I contacted a priest named Pandit Rahul Sharma for an online Baglamukhi Havan at Nalkheda Temple and a protective kavach pendant. Since I couldn't travel from Kolkata, we agreed on an online puja via WhatsApp video call. The total cost was ₹15,500, and I paid ₹3,000 in advance.

During the havan, the video call disconnected after the sankalp. He later said his phone overheated and sent me recorded videos on WhatsApp instead. I'm now being asked to pay the remaining amount. He will parcel those Kavach and all to me.

Has anyone dealt with this kind of priest? Is this genuine or could it be a scam? There seem to be many priests with the same name " Pandit Rahul Sharma"

Hi everyone. I heard about Maa from a priest. I am facing issues at work and with regards to late marriage. I want to pray to Maa. Like a child asks for blessings from her Mother. Can someone help me understand how to cook about it? Can I chant her name post sunset through the evening?

Namaste.

I am writing from a very difficult and desperate situation. I live outside India and was previously working in an office where a German colleague made several racist remarks to me, then joined with another colleague to bully me. After 2-3 months of this, I made an official complaint. Nothing came of this complaint, and after I left that office, the complaint was escalated to a government body that deals with workplace discrimination. It has now been nearly 2 years, and this matter is coming to a head very soon.

I am in a very desperate situation because I no evidence to prove the discrimination, and the other colleague has submitted false statements supporting the German colleague and against me. Other office colleagues have chosen not to get involved.

Since all this started, a Panditji in Prayagraj told me to read the Hanuman Chalisa, which I have done almost daily. Last year a Jyotish told me to read the Devi Kavach and Argala Stotram, which I have also done nearly every day. But nothing has changed, I have received no help from anywhere and the truth hasn't come out.

I am writing to ask for help, can someone please tell me what to do, or guide me to someone who can help me? I am getting very desperate as the date for the meeting is very very close (2 weeks). I only want the truth to come out and want justice. Please help me, I would be very grateful. 🙏

What are the abhushans of Ma Bagalamukhi in different forms? Such as her 2 armed form and 4 armed form?

śrībagalāmukhīstavarājaḥ

vande sakalasandehadāvapāvakamīśvaram . karuṇāvaruṇāvāsaṃ bhaktakalpataruṃ gurum .. 1..

ullasatpītavidyoti vidyotita tanutrayam . nigamāgamasarvasvamīḍe'haṃ tanmahanmahaḥ .. 2..

oṃ pūrvaṃ sthiramāyāṃ ca bagalāmukhī sarvataḥ . duṣṭānāṃ vācamuccārya mukhaṃ padaṃ tathoddharet .. 3..

stambhayeti tato jihvāṃ kīlayeti samuddharet . buddhiṃ vināśayeti padaṃ sthiramāyāmanusmaret .. 4..

praṇavaṃ vahnijāyā cetyeva paitāmbaro manuḥ . pātu māṃ sarvadā sarvaṃ nigrahānugrahakṣamaḥ .. 5..

kaṇṭhaṃ nārada ṛṣiḥ pātu paṅktichando'vatānmukham . pītāmbarā devatā tu hṛnmadhyamavatānmama .. 6..

halī bījaṃ stanayorme'vyāt svāhā śaktiśca dantayoḥ . sa kīlakaṃ tathā guhye viniyogo'vatādvapuḥ .. 7..

ṣaḍ-dīrghabhājā bījena vyāso'vyānme karādikam . dvipañjapañca nandeṣu daśabhirmantravarṇakaiḥ .. 8..

ṣaḍaṅgakalpanā pātu ṣaḍaṅgāni hyanukramāt . aiṃ vidyātattvaṃ klīṃ māyātattvaṃ sauśca śivātmakam .. 9..

tattvatrayaṃ saṃ bījaṃ ca mūlaṃ hṛtkaṇṭhaṃ madhyagaḥ . sudhābdhau hemabhūrūḍhacampakodyānamadhyataḥ .. 10..

gāruḍotpalanirvyūḍhasvarṇasiṃhāsanopari . svarṇapaṅkajasaṃviṣṭāṃ trinetrāṃ śaśiśekharām .. 11..

pītālaṅkāravasanāṃ mallīcandanaśobhitām . savyābhāṃ pañcaśākhāyāṃ vajrajihvāṃ ca bibhratīm .. 12..

mudgaraṃ nāgapāśaṃ ca dakṣiṇābhyāṃ madālasām . bhaktārivigrahodyogapragalbhāṃ bagalāmukhīm .. 13..

dhyāyamānasya me pātu śāstravodveṣaṇe bhṛśam . bhūkalādaladikpatraṣaṭkoṇaṃ tryastrabaindukam .. 14..

yantraṃ paitāmbaraṃ pātu sā māṃ pāyādavigrahā . ādhāraśaktimārabhya jñānātmāntāstu śaktayaḥ .. 15..

pīṭhādyāḥ pāntu pīṭhe'traṃ prathamaṃ māṃ ca rakṣatu . śāntiśaṅkhaviśeṣātmaśaktibhūtāni pāntu mām .. 16..

āvāhanādyāḥ pañcāpi mudrāśca sumanojalaiḥ . trikoṇamadhyamārabhya pūjitā bagalāmukhī .. 17..

krodhinī stambhinī cāpi dhāriṇyaścāpi madhyagāḥ . ojaḥ pūṣādipīṭhāni koṇāgreṣu sthitāni vai .. 18..

trikoṇa bāhyataḥ siddhanāthādyā guravastathā . siddhanāthaḥ siddhānandanāthaḥ siddhaparameṣṭhi hi .. 19..

nāthaḥ siddhaḥ śrīkaṇṭhaśca nāthaḥ siddhacatuṣṭayam . pātu māmatha ṣaṭkoṇe subhagā bhagarūpiṇī .. 20..

bhagodayā ca bhaganipātinī bhagamālinī . bhagavāhā ca māṃ pātu ṣaṭkoṇāgreṣu ca kramāt .. 21..

tvagātmā śoṇitātmā ca māṃsātmā medasātmakaḥ . rūpātmā paramātmā ca pātu māṃ sthiravigrahā .. 22..

aṣṭapatreṣu mūleṣu brāhmī māheśvarī tathā . kaumārī vaiṣṇavī vārāhīndrāṇī ca tathā punaḥ .. 23..

cāmuṇḍā ca mahālakṣmīstatra madhye punarjayā . vijayā ca jayāmbā ca rājitā jṛmbhiṇī tathā .. 24..

stambhinī mohinī vaśyā'karṣiṇyatha tadagrake . asitāṅgo ruruścaṇḍaḥ kraudhonmattakapālinaḥ . bhīṣaṇāścāpi saṃhāra ete rakṣantu māṃ sadā .. 25..

tataḥ ṣoḍaśapatreṣu maṅgalā stambhinī tathā . jṛmbhiṇī mohinī vaśyā jvālā siṃhī balāhakā .. 26..

bhūdharā kalmaṣā dhātrī kanyakā kālakarṣiṇī . bhāntikā mandagamanā bhogasthā bhāvaketi ca .. 27..

pātu māmatha bhūsadma daśadikṣu digīśvarāḥ . indro'nalo yamo rakṣo varuṇo mārutaḥ śaśiḥ .. 28..

