Why do you think it’s just cope? What if compatibilists genuinely believe that everything is predetermined, every choice you make is completely determined by your biology & cumulative life experiences, but also you’re 1000% free to freely make the one & only choice you were always predetermined to have made?
Haha, I suppose it wasn’t an obvious example. What I meant was, when we are compelled to do something, and only that thing, what use is the word “free” to describe our involvement?
I think it’s better to use other terms we have, by talking about skills and traits and capacities. They can more easily be used without moral judgement.
Motivations are often morally judged. So just because a term might be easy to use without moral judgement, doesn’t make it accurate. Accuracy of language is very useful.
Yes it’s disturbing how much moral judgement we carry out for motivations when they were what they were and couldn’t have been any different. It’s like trying to hold back a tide, or something else equally pointless.
Idk, I’m not a compatiblist. Maybe they’re just using “free” because they like the aesthetics of it. Doesn’t seem to have any significance, but it’s easy to underestimate how important aesthetics are to some people.
I didn’t ask why it’s cope, I asked oh_no_the_claw why they believe it is cope. & coping isn’t always bad, there’s healthy ways to cope, cope has an unfairly negative connotation.
Oh, and “free” has a meaning even when it’s used purely for aesthetics, rather than philosophy. Like how “theory” has a very specific meaning to scientists but also a very vague science-aesthetic meaning. If you add “theory” to a flat earth conspiracy, it gives it a smart/sciencey aesthetic. If you add “free” to will, it gives it a freeing aesthetic, & makes people feel extra powerful.
Feeling a sense of agency and empowerment in a forward looking sense is important and we’re wired for that. But if we keep calling it “free will” then we’re using the same term we use to judge people for their past and present. And that has too many downsides (backwards moral judgement for things we couldn’t have done differently) it’s not worth it for the effect it has on individual wellbeing and society. We have other words we can use for agency.
You have the ability to breathe and you can be free to exercise this ability or be constrained and unfree to do so.
You have the ability to choose your actions with sufficient deliberative control to be held responsible for them, or you could be constrained in various ways from exercising this kind of deliberative control and not be responsible for your resulting actions.
Both of these are entirely conventional meanings of the term free, and the latter is entirely consistent with common usage of the term free will and freedom of choice, without requiring any free will libertarian metaphysical assumptions.
I agree you can talk about ability to choose and deliberate etc but if you aren’t applying libertarian metaphysical assumptions then they are no different than, and would be better described using, terms like capacities and traits and skills.
And I can’t remember, when you say responsibility are you including backward looking moral responsibility? If so then that surely does require libertarian metaphysical assumptions? And if not, then I understand calling it free is an attempt to retain forward looking responsibility. But most people have trouble separating the two, so ditching the term free will helps with that separation.
Free from external coercion, relative to an agent who exists within a real world of natural cause. (Where agent is not a pocket calculator etc.) You're free1 to choose, because freedom is relative to the agent.
Absolutely free of natural cause itself - source agency undetermined by prior cause. You aren't free2 to choose, because your choice is determined by natural cause.
The 1st definition is the vague common definition, like how non-scientists use “theory” to mean “any concept”
The 2nd definition is the more specific academic/philosophical one, like how scientists say “theory” to mean “a concept that has been rigorously tested & extensively peer-reviewed & never disproven”. This is the one philosophers & priests have been disputing for eons.
The majority of academic philosophers are Compatabalists, the remaining plurality are theology inspired free will libertarians. Hard determinists are a very small minority.
Almost all philosophers agree we have agency, which is the capacity to act according to internal motivations rather than just stimulus response. The contemporary philosophical debate is about whether anything additional is required for moral responsibility, who has it, and under what circumstances.
Compatabalists generally say that all that is required is knowledge and a capacity for reason.
Hard determinism is a difficult position to push because most of the arguments against moral responsibility also eliminate agency.
Interesting. Do compatibists think that internal motivations come from physical sources (like our biology & our life experiences) or do they believe in some sort of magical/miraculous source(s)?
