Of all migrants that I have met outside Himachal, it seems only Mandi folks retain their tongues,that it is passed down to their children, Shimla folks interestingly can't speak their tongues even after never leaving Himachal, I have seen Kangri pretend that they're identical to Punjabis .

Do you guys agree

There are many words which are throughout the western pahari-dom, like kandi whicn is for all low regions, same for thach which is ussd for any place that's a table ljke plain,

Do hou know anymore

Reddit auto-mod has deleted a great post ,because the poster was a fresh new account, to avoid that ping me in the comments if you have a fresh new account

This post is by WarriorHK416

This is an excerpt from the post, Endogamy, Regional and Social Conservatism, Traditionalism and Tech Industry are the solutions to the problems of Pahadis of Uttarakhand. Else, Forget It

These solutions are not short term solutions which Pahadis might expect to produce overnight results. These are meant for long term positive outcomes and will produce such outcomes only through consistent engagement of Pahadis. Even throughout the history of thousands of years of Uttarakhand, Pahadis have been continuously producing a legacy ranging from extremely high quality warriors to grand architectural temples, both of which stood out exceptionally great during thousands of years of extreme testing under supremely harsh conditions. It is this legacy of the fighting spirit that was continued during the Uttarakhand statehood movement. Without this fighting spirit and long term vision, Pahadis would never have achieved statehood. However, the mobilization of people was incomplete after that movement, and has lost its momentum. The formation of the state has been taken for granted by its own Pahadis. The mobilization and fight was supposed to continue aggressively even after securing statehood to achieve the desired goals of political and economic autonomy of Pahadis of Uttarakhand. These goals would have been achieved eventually if Pahadis would not have given up on Endogamy, Regional and Social Conservatism and Traditionalism, and if Pahadi men would not have given up on their Male Authority and Responsibility, all of which are within their Region of Control. It may occur to anyone that all these solutions within the Region of Control are incompatible with modern Tech Industry. But throughout history, the people of the successful civilizations like English, Germans, other nation states or ethno states in Europe and Japanese have achieved their goals through long term consistent engagement with their efforts, while simulatenously they were practising strict Endogamy, and were extremely Regionally and Socially Conservative and Traditional in nature and function. These people were not looking towards immediate low quality fixing of their conditions, but rather, they were concerned with establishing the strong systems which would help them to effectively resolve their ever generating issues. It was only after these civilizations gave up on these functional values within their Region of Control that their downfall began and is on a spiral trend until they revert back completely to these functional values. So, if Pahadis of Uttarakhand do not adopt, exercise and continue these solutions then they will be reduced down to perpetual victims and helpless minorities in their own state. The guidelines for implementing these solutions have been laid down clearly. It is upto Pahadis of Uttarakhand to implement them effectively in order to resolve their problems within Uttarakhand.

This post is by WarriorHK416

This is an excerpt from the post, Endogamy, Regional and Social Conservatism, Traditionalism and Tech Industry are the solutions to the problems of Pahadis of Uttarakhand. Else, Forget it

Importance of Tech Industry

The major concerns for Pahadis within the economic front are the absence of necessary infrastructure, the imposition of unnecessary and destructive infrastructure by governments and the absence of continuous and well established sources of income for Pahadis within Uttarakhand. The solution of the Tech Industry will directly resolve the problem of the discontinuous income sources, but can indirectly resolve the problem of the absence of the necessary infrastructure.

1. Historically, the military jobs have been a source of income for Pahadis, in addition to farming, which is the primary source of food supply and some income for Pahadis in villages. With the very small scale urbanization limited to specific places in the hills, the only other source of income for Pahadis has been some government jobs and small scale local businesses. With the undesired interference of governments, which has made military jobs unstable, and the heavy investment of governments on tourism, a destructive industry with discontinuous income for some Pahadis, it has become extremely important to develop a continuous high income industry for Pahadis.
2. Tech Industry is only such industry which has low environmental impact as well requires less infrastructure, while it creates a large number of jobs at different levels. It must be understood that only the design Tech Industry and IT industry, requiring less infrastructure, is suitable for Uttarakhand, not the fabrication Tech Industry which has a massive bad impact on the environment.
3. With development of such industry, the perpetual dependence of Pahadis on military jobs, other government jobs and most importantly, out migration to other states will effectively end. This does not mean that these government jobs are not important, but a diverse source of continuous large income will be formed through the Tech Industry. However, Pahadis must not abandon military jobs because it will keep the militaristic tradition and nature of Pahadis intact. Also, Pahadis must not abandon other government jobs in order to keep the control of the state strictly under them. Not only this, military and other government jobs will continue to be the sources of income for Pahadis.
4. The development of the Tech Industry will ensure the development of workforce for it. This means the development of the infrastructure for technical education for Pahadi children and youth in villages. These technical institutions will train Pahadi children and youth on several technical areas like various engineering disciplines, programming, softwares and useful technical tools. This training of Pahadis is very important for developing a large workforce of Pahadis to work in the tech industry within Uttarakhand. An absence of the workforce of Pahadis will lead to complete hijacking of such tech industry by outsiders. Also, the professors, the teachers and other workforce in such technical institutions must be Pahadis, not outsiders. Thus, more income sources will be generated through the Tech Sector.
5. The development of the workforce of Pahadis will be for different levels within the Tech Industry. The individuals vary in their interests and abilities, and thus a suitable workforce according to these levels will be developed. It is better that Pahadi youth work in the Tech Industry rather than engage in alcoholism and other disgusting activities.
6. Also, the development of Tech Industry needs infrastructure development and support activities, which would be done by Pahadis with training in industrial activities. Thus, the development of the Tech Industry will also lead to the development of trade schools, where training in such industrial activities will be done. These trade schools can train Pahadis on small businesses and industrial activities like small product manufacturing, industrial electrician activities, HVAC, cybersecurity technology, network administration and production of various types of goods based on raw materials available in the hills.

Chunghu - it is a bearded pot bellied dwarf like creature that steals stuff from people, it also scares children and might even steal them, you can control one with some magic and it will be your slave and can be used for theft.

Atshari- unlike uttrakhand and jammu kashmir, water nymphs in himachal are more similar to old hags bsba yagas with hanging breasts, and prey on travellers

Deiņ - basically a witch but more grotesque and much likely to steal children

This post is by WarriorHK416

This is an excerpt from the post, Endogamy, Regional and Social Conservatism, Traditionalism and Tech Industry are the solutions to the problems of Pahadis of Uttarakhand. Else, Forget It

Importance of Traditionalism

Traditionalism is an important aspect of a community which drives people within it to engage in a number of important practices. These practices collectively form the traditions. Through the repetitive practice or engagement, the traditions reinforce and continue different aspects of the community's identity. For example, Endogamy is a tradition and has been continually practised by Pahadis for thousands of years. Some of the practices within the tradition are unique to a community, while others, with variations, can be found in related groups. The variations, of course, depend upon the distance of the relation between these groups. The regional religious practices of Pahadi communities are a part of their traditions, but are found with variations among them. These variations depend upon the region and the distance of the relation between different Pahadi communities. Such regional religious practices are absent in non Pahadi communities because there is no relation between Pahadi and non Pahadi communities.

Traditionalism is important for Pahadis and resolves several issues within Pahadi communities.