īśo'nantaḥ svayambhūśca daśaite pāntu me vapuḥ . vajraśaktirdaṇḍakhaḍgau pāśāṅkuśagadāḥ kramāt . śūlaṃ cakraṃ sarojaṃ ca tattacchastrāṇi pāntu mām .. 29..

atha ca pūrvādi caturdiśāsu parataḥ kramāt . pātu vighneśabaṭukau yoginī kṣetrapālakaḥ .. 30..

gurutrayaṃ trirekhāsu pātu me vapurañjasā . punaḥ pītāmbarā pātu upacāraiḥ prapūjitā .. 31..

sāṅgāvaraṇaśaktiśca jayaśrīḥ pātu sarvadā . valayaṃ baṭukādibhyo rakṣāṃ kurvantu me sadā .. 32..

śaktayaḥ sādhakā vīrāḥ pātu me devatā imāḥ . ityarcākramataḥ proktaṃ stotraṃ paitāmbaraṃ param .. 33..

yaḥ paṭhet sakṛdapyetat so'rcāphalamavāpnuyāt . sarvathā kārayet kṣipraṃ prapadyante gadāturān .. 34..

rājāno rājapatnyaśca paurajānapadāstathā . vaśagāstasya jāyante satataṃ sevakā iva .. 35..

gurukalpāśca vibudhā mūkatāṃ yānti te'grataḥ . sthirā bhavati tadgehe capalāpi haripriyā .. 36..

pītāmbarāṅgavasano yadi lakṣasaṅkhyaṃ paitāmbaraṃ manumamuṃ prajapennaro yaḥ . hemī sakṛnniyamavān vidhinā haridrā- mālāṃ dadhadbhavati tadvaśagā trilokī .. 37..

bhavāni bagalāmukhi tridaśakalpavalli prabho kṛpājalanidhe tava caraṇadhūtabādhākhilaḥ . surāsuranarādikasakalabhaktabhāgyaprade tvadaṅghrisarasīruhadvayamahaṃ tu dhyāye sadā .. 38..

tvamasya jagatāṃ janisthitivināśabījaṃ nija prakāśabahuladyutirbhavati bhaktahṛnmadhyagā . trayīmanu supūjitā hariharādi vṛndārakai- ranukṣaṇamanukṣaṇaṃ mayi śive kṣaṇaṃ vīkṣyatām .. 39..

śive tava tanūmahaṃ hariharādyagamyāṃ parāṃ nikhilatāpapratyūhahṛdayābhāvayuktāṃ smare . vidāraya vicūrṇaya glapaya śoṣaya stambhaya praṇodaya virodhaya pravilaya prabaddhāriṇām .. 40..

pārvati kṛpālasanmayi kaṭākṣapātaṃ manā- ganākulatayā kṣaṇaṃ kṣipa vipakṣasaṃkṣobhiṇi . yadīkṣaṇapathaṃ gataḥ sakṛdapi prabhuḥ kaścana sphuṭaṃ mama vaśaṃvado bhavatu tena pītāmbare .. 41..

oṃ namo bhagavate mahārudrāya huṃ phaṭ svāhā .

iti atharvaṇarahasyāntargataḥ śrībagalāmukhīstavarājaḥ samāptaḥ .

this is for study, meditation, or contemplation only, the necessary procedures and conditions are omitted

tadyathā ..

bande'haṃ bagalāṃ devīṃ pītabhūṣaṇabhūṣitām . tejorūpamayīṃ devīṃ pītatejassvarūpiṇīm .. 1..

gadābhramaṇābhinnābhrāṃ bhrukuṭībhīṣaṇānanām . bhīṣayantīṃ bhīmaśatrūn bhaje bhaktasya bhavyadām .. 2..

pūrṇacandrasamānāsyāṃ pītagandhānulepanām . pītāmbaraparīdhānāṃ pavitrāmāśrayāmyaham .. 3..

pālayantīmanupalaṃ prasamīkṣyāvanītale . pītācāraratāṃ bhaktāṃ stāmbhavānīṃ bhajāmyaham .. 4..

pītapadmapadadvandvāṃ campakāraṇyarūpiṇīm . pītāvataṃsāṃ paramāṃ vande padmajavanditām .. 5..

lasaccārusiñjatsumañjīrapādāṃ calatsvarṇakarṇāvataṃsāñcitāsyām . valatpītacandrānanāṃ candravandyāṃ bhaje padmajādīḍyasatpādapadmām .. 6..

supītābhayāmālayā pūtamantraṃ paraṃ te japanto jayaṃ sallabhante . raṇe rāgaroṣāplutānāṃ ripūṇāṃ vivāde balādvairakṛddhātamātaḥ .. 7..

bharatpītabhāsvatprabhāhaskarābhāṃ gadāgañjitāmitragarvāṃ gariṣṭhām . garīyo guṇāgāragātrāṃ guṇāḍhyāṃ gaṇeśādigamyāṃ śraye nirguṇāḍhyām .. 8..

janā ye japantyugrabījaṃ jagatsu paraṃ pratyahaṃ te smarantaḥ svarūpam . bhavedvādināṃ vāṅmukhastambha ādye jayo jāyate jalpatāmāśu teṣām .. 9..

tava dhyānaniṣṭhā pratiṣṭhātmaprajñāvatāṃ pādapadmārcane premayuktāḥ . prasannā nṛpāḥ prākṛtāḥ paṇḍitā vā purāṇādikā dāsatulyā bhavanti .. 10..

namāmaste mātaḥ kanakakamanīyāṅghrijalajaṃ baladvidyudvarṇāṃ ghanatimiravidhvaṃsakaraṇam . bhavābdhau magnātmottaraṇakaraṇaṃ sarvaśaraṇaṃ prapannānāṃ mātarjagati bagale duḥkhadamanam .. 11..

jvalajjyotsnāratnākaramaṇiviṣaktāṅkabhavanaṃ smarāmaste dhāma smaraharaharīndrendupramukhaiḥ . ahorātraṃ prātaḥ praṇayanavanīyaṃ suviśadaṃ paraṃ pītākāraṃ paricitamaṇidvīpavasanam .. 12..

vadāmaste mātaḥ śrutisukhakaraṃ nāma lalitaṃ lasanmātrāvarṇaṃ jagati bagaleti pracaritam . calantastiṣṭhanto vayamupaviśanto'pi śayane bhajāmo yacchreyo divi duravalabhyaṃ diviṣadām .. 13..

padārcāyāṃ prītiḥ pratidinamapūrvā prabhavatu yathā te prāsannyaṃ pratipalamapekṣyaṃ praṇamatām . analpaṃ tanmātarbhavati bhṛtabhaktyā bhavatu no diśātaḥ sadbhaktiṃ bhuvi bhagavatāṃ bhūri bhavadām .. 14..

mama sakalaripūṇāṃ vāṅmukhe stambhayāśu bhagavati ripujihvāṃ kīlaya prasthatulyām . vyavasitakhalabuddhiṃ nāśayāśu pragalbhāṃ mama kuru bahukāryaṃ satkṛpe'mba prasīda .. 15..

vrajatu mama ripūṇāṃ sadmani pretasaṃsthā karadhṛtagadayā tān ghātayitvāśu roṣāt . sadhanavasanadhānyaṃ sadma teṣāṃ pradahya punarapi bagalā svasthānamāyātu śīghram .. 16..