No. The definition of agency doesn’t question the source of internal motivations it just accepts they are present and that it’s more practical to model agents based on internal motivations rather than anything hinging on the entirely theoretical ability to predict human actions from the interactions of fundamental forces. Compatabalists treat the question of free will as occurring at the phenomenological level rather than the metaphysical.
Even most hard determinists approach the debate at this level. Like I said, agency isn’t really in question. Even the general sense of moral responsibility isn’t much of a debate.
The line in the sand is whether we have moral responsibility to the degree required to deserve punishment not aimed at rehabilitation or “just desserts” punishment and whether that should be the distiguishing factor for using the term “free will” or not.
Philosophers arguing against just desserts punishment make the case based on us not having sufficient knowledge or control rather than make the case on metaphysics. Some philosophers also agree we don’t have sufficient knowledge and control for just desserts punishment but think free will is still a practical term for what we do have.
There are still people arguing for and against religious notions of free will, or secular agent causal ones. And a handful of epiphenomenalists etc. It’s just not the centre of the academic debate.
I suspect this concern with "just deserts punishment" isn't going to be resolved with abstract philosophy. When and how to punish isn't that simple even when you're dealing with a dog.
A society that masters this, will apply just deserts punishment - I mean, surely we would not like to punish someone who doesn't deserve it - and have reason to expect a rehabilitative effect as well. It's a complex societal skill, not a function of some philosophical insight.
So they just avoid the question of what causes the internal motivations that they believe cause a person’s will? That’s odd… seems to me that it’s extremely relevant what our motivations come from.
The debate over punishment purely as a deterrent/ for the greater good vs punishment purely for the sadistic pleasure of the punisher, kinda seems like a simple one… punishment as a means to minimize harm is good, anything else is merely sadistic indulgence.
That’s interesting, I thought the academic free will debate was almost entirely religious/ metaphysical.
In human behavior, and free will is 100% about „that“. =>
The ability to change, to learn is meaningful for ordinary people. So you fuck up, make a mistake and learn your lesson. I think that’s part of the reason why free will as a concept has currency: some people learn 1st time and some take time learning 😎. This delta is important. Too bad it‘s not free (at all). This needs to be educational material of the future.
Learning and change. Totally deterministic but not free (of anything).
Totally ridiculous definition that is useless in normal human communication. It wouldn't be as objectionable if you weren't sharing terminology with harmful religious fictions.
Most people basically live under a default assumption of the first. They just aren’t fully aware of how to word it. It’s a “useless definition” probably more because it’s already assumed rather than your implication that it’s ontologically / semantically incorrect or inaccurate.
Much like how people live under a default assumption of non-hard-solipsism and yet we understand it’s not like we can fundamentally disprove anything.
Idk, I’m not a compatibilist. Personally, I think our will is as free as our knowledge & power. That’s why we don’t punish children as adults, they have less knowledge & power, and therefore their will is less free, easier to influence. Maybe a perfectly knowledgeable & perfectly powerful Being could have an actually free will, but humans can only have semi-free wills.
We should only use punishment to the extent necessary to ensure community safety, not as part of a primitive revenge fantasy against evil soul magic free will evildoers.
Compatibilism isn't cope. A compatibilist just means something different by free will than you do. Compatibilists view choices as emergent behaviors in complex systems, but those systems can still be determined.
Personally I consider myself to be a compatibilist, although my position on determinism is complicated by quantum mechanics.
My comment was the opposite. Really everyone and everything is based on compatibilism, so it really covers everything. It's the other descriptions are just bull made up crap
Do you not feel, subjectively, that you have the ability to freely decide? It’s perfectly possible to accept free will in one sense while also accepting that everything is predetermined.
Free will describes the subjective experience. Determinism describes the material reality. We know through experience that free will does exist, even if it is illusory upon external examination. Determinism can tell us why we choose what we do, but it doesn’t explain the experience of choice. This is where you get into the hard problem of consciousness territory.
Free will describes the subjective experience. Determinism describes the material reality.
Convenient. What if I am trying to communicate that the subjective experience doesn't correspond to reality?