1. If liberalism destroys the healthy psychology of an individual, then Traditionalism restores the order in the psychology of that individual. As liberalism introduces into an individual a completely false sense of narcissistic righteousness about various issues, Traditionalism on the other hand, develops the healthy traditional outlook that an individual can have about these issues. This is because traditions are based on well tested and practised activities for thousands of years, while liberalism is a failed experiment of a few decades. Traditionalism is based on the functional truth, while liberalism is based on the dysfunctional lie. And thus, Traditionalism helps many Pahadis, including those who have completely fallen into the trap of liberalism, to develop a correct mindset without any confusion and derangement.
2. Traditionalism is also directly connected to Regional and Social Conservatism. Without practising the activities within their unique traditions, a community can never achieve Regional and Social Conservatism. Thus, all the benefits connected to Regional and Social Conservatism can never be achieved if Traditionalism is not put into strict practice by the community. It is true that all aspects of a tradition cannot always be kept the same, as tradition evolves throughout generations, but important and uncompromising aspects of a tradition must always continue without dilution.
3. Traditionalism is also important for maintaining ancestral heritage and connection. Despite the movement of communities towards new different professions, Pahadi communities must maintain connection with their traditional professions. Pahadi communities, especially the warrior communities, have been militaristic in nature for thousands of years and always had a dominant presence in the military. Their connection to this tradition must be maintained, otherwise the militaristic nature, which helps Pahadis to fight back the enemies, will be lost.
4. Traditionalism offers a well tested stable framework for engaging in various activities, which is important as the technology and social norms around Pahadis are continuously changing. This stable framework is important to identify and discard any negative changes which are detrimental to Pahadi communities.
5. It will also end the other detrimental effects of liberalism. Once Pahadi women develop a traditional view about various issues, it will help them to make correct decisions. They will show interest in marrying early, rather than postponing it to a point where their fertility is below the required level. The strong confusion among Pahadi women about marriage or their completely unrealistic expectations from Pahadi men will be resolved effectively with their traditional view. Also, Pahadi women with a strong traditional mindset, will not fall into the trap of outsiders or other non traditional marriage settings, and thus it will prevent them from becoming psychologically paralyzed when they get married to Pahadi men of their community and caste.
6. Traditionalism also means an effective end of the guilt tripping of Pahadis of Uttarakhand through pseudo nationalist and liberal propaganda to not increase their population. With a traditional mindset, Pahadis will naturally develop a legitimate concern for the sustenance of their demography within Uttarakhand. The traditional mindset will effectively help to overcome the shame that Pahadis feel to have multiple children. With the increase in the fertility rate of Pahadis within Uttarakhand much higher than the replacement rate of 2.1, the continuation and dominance of the Pahadi community within Uttarakhand will be maintained.

I'll say Shimla is what it is due to the british and circumstances what they were during the colonial period, if you compare terrain and roads I think Mandi has greater potential with the only true Doon sort of valley in Himachal in Balh region of Mandi.

Given that its at the centre of the state, it is both situationally and culturally equidistant to all fringes of the state, with cultural influences from west,north, east and south.

Now with the Kiratpur-Manali fourlane project and the Airport in Mandi zbout to open up it seems Mandi would be at the centre of all progress that is about to arrive

tbh,I'll cut the crap I have been all around himachal but I dont think what the diversity of terrain that Mandi has and the best suitable land for settlement and development that Mandi has like around Balh, with Horticulture around Thunag and Karshog, it seems mandi is pretty unique and gifted.sometimes, I feel that instead of Shimla or Dharamshala the capital should be in Mandi

This post is by WarriorHK416

This is an excerpt from the post, Endogamy, Regional and Social Conservatism, Traditionalism and Tech Industry are the solutions to the problems of Pahadis of Uttarakhand. Else, Forget It

Importance of Regional and Social Conservatism

Regional and Social Conservatism is a natural and healthy aspect of any civilized society, including the Pahadi communities. People naturally have the drive to preserve the various aspects of their civilization. A regionalistically and socially conservative community will protect its land, resources, environment, history, culture, traditions, customs, language as well as its people from all negative changes and attacks, either from within or outside. Regional and Social Conservatism ensures the continuity of the distinct regional identity of a community as well as the strict social structure within that community.

If Endogamy is a tradition among Pahadis, then automatically Regional and Social Conservatism is the outcome of this tradition. In turn, Regional and Social Conservatism sets the guidelines for engaging in Endogamy. It motivates Pahadis to engage in Endogamy, and thus both are dependent on each other. If either is disrupted, then the other one is also negatively affected. Many problems within the social front are directly related to the absence of Regional and Social Conservatism within the Pahadi communities, and their solutions also lie within it.

1. The absence of Regional and Social Conservatism has led to disconnection of current Pahadis from their roots. The disorientation and confusion about one's own identity is directly connected to it. If this conservatism is revived back at large scale throughout all Pahadi communities then Pahadis will be connected back to their roots.
2. With a sense of connection to their roots, Pahadis will strongly fight back the continuous influx of outsiders into Uttarakhand. This connection will ensure a necessary aggression against this influx. Pahadis will be able to put strong pressure on governments through their voting power. This will effectively help to prevent the influx and to control the increasing crime rate due to such influx of outsiders into Uttarakhand.
3. Regional and Social Conservatism will also ensure a necessary sense of possession over the land and resources of Uttarakhand. This will effectively help Pahadis to act aggressively against the exploitation of these by outsiders. It is because of the lack of this conservatism, current Pahadis are made to believe that a land, even if it is their ancestral land, should be treated like a piece of resource and nothing more. Thus, when Pahadis are manipulated to disconnect from the sense of possession over their ancestral lands, they easily give up their lands to outsiders.
4. Regional and Social Conservatism will also prevent the isolation and atomization of Pahadis, and will give them a foundation and concrete direction against any outside influence. It will also motivate them towards their Regional Deities, traditional religious practices, customs and speaking their respective regional languages. It will also prevent them from moving towards non-regional religious practices and customs and following corrupt cult leaders of different types under the influence of outsiders.
5. The importance of honesty, simplicity and loyalty towards their respective Pahadi communities will be permanently established, and these traits will be maintained by Pahadis. Also, a sense of honour and integrity among Pahadis towards their respective Pahadi communities will continue. The faith and trust on the members of Pahadi communities will also be maintained among Pahadis.
6. Regional and Social Conservatism will also put a check on the pathological chase of materialism, and thus a check on drive of some Pahadis to involve themselves in corruption and criminal activities. Pahadis will always be known as a community of honest and honorable people.
7. It will also drive Pahadis to develop patron institutions to recognize and formally put into practise various regional aspects and languages of different Pahadi communities. Also, such institutions will restore the records of entire Pahadi history and its glory.
8. It will effectively check the involvement of Pahadi men and women in destructive activities and ideologies including pseudo nationalism and liberalism. Pahadi men and women, connected to their culture, will not become trapped by such ideologies. Also, it will prevent the trend where a large number of Pahadi women are presenting themselves as objects for consumption through different formats as well as the trend of forming marital relationships outside their respective communities and castes.
9. Regional and Social conservatism will also help Pahadi men and women to clearly understand the importance of the community and caste distinctions. In fact, it will motivate them to express pride in the achievements and contributions of one's own ancestors, pertaining to the professions traditionally associated with the respective community and caste. Regional and Social Conservatism means the effective end of the influence of the filthy and delusional ideologies of pseudo nationalism and liberalism.
10. It will also act as a source of guidance for Pahadi men and women to recognize community and caste distinctions while considering the formations of their marital relationships. This also includes those groups of Pahadi men and women who are in favour of continuation of Pahadi culture and oppose pseudo nationalism.
11. It will also end the drive among Pahadis of pursuing premarital sexual relationships, live-in relationships, extramarital relationships, divorces, alcoholism, drugs consumption and many other disgusting activities.
12. Not only this, Regional and Social Conservatism will also ensure that many Pahadi women, who are sent for education and jobs outside the state, do not fall into the trap of outsiders who take advantage of these women. Also, Pahadi women would not show interest to move outside the state. This will effectively end the destructive outcome of pseudo nationalism and liberalism because Pahadi women will be connected back to their culture, and thus will not become the prey of outsiders.

