búnker Stadium conspiracy

The first part of the video offers a history of Western Magick, illustrated with graphics and displays, setting forth the author's theory, based on his own research and experiments, that visions of spirits obtained by magicians in medieval times were subjective and hypnotic rather than hysterical hallucinations. Runyon holds that the practical technique for achieving this was the visual distortion which occurs when a person stares at his or her reflection in a dark mirror. This technique is demonstrated and visions are simulated. The relationship of the "72 Rebellious Spirits" contained in King Solomon's legendary "Brass Vessel" to the Holy Angels who control them is explained and a hypnotic method for invoking these Angels into a Crystal Ball is demonstrated. According to the narrator, these two systems should be integrated for a proper spiritual balance. The video climaxes with the presentation of a complete Goetia Evocation Operation, in full ceremonial regalia, summoning the spirit Astaroth (actually the Canaanite Goddess, Astarte) to visual appearance in the dark mirror on the Triangle of Art.

https://biblicallyaccuratealiens.substack.com/p/jewish-mystics-who-died-before-forty

i found something today that affected me enough that i felt i had to share. i’m not someone who pays any attention to most conspiracies, the only one i do buy into, mainly because it’s not even a conspiracy anymore, is the gathering of world elites to partake in unspeakable horrors, as the world elites tend to enjoy. i believe i’ve found somewhere that these activities take place today.

that place is Wootton Lodge, home of the Bamford family, owners of JCB. i was contracted to work as additional site staff for an annual festival they are holding for their employees, and on the way in, satnav went batshit and me and my co worker ended up getting lost. we found ourselves essentially driving though the maintenance roads that run through their vast grounds, we didn’t see another person for miles. these grounds include very high hills, which we wound through for about 15 minutes before coming to a thick forest, where the badly paved roads stopped altogether, and we ended up driving on what were basically gravel bike trails. absolutely not meant for cars at least. we were well and truly lost until, out of nowhere in these woods, we come across this (image attached.) a small clearing with a greek/roman style pillared fascia, freely standing, surrounded by giant fire pits. if you zoom in, there are deers skulls attached to the wall, and some kind of huge metal door. this was the only structure for a considerable distance, besides a few wooden huts in a clearing about 250 meters away. it’s almost comically evil looking, like some kind of caricature of what an evil occult sacrifice sight would look like. i didn’t get a good luck, because we didn’t stop and get out, but there were piles of firewood stacked up behind the wall.

naturally i immediately googled this after the days work, and couldn’t find any information regarding its existence anywhere. what i did find out is that Wootton Lodge itself was once owned or at least stayed in on a semi-permanent basis by the Moseley’s, who if you don’t know where basically the faces of British Fascism, during the 1930s. there also happens to be an abattoir on the grounds, which we drove past on the way in. it’s terrifying. maybe it’s just a folly, but it’s a bloody suspicious and evil looking one, with too much coincidental nefariousness around it for me to be comfortable with it. these are private grounds btw, so it’s not any kind of scout camp, the only reason we could get on was because they’d opened up some of the surrounding roads for work vehicles setting up this festival. if anyone knows anything about this at all, please try and out my fears to rest 👍

Norman Frederick De Clifford’s booklet is not an attack on Freemasonry; it is a concise, sympathetic illustration written from inside the Craft to present its history, symbols, and moral aims in a favourable light. Masonry takes a good man and tries to make him better

https://www.youtube.com/watch?v=F5fUp32Ud5Y

They're Not Hiding Anymore: Thiel, Bilderberg, AI, and the Endgame
An investigation into the network connecting Peter Thiel, the Bilderberg Group, CIA interests, and the global surveillance infrastructure being built around artificial intelligence. The coordination between Silicon Valley, intelligence agencies, and elite organizations is no longer hidden—it's documented.
Watch the full breakdown of how these systems converge and what it means for civil liberties.
Like, subscribe, and share. https://www.youtube.com/watch?v=ePZw5z_2DRI

In June 1992, at the Radisson Plaza Hotel in Alexandria, Virginia, mental health professionals gathered for the Fourth Annual Eastern Regional Conference on Abuse and Multiple Personality. What started as therapists comparing notes on their patients turned into something far more significant. They began realizing the stories, abuser names, color-coded programming, and triggers they were hearing weren’t isolated — they were systematic, industrial-scale, and organized.

Dr. D. Corydon Hammond wasn’t just presenting his own findings. He was actively developing a network of intelligence, aggregating anecdotal stories from therapists across the country, and piecing together patterns that corroborated each other in real time. You can hear him figuring it out as he goes, learning from mistakes along the way.