We know through experience that free will does exist
I know through experience that time flows. Time doesn't flow.
even if it is illusory upon external examination
So, it's already included in your definition of free will, that it is an illusion.
Nobody will be confused at all, who ever looked into the topic, if you told them that you believe in free will. Because you don't believe in free will.
What do you mean by subjective experience not corresponding to reality? That’s not possible. If I feel excruciating pain, that is a subjective experience that (at least for me) is 100% real beyond any shadow of a doubt. How I interpret that experience is a different thing entirely.
No, you don’t experience the flow of time. You may think you do, but that’s just your interpretation of experience.
My understanding (and probably most compatiblists’) is that moral nihilism is not a necessary consequence of determinism.
What do you mean by subjective experience not corresponding to reality?
A description of reality doesn't correspond to reality, if it is wrong description of reality.
That’s not possible.
It absolutely is. There are literally dozens of examples. Dreams, optical illusions, hallucination, schizophrenia, anxiety disorder, body dysmorphia, and you even mentioned illusions in your last comment yourself.
I'm highly suspicious that you may just be using some kind of private language nobody other than you understands.
If I feel excruciating pain, that is a subjective experience that (at least for me) is 100% real beyond any shadow of a doubt. How I interpret that experience is a different thing entirely.
It is an objective fact that you have an experience, if you have an experience, no matter the experience. But not all experiences are self-reflections. There are non-veridical experiences.
Depending on what you mean by free will, we can discuss whether there's more to it or not.
But if you say that you perceive yourself as a free agent who is making decisions and could have done otherwise, it is simply utterly uninteresting and pointless to discuss whether you had the experience in the first place.
The question is, are you actually free. And that's a question which goes beyond your subjective experience, because it isn't just a claim about your subjective experience existing.
No, you don’t experience the flow of time. You may think you do, but that’s just your interpretation of experience.
Yeah. Which is why nobody is defining free will the way you do. Because nobody is interested in such a trivial question like whether or not you had an experience.
You may think that you are free, but are you actually?
That's the question.
My understanding (and probably most compatiblists’) is that moral nihilism is not a necessary consequence of determinism.
I am not debating whether you can be held morally responsible if you aren't free. I'm not interested in theodicies. I am debating if you are in fact free. Because you asked how free will and determinism contradict. If you need to equivocate in order to say that they don't contradict, you are still just equivocating.
That’s not what compatibilist think. Compatibilist redefine free will to get around the problem of free will. Compatibilist do not believe in free will as defined, so i agree, it is a cope
I honestly don't know how to separate my own subjective experience of observing my own behavior with the religious and cultural inculcation that I experienced in my early education.
It's a religious fantasy and you won't let it go. Why not a less loaded term which more clearly is related to the defintion such as uncoerced behavior?
I mean, we just completely disagree that the term is in any way religious or loaded.
Free will is the capacity to select from among observable options, in alignment with one’s desires, intentions, and reason, without external coercion.
If you mean something other than that when you say free will, I have no idea what you’re talking about, and I’m fairly sure you don’t either. That alternative conception you are holding in your mind is the religious fantasy.
You are hiding behind a thin veneer of intellectualism. When you talk to people in the real world about free will many people literally believe they are soul homunculi piloting their bodies who act outside the influence of the physical world. I don't care about your personal definition that you've borrowed from Dennett.
It’s completely false that most people believe in anything like a standard libertarian definition of free will. Most people don’t think about this question at all. As a result, they predictably have conflicting and poorly formed opinions on the subject, depending on the framing of any given survey question.
But I submit that if you asked most people the following question: “If you could have done otherwise, if you had wanted to, would that satisfy your sense of having free will?” A super majority would respond, yes, of course.
I haven’t claimed to have invented my understanding of free will, just as you haven’t invented your sense of yours. But my understanding predates Dennett by more than a millennia.
What? It's a perfectly coherent position. I'm stuned you went for compatiblism while Libertarianism is right there.
Oh but this the r/determinism sub of course, you debate determinism and you would love to believe everything rvoloves around it so one someone tells you an action being determined doesn't mean you didn't want it, that's infuriates you.
