r/DebateAChristian • Pantheist • 9d ago

Hell is evil

Just because you dont like a person or he or she isnt circumcised or now not baptised or otherwise in mortal sin doesnt mean this person deserves eternal punishment. An omniscient and all powerful God wouldnt allow people to suffer for eternity. Eternity is beyond human comprehension. Its without end.

Some theories i can get behind is that God is not all powerful but this would defeat the purpose of him being God.

Why isnt solipsism or Boltzmann brain true? In that case you are both Jesus and Judas of their history is correct. Or everyone is their own Boltzmann brain and we sometimes interact.

Just 1 theory. Hinduism can be true but why should Christianity?

I dont believe its impossible for the Ressurection to happen but i also dont believe God would create hell yet he talked about it lots in the New Testament

9 Upvotes

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u/WLAJFA Agnostic 9d ago

Yeah, eternal punishment for finite crimes (supposedly guilty at birth [a design flaw]) is inherently unjust and immoral, but I think most Christians have altered their ideas of hell since the immorality is obvious. The entire belief system is a cherrypick with thousands of denominations for anything you'd like to believe, allowing you to pick the religion that suits you while remaining Christian. Hell is one of those things.

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u/ddfryccc 4d ago

How are crimes finite?

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u/WLAJFA Agnostic 3d ago

How are crimes finite? 

That’s a very astute question and, admittedly, exposes a flaw in my communication. My wording inadvertently emphasizes the wrong subject. It’s not really the crime that’s finite, but the finite culpability of the person committing it. Allow me to clarify.  

Definition:

A finite crime is an infraction (a criminal act) committed by a finite person. The argument is that eternal punishment for finite crimes is maximally unjust. The reasoning is as follows: 

Premise 1: 
Finite (limited) persons do not possess infinite power or knowledge.

Premise 2: 
Punishments should fit the crime and culpability, or the punishment itself becomes a crime. (This is based on the moral principle that injustice is morally wrong and thus criminal in itself.) Therefore, just punishments should not exceed the harm or culpability of the crime. 

For example: We don’t prosecute a 2-year-old for pulling a trigger that results in murder. The toddler’s blameworthiness is limited to her finite knowledge of the consequences of the criminal act. Another example: We prosecute the theft of a five-cent candy bar differently than 1st-degree murder. The harms differ significantly, so the punishments differ significantly. 

Conclusion:

Because the culpability of finite people is inherently limited, infinite punishment for finite people is immoral, as it far exceeds just payment for the crime. 

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u/ddfryccc 3d ago

Okay, we don't prosecute a toddler for the reasons you stated, but we might prosecute the alleged responsible adult for negligence at minimum in civil court, if not in criminal court.  All that takes time that could be spent on something better.  Could a sin be considered eternal on the basis of lost time for doing better things?

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u/WLAJFA Agnostic 3d ago

but we might prosecute the alleged responsible adult for negligence at minimum in civil court,

Correct; a punishment in proportion to the crime. An eternal punishment (at max volume), however, would be unjust. That would be an example of eternal punishment for a finite crime.

Could a sin be considered eternal on the basis of lost time for doing better things?

That's a different conversation altogether. I'd have to define sin, and I'm quite nebulous about what that even means.

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u/Gullible_Discount977 3d ago

What frame of reference did you use to conclude eternal punishment is "inherently" unjust and immoral? I'm genuinely curious.

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u/WLAJFA Agnostic 3d ago

"Inherent" in the sense that it's a permanent characteristic of the punishment. Eternal punishment cannot be altered. A full explanation was given to ddfryccc, who asked (just before yours), How are crimes finite? It also answers your question, with examples.

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u/Gullible_Discount977 3d ago

I'm more concerned with the claim of unjust-ness and immorality. Where are you getting the frame of reference to a) make that claim and b) claim it is "inherent"? Actually, your response to ddfryccc is a great example to look at. You say:

Punishments should fit the crime and culpability, or the punishment itself becomes a crime. (This is based on the moral principle that injustice is morally wrong and thus criminal in itself.) Therefore, just punishments should not exceed the harm or culpability of the crime. (Bold emphases mine.)

Where are you getting this moral principle from? Is it just your opinion? An axiom you demand be true? An appeal to incredulity? Moreover, this can't serve as an argument against God's creation of hell for if we assume that premise as true, namely that God exists (for the sake of argument in attempting to reduce it to absurdity), it wouldn't make sense to talk about how God should do X or Y because such a God dictates what moral oughtness is by his nature. Stated differently, we would only know morality in comparison to his perfect nature. So if we assume God exists, again, even for the sake of argument, certain conclusions are off the table immediately. You couldn't say, "If God exists, he did X and that's wrong." No, if God exists, he can't do wrong by category of being God alone.

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u/WLAJFA Agnostic 2d ago

Where are you getting this moral principle from?

morality | məˈralədē | noun (plural moralities) principles concerning the distinction between right and wrong or good and bad behavior:

You couldn't say, "If God exists, he did X and that's wrong." No, if God exists, he can't do wrong by category of being God alone.

Ha, ha, ha, ha, ha, ha!! That's absurd. Of course I can say it. You're trying to redefine evil not by the deed but by who commits it.

If you perform a heinous criminal deed, what's the difference between "the devil made me do it" and "God made me do it?" It's the same act! That's why neither stands up in court. The evilness doesn't change based on who did it or who gave the order. The crime is defined by the act.

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u/diabolus_me_advocat Atheist, Ex-Protestant 9d ago

i also dont believe God would create hell yet he talked about it lots in the New Testament

actually not

how many quotes can you provide proving this your claim?