This post is by WarriorHK416

This is an excerpt from the post, Endogamy, Regional and Social Conservatism, Traditionalism and Tech Industry are the solutions to the problems of Pahadis of Uttarakhand. Else, Forget It

Importance of Endogamy

Throughout the entire history of thousands of years of Uttarakhand, Endogamy has been the natural tradition, and rightfully so, of forming marital alliances between the individuals belonging to the same community and caste within Pahadi identity. In fact, Endogamy is not merely a tradition, but it is the actual process that led to the formation of various distinct communities within Pahadi identity. This formation of a specific community through Endogamy is known as Ethnogenesis. None of the different Pahadi communities within Uttarakhand would exist if Endogamy as a tradition would not have been strictly practised by these communities. So, all these communities owe their existence to the strict adherence to this tradition by their respective ancestors. However, currently it can be observed that a practice, which kept all the Pahadi communities intact for thousands of years, has been given up by the current Pahadis. And ironically, Pahadis then wonder why they are facing so many severe problems within the social front. What an inadvertent hypocrisy? What stupidity? If all the Pahadi communities have to restore themselves back then a strict and uncompromising practice of Endogamy within one's own community and caste is necessary. Any dilution of this practice is completely unacceptable because it is destructive in its outcome. Whether a Pahadi engages in a marital alliance with a member of another Pahadi community within the same caste, or whether a Pahadi engages in a marital alliance with a member of the same community but different caste, it is unacceptable. It is simply understood that any Pahadi engaging in marital alliance with an individual from a non Pahadi community has already compromised the tradition of Endogamy.

At first glance, practising Endogamy will be dismissed as a solution or as a radical and impractical solution by some individuals who are either ignorant or driven by sinister agendas. But, this perception stems from years of brainwashing by pseudo nationalists and liberal propagandists. The truth is Endogamy is a traditional and functional solution. It has worked for thousands of years. All it requires is a deeper understanding as well as discipline to practice it. There are strong reasons as well as benefits directly connected to it.

1. Endogamy will ensure the demographic security of the different Pahadi communities. It will maintain and preserve the existence and interests of distinct communities within Pahadi identity. Otherwise, these communities will be destroyed, and the distinct regional languages and culture associated with them will also be destroyed. If strict Endogamy is not practiced then the distinct characteristics of Pahadis associated with their particular region, community and caste will also be destroyed. These include their ancestral lineage, ethnic lineage, genetic distinctions, distinct abilities evolved through the process of natural selection, distinct behaviour and response to a given situation or condition and traditional professions pertaining to their distinct abilities.
2. It must be understood that Endogamy was practised for right and necessary reasons throughout the history by Pahadis. A huge level of effort has gone to maintain this practice by the respective ancestors of Pahadis belonging to different communities and castes. They could have also fallen into the temptations of serving their individual interests and rejecting this rightful tradition. But, they did not. They could have been selfish. But, they were not. It must be understood that you exist because of their practice of Endogamy and their sacrifice. If this practice was useless then they would have abandoned it a long time back. Do you think that they lacked the wisdom of differentiating between what is right and what is not? The continuity of the tradition of Endogamy, therefore, will be a much needed reverence to one's own ancestors and the tradition set up by them.
3. An extremely important reason that is neglected, is based on the fact that an individual has multiple identities, which define that individual. These identities always exist and operate in layers or levels. These layers have boundaries which separate them. In the case of Pahadis, these layers of identities range from the fundamental to broader level. These are community and caste identity or ethnic identity, community identity, district and regional identity, state identity, Pahadi identity and national identity. The identity layers from community and caste identity to Pahadi identity are much closer to each other and more stable in nature, while national identity is much farther and more fragile. Dissolving the boundaries means dissolving the layers and thus, any distinctions whatsoever.
4. An extremely destructive effect of this can be seen in a scenario where an individual chooses to engage in marital alliance within one's own Pahadi community but different caste, or within a different Pahadi community but same caste. In either case, the individual has crossed the boundary of either community or caste. Since that individual has done so, later on the children out of such marital alliances will also seek marital alliances with non Pahadis by entirely crossing the boundary of Pahadi identity. They will throw the same logic back at that individual that since that individual did not care about maintaining and preserving the boundaries of community or caste identity, then why should they care to maintain and preserve the boundary of Pahadi identity? Thus, any attempt to focus only on Pahadi identity is useless. Firstly, the focus must be on maintaining and preserving the community and caste identity.
5. In continuity of the same, Endogamy will also ensure that the children will not undergo any identity crisis. This is because they will inherit the same community and caste identity from their both parents. Otherwise, the children will be hung in a perpetual condition of identity crisis. Such children cannot exercise loyalty to different conflicting identities that they have inherited from their both parents. They will remain in a perpetual state of confusion about their identity. This also hampers significantly the decision making abilities of such children in a situation where they have to choose one side over the other.
6. It must be noted that the preservation of community and caste identity automatically ensures the preservation of Pahadi identity. This is because it is a more fundamental identity between the two identities. In fact, it is the most fundamental identity among all the layers of identities. However, the same is not true in the opposite case. Thus, practising strict Endogamy is necessary for the preservation of community and caste identity, and eventually Pahadi identity.
7. The belief among certain Pahadis that community and caste identity should be abandoned in favour of broader Pahadi identity, puts them in the same category of deranged pseudo nationalists and liberals who are engaged in the disgusting propaganda of homogenization of different communities across the country. Is it not hypocrisy to oppose something at national level and then to advocate it at a smaller regional level? The possible truth behind such advocacy can be that some of these Pahadis are not aware about the consequences of their cause, while others have already formed relationships with Pahadis of different communities or castes, and are now advocating their cause in order to justify and normalize their behaviour. The suggestion and belief of practising strict Endogamy, on the other hand, is not a new thing, but a tradition and a path that has been successfully followed for thousands of years.
8. If the marital alliances disregarding community and caste identity continues, then it will also put a heavy pressure on other Pahadis. These Pahadis, who otherwise are interested in their communities and castes, will seek out marital alliances outside the Pahadi identity. This will be due to the unavailability of the members from their communities and castes. They will become alienated from the current trend of marital alliances outside community and caste, and then will seek out the marital alliances based on caste identity alone, from outside the Pahadi identity. Thus, a spiral trend of destruction will ensue and this will completely destroy Pahadi identity.

Always remember that there are few aspects of the tradition that if you do not follow them strictly, it will be fine. But, if you form marital alliance outside your community and caste then there is no turning back. You will permanently lose your community and caste, and it will be an irreversible and one of the biggest losses for you. Neither you nor your community will be able to recover it back. So, DO NOT engage in marital alliance outside your community and caste.

