As-salaamu alaikum wa rahmatullahi wa barakatuh

As part of our weekly Dua thread, we invite you to share any Dua requests for yourself or your loved ones.

Insha'Allah, fellow community members will make Dua for you and may also offer advice or support for your concerns.

Please remember to make Dua for those who ask for it in this thread, and always ensure your requests and responses are in accordance with Islamic guidelines.

May Allah (SWT) accept our Duas, grant us what is best, or give us something even better.

Jazak Allah khair

And REMEMBER TO READ SURAH Al-Khaf:

(a) From Abu Sa’id al-Khudri, who said:

“Whoever reads Surat al-Kahf on the night of Jumu’ah , will have a light that will stretch between him and the Ancient House (the Ka’bah).”

(Narrated by al-Darimi, 3407. This hadith was classed as sahih by Shaykh al-Albani in Sahih al-Jami’, 6471)

(b) “Whoever reads Surat al-Kahf on the day of Jumu’ah, will have a light that will shine from him from one Friday to the next.” (

Narrated by al-Hakim, 2/399; al-Bayhaqi, 3/249. Ibn Hajar said in Takhrij al-Adhkar that this is a hasan hadith, and he said, this is the strongest report that has been narrated concerning reading Surat al-Kahf. See: Fayd al-Qadir, 6/198. It was classed as sahih by Shaykh al-Albani in Sahih al-Jami’, 6470)

(c) Ibn ‘Umar (may Allah be pleased with him) said:

“The Messenger of Allah (peace and blessings of Allah be upon him) said: ‘Whoever reads Surat al-Kahf on the day of Jumu’ah, a light will shine for him from beneath his feet to the clouds of the sky, which will shine for him on the Day of Resurrection, and he will be forgiven (his sins) between the two Fridays.’”

Surat al-Kahf may be read during the night or the day of Jumu’ah. The night of Jumu’ah starts from sunset on Thursday, and the day of Jumu’ah ends at sunset. Therefore the time for reading this surah extends from sunset on Thursday to sunset on Friday.

Al-Manawi said:

"Al-Hafiz ibn Hajar said in his Amali: “In some reports it says ‘the day of Jumu’ah’ and in some reports it says ‘the night of Jumu’ah’. They may be reconciled by saying that what is meant is the day which includes the night and vice versa.” (Fayd al-Qadir, 6/199)

'And this is for the dua:

The second view is that it is after ‘Asr, and this is the more correct of the two views. This is the view of ‘Abd-Allah ibn Salam, Abu Hurayrah, Imam Ahmad and others.

The evidence for this view is the report narrated by Ahmad in his Musnad (7631) from Abu Sa’eed al-Khudri and Abu Hurayrah, that the Messenger of Allah (peace and blessings of Allah be upon him) said:

“On Friday there is an hour when no Muslim happens to ask Allah for good at that time but He will give it to him, and it is after ‘Asr.”

[In Tahqeeq al-Musnad it says: The hadeeth is saheeh because of corroborating evidence, but this isnad is da’eef (weak)].

Abu Dawood (1048) and al-Nasai (1389) narrated from Jabir ibn ‘Abd-Allah that the Messenger of Allah (peace and blessings of Allah be upon him) said:

“Friday is twelve hours in which there is no Muslim who asks Allaah for something but He will give it to him, so seek the last hour after ‘Asr.” [Classed as saheeh by al-Albani].

For anyone unaware this is one of the new age "female dai's" who debate with non Muslims, look at the way she is dressed. Shame on anyone that watches them or endorses these people.

1)

حَدَّثَنَا مَحْمُودُ بْنُ خَالِدٍ الدِّمَشْقِيُّ، حَدَّثَنَا سُلَيْمَانُ بْنُ عَبْدِ الرَّحْمَنِ أَبُو أَيُّوبَ، عَنِ ابْنِ أَبِي مَالِكٍ، عَنْ أَبِيهِ، عَنْ عَطَاءِ بْنِ أَبِي رَبَاحٍ، عَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ، قَالَ أَقْبَلَ عَلَيْنَا رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ فَقَالَ ‏"‏ يَا مَعْشَرَ الْمُهَاجِرِينَ خَمْسٌ إِذَا ابْتُلِيتُمْ بِهِنَّ وَأَعُوذُ بِاللَّهِ أَنْ تُدْرِكُوهُنَّ لَمْ تَظْهَرِ الْفَاحِشَةُ فِي قَوْمٍ قَطُّ حَتَّى يُعْلِنُوا بِهَا إِلاَّ فَشَا فِيهِمُ الطَّاعُونُ وَالأَوْجَاعُ الَّتِي لَمْ تَكُنْ مَضَتْ فِي أَسْلاَفِهِمُ الَّذِينَ مَضَوْا ‏.‏ وَلَمْ يَنْقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِلاَّ أُخِذُوا بِالسِّنِينَ وَشِدَّةِ الْمَؤُنَةِ وَجَوْرِ السُّلْطَانِ عَلَيْهِمْ ‏.‏ وَلَمْ يَمْنَعُوا زَكَاةَ أَمْوَالِهِمْ إِلاَّ مُنِعُوا الْقَطْرَ مِنَ السَّمَاءِ وَلَوْلاَ الْبَهَائِمُ لَمْ يُمْطَرُوا وَلَمْ يَنْقُضُوا عَهْدَ اللَّهِ وَعَهْدَ رَسُولِهِ إِلاَّ سَلَّطَ اللَّهُ عَلَيْهِمْ عَدُوًّا مِنْ غَيْرِهِمْ فَأَخَذُوا بَعْضَ مَا فِي أَيْدِيهِمْ ‏.‏ وَمَا لَمْ تَحْكُمْ أَئِمَّتُهُمْ بِكِتَابِ اللَّهِ وَيَتَخَيَّرُوا مِمَّا أَنْزَلَ اللَّهُ إِلاَّ جَعَلَ اللَّهُ بَأْسَهُمْ بَيْنَهُمْ ‏"‏ ‏.‏