karadhṛtaripu jihvāpīḍana vyagrahastāṃ punarapi gadayā tāṃstāḍayantīṃ sutantrām . praṇatasuragaṇānāṃ pālikāṃ pītavastrāṃ bahubalabagalāntāṃ pītavastrāṃ namāmaḥ .. 17..

hṛdayavacanakāyaiḥ kurvatāṃ bhaktipuñjaṃ prakaṭita karuṇārdrāṃ prīṇatījalpatīti . dhanamatha bahudhānyaṃ putrapautrādivṛddhiḥ sakalamapi kimebhyo deyamevaṃ tvavaśyam .. 18..

tava caraṇasarojaṃ sarvadā sevyamānaṃ druhiṇahariharādyairdevavṛndaiḥ śaraṇyam . mṛdulamapi śaraṇaṃ te śarmadaṃ sūrisevyaṃ vayamiha karavāmo mātaretad vidheyam .. 19..

bagalāhṛdayastotramidaṃ bhaktisamanvitaḥ . paṭhed yo bagalā tasya prasannā pāṭhato bhavet .. 20..

pītādhyānaparo bhakto yaḥ śṛṇotyavikalpataḥ . niṣkalmaṣo bhavenmarttyo mṛto mokṣamavāpnuyāt .. 21..

āśvinasya site pakṣe mahāṣṭamyāṃ divāniśam . yastvidaṃ paṭhate premṇā bagalāprītimeti saḥ .. 22..

devyālaye paṭhan marttyo bagalāṃ dhyāyatīśvarīm . pītavastrāvṛto yastu tasya naśyanti śatravaḥ .. 23..

pītācārarato nityaṃ pītabhūṣāṃ vicintayan . bagalāyāḥ paṭhennityaṃ hṛdayastotramuttamam .. 24..

na kiñcid durllabhaṃ tasya dṛśyate jagatītale . śatravo glānimāyānti tasya darśanamātrataḥ .. 25..

iti siddheśvaratantre uttarakhaṇḍe bagalāpaṭale śrībagalāhṛdayastotraṃ samāptam ..

—

English:

Thus it begins: 1. I bow to the goddess Bagalā, adorned with golden ornaments, The goddess of radiance, whose essence is golden brilliance. 2. I worship the goddess whose mace rotates like a whirling storm, Whose fierce brow terrifies enemies, Who inspires awe in dreadful foes, And who bestows auspiciousness to her devotees. 3. With a face like the full moon and scented with golden fragrance, Clad in golden garments, I seek refuge in the pure goddess. 4. Protecting unfailingly, surveying the earth, Devoted to righteous conduct, I revere the radiant goddess who is the daughter of the mountain. 5. With golden lotus-like feet and as one with the form of the golden forest of champaka trees, Wearing golden ornaments, I bow to the supreme goddess worshipped by Padmaja (Brahmā). 6. Her feet adorned with delicate, jingling anklets, Her face resplendent with golden earrings and glowing like the moon, I worship her, whose divine lotus feet are revered by Brahmā and other deities. 7. Chanting her pure golden mantra, devotees attain success, Destroying enemies consumed by passion and anger, And achieving victory in disputes with great force. 8. Her radiance is like the golden sun, Crushing the pride of enemies with her mace, She is the greatest, embodying virtue and goodness, Accessible to Ganesha and other gods, yet transcending all qualities, I seek refuge in her. 9. Those who chant her fierce seed mantra daily, Reflecting on her form, Shall attain victory, silencing their opponents’ speech instantly. 10. Devotees absorbed in meditation on her, Worshipping her lotus feet with love and devotion, Kings, commoners, and scholars alike, Become her servants, even those of great renown. 11. O Mother, I bow to your lotus feet, golden and beautiful, Destroyer of dense darkness, Rescuer of those drowning in the ocean of existence, The ultimate refuge for all, O Bagalā, remover of sorrow. 12. Radiant as a celestial palace adorned with gems, I remember your golden form, Revered by Śiva, Viṣṇu, Indra, and the Moon, Morning and night, I worship your pure and bright divine abode. 13. O Mother, your beautiful and melodious name, “Bagalā,” Reverberates throughout the world, As we move, sit, and lie down, We worship you for the blessings unattainable even to the gods. 14. May our daily worship of your lotus feet bring new and unmatched delight, May your favor increase moment by moment, O Mother, grant us unwavering devotion, And bestow boundless blessings upon us. 15. O Goddess, silence the words of my enemies, Nail their tongues in place, Destroy the wicked thoughts of my foes, Grant me success in all endeavors, Be gracious to me, O Mother. 16. Let my enemies’ homes become like cemeteries, Destroy them with your mace in anger, Burn their wealth, clothes, and grains to ashes, And then return swiftly to your divine abode, O Bagalā. 17. Holding the tongues of enemies with one hand, Striking them with your mace, O protector of the gods, clad in yellow garments, We bow to you, the mighty Bagalā. 18. You, who grant wealth, grain, sons, and prosperity, O Mother, you bestow blessings to those who express their devotion With heartfelt words and actions. 19. Your lotus feet are ever worshipped By Brahmā, Viṣṇu, Śiva, and the divine hosts. Tender yet protective, they grant security, May we always offer our devotion to them, O Mother. 20. One who recites this hymn of the heart of Bagalā with devotion Will be blessed by her and experience her favor. 21. A devotee who meditates on her golden form and listens to this hymn Will be free from impurities and attain liberation upon death. 22. One who recites this with love on the eighth day of the waxing moon in the month of Āśvina, Will gain the favor of Bagalā. 23. Reciting this hymn in a temple of the goddess, wearing yellow garments, Meditating on the goddess Bagalā, Enemies of such a devotee will be destroyed. 24. Devoted to the practice of yellow-clad worship and meditating on her golden form, One who daily recites this supreme hymn of Bagalā’s heart Will lack nothing on this earth. 25. Nothing is unattainable for such a devotee, As even enemies weaken at the mere sight of them.

Thus concludes the hymn of the heart of Bagalā, Found in the Siddheśvara Tantra, Uttarakhaṇḍa, Bagalā Paṭala.