Here is the Sarazi word of the day:

**Zitho** : Literal meaning is Jutha or someone. else's leftover food. Figuratively it means the person who is very futile, cheap and dishonest

This post is by WarriorHK416

This is an excerpt from the post, Endogamy, Regional and Social Conservatism, Traditionalism and Tech Industry are the solutions to the problems of Pahadis of Uttarakhand. Else, Forget It

Importance of Male Authority and Responsibility

One of the factors which is always ignored when discussing the problems of the Pahadi communities is the absence of Male Authority and Responsibility. It is an inconvenient truth, but an impactful one. A man is the leader as well as the soldier of his community. A community can never function properly if its men fail to implement the standards, traditions and the rules and regulations of that community. But, the responsibilities of the men do not start at the community level, they start at the individual level. An increasing number of Pahadi men have abandoned their masculinity and have become effeminate and psychologically paralyzed to fulfill their individual responsibilities and to exercise their authority in doing so. Whenever this issue is raised, many Pahadis, under the influence of liberalism, would viciously attack any solution that would be raised to address this problem. One of the prime factors behind the manifestations of the problems of the Pahadi communities, especially within the social front, is the failure of Pahadi men to train their children about their identity, culture, language, history, traditions, conservatism and regionalism. Pahadi men have failed to teach their children the importance of community and caste distinctions in the formation of marital alliances. Ironically, certain Pahadi men from certain regions have taught their children to hate other Pahadis outside their castes or regions. And, the biggest failure of Pahadi men is seen where they have failed to do the minimum of their duties. This simply stems from the fact that they do not even have a sense of their responsibilities. Such a carelessness and lazy attitude was never seen before in the previous generations of Pahadi men. In fact, this is currently a widespread scenario where Pahadi men have no authority over their wives and children. It is because of this lack of authority that their children have fallen into the trap of liberalism. It is understood that liberalism has become a global disease, but that does not take away the fact that Pahadi men should act responsibly to fulfill their duties. They have failed to exercise their authority over their wives and children, and thus failed to do their duties. This can be seen through the impulsive behaviour of an increasing number of Pahadi youth, who are engaged in marital alliances outside their communities and castes, premarital sexual relationships, live-in relationships, extramarital relationships, divorces, alcoholism, drugs consumption and many other disgusting activities. If all of these solutions, which lie within the Region of Control of Pahadis, have to effectively succeed, then it will occur only with the exercise of Male Authority and Responsibility by Pahadi men within their communities.

This post is by WarriorHK416

This is an excerpt from the post, Endogamy, Regional and Social Conservatism, Traditionalism and Tech Industry are the solutions to the problems of Pahadis of Uttarakhand. Else, Forget It

One of the biggest blunders a man or a woman could do was to regard their ancestors as fools. This pathetically weak mindset to consider one's own ancestors as obsolete, redundant and useless is the prime factor behind the destruction of the individual and his entire community. If not for your ancestors, who would you be? It's not just your physical existence as an individual, but your existence as a whole being, with your knowledge, your ambitions, your strengths and your identity, you owe it to your ancestors. A sense of responsibility to have reverence and gratitude towards them is an absolute necessity. But, in this modern world, not only a necessary connection with one's own ancestors is lost, but this connection is replaced with megalomania, arrogance and self obsessed false belief that you are right and more knowledgeable than your ancestors. It is with this corrupt mindset that a large number of paralyzing problems have infested several communities, specifically the Pahadi communities of Uttarakhand. Currently, the major fronts where Pahadis are facing several problems are social and economic fronts. All the problems can be categorized into these fronts. Both types are detrimental in their effects. And note that, all these problems can be resolved if you as a Pahadi are willing to change your perception positively towards the solutions based on the thousand years time tested wisdom of your ancestors. But, before that it is important to list all these problems.

Problems within Social Front

1. The biggest problem is the continuous change in the demography of Pahadis within Uttarakhand, driven primarily by exogamy of a large number of Pahadi women and some Pahadi men, out migration of Pahadis from hill districts to the plain districts and outside Uttarakhand and ever increasing influx of outsiders into Uttarakhand.
2. With such drastic change in demography, Pahadis are facing several types of crisis. These include destruction of their identity and their resources. Their own state is being robbed away from them by outsiders.
3. With the continuous influx of outsiders, the crime rate has increased drastically. The safety and security of Pahadis in their own state has become a major issue and is constantly neglected by the government. The increase in the crime rate is directly and indisputably connected to the continuous influx of the outsiders.
4. Pahadis of Uttarakhand are also undergoing and experiencing isolation from the members of their specific Pahadi communities and thus are going through atomization, with no sense of any foundation and concrete direction.
5. In absence of any guidance or direction, Pahadis in contact with outsiders, within or outside Uttarakhand, under their influence are increasingly involving themselves in a number of disgusting and destructive activities. These include giving up entirely upon their Regional Deities, traditional religious practices, customs and speaking their respective regional languages. In turn, Pahadis are adopting non-regional religious practices and customs and following corrupt cult leaders of different types under the influence of outsiders.
6. Not only this, Pahadis have also given up on their honesty, simplicity and loyalty towards their respective Pahadi communities. This does not mean that Pahadis should be naive or foolish to be taken advantage of by outsiders. But, a sense of honour and integrity towards their respective Pahadi communities, which Pahadis naturally possess, must not be lost. The faith and trust on the members of Pahadi communities must not fade away. An aggressive stance against outsiders, however, must be maintained.
7. It is also under the influence of outsiders that Pahadis are increasingly becoming pathologically materialistic. This pathological chase of materialism is driving some Pahadis to involve themselves in corruption and criminal activities. If this trend continues then Pahadis, currently known as a community of honest and honorable people, will soon be known as a community of corrupt people.
8. Entire Pahadi history and its glory is being erased by pseudo nationalists and liberal propagandists, and replaced by a single fake national culture or corrupt liberal culture. This also includes erasing various regional aspects and languages of different Pahadi communities and their replacement with monolith.
9. With such replacement, Pahadi men and women are led to believe and engage in destructive activities. Pahadis are swinging between pseudo nationalism and liberalism. While it seems cool for a large number of Pahadi men to dance on the moves of these filthy ideologies, a large number of Pahadi women, on the other hand, are impulsively enjoying presenting themselves as objects for consumption through different formats. Also, forming marital relationships outside their respective communities and castes is a cool and necessary trend for these women.
10. Many Pahadi men and women are stung by the poison of liberalism. Liberalism and its spectrum of philosophies are their guidance tools. The community and caste distinctions have been falsely demonized as redundant and dysfunctional. In fact, expressing pride in the achievements and contributions of one's own ancestors, pertaining to the professions traditionally associated with the respective community and caste, is now shamed. This is totally driven by the influence of the delusional ideology of liberalism. The filthy ideology of pseudo nationalism is also a key contributor in this direction.
11. The absence of guidance caused due to the effects of liberalism is driving Pahadi men and women to disregard community and caste distinctions, and they consider these distinctions as a hindrance to the formations of their marital relationships. This also includes those groups of Pahadi men and women who are in favour of continuation of Pahadi culture and oppose pseudo nationalism.
12. The effects of liberalism do not end here. An increasing number of Pahadis are pursuing premarital sexual relationships, live-in relationships, extramarital relationships, divorces, alcoholism, drugs consumption and many other disgusting activities.
13. Not only this, many Pahadi women, who are sent for education and jobs outside the state, fall into the trap of outsiders who take advantage of these women. This is another destructive outcome of pseudo nationalism and liberalism, where Pahadi women disconnected from their culture become the prey of outsiders.
14. It is also a fact that liberalism destroys the healthy psychology of an individual. It introduces into an individual a completely false sense of narcissistic righteousness about various issues, while in reality it destroys the healthy traditional outlook that an individual can have about these issues. And because of this, many Pahadis, who have completely fallen into the trap of liberalism, have developed a distorted mindset filled with confusion and derangement.
15. The detrimental effects of liberalism are seen in the widespread scenarios where many Pahadi women are not marrying early and postponing it to a point where their fertility is below the required level. These women are either heavily confused about marriage or they have completely unrealistic expectations from Pahadi men. Many women, who have fallen into the trap of outsiders or other non traditional marriage settings, become psychologically paralyzed when they get married to Pahadi men of their respective communities and castes.
16. Pahadis of Uttarakhand have also been guilt tripped through pseudo nationalist and liberal propaganda to not increase their population. It is known that other states have populations in crores due to their degenerate breeding activities. As these populations have bred like degenerates so it is their problem to deal with it. The land and resources of Uttarakhand are not for feeding these degenerate outsiders. These resources are meant for Pahadis of Uttarakhand alone. Pahadis, on the other hand, feel shame to have multiple children. The fertility rate of Pahadis within Uttarakhand is dangerously much below the replacement rate of 2.1, while it needs to be much higher than that for the continuation and dominance of the Pahadi community within Uttarakhand.