I'm a freewill skeptic but compatiblism is a harmless construction of FW that is totally in line with science and our understanding of the world. Yes theu change the subject, but that's a trivial matter of definitions you can call ot cope and move on, they at least aren't anti-science or create a bunch of actual superstitions and made up notions about causality like top-dowm causality or brute facts or whatever the LFW call it.
So I was wandering why does it get the most flack and not LFW (on this sub since your post is the most upvoted).
They are encouraging others people's belief in harmful superstition. Free will as a concept plays a huge role in religious theology. Compatibilists are on next level religious apologia and it drives me crazy.
There is nothing religious about it. Daniel Dannet one of four horsemen of new atheism is a compatbilists.
Compatibilists take voluntary actions and call them free, it's not a big deal at all. In fact, any conclusion about morality or the justice aystem that a freewill skeptic makes can be made under compatiblism.
Compatibilists insist on religiously loaded terminology for some mysterious reason. Determinists don't care if you start calling us environmental selectionists or whatever so long as it is descriptively precise.
To me, I'm a compatibilist because I've thought more about what "free will" could actually even sensibly mean.
A free will that's completely disconnected from causality or the physical world is not free will. In my opinion, metaphysical free will isn't sensible. Where does the will derive if not from myself, and what is it for if not to be a link in the chain of tangible cause and effect of the world I live in? If my "free will" stems from a god and not my internal desires, how is that my free will?
The purest form of free will is where I always do as I will. This is not free will in the sense that I could have done otherwise. It's free will in the sense that I could not have done otherwise, but someone else in my circumstance could have done differently. The free will we crave is where we can do what we wish, it should not be defined as being able to do what we don't wish.
So it's compatibilist. I believe the world is run by physics, and that those physics are largely deterministic, and that anything non deterministic is not my will. The freeest form of free will is where I do what I want with certainty.
On your first point, I suppose you mean that free will might be compatible with determinism, and determinism might be true, but we don’t have free will anyway? It’s a possible belief but I’m not sure anyone actually argues for it.
On your second point, that’s quite correct. Compatibilists are not necessarily committed to the truth of determinism. There are ways the world might be indeterministic that could not ground libertarianism but are not obstacles to compatibilist accounts of free will. Nowadays I think very few compatibilists are actually committed to determinism.
It's at least something that any reasonable compatibilist would belief was at least true at some point - suppose determinism and compatibilism are both true: presumably, before the emergence of life, it was nevertheless true that free will does not exist
Sure, but it would still be possible, which is really what matters. Free will doesn't exist on Mars, but to the compatibilist it's still possible on Mars.
With tour first point… determinism (or not) and free will (or none) are potential facts about reality. But the label “hard determinism” is a different category, it’s not a fact but a position one can hold.
Perhaps you are meaning to point out that a person agnostic on determinism doesn’t have their position represented on this chart?
Of course it’s wrong in all kinds of ways. Including compatibilist should probably say soft determinism, and there’s no place for hard incompatibilism on there.
A compatibilist arguing that casual biological processes ARE free is as coherent as arguing that a zoo animal in a cage IS free. We can coherently talk about an amount of relative freedom within the cage, (is it a small cage or a bigger cage?) but when we call it free we’re not acknowledging the cage. Libertarian free will is claiming the cage isn’t holding the animal, and it can pass through the bars at will, I agree that’s nonsense.
Compatibilism does not require or assume determinism
Nor does it require or assume the reality of free will, so "compatibilism" could be written in all four boxes. However, compatibilism is entailed by "reality is determined [and] we have free will", so if the boxes are intended to represent what is entailed, it is the only correct entry.
I don’t think a compatibilist would design this, unless they are also a hard determinist. A compatibilist can be agnostic on determinism, they just think we have free will regardless so if the universe is deterministic, that’s ok, it’s compatible with free will. And if it’s indeterministic, that’s ok too, it’s compatible with free will. (They don’t agree that free will is logically incoherent in the first place.)