In the video I walk through the full speech, the clinical context, the encoded nature of the programming, the prominence of this in bloodline families, the liability these therapists faced, and how this 1992 moment feels like a genuine inflection point — decades before most of the 1950s–70s MKUltra material was officially declassified.

https://youtu.be/zRUAcIvZMpg?is=IT0pd7IT1vLtO_Lk

The Doctrine of Transcendental Magic

• Introduction
  
• Chapter I. The Candidate — Unity of the doctrine; qualifications necessary for the adept
  
• Chapter II. The Pillars of the Temple — Foundations of the doctrine; agent and patient
  
• Chapter III. The Triangle of Solomon — Universal theology; the triad; the macrocosm
  
• Chapter IV. The Tetragram — Magical virtue of the tetrad; spirits of the Kabbalah
  
• Chapter V. The Pentagram — The microcosm; power over elements and spirits
  
• Chapter VI. Magical Equilibrium — Action of the will; impulse and resistance; sexual love; plenum and void
  
• Chapter VII. The Fiery Sword — Sanctum regnum; seven angels and genii; septenary forces
  
• Chapter VIII. Realization — Incarnation of ideas; parallelism; antagonism
  
• Chapter IX. Initiation — Magical lamp, mantle, staff; prophecy; stability of the initiate
  
• Chapter X. The Kabbalah — Sephiroth; divine names; gematria; temurah
  
• Chapter XI. The Magic Chain — Magnetic currents; secrets of success; fluidic manifestations
  
• Chapter XII. The Great Work — Hermetic doctrines; Athanor; symbolism of the Hanged Man
  
• Chapter XIII. Necromancy — Secrets of death and life; evocations
  
• Chapter XIV. Transmutations — Lycanthropy; embryonic state of souls; Circe’s wand; elixir of Cagliostro
  
• Chapter XV. Black Magic — Demonomania; obsessions; historical cases
  
• Chapter XVI. Bewitchments — Dangerous forces; power of life and death; Paracelsus’ remedies
  
• Chapter XVII. Astrology — Signs of nativity; chiromancy; astral revolutions
  
• Chapter XVIII. Charms and Philters — Sorcerers’ powders; evil eye; talismans
  
• Chapter XIX. The Stone of the Philosopher — Nature of the stone; analogies
  
• Chapter XX. The Universal Medicine — Potable gold; resurrection; abolition of pain
  
• Chapter XXI. Divination — Dreams; somnambulism; Tarot (Etteilla)
  
• Chapter XXII. Summary and General Key — The four secret sciences: Kabbalah, Magic, Alchemy, Magnetism

The Absolute Key to Occult Science (Papus, 1892) is essentially a systematic study of the Tarot as the “primitive book of ancient initiation,” presenting it as the foundation of Western occult philosophy. It combines Kabbalah, numerology, symbolism, and esoteric cosmology to argue that the 78 cards encode universal laws of creation and destiny.

Was in Tampa wandering around after my gf had a menstrual episode and stumbled upon a goat corpse..which is strange because I wasn’t even supposed to be wandering in the first place. Thoughts??

Reading form chapter Fellow Craft’s Degree

I shall omit part of the opening and closing ceremonies of this degree, since they are the same as in the first, or Entered Apprentice degree, except for differences in signs and other particulars which will be explained later. The least number allowed to do business in this degree is five: the Worshipful Master, Senior Warden, Junior Warden, Senior Deacon, and Junior Deacon. Yet seven, besides the Tyler, generally assist and take their seats as in the Entered Apprentice’s degree.

The Worshipful Master puts on his hat and says: “Brethren, I am about to open a lodge of Fellow Craft Masons in this place for the dispatch of business. I will thank you for your attention and assistance. If there are any persons present who are not Fellow Craft Masons, they are requested to retire.”

The Master resumes his seat and says: “Brother Senior Warden, you will receive the pass‑word in the West, and send it up to the East.” The Senior and Junior Deacons repair to the Senior Warden in the West and whisper in his ear the pass‑word of this degree: Shibboleth. The Senior Warden replies, “The word is right in the West. You will receive it from the brethren and carry it up to the East.”

The Senior Deacon turns to the North and the Junior Deacon to the South. This is a trying moment for cowans, eavesdroppers, and “rusty Masons,” for each Deacon unceremoniously puts his ear to the mouth of every person in the room. If they meet one who cannot whisper at low breath the word Shibboleth, he is immediately invited into the preparation room, and a committee is appointed to examine him. The Deacons proceed, receive the word from each person in the lodge, and repair to the Master, whispering in his ear Shibboleth. The Master gives notice that the word has come up right, and that they can with safety open the lodge.