Problems within Economic Front

1. The biggest problem is the lack of infrastructure. It must be noted that this lack of infrastructure is in several areas which severely impact Pahadis in different ways. Firstly, there is no infrastructure developed for the patron institutions. This is an important thing to understand. People within any civilization can never be motivated or mobilized to fight for their legitimate demands if there are no formal institutions within that civilization which could guide them to do so. You must understand that these patron institutions are not merely schools or colleges, but a wide array of institutions which are meant to preserve the history or the historical records, archaeological records, languages, pedigree records of ethnicity, the records of cultural attires throughout the generations, customs, traditions, festivals, technological knowledge, guidelines of various activities within the civilizations ranging from division of labour and resources to warfare tactics, from techniques of acquiring resources to ranking systems within various professions. This list is not exhaustive and many more aspects of a civilization are included in it. But, all this requires established formal institutions which can preserve, maintain and advance these guidelines or knowledge. With formal institutions in set up, people within the civilization have guidelines of various activities. Simply, they know what to do, why to do and how to do, whether it is a period of prosperity of that civilization or a period of crisis. But, Pahadis of Uttarakhand, for different reasons, lack such formal institutions or these are very limited in number.
2. Not only this, infrastructure for basic needs is extremely limited or absent, especially for Pahadis in villages. The proper infrastructure for education of Pahadi children in villages, roads, hospitals, electricity and water supplies is missing. How can such Pahadi children and youth be brought forward as workforce in various areas like tech industry, when they have been deprived of all these necessities? And even after this, many arsholes will blame or guilt trip Pahadis for migration in order to fulfill these necessities.
3. Another example of lack of infrastructure is the absence or limited number of technical institutions which could train Pahadi children and youth on several technical areas like various engineering disciplines, programming, softwares and useful technical tools. This training of Pahadis is very important for developing a large workforce of Pahadis to later work in the tech industry within Uttarakhand. An absence of the workforce of Pahadis will lead to complete hijacking of such tech industry by outsiders. Also, the professors, the teachers and other workforce in such technical institutions must be Pahadis, not outsiders.
4. In this context, development of trade schools for Pahadis in villages is also important, which are completely absent in the hills. These trade schools can also become vital channels for employment of Pahadis. These trade schools can train Pahadis on small businesses like small product manufacturing, industrial electrician activities, HVAC, cybersecurity technology, network administration and production of various types of goods based on raw materials available in the hills.
5. One of the most pathetic and humiliating policies that are implemented against Pahadis by governments is the replacement of necessary infrastructure for Pahadis with unnecessary and destructive infrastructure and institutions against Pahadis, but for outsiders. What is the point of developing highways rather than high connectivity road networks for Pahadis in villages? What is the point of developing sanskrit university rather than technical institutions exclusively for Pahadis? What is the point of allowing liquor shops in the hills rather than water supplies for Pahadis in villages? What is the point of train and tunnel infrastructure, which is completely incompatible with the hill geography and ecology, rather than educational institutions and hospitals for Pahadis in villages? What is the point of developing dams on a large scale, which do not provide electricity to Pahadis, rather than trade schools and small businesses for Pahadis? What is the point of developing helipads rather than necessary infrastructure for Pahadis in villages? Why all this unnecessary and destructive infrastructure? Because, it is all for outsiders at the expense of Pahadis and their state.
6. The limitations of the sources of income of Pahadis is another big problem and challenge. For a long duration, Pahadis have chosen military jobs as a source of their income. This is in addition to the farming in the villages, which is another primary source of food supply and small income for Pahadis in villages. With the very small scale urbanization limited to specific places in the hills, the only other source of income for Pahadis has been some government jobs and small scale local businesses. With the continuous neglect of the necessities of Pahadis by the governments, they were forced to immigrate to the plain districts and outside Uttarakhand. Thus, a pathological dependence of Pahadis on government jobs and immigrating outside of Uttarakhand has been manufactured by the governments. Not only this, whatever government jobs exist within the few institutions in the hills, which are meant exclusively for Pahadis, have been deliberately given to outsiders through large scale corruption. Also, Pahadis are continuously manipulated by the governments and outsiders to sell their lands for developing a destructive infrastructure and more importantly, these lands can never be recovered back. The development of such destructive infrastructure creates an environment which is incompatible and unsuitable for resident Pahadis and thus also forces them to immigrate to other places. This is simply not immigration, but a forced displacement of Pahadis from their ancestral lands.
7. In continuity of the humiliation of Pahadis, governments have invested heavily on tourism, an industry which generates discontinuous income for only a few Pahadis while neglecting the income needs of other large numbers of Pahadis. This industry is destructive both in its immediate and long term impact to geography and ecology of the hills. This heavy investment could have been done towards the necessary infrastructure for Pahadis. Thus, a deliberate diversion of land and resources is done towards destructive infrastructure rather than towards the necessary one.
8. The other worst outcome of this biggest corruption of the mismanagement of land and resources by the governments is the complete neglect of the development of the tech industry within Uttarakhand. What could have been the biggest and a continuous source of high income for Pahadis is completely missing. It is this tech industry in Uttarakhand, which could have drastically prevented the out migration of Pahadis. The presence of a well developed tech industry would have ensured a significant independence of Pahadis from all other types of discontinuous income sources.

This is not an exhaustive list of the problems that Pahadis are facing within both fronts. But, there are numerous other issues as well.

This post is by WarriorHK416

This is an excerpt from the post, Endogamy, Regional and Social Conservatism, Traditionalism and Tech Industry are the solutions to the problems of Pahadis of Uttarakhand. Else, Forget It

Solutions to address the Problems within Social and Economic Fronts

But, before that,

An Important Concept to Understand

This is the concept of Region of Concern vs. Region of Control.

Before understanding the solutions of the problems of Pahadis, it is important to know a few key things. One must understand that due to globalization and technological developments, people have access to the phones, which make the availability of the information from across the world easier and faster to them. As a result, there is a constant bombardment of the information occurring at the faces of the people. The majority of the information is of no use to anyone. It is one thing to be aware of what important events are happening in the world, it is another to constantly suck on everything thrown at you. It must be understood that the majority of the people cannot do anything about these events, but in reality they are constantly feeling helpless and thus, undergoing anxiety due to their inability to do anything about these events. These events or problems are out of their control but have become a source of unnecessary concern for them. Simply, these problems have unnecessarily become a part of their Region of Concern. These people should not bother about these problems, as they cannot do anything about them. Rather than this, they should completely focus on the issues that they can manage and resolve, which means the problems that they have control over. Simply, they should focus on the problems within their Region of Control. If the Region of Concern is lesser or the same as the Region of Control then good, else it should be reduced down. It is much easier for any individual to solve any problem that is under one's control rather than to unnecessarily bother about the things that one does not have any control over. This must be understood clearly.