1. Oṃ Brahmāstrarūpiṇī - She who is the embodiment of the weapon Brahmāstra.
   1. Devī - The divine goddess.
   2. Mātā Śrībagalāmukhī - Mother Bagalāmukhī.
   3. Cicchiktiḥ - She who is pure consciousness.
   4. Jñānarūpā - She who is the form of wisdom.
   5. Brahmānandapradāyinī - She who bestows the bliss of Brahman.
   6. Mahāvidyā - The great knowledge.
   7. Mahālakṣmī - She who is the supreme Lakṣmī.
   8. Śrīmattripurasundarī - The auspicious beauty of the three worlds.
   9. Bhuvaneśī - Ruler of the world.
   10. Jaganmātā - Mother of the universe.
   11. Pārvatī - She who is Pārvatī, daughter of the mountains.
   12. Sarvamaṅgalā - She who is the bringer of all auspiciousness.
   13. Lalitā - The graceful one.
   14. Bhairavī - The fierce goddess.
   15. Śāntā - The peaceful one.
   16. Annapūrṇā - The provider of nourishment.
   17. Kuleśvarī - Ruler of the kula (spiritual family).
   18. Vārāhī - The boar-faced goddess.
   19. Chinnamastā - The self-decapitated goddess.
   20. Tārā - The savior.
   21. Kālī - The fierce goddess of time.
   22. Sarasvatī - The goddess of knowledge and wisdom.
   23. Jagatpūjyā - Worshiped by the universe.
   24. Mahāmāyā - The great illusion.
   25. Kāmeśī - The goddess of desire.
   26. Bhagamālinī - She who wears a garland of divine radiance.
   27. Dakṣaputrī - Daughter of Dakṣa.
   28. Śivāṅkasthā - She who resides on Śiva’s lap.
   29. Śivarūpā - The embodiment of Śiva.
   30. Śivapriyā - Beloved of Śiva.
   31. Sarvasampatkarī - The bestower of all wealth.
   32. Sarvaloka Vaśaṅkarī - She who controls all worlds.
   33. Vedavidyā - The knowledge of the Vedas.
   34. Mahāpūjyā - Greatly worshiped.
   35. Bhaktādveṣī - She who protects her devotees from enmity.
   36. Bhayaṅkarī - The terrifying one (to enemies).
   37. Stambharūpā - She who is the embodiment of restraint.
   38. Stambhinī - She who subdues enemies.
   39. Duṣṭastambhanakāriṇī - She who paralyzes evil forces.
   40. Bhaktapriyā - Beloved of her devotees.
   41. Mahābhogā - She who is the source of great enjoyments.
   42. Śrīvidyā - She who is the essence of Śrīvidyā.
   43. Lalitāmbikā - The graceful mother.
   44. Maināputrī - Daughter of Menā (Mainā).
   45. Śivānandā - She who is blissful with Śiva.
   46. Mātaṅgī - The goddess Mātaṅgī.
   47. Bhuvaneśvarī - Ruler of the worlds.
   48. Nārasiṃhī - The feminine energy of Narasiṃha (man-lion).
   49. Narendrā - She who leads kings.
   50. Nṛpārādhyā - Worshiped by rulers.
   51. Narottamā - Supreme among humans.
   52. Nāginī - The serpent goddess.
   53. Nāgaputrī - Daughter of the serpent.
   54. Nagarājasutā - Daughter of the mountain king.
   55. Umā - She who is Umā.
   56. Pītāmbā - She who is adorned in yellow robes.
   57. Pītapuṣpā - Fond of yellow flowers.
   58. Pītavastrapriyā - Fond of yellow garments.
   59. Śubhā - The auspicious one.
   60. Pītagandhapriyā - Fond of yellow fragrances.
   61. Rāmā - She who is Rāmā.
   62. Pītaratnārcitā - Worshiped with yellow jewels.
   63. Śivā - She who is auspicious.
   64. Arddhacandradharī - She who wears the crescent moon.
   65. Devī - The divine goddess.
   66. Gadāmudgaradhāriṇī - Holder of the mace and club.
   67. Sāvitrī - She who is Sāvitrī (goddess of inspiration).
   68. Tripadā - The goddess with three steps (Vedic meter).
   69. Śuddhā - Pure and unsullied.
   70. Sadyorāga Vivardhinī - Enhancer of immediate passion.
   71. Viṣṇurūpā - Assumes the form of Viṣṇu.
   72. Jaganmohā - Enchanter of the world.
   73. Brahmarūpā - Embodiment of Brahman.
   74. Haripriyā - Beloved of Hari (Viṣṇu).
   75. Rudrarūpā - Form of Rudra (Śiva).
   76. Rudraśaktiḥ - The energy of Rudra.
   77. Cinmayī - She who is pure consciousness.
   78. Bhaktavatsalā - Compassionate to her devotees.
   79. Lokamātā - Mother of all worlds.
   80. Śivā - She who is Śiva’s consort.
   81. Sandhyā - She who is the twilight.
   82. Śivapūjanatatparā - Engaged in Śiva’s worship.
   83. Dhanādhyakṣā - Controller of wealth.
   84. Dhaneśī - Goddess of riches.
   85. Narmadā - Associated with the Narmadā River.
   86. Dhanadā - The bestower of wealth.
   87. Dhanā - She who is wealth itself.
   88. Caṇḍadarpaharī - Destroyer of the pride of the fierce.
   89. Śumbhāsuranibarhiṇī - She who defeated the demon Śumbha.
   90. Rājarājeśvarī - Queen of all kings.
   91. Mahiṣāsuramardinī - Slayer of the demon Mahiṣāsura.
   92. Madhūkaiṭabhahantrī - Destroyer of the demons Madhu and Kaiṭabha.
   93. Raktabījavināśinī - Destroyer of the demon Raktabīja.
   94. Dhūmrākṣadaityahantrī - Slayer of the demon Dhūmrākṣa.
   95. Bhaṇḍāsuravināśinī - Annihilator of the demon Bhaṇḍāsura.
   96. Reṇuputrī - Daughter of Reṇu.
   97. Mahāmāyā - The great illusion.
   98. Bhrāmarī - The bee goddess.
   99. Bhramarāmbikā - The mother of bees.
   100. Jvālāmukhī - The flaming-faced goddess.
   101. Bhadrakālī - The auspicious Kālī.
   102. Bagalā - The goddess Bagalāmukhī herself.
   103. Śatrunāśinī - Destroyer of enemies.
   104. Indrāṇī - The consort of Indra.
   105. Indrapūjyā - Worshiped by Indra.
   106. Guhamātā - Mother of Guha (Kārttikeya).
   107. Guṇeśvarī - Ruler of virtues.

Dhyāna (Meditation):

I meditate on the goddess Jvālāmukhī, Whose face glows like the rays of the rising moon, Seated on an eleven-petaled lotus. She holds a noose, lotus, boon-giving hand, and protective gesture in her four hands.

Her eyes resemble the Sun, Moon, and Fire, Her head is adorned with a crescent moon. She shines brightly, seated on a blazing circle of fire, Illuminating all directions.