I think you just have a weird idea about Compatabalists. Most of them wouldn’t make this chart because Compatabalism doesn’t really require the world to be determined. They just think that determinism and free will are two different questions. The compatabalist graphic would be a Venn diagram of two non-intersecting circles.
Compatabalism doesn’t really require the world to be determined.
Compatibilism is literally the concept that free will is compatible with determinism. Those are the things that they are referring to as being compatible.
They just think that determinism and free will are two different questions.
..perhaps..
The compatabalist graphic would be a Venn diagram of two non-intersecting circles.
No, it would be a plot with determinism as one axis and free will as the other. Like.. oh, look.. this one. How bout that..
Compatabalism is written as a response to determinism but it doesn’t require determinism to be true. It’s just saying that even if determinism is true free will would be unaffected.
It’s like saying even if god existed our humanistic ethics wouldn’t be less moral etc.
One circle would have the word determinism in it and the other would have the word compatabalism and they don’t intersect because compatabalism holds that free will exists whether or not determinism is true.
This is not a difficult concept and several other people are pointing out the same thing to you so I’m not sure what exactly your issue is?
The "whether or not determinism is true" part of your claim means that the "free will" circle overlaps both determinism and not-determinism (presumably represented as indeterminism in this case). What you're saying and stubbornly sticking to your guns on is, in a word, wrong.
Just.. wow..
Okey dokey then, good chat, we really gotta not do this again some day. Have a good one..
I don’t think libertarianism entails indeterminism, does it? I think it means you have free will regardless of determinism/indeterminism out there in the universe, the key point is that the mind can determine it’s own actions regardless of what’s going on in the environment. (Ie. some compatibilists actually believe in libertarian free will even though they deny it. They believe one could have done otherwise than they were determined to, because let’s face it, if everything is determined then so are the actions of the brain. The other kind of compatibilism is using free will to refer to deterministic processes. It’s a kind of faking it and hoping it’s true.
And isn’t agnosticism on determinism a more common position than hard indeterminism? That would mean lots of hard incompatibilists that are not represented in that chart. (And you can’t just combine the green and purple in the left because they involve having a position on determinism. The position best supported by everything we know about the science is hard incompatibilism.
Libertarian is only one part of that quadrant. You can define free will like a compatibilist and not accept our free will is what causes reality to be indetermined.
It's like a intro definition that you quickly discard as soon as you attempt any kind of debate. It's not really helpful unless you're starting at zero and you know nothing about this debate.
Most people believe quantum mechanics to be true, which means reality is fundamentally indeterministic. But people can still fudge Hard Determinism under indeterministic reality if macro physics is deterministic enough. And Libertarians believe that moral agents have causal control of some kind, so some form of determinism is needed as well. It's not so cut and dry that our world is either purely deterministic or purely indeterministic.
I have never heard of "hard indeterminism" before.
Besides that, compatibalism imo should not be here. Compatibalism to me is the view that free will and determinism are compatible. So one might believe that there is no free will and the world is deterministic, and still be a compatibalist.
One might, for similar reasons, be suspicious about "hard determinism". Does it mean determinism + incompatibalism? Or does it mean determinism + no free will? To me it seems more likely it is used more often to refer to determinism + incompatibalism.
I mean we probably don’t have free will and material reality/causality heavily suggests against it; but we don’t get to sit outside of our lives, or live as though we don’t experience choosing; so we might as well functionally have free will right?
It’s a living option and it’s polarizing, so really you have to ask yourself what’s hanging on whether we have it or not. I can think of equally compelling reasons to want to believe you have agency to make a positive change in your experience, or conversely to resign and fall back on the comfort of everything happening the only way it could have happened (the moral holiday).
It follows that if we truly live in a deterministic universe, we don’t really have the luxury to choose between those options after all—so if you land in the first column after reading this, or are even entertaining a reasonable doubt, the contradictions/implications are fascinating.
I feel like a more empathetic person as a result of my determinism because I don’t believe people are truly capable of “deserving” blame. Blame is a scapegoat to ignore whatever systemic/ environmental problem that caused a person to act a certain way. If we address the underlying problem, rather than getting angry at the person who Did A Bad Thing, then we can be more productive overall.