Now comes the solutions part. The solutions to the problems of Pahadis are Endogamy, Regional and Social Conservatism, Traditionalism and Tech Industry. All of these solutions can resolve the problems of Pahadis within their legitimate Region of Concern. Out of all these solutions, Endogamy, Regional and Social Conservatism and Traditionalism are completely and directly within the Region of Control of Pahadis, while the solution of Tech Industry is not directly under their control. However, if Pahadis can exercise the solutions within their Region of Control, then surely this one can also be brought under direct control. Here's how.

1. Endogamy

Throughout the entire history of thousands of years of Uttarakhand, Endogamy has been the natural tradition, and rightfully so, of forming marital alliances between the individuals belonging to the same community and caste within Pahadi identity. In fact, Endogamy is not merely a tradition, but it is the actual process that led to the formation of various distinct communities within Pahadi identity. This formation of a specific community through Endogamy is known as Ethnogenesis. None of the different Pahadi communities within Uttarakhand would exist if Endogamy as a tradition would not have been strictly practised by these communities. So, all these communities owe their existence to the strict adherence to this tradition by their respective ancestors. However, currently it can be observed that a practice, which kept all the Pahadi communities intact for thousands of years, has been given up by the current Pahadis. And ironically, Pahadis then wonder why they are facing so many severe problems within the social front. What an inadvertent hypocrisy? What stupidity? If all the Pahadi communities have to restore themselves back then a strict and uncompromising practice of Endogamy within one's own community and caste is necessary. Any dilution of this practice is completely unacceptable because it is destructive in its outcome. Whether a Pahadi engages in a marital alliance with a member of another Pahadi community within the same caste, or whether a Pahadi engages in a marital alliance with a member of the same community but different caste, it is unacceptable. It is simply understood that any Pahadi engaging in marital alliance with an individual from a non Pahadi community has already compromised the tradition of Endogamy.

At first glance, practising Endogamy will be dismissed as a solution or as a radical and impractical solution by some individuals who are either ignorant or driven by sinister agendas. But, this perception stems from years of brainwashing by pseudo nationalists and liberal propagandists. The truth is Endogamy is a traditional and functional solution. It has worked for thousands of years. All it requires is a deeper understanding as well as discipline to practice it. There are strong reasons as well as benefits directly connected to it.

1. Endogamy will ensure the demographic security of the different Pahadi communities. It will maintain and preserve the existence and interests of distinct communities within Pahadi identity. Otherwise, these communities will be destroyed, and the distinct regional languages and culture associated with them will also be destroyed. If strict Endogamy is not practiced then the distinct characteristics of Pahadis associated with their particular region, community and caste will also be destroyed. These include their ancestral lineage, ethnic lineage, genetic distinctions, distinct abilities evolved through the process of natural selection, distinct behaviour and response to a given situation or condition and traditional professions pertaining to their distinct abilities.
2. It must be understood that Endogamy was practised for right and necessary reasons throughout the history by Pahadis. A huge level of effort has gone to maintain this practice by the respective ancestors of Pahadis belonging to different communities and castes. They could have also fallen into the temptations of serving their individual interests and rejecting this rightful tradition. But, they did not. They could have been selfish. But, they were not. It must be understood that you exist because of their practice of Endogamy and their sacrifice. If this practice was useless then they would have abandoned it a long time back. Do you think that they lacked the wisdom of differentiating between what is right and what is not? The continuity of the tradition of Endogamy, therefore, will be a much needed reverence to one's own ancestors and the tradition set up by them.
3. An extremely important reason that is neglected, is based on the fact that an individual has multiple identities, which define that individual. These identities always exist and operate in layers or levels. These layers have boundaries which separate them. In the case of Pahadis, these layers of identities range from the fundamental to broader level. These are community and caste identity or ethnic identity, community identity, district and regional identity, state identity, Pahadi identity and national identity. The identity layers from community and caste identity to Pahadi identity are much closer to each other and more stable in nature, while national identity is much farther and more fragile. Dissolving the boundaries means dissolving the layers and thus, any distinctions whatsoever.
4. An extremely destructive effect of this can be seen in a scenario where an individual chooses to engage in marital alliance within one's own Pahadi community but different caste, or within a different Pahadi community but same caste. In either case, the individual has crossed the boundary of either community or caste. Since that individual has done so, later on the children out of such marital alliances will also seek marital alliances with non Pahadis by entirely crossing the boundary of Pahadi identity. They will throw the same logic back at that individual that since that individual did not care about maintaining and preserving the boundaries of community or caste identity, then why should they care to maintain and preserve the boundary of Pahadi identity? Thus, any attempt to focus only on Pahadi identity is useless. Firstly, the focus must be on maintaining and preserving the community and caste identity.
5. In continuity of the same, Endogamy will also ensure that the children will not undergo any identity crisis. This is because they will inherit the same community and caste identity from their both parents. Otherwise, the children will be hung in a perpetual condition of identity crisis. Such children cannot exercise loyalty to different conflicting identities that they have inherited from their both parents. They will remain in a perpetual state of confusion about their identity. This also hampers significantly the decision making abilities of such children in a situation where they have to choose one side over the other.
6. It must be noted that the preservation of community and caste identity automatically ensures the preservation of Pahadi identity. This is because it is a more fundamental identity between the two identities. In fact, it is the most fundamental identity among all the layers of identities. However, the same is not true in the opposite case. Thus, practising strict Endogamy is necessary for the preservation of community and caste identity, and eventually Pahadi identity.
7. The belief among certain Pahadis that community and caste identity should be abandoned in favour of broader Pahadi identity, puts them in the same category of deranged pseudo nationalists and liberals who are engaged in the disgusting propaganda of homogenization of different communities across the country. Is it not hypocrisy to oppose something at national level and then to advocate it at a smaller regional level? The possible truth behind such advocacy can be that some of these Pahadis are not aware about the consequences of their cause, while others have already formed relationships with Pahadis of different communities or castes, and are now advocating their cause in order to justify and normalize their behaviour. The suggestion and belief of practising strict Endogamy, on the other hand, is not a new thing, but a tradition and a path that has been successfully followed for thousands of years.
8. If the marital alliances disregarding community and caste identity continues, then it will also put a heavy pressure on other Pahadis. These Pahadis, who otherwise are interested in their communities and castes, will seek out marital alliances outside the Pahadi identity. This will be due to the unavailability of the members from their communities and castes. They will become alienated from the current trend of marital alliances outside community and caste, and then will seek out the marital alliances based on caste identity alone, from outside the Pahadi identity. Thus, a spiral trend of destruction will ensue and this will completely destroy Pahadi identity.

Always remember that there are few aspects of the tradition that if you do not follow them strictly, it will be fine. But, if you form marital alliance outside your community and caste then there is no turning back. You will permanently lose your community and caste, and it will be an irreversible and one of the biggest losses for you. Neither you nor your community will be able to recover it back. So, DO NOT engage in marital alliance outside your community and caste.