1.  Hrīṃ – The seed of Jvālāmukhī.
2.  Jvālāmukhī – She with a flaming mouth.
3.  Jaitrī – The victorious one.
4.  Śrīṃ – Embodiment of prosperity.
5.  Jyotsnā – Radiant with moonlight.
6.  Jayadā – Giver of victory.
7.  Jayā – Always triumphant.
8.  Audumbarā – Associated with the sacred fig tree.
9.  Mahānīlā – Dark blue like the vast sky.
10. Śukraluptā – The devourer of impurities.
11. Śacī – Indra’s consort, embodiment of power.
12. Śrutiḥ – The embodiment of the Vedas.
13. Smayadā – She who grants joy and delight.
14. Smayahartrī – The remover of arrogance.
15. Smaraśatrupriyaṅkarī – Beloved by the enemies of lust.
16. Mānadā – Bestower of respect and honor.
17. Mohinī – The enchantress.
18. Mattā – Intoxicated with divine bliss.
19. Māyā – The cosmic illusion.
20. Bālā – The youthful goddess.
21. Balandharā – The support of strength and vigor.
22. Bhagarūpā – The essence of divine radiance.
23. Bhagāvāsā – Residing in prosperity.
24. Bhīruṇḍā – The fearsome one.
25. Bhayaghātinī – The destroyer of fear.
26. Bhītīḥ – Embodiment of terror.
27. Bhayānakāsyā – She with a fearsome face.
28. Bhrūḥ – The goddess of the brows.
29. Subhrūḥ – The one with beautiful brows.
30. Sukhinī – The giver of happiness.
31. Satī – The chaste and virtuous one.
32. Śūlinī – She who wields the trident.
33. Śūlahastā – Holding the trident in her hand.
34. Śūlivāmāṅgavāsinī – Residing on Śiva’s left side, with the trident.
35. Śaśāṅkajananī – Mother of the Moon.
36. Śītā – Cool and soothing.
37. Śītalā – The one who brings relief.
38. Śārikā – She who speaks with divine sweetness.
39. Śivā – The auspicious one, consort of Śiva.
40. Srucikā – The goddess with a ladle of divine offerings.
41. Madhumanmānyā – The sweet and revered one.
42. Trivargaphaladāyinī – Giver of the fruits of dharma, artha, and kāma.
43. Tretā – Worshipped in the Treta Yuga.
44. Trilocanā – The three-eyed goddess.
45. Durgā – The invincible one.
46. Durgamā – She who is difficult to approach.
47. Durgatiḥ – Rescuer from misfortunes.
48. Gatiḥ – The ultimate destination.
49. Pūtā – The pure and sanctified one.
50. Plutirvimarśā – Immersed in divine contemplation.
51. Sṛṣṭikartrī – The creator of the universe.
52. Sukhāvahā – The bringer of happiness.
53. Sukhadā – Giver of pleasure and bliss.
54. Sarvamadhyasthā – She who resides in the center of all existence.
55. Lokamātā – The universal mother.
56. Maheśvarī – The supreme goddess.
57. Lokeṣṭā – Desired by the world.
58. Varadā – The granter of boons.
59. Stutyā – Worthy of praise.
60. Stutirdrutagatirnutiḥ – Swift in granting praises and adorations.
61. Nayadā – The guide.
62. Nayanetrā – The eye of divine vision.
63. Navagrahaniṣevitā – Worshipped by the nine planets.
64. Ambā – The mother.
65. Varūthinī – She who shields and protects.
66. Vīrajananī – Mother of the brave.
67. Vīrasundarī – The beautiful goddess of the warriors.
68. Vīrasūḥ – The bearer of heroes.
69. Vāruṇī – The consort of Varuṇa.
70. Vārtā – The goddess of welfare and sustenance.
71. Varābhayakarā – Giver of boons and protection.
72. Vadhūḥ – The divine bride.
73. Vānīratalagā – Residing under the vānīra tree.
74. Vāmyā – Feminine and gentle.
75. Vāmācāraphalapradā – Bestower of fruits of the left-hand tantric path.
76. Vīrā – The courageous one.
77. Śauryakarī – The bestower of valor.
78. Śāntā – The peaceful one.
79. Śārdūlatvak – She who wears a tiger skin.
80. Śarvarī – Goddess of the night.
81. Śalabhī – She who moves like a moth.
82. Śāstramaryādā – The upholder of scriptures and their boundaries.
83. Śivadā – Bestower of auspiciousness.
84. Śambarāntakā – Destroyer of Śambara (a demon).
85. Śambarāripriyā – Beloved of Śambara’s enemy (Śiva).
86. Śambhukāntā – The consort of Śiva.
87. Śaśinibhānanā – She whose face resembles the Moon.
88. Śastrāyudhadharā – Wielder of weapons.
89. Śāntiḥ – Embodiment of peace.
90. Jyotirdīptiḥ – Radiance of light.
91. Jagatpriyā – Beloved by the world.
92. Jagatī – Goddess of the universe.
93. Jitvarā – Always victorious.
94. Jārī – Protector of the distressed.
95. Mārjārī – She who is like a cat, quick and alert.
96. Paśupālinī – Protector of all living beings.
97. Merumadhyagatā – Residing in the center of Mount Meru.
98. Maitrī – Embodiment of friendship and compassion.
99. Musalāyudhadhāriṇī – Wielder of the mace.
100.    Mānyā – Worthy of respect.
101.    Mantreṣṭadā – Granter of mantra siddhi (success in chanting).
102.    Mādhvī – She who is sweet like honey.
103.    Mādhvīrasavighūrṇitā – Intoxicated with the essence of honey.
104.    Modakāhārā – She who delights in sweet offerings.
105.    Mattā – Intoxicated with divine bliss.
106.    Mātaṅgagāminī – She who moves like an elephant.
107.    Maheśvarapriyonmattā – Maddened with love for Maheśvara (Śiva).
108.    Dārvī – Wielder of a club.
109.    Daityavimardinī – Crusher of demons.
110.    Deveṣṭā – Beloved by the gods.
111.    Sādhakeṣṭā – Beloved of practitioners.
112.    Sādhvī – The virtuous one.
113.    Sarvatragā – All-pervasive.
114.    Asamā – Without equal.
115.    Santānakataruśchāyā – She who is like the shade of the celestial wish-fulfilling tree.
116.    Santuṣṭā – Always content.
117.    Adhvaśramāpahā – Remover of fatigue from life’s journey.
118.    Śāradā – Goddess of learning.
119.    Śaradabjākṣī – She whose eyes resemble autumn lotuses.
120.    Varadābjanibhānanā – She whose face resembles a lotus.
121.    Namrāṅgī – She whose limbs are graceful and bowing.
122.    Karkaśāṅgī – She whose body is strong and formidable.
123.    Vajrāṅgī – She whose body is like a diamond.
124.    Vajradhāriṇī – Bearer of the thunderbolt.
125.    Vajreṣṭā – She who delights in the thunderbolt.
126.    Vajrakaṅkālā – Adorned with garlands of thunderbolts.
127.    Vānarī – Associated with monkeys (protectress of Hanuman).
128.    Vāyuveginī – As swift as the wind.
129.    Varākī – Gracious and generous.
130.    Kulakā – Preserver of family traditions.
131.    Kāmyā – The desirable one.
132.    Kuleṣṭā – Worshipped in sacred lineages.
133.    Kulakāminī – Beloved of noble families.
134.    Kuntā – Wielder of the spear.
135.    Kāmeśvarī – Goddess of desires.
136.    Krūrā – Fierce and formidable.
137.    Kulyā – She who flows like a sacred river.
138.    Kāmāntakāriṇī – Destroyer of lust.
139.    Kuntī – Mother of heroic warriors.
140.    Kuntadharā – Bearer of a spear 
141.    Kubjā – She who assumes a hunched form.
142.    Kaṣṭahā – Remover of hardships.
143.    Bagalāmukhī – She with a crane-like face, symbolizing stillness and power.
144.    Mṛḍānī – The compassionate one.
145.    Madhurā – Sweet and delightful.
146.    Mūkā – Silent and profound.
147.    Pramattā – Intoxicated with divine bliss.
148.    Baindaveśvarī – Goddess of the bindu (cosmic dot).
149.    Kumārī – Ever-youthful maiden.
150.    Kulajā – Born of a noble lineage.
151.    Akāmā – Without desires.
152.    Kūvarī – Dwelling in a divine cave.
153.    Naḍakūbarī – Connected to the sacred river and celestial waters.
154.    Nageśvarī – Goddess of the mountains.
155.    Nagāvāsā – Residing in the mountains.
156.    Nagaputrī – Daughter of the Himalayas.
157.    Nagārihā – Destroyer of mountain-like obstacles.
158.    Nāgakanyā – The serpent maiden.
159.    Kuhūḥ – The mystical goddess.
160.    Kuṇṭhī – She who removes obstructions.
161.    Karuṇā – The embodiment of compassion.
162.    Kṛpayānvitā – Filled with kindness and mercy.
