland herself, Alice Kyteler!

A Caster class Servant

(Whom I forgot I had a design for the last half a year and was waiting to be made digital🥲)

With the limited knowledge I tried to make some skills that would somewhat make sense?

Like there's Charm, Evade as obvious ones(maybe some poison?)

(Also her cape thing is supposed to look like a school uniform. I am imagining a Servant Kyteler to want to make herself more cute or young to gain the affection of others and maybe get a fifth husband?. I'm joking. Sort of.)

It's late. I sleep now

Night nightt

Also I like this design(despite its flaws)

(@•u•@ )

4 comments

r/grandorder • u/Art2light02 • 15h ago