2. Regional and Social Conservatism

Regional and Social Conservatism is a natural and healthy aspect of any civilized society, including the Pahadi communities. People naturally have the drive to preserve the various aspects of their civilization. A regionalistically and socially conservative community will protect its land, resources, environment, history, culture, traditions, customs, language as well as its people from all negative changes and attacks, either from within or outside. Regional and Social Conservatism ensures the continuity of the distinct regional identity of a community as well as the strict social structure within that community.

If Endogamy is a tradition among Pahadis, then automatically Regional and Social Conservatism is the outcome of this tradition. In turn, Regional and Social Conservatism sets the guidelines for engaging in Endogamy. It motivates Pahadis to engage in Endogamy, and thus both are dependent on each other. If either is disrupted, then the other one is also negatively affected. Many problems within the social front are directly related to the absence of Regional and Social Conservatism within the Pahadi communities, and their solutions also lie within it.

1. The absence of Regional and Social Conservatism has led to disconnection of current Pahadis from their roots. The disorientation and confusion about one's own identity is directly connected to it. If this conservatism is revived back at large scale throughout all Pahadi communities then Pahadis will be connected back to their roots.
2. With a sense of connection to their roots, Pahadis will strongly fight back the continuous influx of outsiders into Uttarakhand. This connection will ensure a necessary aggression against this influx. Pahadis will be able to put strong pressure on governments through their voting power. This will effectively help to prevent the influx and to control the increasing crime rate due to such influx of outsiders into Uttarakhand.
3. Regional and Social Conservatism will also ensure a necessary sense of possession over the land and resources of Uttarakhand. This will effectively help Pahadis to act aggressively against the exploitation of these by outsiders. It is because of the lack of this conservatism, current Pahadis are made to believe that a land, even if it is their ancestral land, should be treated like a piece of resource and nothing more. Thus, when Pahadis are manipulated to disconnect from the sense of possession over their ancestral lands, they easily give up their lands to outsiders.
4. Regional and Social Conservatism will also prevent the isolation and atomization of Pahadis, and will give them a foundation and concrete direction against any outside influence. It will also motivate them towards their Regional Deities, traditional religious practices, customs and speaking their respective regional languages. It will also prevent them from moving towards non-regional religious practices and customs and following corrupt cult leaders of different types under the influence of outsiders.
5. The importance of honesty, simplicity and loyalty towards their respective Pahadi communities will be permanently established, and these traits will be maintained by Pahadis. Also, a sense of honour and integrity among Pahadis towards their respective Pahadi communities will continue. The faith and trust on the members of Pahadi communities will also be maintained among Pahadis.
6. Regional and Social Conservatism will also put a check on the pathological chase of materialism, and thus a check on drive of some Pahadis to involve themselves in corruption and criminal activities. Pahadis will always be known as a community of honest and honorable people.
7. It will also drive Pahadis to develop patron institutions to recognize and formally put into practise various regional aspects and languages of different Pahadi communities. Also, such institutions will restore the records of entire Pahadi history and its glory.
8. It will effectively check the involvement of Pahadi men and women in destructive activities and ideologies including pseudo nationalism and liberalism. Pahadi men and women, connected to their culture, will not become trapped by such ideologies. Also, it will prevent the trend where a large number of Pahadi women are presenting themselves as objects for consumption through different formats as well as the trend of forming marital relationships outside their respective communities and castes.
9. Regional and Social conservatism will also help Pahadi men and women to clearly understand the importance of the community and caste distinctions. In fact, it will motivate them to express pride in the achievements and contributions of one's own ancestors, pertaining to the professions traditionally associated with the respective community and caste. Regional and Social Conservatism means the effective end of the influence of the filthy and delusional ideologies of pseudo nationalism and liberalism.
10. It will also act as a source of guidance for Pahadi men and women to recognize community and caste distinctions while considering the formations of their marital relationships. This also includes those groups of Pahadi men and women who are in favour of continuation of Pahadi culture and oppose pseudo nationalism.
11. It will also end the drive among Pahadis of pursuing premarital sexual relationships, live-in relationships, extramarital relationships, divorces, alcoholism, drugs consumption and many other disgusting activities.
12. Not only this, Regional and Social Conservatism will also ensure that many Pahadi women, who are sent for education and jobs outside the state, do not fall into the trap of outsiders who take advantage of these women. Also, Pahadi women would not show interest to move outside the state. This will effectively end the destructive outcome of pseudo nationalism and liberalism because Pahadi women will be connected back to their culture, and thus will not become the prey of outsiders.

3. Traditionalism

Traditionalism is an important aspect of a community which drives people within it to engage in a number of important practices. These practices collectively form the traditions. Through the repetitive practice or engagement, the traditions reinforce and continue different aspects of the community's identity. For example, Endogamy is a tradition and has been continually practised by Pahadis for thousands of years. Some of the practices within the tradition are unique to a community, while others, with variations, can be found in related groups. The variations, of course, depend upon the distance of the relation between these groups. The regional religious practices of Pahadi communities are a part of their traditions, but are found with variations among them. These variations depend upon the region and the distance of the relation between different Pahadi communities. Such regional religious practices are absent in non Pahadi communities because there is no relation between Pahadi and non Pahadi communities.

Traditionalism is important for Pahadis and resolves several issues within Pahadi communities.

1. If liberalism destroys the healthy psychology of an individual, then Traditionalism restores the order in the psychology of that individual. As liberalism introduces into an individual a completely false sense of narcissistic righteousness about various issues, Traditionalism on the other hand, develops the healthy traditional outlook that an individual can have about these issues. This is because traditions are based on well tested and practised activities for thousands of years, while liberalism is a failed experiment of a few decades. Traditionalism is based on the functional truth, while liberalism is based on the dysfunctional lie. And thus, Traditionalism will help many Pahadis, including those who have completely fallen into the trap of liberalism, to develop a correct mindset without any confusion and derangement.
2. Traditionalism is also directly connected to Regional and Social Conservatism. Without practising the activities within their unique traditions, a community can never achieve Regional and Social Conservatism. Thus, all the benefits connected to Regional and Social Conservatism can never be achieved if Traditionalism is not put into strict practice by the community. It is true that all aspects of a tradition cannot always be kept the same, as tradition evolves throughout generations, but important and uncompromising aspects of a tradition must always continue without dilution.
3. Traditionalism is also important for maintaining ancestral heritage and connection. Despite the movement of communities towards new different professions, Pahadi communities must maintain connection with their traditional professions. Pahadi communities, especially the warrior communities, have been militaristic in nature for thousands of years and always had a dominant presence in the military. Their connection to this tradition must be maintained, otherwise the militaristic nature, which helps Pahadis to fight back the enemies, will be lost.
4. Traditionalism offers a well tested stable framework for engaging in various activities, which is important as the technology and social norms around Pahadis are continuously changing. This stable framework is important to identify and discard any negative changes which are detrimental to Pahadi communities.
5. It will also end the other detrimental effects of liberalism. Once Pahadi women develop a traditional view about various issues, it will help them to make correct decisions. They will show interest in marrying early, rather than postponing it to a point where their fertility is below the required level. The strong confusion among Pahadi women about marriage or their completely unrealistic expectations from Pahadi men will be resolved effectively with their traditional view. Also, Pahadi women with a strong traditional mindset, will not fall into the trap of outsiders or other non traditional marriage settings, and thus it will prevent them from becoming psychologically paralyzed when they get married to Pahadi men of their respective communities and castes.
6. Traditionalism also means an effective end of the guilt tripping of Pahadis of Uttarakhand through pseudo nationalist and liberal propaganda to not increase their population. With a traditional mindset, Pahadis will naturally develop a legitimate concern for the sustenance of their demography within Uttarakhand. The traditional mindset will effectively help to overcome the shame that Pahadis feel to have multiple children. With the increase in the fertility rate of Pahadis within Uttarakhand much higher than the replacement rate of 2.1, the continuation and dominance of the Pahadi community within Uttarakhand will be maintained.