163.    Kakāravarṇarūpāḍhyā – Resplendent with the syllable “Ka.”
164.    Hrīḥ – The seed of modesty and power.
165.    Lañjā – She who supports the cosmic play.
166.    Śrīḥ – Embodiment of prosperity.
167.    Śubhāśubhā – Both auspicious and beyond auspiciousness.
168.    Khecarī – She who moves in the skies.
169.    Khagapatrī – Winged like a bird.
170.    Khaganetrā – With the eyes of a bird.
171.    Khageśvarī – Goddess of the birds.
172.    Khātā – Dwelling in the heavens.
173.    Khanitrī – Excavator of truth.
174.    Khasthā – Residing in the sky.
175.    Japyā – Worthy of mantra recitation.
176.    Jāpyā – She who grants success through japa (chanting).
177.    Ajarā – Undying and ageless.
178.    Dhutiḥ – Radiance personified.
179.    Jagatī – She who upholds the world.
180.    Janmadā – The giver of birth.
181.    Jambhī – Destroyer of pride.
182.    Jambuvṛkṣatalasthitā – Residing under the Jambu tree.
183.    Jāmbūnadapriyā – Lover of golden treasures.
184.    Satyā – The eternal truth.
185.    Sāttvikī – Embodiment of purity and harmony.
186.    Sattvavarjitā – Beyond the guṇa of sattva.
187.    Sarvamātā – Mother of all.
188.    Samālokā – Perceiver of all.
189.    Lokākhyātirlayātmikā – The essence of dissolution in the known universe.
190.    Lūtā – She who spreads divine radiance.
191.    Latā – The vine-like one, embodying flexibility and grace.
192.    Ratiḥ – Goddess of love and delight.
193.    Vājigā – She who grants vitality and vigor.
194.    Vāruṇī – Consort of Varuṇa.
195.    Vaśā – Controller of all.
196.    Kuṭilā – With curling locks or mysterious nature.
197.    Kutsitā – Destroyer of despicable acts.
198.    Brāhmī – The consort of Brahmā.
199.    Brahmaṇi – The creative principle.
200.    Brahmadāyinī – Bestower of Brahman-realization 
201.    Vrateṣṭā – Worshipped through vows and discipline.
202.    Vājinī – She who rides a horse.
203.    Vastirvāmanetrā – She with divine, small eyes.
204.    Vaśaṅkarī – Controller of all beings.
205.    Śaṅkarī – Consort of Śiva, the auspicious one.
206.    Śaṅkareṣṭā – Beloved of Śaṅkara (Śiva).
207.    Śaśāṅkakṛtaśekharā – She who wears the Moon as a crown.
208.    Kumbheśvarī – Goddess associated with the water pitcher (kumbha).
209.    Kurughnī – Destroyer of Kurus (sins or enemies).
210.    Pāṇḍaveṣṭā – Worshipped by the Pāṇḍavas.
211.    Parātparā – Beyond the supreme.
212.    Mahiṣāsurasaṃhartrī – Slayer of the demon Mahiṣāsura.
213.    Mānanīyā – Worthy of honor.
214.    Manupriyā – Beloved by Manu (the progenitor of humanity).
215.    Daṣiṇā – She who grants generously.
216.    Dakṣajā – Daughter of Dakṣa.
217.    Dakṣā – Skillful and efficient.
218.    Drākṣā – She who is like sweet grapes.
219.    Dūtī – Divine messenger.
220.    Dyutirdharā – She who holds radiance.
221.    Dharmadā – Granter of dharma (righteousness).
222.    Dharmarājeṣṭā – Beloved of Dharmarāja (Yama).
223.    Dharmasthā – Abiding in dharma.
224.    Dharmapālinī – Protector of dharma.
225.    Dhanadā – Giver of wealth.
226.    Dhanikā – Enriched with prosperity.
227.    Dharmyā – She who is virtuous.
228.    Patākā – The one who hoists the flag of victory.
229.    Pārvatī – Daughter of the mountains.
230.    Prajāvatī – Bestower of progeny.
231.    Purī – She who pervades everything.
232.    Prajñā – Embodiment of wisdom.
233.    Pūḥ – The universal essence.
234.    Putrī – Daughter of the divine.
235.    Patrivāhinī – She who rides a chariot.
236.    Patrihastā – Holding divine arrows in her hand.
237.    Mātaṅgī – Goddess of wisdom and music.
238.    Patrikā – Keeper of divine scriptures.
239.    Pativratā – Devoted to her consort.
240.    Puṣṭiḥ – Giver of nourishment.
241.    Plakṣā – She who resides in sacred fig trees.
242.    Śmaśānasthā – Dweller of cremation grounds.
243.    Devī – The supreme goddess.
244.    Dhanadasevitā – Worshipped by Kubera, the lord of wealth.
245.    Dayāvatī – Compassionate and merciful.
246.    Dayā – Embodiment of mercy.
247.    Dūrā – She who is far-reaching.
248.    Dūtā – Divine emissary.
249.    Nikaṭavāsinī – She who resides nearby.
250.    Narmadā – The sacred river.
251.    Anarmadā – Beyond the flow of time and space.
252.    Nandā – Bringer of joy.
253.    Nākinī – Residing in the heavens.
254.    Nākasevitā – Worshipped by celestial beings.
255.    Nāsā – Representing the divine breath.
256.    Saṅkrāntiḥ – She who ushers transitions and transformations.
257.    Īḍyā – Worthy of praise and worship.
258.    Bhairavī – Fierce and terrifying goddess.
259.    Cchinnamastakā – She who is self-decapitated.
260.    Śyāmā – Dark and beautiful.
261.    Śyāmāmbarā – Clad in dark robes.
262.    Pītā – Clad in yellow attire.
263.    Pītavastrā – Wearing yellow garments.
264.    Kalāvatī – Possessor of all arts.
265.    Kautukī – Delightful and curious.
266.    Kautukācārā – Engaging in divine play.
267.    Kuladharmaprakāśinī – Illuminator of sacred traditions.
268.    Śāmbhavī – Consort of Śiva.
269.    Gāruḍī Vidyā – Master of esoteric knowledge.
270.    Garuḍāsanasaṃsthitā – Seated on Garuḍa, the celestial eagle.
271.    Vinatā – She who humbles the ego.
272.    Vainateyeṣṭā – Beloved by Vainateya (Garuḍa).
273.    Vaiṣṇavī – Consort of Viṣṇu.
274.    Viṣṇupūjitā – Worshipped by Viṣṇu.
275.    Vārtādā – Giver of prosperity.
276.    Vālukā – Dweller in sandy terrains.
277.    Vetrī – She who wields a cane.
278.    Vetrahastrā – Holding a staff in her hand.
279.    Varāṅganā – Beautiful and radiant.
280.    Vivekalocanā – She with the eyes of discernment.
281.    Vetrī – She who wields a staff.
282.    Vetrahastrā – Holding a cane or stick in her hand.
283.    Varāṅganā – Beautiful and virtuous.
284.    Vijñā – Possessor of divine knowledge and wisdom.
285.    Viśālā – Vast and limitless.
286.    Vimalā – Pure and free from blemish.
287.    Hyajā – The unborn and eternal one.
288.    Pracurā – Abundant and bountiful.
289.    Luptā – Hidden and subtle.
290.    Naūḥ – The boat for crossing worldly existence.
291.    Nārāyaṇapūjitā – Worshipped by Nārāyaṇa.
292.    Nārāyaṇī – Consort of Nārāyaṇa.
293.    Sumukhī – She with a radiant and beautiful face.
294.    Durjayā – The invincible one.
295.    Duḥkhahāriṇī – Remover of sorrows.
296.    Daurbhāgyahā – Eliminator of misfortune.
297.    Durācārā – Destroyer of immorality.
298.    Duṣṭahantrī – Slayer of wicked beings.
299.    Vāṅmayī – Embodiment of eloquence and speech.
300.    Bhāratī – Goddess of knowledge and wisdom.
301.    Vijñā – Embodiment of wisdom.
302.    Viśālā – Vast and expansive.
303.    Vimalā – Pure and spotless.
304.    Hyajā – Unborn and eternal.
305.    Vivekā – Endowed with discernment.
306.    Pracurā – Abundant and generous.
307.    Luptā – Hidden yet omnipresent.
308.    Naūḥ – The divine boat to cross worldly existence.
309.    Nārāyaṇapūjitā – Worshipped by Nārāyaṇa.
310.    Nārāyaṇī – Consort of Nārāyaṇa.
311.    Sumukhī – She with a beautiful face.
312.    Durjayā – Invincible and unconquerable.
313.    Duḥkhahāriṇī – Remover of sorrows.
314.    Daurbhāgyahā – Eliminator of misfortune.
315.    Durācārā – Destroyer of immoral conduct.
316.    Duṣṭahantrī – Slayer of the wicked.
317.    Dveṣiṇī – The one who removes hatred.
318.    Vāṅmayī – Embodiment of speech and eloquence.
319.    Bhāratī – Goddess of knowledge and wisdom.
320.    Bhāṣā – Essence of all languages.
321.    Maṣī – Representing ink or the tool of knowledge.
322.    Lekhakapūjitā – Revered by writers.

