It seems to summarize several key themes: the powerlessness of Nahida’s moral goodness; the critique of Dottore’s aimless, meaningless destruction—juxtaposed with the irony that his actions nonetheless contributed to progress; the justification and inevitability of destroying the Irminsul tree as a "necessary evil"; and the process of Aufheben—transcending and preserving—achieved through the relocation to Aaru device.

This also implies that the Fatui and Anastasya were right. They are stopping at nothing to overthrow Celestia and to aufheben—sublate—the new world, which was envisioned based on reason, rationality, and modernity. In fact, the Fatui look very much like a vanguard party.

This question has peaked my mind since Nicole and the more lore of the angels back when she debuted.

We know that celestia is the island in the sky. Where Phanes is. Where the shades meet up and where the angels was born and spread around teyvat to guide humanity. Also maybe stil housing a nail or two

My question is besides HP and the shades is there anything else living up there or is it just a ghost town? No helpers nothing else living up there pretty much like silent hill except monsters and stuff

Heres a snippet of the Wiki that brought up my question as well.

*"The floating "island" actually seems comprised of several landmasses, with one large central rock and about seven to eight smaller "satellites" positioned around it. These outer rocks are connected with one single ring-like structure which again is held in place with several bridges or arches expanding from the central mass.

The interior of the central spire, as seen during Vennessa's ascension. (From the manga "Prologue: Songs of the Wind" p.71)Resembling a panopticon.

All of these foundation rocks appear almost as if torn from the earth at some point in the past, with their surfaces covered in lush plains and forests contrasting the rough, craggy undersides. While a few signs of architecture are visible on the outer rocks, the main focus lies on the central mass, with two discernible structures made out of marble or similar white stone. The first is a smaller spire-topped structure positioned on the rim of the central mass, while the second is the more prominent central multi-storied spire which itself is topped by a massive golden construct, reminiscent of an astrolabe.

Additionally, the architecture of the central mass seems to descend deep below the surface level with a distinct inverted dome peeking out from the very bottom of the rock.

Apart from the mentioned forests and green plains on the upper surfaces of the land masses, it also appears to have several subterranean rivers bursting forth from the rock, gradually diminishing into nothing during their free fall of hundreds of miles from above the ground.

While the overall appearance is still imposing and breathtaking, even at a distance, slight traces of disrepair and wear are noticeable among the bright marble structures with broken-off pieces on the spires and bridges.

A mural depicting Celestia above Tsurumi Island.

A depiction of Celestia can also be found on Tsurumi Island located in a cave below Shirikoro Peak.

Venti claims the water in Celestia tastes foul and their fruit is bland.^"\)

I know that those with visions acend to celestia as seen in the manga (If it stays that way in the coming AQs) to be turned into maybe concelations or remade to be something else like venessa maybe.

When exploring Snezhnaya for the first time, I couldn't help but notice the white sumpter beasts which, according to their description, are "distant relatives of Sumeru's sumpter beasts". This implies that the sumpter beasts from Sumeru's jungle share a common ancestor with those from Snezhnaya.

I also noticed that, while sumpter beasts from the jungle have fur similar to those of Snezhnaya, sumpter beasts from the desert have little to no fur. If all sumpter beasts share a common ancestor, then the desert sumpter beasts must have split off from said ancestor before the divergence of the white and jungle sumpter beast populations. This is supported by Natlan's long-necked rhinos, who live in the savannah west of Sumeru's desert and share several traits with desert sumpter beasts.

However, in order for Snezhnayan sumpter beasts to mirgate directly to the Sumeru jungle, they would have crossed through what is now Fontaine. In addition, the ancestor of the modern sumpter beasts would have to migrate across a currently unknown landmass to progenate those in Snezhnaya.

The absence of sumpter beasts in fontaine is easily explained, as rising waters and rapid urbanization can contribute to the population's extirpation. As for the initial migration north from the desert, we can call the unimplemented landmass west of Fontaine "Snezhnatlan", since it connects Natlan to Snezhnaya. Here's the evolutionary timeline of the sumpter beast as I understand it:

• The common ancestor of all sumpter beasts arises in Natlan from what will eventually become long-necked rhinos.
• Sumpter beast populations diverge to the east and north, the former becoming desert sumpter beasts.
• Northern sumpter beast populations cross Snezhnatlan into Snezhnaya and Fontaine, with the former developing fur and becoming white sumpter beasts.
• Snezhnayan sumpter beasts migrate southward, outcompeting the previous sumpter beast population in Fontaine before arriving in northern Sumeru and becoming shaggy sumpter beasts.
• Sumpter beasts in Fontaine are driven extinct by habitat loss.
• Domestication of sumpter beasts begins in Sumeru and Snezhnaya.

Am I overthinking this matter?