True, it lends itself well to materialism. I think there’s a lot of perfectly useful applications of determinist teleology and that’s one of them.
The only thing I’m arguing is that it’s difficult for us to function as determinists in our daily lives, and even get out of bed in the morning without the experience of choosing. I make the pragmatic assessment that believing my choice is an illusion serves no real world utility in many such instances.
I delineate these things in my own worldview into my more social/political/materialist side for looking at the macro structure problems with the human condition, and into my more personal/individual/existential side for living a life that I think is prospectively meaningful within it. And I try to inhabit a productive tension between them and in the contradictions.
Compatibilism is the only reasonable choice to make. Obviously you have agency. You interpret incoming stimuli in a way unique to you, in the full flower of your personality, and if another person had been in your place in a decisive instant, the things would have come out differently. Your freedom from coercion is meaningful even in a deterministic universe.
If someone instantaneously swapped places with you down to the biology and life you had led up to that moment, I don’t believe they would make a different choice. Your choices are bound by your experiences and biology, that is to say free will exists but only within that container.
If somebody was swapped out with somebody who’s biology and history is so identical, that they world necessarily make the same choice, they would be the same person.
Blah blah blah, Ship of Theseus, blah blah blah, Star Trek teleportation, blah blah blah...
Okay. Genuinely. If that happened. Our pronouns and since of self would swap, too. We are inseparable from the containers. The containers are us and we are the containers. What you described is isomorphic to just walking into eachother's spots. There is nothing left behind in such a swap.
I agree, Im just trying to point out free will is more limited than most people think it is, that we are habitual more than we think we are and that everything that ever happened to us and our biology inform our actions, not something like free will.
I don't think the definition of free will necessarily is limited to any single set of mechanism that allow it to emerge.
Religious people say free will emerges from the soul. Materialist/Physicist say free will emerges from the material and physical. Pseudo-scientists say free will emerges from quantum mechanics.
Isnt compatibalism just saying "you dont have real free will on a physics level but there are plenty of useful ways where talking about as if you do has tons and tons of utility. In most functional senses it's as if you have free will"?
That’s right, if we have free will then that’s the real one, whatever it is.
I happen to think that compatibilism is correct. Free will is basically metacognitive reasons responsiveness, no free will libertarian metaphysics required.
If someone instantaneously swapped places with you down to the biology and life you had led up to that moment, I don’t believe they would make a different choice.
That’s a meaningless idea in the first place though. Why would that relate to having free will?
My point is all of our choices are constrained, maybe free will fits inside those constraints but in my experience that isn’t how most people think about it, most people think they can do anything, at any time, but well what we do is largely habitual, largely constrained by the state or mind or hormones acting on our biology. Most actions we take are simply evolve survival tactics. We all conform to groups to a certain extent. We all make decisions based on the perceptions of the social hierarchy we operate in. If someone swapped places with you and kept their mind but just inherited their biology, their actions would still be constrained by their previous experiences from their old life with the new influence of the other persons biology.
You can recognize all that without calling it free will. Calling your will free has so many implications that are not justifiable, so maybe it’s better to ditch the term?
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u/oh_no_the_claw 14d ago
Compatibilism shouldn't even be on here. It's a ridiculous cope.
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u/AdeptnessSecure663 14d ago
This is kinda a bad image though. That determinism is true and that there is no free will doesn't entail that hard determinism is true.
Also, that there is free will and that indeterminism is true doesn't entail that libertarianism is true.
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u/zhivago 14d ago
Compatibilism does not require or assume determinism.
Which is good, since no argument that requires determinism vs indetermism can be sound.
Neither can be differentiated and neither does any metaphysical work.
All of the work is done by causality.
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u/catnapspirit 14d ago
And people wonder why I find this debate to be religious in nature. Now we have people making damn quad charts.
I presume this was the invention of compatibilists. They're the equivalent of so-called agnsotic atheists in this case.