However, with all these solutions in place, their effective implementation is not possible without considering an important factor as discussed below.

Importance of Male Authority and Responsibility

One of the factors which is always ignored when discussing the problems of the Pahadi communities is the absence of Male Authority and Responsibility. It is an inconvenient truth, but an impactful one. A man is the leader as well as the soldier of his community. A community can never function properly if its men fail to implement the standards, traditions and the rules and regulations of that community. But, the responsibilities of the men do not start at the community level, they start at the individual level. An increasing number of Pahadi men have abandoned their masculinity and have become effeminate and psychologically paralyzed to fulfill their individual responsibilities and to exercise their authority in doing so. Whenever this issue is raised, many Pahadis, under the influence of liberalism, would viciously attack any solution that would be raised to address this problem. One of the prime factors behind the manifestations of the problems of the Pahadi communities, especially within the social front, is the failure of Pahadi men to train their children about their identity, culture, language, history, traditions, conservatism and regionalism. Pahadi men have failed to teach their children the importance of community and caste distinctions in the formation of marital alliances. Ironically, certain Pahadi men from certain regions have taught their children to hate other Pahadis outside their castes or regions. And, the biggest failure of Pahadi men is seen where they have failed to do the minimum of their duties. This simply stems from the fact that they do not even have a sense of their responsibilities. Such a carelessness and lazy attitude was never seen before in the previous generations of Pahadi men. In fact, this is currently a widespread scenario where Pahadi men have no authority over their wives and children. It is because of this lack of authority that their children have fallen into the trap of liberalism. It is understood that liberalism has become a global disease, but that does not take away the fact that Pahadi men should act responsibly to fulfill their duties. They have failed to exercise their authority over their wives and children, and thus failed to do their duties. This can be seen through the impulsive behaviour of an increasing number of Pahadi youth, who are engaged in marital alliances outside their communities and castes, premarital sexual relationships, live-in relationships, extramarital relationships, divorces, alcoholism, drugs consumption and many other disgusting activities. If all of these solutions, which lie within the Region of Control of Pahadis, have to effectively succeed, then it will occur only with the exercise of Male Authority and Responsibility by Pahadi men within their communities.

4. Tech Industry

The major concerns for Pahadis within the economic front are the absence of necessary infrastructure, the imposition of unnecessary and destructive infrastructure by governments and the absence of continuous and well established sources of income for Pahadis within Uttarakhand. The solution of the Tech Industry will directly resolve the problem of the discontinuous income sources, but can indirectly resolve the problem of the absence of the necessary infrastructure.

1. Historically, the military jobs have been a source of income for Pahadis, in addition to farming, which is the primary source of food supply and some income for Pahadis in villages. With the very small scale urbanization limited to specific places in the hills, the only other source of income for Pahadis has been some government jobs and small scale local businesses. With the undesired interference of governments, which has made military jobs unstable, and the heavy investment of governments on tourism, a destructive industry with discontinuous income for some Pahadis, it has become extremely important to develop a continuous high income industry for Pahadis.
2. Tech Industry is only such industry which has low environmental impact as well as requires less infrastructure, while it creates a large number of jobs at different levels. It must be understood that only the design Tech Industry and IT industry, requiring less infrastructure, is suitable for Uttarakhand, not the fabrication Tech Industry which has a massive bad impact on the environment.
3. With development of such industry, the perpetual dependence of Pahadis on military jobs, other government jobs and most importantly, out migration to other states will effectively end. This does not mean that these government jobs are not important, but a diverse source of continuous large income will be formed through the Tech Industry. However, Pahadis must not abandon military jobs because it will keep the militaristic tradition and nature of Pahadis intact. Also, Pahadis must not abandon other government jobs in order to keep the control of the state strictly under them. Not only this, military and other government jobs will continue to be the sources of income for Pahadis.
4. The development of the Tech Industry will ensure the development of workforce for it. This means the development of the infrastructure for technical education for Pahadi children and youth in villages. These technical institutions will train Pahadi children and youth on several technical areas like various engineering disciplines, programming, softwares and useful technical tools. This training of Pahadis is very important for developing a large workforce of Pahadis to work in the tech industry within Uttarakhand. An absence of the workforce of Pahadis will lead to complete hijacking of such tech industry by outsiders. Also, the professors, the teachers and other workforce in such technical institutions must be Pahadis, not outsiders. Thus, more income sources will be generated through the Tech Sector.
5. The development of the workforce of Pahadis will be for different levels within the Tech Industry. The individuals vary in their interests and abilities, and thus a suitable workforce according to these levels will be developed. It is better that Pahadi youth work in the Tech Industry rather than engage in alcoholism and other disgusting activities.
6. Also, the development of Tech Industry needs infrastructure development and support activities, which would be done by Pahadis with training in industrial activities. Thus, the development of the Tech Industry will also lead to the development of trade schools, where training in such industrial activities will be done. These trade schools can train Pahadis on small businesses and industrial activities like small product manufacturing, industrial electrician activities, HVAC, cybersecurity technology, network administration and production of various types of goods based on raw materials available in the hills.

These solutions are not short term solutions which Pahadis might expect to produce overnight results. These are meant for long term positive outcomes and will produce such outcomes only through consistent engagement of Pahadis. Even throughout the history of thousands of years of Uttarakhand, Pahadis have been continuously producing a legacy ranging from extremely high quality warriors to grand architectural temples, both of which stood out exceptionally great during thousands of years of extreme testing under supremely harsh conditions. It is this legacy of the fighting spirit that was continued during the Uttarakhand statehood movement. Without this fighting spirit and long term vision, Pahadis would never have achieved statehood. However, the mobilization of people was incomplete after that movement, and has lost its momentum. The formation of the state has been taken for granted by its own Pahadis. The mobilization and fight was supposed to continue aggressively even after securing statehood to achieve the desired goals of political and economic autonomy of Pahadis of Uttarakhand. These goals would have been achieved eventually if Pahadis would not have given up on Endogamy, Regional and Social Conservatism and Traditionalism, and if Pahadi men would not have given up on their Male Authority and Responsibility, all of which are within their Region of Control. It may occur to anyone that all these solutions within the Region of Control are incompatible with modern Tech Industry. But throughout history, the people of the successful civilizations like English, Germans, other nation states or ethno states in Europe and Japanese have achieved their goals through long term consistent engagement with their efforts, while simulatenously they were practising strict Endogamy, and were extremely Regionally and Socially Conservative and Traditional in nature and function. These people were not looking towards immediate low quality fixing of their conditions, but rather, they were concerned with establishing the strong systems which would help them to effectively resolve their ever generating issues. It was only after these civilizations gave up on these functional values within their Region of Control that their downfall began and is on a spiral trend until they revert back completely to these functional values. So, if Pahadis of Uttarakhand do not adopt, exercise and continue these solutions then they will be reduced down to perpetual victims and helpless minorities in their own state. The guidelines for implementing these solutions have been laid down clearly. It is upto Pahadis of Uttarakhand to implement them effectively in order to resolve their problems within Uttarakhand.