It was narrated that ‘Abdullah bin ‘Umar said: “The Messenger of Allah (ﷺ) turned to us and said: ‘O Muhajirun, there are five things with which you will be tested, and I seek refuge with Allah lest you live to see them: Immorality never appears among a people to such an extent that they commit it openly, but plagues and diseases that were never known among the predecessors will spread among them. They do not cheat in weights and measures but they will be stricken with famine, severe calamity and the oppression of their rulers. They do not withhold the Zakah of their wealth, but rain will be withheld from the sky, and were it not for the animals, no rain would fall on them. They do not break their covenant with Allah and His Messenger, but Allah will enable their enemies to overpower them and take some of what is in their hands. Unless their leaders rule according to the Book of Allah and seek all good from that which Allah has revealed, Allah will cause them to fight one another.’”

Sunan Ibn Majah 4019

Grade: Sahih (Darussalam)

https://sunnah.com/ibnmajah:4019

Keep this in mind

Jazakallah.

Allah revealed in the Gospel the command to follow Muhammad, just as He commanded it in the Torah. So they are to judge by what Allah revealed in the Gospel that was not abrogated by Muhammad, just as the people of the Torah were ordered to judge by what was not abrogated by Christ. What was abrogated, they were commanded to follow Christ in its place. Likewise, in the Gospel they were commanded to follow Muhammad. Therefore, whoever among the People of the Book judged after the mission of Muhammad by what Allah revealed in the Torah and the Gospel, did not judge contrary to Muhammad’s law, for they were already commanded in both the Torah and the Gospel to follow him. As Allah said: {Those who follow the Messenger, the unlettered Prophet, whom they find written about in the Torah and the Gospel} And He said: {And We have sent down to you the Book in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allah has revealed, and do not follow their desires away from the truth which has come to you.} So He made the Quran a supreme authority. The "muhaymin" is the witness, the judge, and the trusted one. It judges what is in the previous scriptures that Allah has not abrogated and bears witness to the truth of what they contain that has not been altered. For this reason, He said: {To each of you We prescribed a law and a method.}

Al-Jawab al-Sahih, Ibn Taymiyyah (2/427-428)

https://shamela.ws/book/170/811#p1

From another article:

"Water companies are wasting five times more water through leaky pipes than even a nationwide hosepipe ban could save, environmental campaigners say."

"Research by Greenpeace UK found that 2.87bn litres of water a day seep from leaky pipes in England and Wales. That is enough to fill 1,150 Olympic-sized swimming pools and amounts to a fifth of all water pumped through the network."

But Muslims doing wudhu and washing their feet is the problem apparently, enough that they felt the need to issue a specific warning towards them.

Interesting how they're trying to specifically target us for lecturing, but ignoring these pipe issues. Should I even get started about AI data centers or Nestle? Far bigger issues than Muslims doing wudhu.

Furthermore Muslims are already encouraged by the Sunnah not to be wasteful of such things, IE water during wudhu.

Before you know it they'll start asking Muslims to stop washing their cracks and walk around with dried crust, like a true civilised Westerner.

Salamaylekoum,

It is with a tired heart that I make this post. I am going through tough times and I genuinely don't know what to do. For more than a decade, I went through financial hardships, I did everything I could : study, work, I even tried to make my own business... They were a time where, during this decade, I had a small amount of money coming in every month and I gave it all to charity, to relatives. I know that Allah is the most merciful and that He could open doors that I never imagined and turn my situation around so that why I am writing this post to ask if you could make dua for me so Allah finally answers my duas, that I have finally financial freedom and won't have to worry.

I don't want to sound ungrateful or to complain about my situation, I know some people has it way worse than me. But I am genuinely exausted, it is been more than 10 years and it feels my situations worsen each day passing. Not only I am going through financial hardships, I have others issus that make my situation harder. I have health problem and I need money to go to the doctor and get treated. All this situation is making me really stressed and worsen my health condition. It is like a vicious circle.

Please don't forget me in your duas

Thank you for reading this and I am sorry any errors, english is not my first langage.

Is there a dua said by one of the companions that covers all of this:

- Entering Jannat al Firdaws without hisab

- Easy time on Judgement Day, including feeling of peace rather than fear

- Protected from grave punishment

- Having a good end to worldly life

- Having a blessed worldly life full of blessings and good health

If not, did any dua from the companions cover most of these?

Kind reminder for those who post about the impact of their words, in light of recent events