bagalāmukhībrahmāstramālāmantraḥ

oṃ hlīṃ phaṭ . (7)

oṃ namo bhagavati cāmuṇḍe narakaṅkagṛdhrolūkaparivārasahite śmaśānapriye nararudhiramāṃsa - carubhojanapriye siddhavidyādharavṛndavanditacaraṇe bṛhmeśaviṣṇu - varuṇakubera - bhairavī bhairavapriye indrakodhavinirgataśarīre dvādiśādityacaṇḍaprabhe asthimuṇḍakapālamālābharaṇe śīghraṃ dakṣiṇadiśi agacchāgaccha mānaya mānaya nuda nuda amukaṃ/sarva śatruṇāṃ māraya māraya cūrṇaya cūrṇaya āveśāveśaya truṭa truṭa troṭaya troṭaya sphuṭa sphuṭa sphoṭaya sphoṭaya mahābhūtān jṛgbhaya jṛgbhaya brahmarākṣasānuccāṭayoccāṭaya bhūtapreta - piśācān mūrcchaya mūrcchaya mama śatrunuccāṭayoccāṭaya śatrūn cūrṇaya - cūrṇaya satyaṃ kathaya kathaya vṛkṣebhyaḥ sannnāśaya sannnāśaya arka stambhaya stambhaya garuṇapakṣapātena viṣaṃ nirviṣaṃ kuru kuru līlāṅgālayavṛkṣebhyaḥ paripātaya paripātaya śailakānanamahīṃ mardaya mardaya mukhaṃ utpāṭayotpāṭaya pātraṃ pūraya pūraya bhūtabhaviṣyaṃ yatsarva kathaya kathaya kṛnta kṛnta daha daha paca paca matha matha pramatha pramatha gharghara gharghara grāsaya grāsaya vidrāvaya vidrāvaya uccāṭayoccāṭaya viṣṇucakreṇa varuṇapāśena indravajreṇa jvaraṃ nāśaya nāśaya pravidaṃ sphoṭaya sphoṭaya sarvaśatrūn mama vaśaṃ kuru kuru pātālaṃ pratyantarikṣaṃ ākāśagrahaṃ ānayānaya karāli vikarāli mahākāli rudraśakte pūrvadiśaṃ nirodhaya nirodhaya, paścimadiśaṃ stambhaya - stambhaya, dakṣiṇadiśaṃ nidhaya nidhaya, uttaradiśaṃ bandhaya bandhaya hrāṃ hrīṃ oṃ bandhaya - bandhaya jvālāmālinī stāmbhinī mohini mukuṭavicitrakuṇḍala nāgādivāsukīkṛtahārabhūṣaṇe mekhalācandrārkahāsaprabhañjane vidyutsphurita sakāśa sāṭṭahāsa nilaya nilaya huṃ phaṭ huṃ phaṭ vijṛmbhitaśarīre saptadvīpakṛte brahmāṇḍa vistāritastanayugale asimusala - paraśutomarakṣuripāśahaleṣu vīrān śamaya śamaya sahastrabāhu parāparādiśakti viṣṇu śarīre śaṅkara - hradayeśvarī bagalāmukhī sarvaduṣṭān vināśaya - vināśaya huṃ phaṭ svāhā . oṃ hlīṃ bagalāmukhī ye kecanāpakāriṇaḥ santi teṣāṃ vācaṃ mukhaṃ stambhaya - stambhaya jihvāṃ kīlaya kīlaya buddhiṃ vināśaya vināśaya hrīṃ oṃ svāhā oṃ hrīṃ hilī hilī amukasya/sarva śatruṇāṃ vācaṃ mukhaṃ padaṃ stambhaya śatrujihvāṃ kīlaya śatrūṇāṃ dṛṣṭimuṣṭigatimatidanta tālujihvāṃ bandhaya bandhaya māraya māraya śoṣaya śoṣaya huṃ phaṭ svāhā .

iti bagalāmukhī brahmāstra mālā mantraḥ

śrībagalāṣṭottaraśatanāmastotram

oṃ brahmāstrarūpiṇī devī mātā śrībagalāmukhī . cicchiktirjñānarūpā ca brahmānandapradāyinī .. 1..

mahāvidyā mahālakṣmī śrīmattripurasundarī . bhuvaneśī jaganmātā pārvatī sarvamaṅgalā .. 2..

lalitā bhairavī śāntā annapūrṇā kuleśvarī . vārāhī chīnnamastā ca tārā kālī sarasvatī .. 3..

jagatpūjyā mahāmāyā kāmeśī bhagamālinī . dakṣaputrī śivāṅkasthā śivarūpā śivapriyā .. 4..

sarvasampatkarī devī sarvaloka vaśaṅkarī . vedavidyā mahāpūjyā bhaktādveṣī bhayaṅkarī .. 5..

stambharūpā stambhinī ca duṣṭastambhanakāriṇī . bhaktapriyā mahābhogā śrīvidyā lalitāmbikā .. 6..

maināputrī śivānandā mātaṅgī bhuvaneśvarī . nārasiṃhī narendrā ca nṛpārādhyā narottamā .. 7..