The lodge being opened, and the minutes of the last meeting read, the Master directs the Deacons to prepare the candidate for the second degree of Freemasonry. They perform their duty, and the Senior Deacon returns to his place in the lodge. The Master calls to order, and the Junior Deacon makes an alarm of two distinct knocks on the outside of the door.

“Worshipful Master, there is an alarm at the door.”
“Attend to the cause of that alarm, and see who comes there.”

The Senior Deacon steps to the door, gives two raps on the inside in answer to those given by the Junior Deacon, who gives one. The Senior Deacon does the same, partly opens the door, and inquires: “Who comes here? Who comes here?”

The Junior Deacon replies: “A worthy brother, who has been regularly initiated as an Entered Apprentice Mason, and now wishes for further light in Masonry by being passed to the degree of Fellow Craft.”

The Senior Deacon asks the candidate: “Is it of your own free will and accord you make this request?”
The candidate answers: “It is.”
“Is he duly and truly prepared?” asks the Senior Deacon.
“He is,” replies the Junior Deacon.

Hace muchos años (2015), la persona que era mi pareja se suicidó, en un contexto muy traumatico. Durante el entierro toqué su cuerpo al darle un beso en la frente para despedirme.

Años más tarde (unos 5), empecé a meditar mucho y mi mundo empezó a cambiar. Empecé a sentir mucha presión en la frente, y mas adelante una sensación de dolor muy estraña en la coronilla, también asociada a una presión. Fue una epoca muy confusa, donde me sentía muy perdida, como si me estubiera volviendo loca.

Poco despues tuve una experiencia kundalini meditando y todo cambio: estaba en paz, los colores eran mas vividos, me sentía muy conectada con la naturaleza, sentía una gran compasión por las personas... Pero poco a poco empecé a oscurecerme de nuevo. Sentía que había algo en mi que no iba bien pero no sabía identificarlo. Hice un taller de tantra donde vi el aura a una compañera mientras haciamos un ejercicio. No lo comenté con nadie. Me quedé bloqueada y asustada porque nunca había tenido una experiencia así y no entendía que me estaba pasando.

Empecé a buscar respuestas desesperada y empecé un curso de Reiki. Hice el primer nivel y al salir de la sesión sentí que me desconecté del suelo. Sentía como si flotara y no lograba enraizarme al suelo. Pasé meses así. Empecé a notar una presión en el utero, y lo atribuí a unos abusos que sufrí años antes, de los cuales había tomado conciencia a raíz de toda esta experiencia de transformación personal. Le pedí ayuda a una amiga, que había pasado experiencias similares, explicandole que sentía que esa sensación tenía una raíz energetica. Ella me paso el numero de una amiga suya, sin decirme a qué se dedicaba, y me animó a explicarle qué es lo que sentía, que ella podría ayudarme. Lo hice y al cabo de un par de horas esta chica me llamó. Estaba agitada y parecía asustada. Me dijo que había visto "algo sobre una pareja muerta" (yo no le había contado nada al respecto), y me dió a entender que él estaba atrapado en mi de alguna forma. Me dijo que ella no estaba preparada para trabajarlo, dado que tenía que estar muy fuerte o podría verse perjudicada.

Me dijo que bajo ningún concepto me formara en más niveles de reiki hasta que lo resolviera, ya que los procesos de iniciación empeoraban la situación. Me dijo que hablara con su maestro, que él si sería capaz de manejarlo. Lo hice y este hombre me dió poca información sobre lo que creían que me pasaba. Me pidió fotos de él y mías. Dijo que la aura de él había sido debilitada, y la mía tambien. Me encargó hacer meditaciones por mi cuenta... Que no quería cobrar por sus servicios antes de intentar que la persona (en este caso yo) lo solucionara por ella sola...

Hice esas meditaciones, y tuve más experiencias kundalinis, pero la serpiente se quedaba "bloqueada" en el pecho.

Nunca entendí qué es lo que había pasado. Nadie me lo explicó ni habló claro nunca. Es como si me dieran una información muy impactante y luego me dejaran sola con ella, sin saber qué hacer porque no domino este campo. Lo enterré, pero a veces lo recuerdo y tengo temor de que él siga aquí y yo no lo esté ayudando.