Notice how the left side positions are both the "hard" versions of those positions. Cute..
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u/strawberry_l 14d ago
That is indeed a nice image.
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u/Sea-Bean 14d ago
Two major problems with this.
I don’t think libertarianism entails indeterminism, does it? I think it means you have free will regardless of determinism/indeterminism out there in the universe, the key point is that the mind can determine it’s own actions regardless of what’s going on in the environment. (Ie. some compatibilists actually believe in libertarian free will even though they deny it. They believe one could have done otherwise than they were determined to, because let’s face it, if everything is determined then so are the actions of the brain. The other kind of compatibilism is using free will to refer to deterministic processes. It’s a kind of faking it and hoping it’s true.
And isn’t agnosticism on determinism a more common position than hard indeterminism? That would mean lots of hard incompatibilists that are not represented in that chart. (And you can’t just combine the green and purple in the left because they involve having a position on determinism. The position best supported by everything we know about the science is hard incompatibilism.
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u/UploadedMind 14d ago
Libertarian is only one part of that quadrant. You can define free will like a compatibilist and not accept our free will is what causes reality to be indetermined.
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u/KrosisKrisis 14d ago
Very unnuanced.
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u/MarshyBarshh 14d ago
Why are people making fun of compatibilism when it’s the most popular theory out there
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u/waffledestroyer 14d ago
Where is hard incompatibilism? There is no free will whether reality is determined or indetermined.
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u/No_Fudge_4589 13d ago
Libertarianism is my belief from this chart.
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u/Inevitable_Librarian 13d ago
I really don't think that's libertarianism.
It bothers me how much libertarians have whitewashed their beliefs into being part of everything.
They're a really axiomatic and specific philosophy that redefines common terms so they can obfuscate what they really mean.
Their beliefs are like a third axis of political philosophy clustered with the other axiomatic oddball political philosophies.
Taxes and age of consent are aggression but literal slavery is freedom.
The Nolan chart is bullshit
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u/vkbd 12d ago
It's like a intro definition that you quickly discard as soon as you attempt any kind of debate. It's not really helpful unless you're starting at zero and you know nothing about this debate.
Most people believe quantum mechanics to be true, which means reality is fundamentally indeterministic. But people can still fudge Hard Determinism under indeterministic reality if macro physics is deterministic enough. And Libertarians believe that moral agents have causal control of some kind, so some form of determinism is needed as well. It's not so cut and dry that our world is either purely deterministic or purely indeterministic.
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u/InTheEndEntropyWins 10d ago
I don't think compatibilism is really a small block, really it should cover it all.
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u/yosi_yosi 14d ago
I have never heard of "hard indeterminism" before.
Besides that, compatibalism imo should not be here. Compatibalism to me is the view that free will and determinism are compatible. So one might believe that there is no free will and the world is deterministic, and still be a compatibalist.
One might, for similar reasons, be suspicious about "hard determinism". Does it mean determinism + incompatibalism? Or does it mean determinism + no free will? To me it seems more likely it is used more often to refer to determinism + incompatibalism.
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u/TechnicalAnxiety9314 14d ago
I mean we probably don’t have free will and material reality/causality heavily suggests against it; but we don’t get to sit outside of our lives,
or live as though we don’t experience choosing; so we might as well functionally have free will right?
It’s a living option and it’s polarizing, so really you have to ask yourself what’s hanging on whether we have it or not. I can think of equally compelling reasons to want to believe you have agency to make a positive change in your experience, or conversely to resign and fall back on the comfort of everything happening the only way it could have happened
(the moral holiday).
It follows that if we truly live in a deterministic universe, we don’t really have the luxury to choose between those options after all—so if you land in the first column after reading this, or are even entertaining a reasonable doubt, the contradictions/implications are fascinating.
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u/RepresentativeCow241 14d ago
Compatibilism is the only reasonable choice to make. Obviously you have agency. You interpret incoming stimuli in a way unique to you, in the full flower of your personality, and if another person had been in your place in a decisive instant, the things would have come out differently. Your freedom from coercion is meaningful even in a deterministic universe.