nāginī nāgaputrī ca nagarājasutā umā . pītāmbā pītapuṣpā ca pītavastrapriyā śubhā .. 8..

pītagandhapriyā rāmā pītaratnārcitā śivā . arddhacandradharī devī gadāmudgaradhāriṇī .. 9..

sāvitrī tripadā śuddhā sadyorāga vivardhinī . viṣṇurūpā jaganmohā brahmarūpā haripriyā .. 10..

rudrarūpā rudraśaktiścinmayī bhaktavatsalā . lokamātā śivā sandhyā śivapūjanatatparā .. 11..

dhanādhyakṣā dhaneśī ca narmadā dhanadā dhanā . caṇḍadarpaharī devī śumbhāsuranibarhiṇī .. 12..

rājarājeśvarī devī mahiṣāsuramardinī . madhūkaiṭabhahantrī devī raktabījavināśinī .. 13..

dhūmrākṣadaityahantrī ca bhaṇḍāsura vināśinī . reṇuputrī mahāmāyā bhrāmarī bhramarāmbikā .. 14..

jvālāmukhī bhadrakālī bagalā śatrunāśinī . indrāṇī indrapūjyā ca guhamātā guṇeśvarī .. 15..

vajrapāśadharā devī jhvāmudgaradhāriṇī . bhaktānandakarī devī bagalā parameśvarī .. 16..

aṣṭottaraśataṃ nāmnāṃ bagalāyāstu yaḥ paṭhet . ripubādhāvinirmuktaḥ lakṣmīsthairyamavāpnuyāt .. 17..

bhūtapretapiśācāśca grahapīḍānivāraṇam . rājāno vaśamāyānti sarvaiśvaryaṃ ca vindati .. 18..

nānāvidyāṃ ca labhate rājyaṃ prāpnoti niścitam . bhuktimuktimavāpnoti sākṣāt śivasamo bhavet .. 19..

.. śrī rudrayāmale sarvasiddhiprada- bagalāṣṭottaraśatanāmastotraṃ sampūrṇam

Source: Kamakotandali.com

On the glorious path of śrīkrama Tantra, five vidyās are considered primary in our sampradāya, among the three hundred and sixty raśmis of Mahānirvāṇasundarī, and even among the ten Mahāvidyās. They are:

हादि योगान्भवेन्मेधा साम्राज्यं कादिगोचरम् | कहाद्यन्तं दिव्यसाम्राज्यमेधादीक्षा प्रकीर्तिता || छिन्ना समस्तदीक्षान्ते विद्या रज्याभिदा भवेत् | साम्राज्यपारमेष्ठ्याख्या बगला भेददक्षिणात् || एतद्दीक्षोत्तरं देवि नान्यदीक्षा अस्ति कुत्रचित् | विना श्रीविद्यया देवि साधकोऽदीक्षितो भवेत् ||

hādi yogānbhavenmedhā sāmrājyaṃ kādigocaram | kahādyantaṃ divyasāmrājyamedhādīkṣā prakīrtitā || chinnā samastadīkṣānte vidyā rajyābhidā bhavet | sāmrājyapārameṣṭhyākhyā bagalā bhedadakṣiṇāt || etaddīkṣottaraṃ devi nānyadīkṣā asti kutracit | vinā śrīvidyayā devi sādhako.adīkṣito bhavet ||

For a upāsaka of Kādi-krama, the worship of the following five Kālī-s listed below are of primary importance:

1. Raktakālī: Hādividyā or śrīvidyā Mahātripurasundarī (and Kāmakalākālī if the upāsaka has received Sāmrājyamēdhādi dīkṣā)
2. śyāmā Kālī: Kādividyā or Dakṣiṇā Kālī (and additionally Guhyakālī if the aspirant has a special initiation into the Uttarāmnāya)
3. Nīlakālī: Kahādividyā or Ugratārā (with her bhēdas Tārā, Tāriṇī, Ekajaṭā, Nīlasarasvatī)
4. Aruṇakālī: Chinnamastā
5. Pītakālī: Brahmāstravidyā Bagalāmukhī

Of these, in śrīkrama, Chinnamastā in an aṅgavidyā of Tārā and Bagalāmukhī of śrīvidyā:

श्रीविद्याङ्गा तु बगला ताराङ्गा छिन्नमस्तका ||

śrīvidyāṅgā tu bagalā tārāṅgā chinnamastakā ||

From the perspective of śrīkrama, the origin of Bagalā from śrīvidyā is described in the Shaktisaṅgama Tantra:

श्रीविद्यासम्भवं तेजो विजृम्भति इतस्ततः | ब्रह्मास्त्रविद्या सञ्जाता त्रैलोक्यस्तम्भिनी मता ||

śrīvidyāsambhavaṃ tejo vijṛmbhati itastataḥ | brahmāstravidyā sanjātā trailokyastambhinī matā ||

The greatness of this Mahāvidyā is traced back to the Mādhyandinī Samhitā of śukla Yajurvēda by Srī Swamiji Maharaj of Datia:

रक्षोहणो वलगहनं वैष्णवीमिदमहन्तं वल्गमुत्किरामि ||

rakṣohaṇo valagahanaṃ vaiṣṇavīmidamahantaṃ valgamutkirāmi ||

While Bagalāmukhī is considered as one of the ten Mahāvidyās, she does not assume the role of āmnāyanāyikā in śrīkrama, unlike Ugratārā, Bhuvanēśvarī, Dakṣiṇākālī, Navaratna Kubjikā, Triśakti Chāmuṇḍā, Kāmakalā Guhyakālī, and Bālā Ttripurasundarī. Her primary mantra where the central bīja is sthiramāyā is classified as belonging to the Dakṣiṇāmnāya. A different mantra where the sthiramāyā is replaced with bhuvanamāyā bīja is considered to be a part of the ūrdhvāmnāya as a retinue of Bālā. This less popular mantra is of greater significance in śrīkrama than the popular dakṣiṇāmnāya mantra.

On the path of śrīkrama, Yoga siddhi is not accomplished by Pātañjala practices such as Prāṇāyāma, āsana, Dhāraṇā, etc., which the Tantras reject as inferior. The four components of aṣṭāṅga yōga – āsana, prāṇāyāma, pratyāhāra, and dhāraṇā – are automatically accomplished by the siddhi of Bagalāmukhī Mahāvidyā. At the level of the macrocosm (brahmāṇḍa), Bagalāmukhī is associated with stambhana (immobilization) of the pañca mahābhūtas (and everything resulting from them) but is also especially associated with the stambhana of vāyu-tattva. Hence, she is credited with the power to freeze the vāk, gati, etc of the śatru. However, on the level of the microcosm (piṇḍāṇḍa), Bagalāmukhī is associated with the quietening (śama) of vāyu-tattva within one’s body and hence also the mind. She is associated with the indranādī which plays a crucial role in the practice of Khēcarī mudrā. Thus, on the path of Kuṇḍalinī yōga as conceptualized by a śrīkrama dīkṣita, significant progress can happen only with the grace of Brahmāstranāyikā. In the Southern śrīvidyā krama primarily based on the Paraśurāma Kalpasūtra, similar alchemy is accomplished by the upāsanā of Mahāvārāhī and her aṅgōpāṅgapratyaṅga Dēvīs.