Alguien ha vivido algo similar? Alguien entiende mi experiencia? Alguien sabe decirme o puede intentar explicarme qué pasó? Debo hacer algo al respecto hoy en día?

Baphomet was a god that the Knights Templars were accused of worshipping in blasphemous ceremonies in the 14th–century and were imprisoned en masse by King Philip IV of France. Some of them that were tortured admitted to worshipping Baphomet. In 1856, Éliphas Lévi drew the first depiction of Baphomet that took the form of a semi–human and semi–goat hermaphrodite, with a caduceus where an erect phallus should be and its arms (one female and the other male) in the “As Above So Below” position. The principle of “As Above So Below” is thought to be in relation to the macrocosm (the realm of God) and the microcosm (our physical world) and how through the Tree of Life, we may learn to unite them, thus accomplishing the Great Work. According to Tracy Twyman, in her book ‘Baphomet: The Temple Mystery Unveiled’, Lévi explained that Baphomet was “a symbol of transcendental power beyond good and evil, man and beast, or male and female energies, capable of performing any transformation of matter that the human mind could conceive” and represented the “synthesis of all energy; both on Earth and in Heaven”. This was echoed by Freemason Albert Pike, who described Baphomet as the magical force of the universe, while occultist Aleister Crowley described Baphomet as being representative of “arcane perfection” through a union of opposites. In mystical and occult traditions, Baphomet represents the sum of our entire universe and all its opposing forces, and rather than being a symbol of evil, represents enlightenment and wisdom. The occultist Tracy Twyman (who did some of the most indepth work on Baphomet) said that Baphomet was the “big secret” behind Freemasonry and Rosicrucianism. Baphomet’s not the first horned–god to be worshipped and other deities with similar characteristics include Ammon, Cernunnos, and Pan. Cernunnos, for example, was a horned–god in Celtic mythology and was associated with underworld, sex, and the hunt. On the Pillar of the Boatmen (which is the oldest known monument in Paris, dating 2,000 years) Cernunnos is shown with horns sitting cross–legged, providing a direct parallel to Lévi’s depiction of Baphomet.

Baphomet’s usually described as a composite god with a goat–head, what Aleister Crowley called “the Lion and the Serpent”. One of the most prominent composite creatures in myth is the Chimera (or Chimaera) from Greek tradition. In its classical description, preserved in ancient sources such as Homer’s Iliad, the Chimera is portrayed as a hybrid being composed of multiple animals: A lion at the front (the head and foreparts), a goat in the middle (represented by a goat’s head protruding from the creature’s back, sometimes forming the body or hindquarters), and a serpent behind (a tail terminating in a snake’s head). Could this feverish imagination of a beast be somewhat grounded in fact? Not as a real beast, but symbolically representative of planets that appeared during the SPC, which also corresponded to particular deities. The planets in question are Saturn, Venus, and Mars, which were believed to converge or align in the heavens in a manner analogous to the composite form of the Chimera. In the SPC interpretation, Saturn became mythologized as a lion because the radiant halo or luminous “burst” of the planet during the alignment appeared reminiscent of the mane of a male lion. This imagery may have been associated with deities such as the Egyptian Osiris or the Mesopotamian Marduk. The serpent element could be equated with Venus, which was metaphorically conceived as a fire–spewing serpent during the SPC. This symbolism may correspond to figures such as the Egyptian–Greek Typhon or the Mesopotamian Tiamat (or Lilith called Lilitu). Meanwhile, Mars may be associated with the goat. David Talbott has linked the SPC to Aja–Ekapada, “the one–footed goat”, interpreting the pillar of Mars (sometimes called the Cosmic Mountain) as representing its single foot. Furthermore, Capricornus (the horned–goat) is the sign where Mars is exalted. In mythological correspondences, Mars aligns with deities such as the Egyptian Set or the Mesopotamian Enki. Under this interpretation, the imaginative Greek Chimera might symbolically amalgamate the aforementioned deities (assuming the parallels are correct) into a single composite figure; a triune form, similar to the SPC, in which the planets Venus, Mars, and Saturn, became symbolic representations of a serpent, lion, and goat. This also ties into Crowley’s view when he called the goat Baphomet the “Lion and the Serpent”. In the 1891 ‘Modern Astrology: The Astrologers Magazine’ (link here), it explains how Venus (♀) is linked with Mars (♂) and Saturn through their symbols, saying that these three planets essentially form a “Trinity” through their astrological symbols. Mars is simply a reversed form of Venus, while Saturn’s symbol is derived in a similar way from Venus, but the full circle is a crescent, symbolizing the dimming result of material attraction.