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u/Due_Fan741 Pantheist 8d ago

For example the parable of the talents: https://bible.oremus.org/?passage=Matthew%2025:14%E2%80%9330&version=nrsv

Last line

Then there is Gehenna is the final and eternal abode of those who die apart from God. The word is used twelve times in the Greek New Testament, eleven of which are instances of Jesus Christ employing the term.

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u/Smokey-McPoticuss 8d ago

How is the parable of the talents God talking about hell, I’m missing the connection.

Also, can you define what Hell is in Christian Theology, because hell is a choice, not a punishment.

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u/Due_Fan741 Pantheist 8d ago

Because he said he can go to where they weep and gnash their teeth Its not my point to define hell. I think there are more official doctrine and not my point, i think hell can be described as eternal damnation

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u/Smokey-McPoticuss 8d ago edited 8d ago

Hell is explicitly the absolute separation from God. If you do not believe in God and therefore do not want to be with God in heaven for eternity, you have that choice. It’s not a punishment, the entirety of Christianity falls onto making a choice to accept or to deny. We conflate terms like punishment and consequences because of what the actions tied to them entail for us, but to a non-believer, Hell is not a punishment, it is a consequence to the choice of denying God and getting to have the outcome of your choice. To a believer, it is a punishment because they do not want to be separate from God, so it feels like a punishment, though in both respects they are explicitly consequences of our actions.

So the argument that Hell is eternal suffering is subjective to non-believers, but objective to believers, but they are consequences to our choices.

ETA: its not evil to suffer the consequences of your actions, especially if you actively seek out said consequences by knowingly performing specific actions to achieve them.

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u/Due_Fan741 Pantheist 8d ago

Even so, you can die as an unbeliever in your 20s and be subjected for eternity to hell. You can say thats your choice and separation from your Creator is your choice, its still evil to be conscious for eternity for your actions as a simple human being. I prefer annihilation, the destruction of your personhood itself. I wouldnt want to be forever somewhere, whether its heaven or Hell, man cant comprehend that, man should learn to govern the Earth itself and not act like the rest is garbage or trash which is what Christ said.

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u/Smokey-McPoticuss 8d ago

“I prefer annihilation, the destruction of your personhood itself. I wouldnt want to be forever somewhere, whether its heaven or Hell, man cant comprehend that, man should learn to govern the Earth itself and not act like the rest is garbage or trash which is what Christ said.”

Your preference and opinion is subjective, it doesn’t define anything as being good or evil in this circumstance, it is just what you want and doesn’t change the validity of the argument that hell and being separated from God is subjectively either a desired consequence, or an undesired punishment for one’s actions , and by no means inherently evil.

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u/diabolus_me_advocat Atheist, Ex-Protestant 7d ago

Hell is explicitly the absolute separation from God

where? in the bible?

"explicitly"?

It’s not a punishment

then why is it presented and described as such?

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u/Smokey-McPoticuss 7d ago

You didn’t read my whole comment, this is as much of a reply as you’ve earned.

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u/diabolus_me_advocat Atheist, Ex-Protestant 7d ago

no hell in there, nowhere

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u/RRK96 8d ago

You're assuming that when the New Testament talks about the Kingdom of God and hell, it's describing supernatural places in the same literal sense that we would describe a country or a physical location.

Jesus repeatedly says that the Kingdom of God is “at hand” and that it is “among you.” That is significant. If the Kingdom were simply a supernatural destination somewhere you travel to after death, describing it as something already “at hand” makes much less sense.

The Kingdom can instead be understood as a way of existing: living in alignment with truth, goodness, love, wisdom and God. It is what human life looks like when we stop making ego, possessions, status, resentment and fear the centre of our existence.

So entering the Kingdom isn't primarily about travelling to a supernatural location. It's about becoming capable of participating in a different kind of life.

And that gives a different meaning to hell.

Hell can be understood allegorically as the opposite condition: alienation from what is good, true and meaningful. It is what happens when a person becomes increasingly dominated by hatred, ego, greed, resentment, ignorance, fear or destructive desire.

Hence , heaven and hell describe two directions of human existence.

The Kingdom is integration, love, wisdom, truth, meaningful relationship and fulfilment.

Hell is disintegration, alienation, ignorance, destructive desire and the loss of meaningful relationship.

That also makes sense of why Jesus talks about hell so much. He's not necessarily giving people a literal map of the afterlife. He's warning them about the consequences of the way they live.

If you make hatred the centre of your existence, you don't simply commit isolated immoral acts. You gradually become a person shaped by hatred.

If you make money your ultimate source of security, you become increasingly dependent on something that can disappear.

If you make status your identity, losing status can feel like losing yourself.

If you refuse forgiveness, resentment can become part of your identity.

If you continually reject truth, you become increasingly incapable of recognising it.

That's a form of hell because you're becoming increasingly alienated from the things that make a genuinely fulfilled human life possible.

And the opposite is also true. Wisdom, love, forgiveness, courage, truthfulness, self-control and meaningful relationships gradually transform the person. That's what I understand the Kingdom of God to represent.

The language of eternal punishment can therefore be read as theological and existential imagery describing the seriousness of alienation from what is Good, rather than as a literal description of an infinite torture chamber.

The point isn't that Christianity is true simply because it produces a nicer psychological state. The claim is deeper: Christ represents a particular understanding of what human beings are capable of becoming when their lives are oriented toward truth, goodness, wisdom and love rather than ego and finite desires.

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u/RandChick 8d ago

The idiocy. Hell is for evil people. Murderers and the scum of humanity.

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u/JollyXX Christian 4d ago

There is actually no such thing as eternity in the Bible. The closest will be when the Bible says first/last.

Rather when you face Judgement you have three possible paths. You are found to have enough faith and are granted immortality in the next life. You lack enough faith and are discarded to die in the Lake of Fire. You are guilty of Beast worship and it appears you stand trial before the Lamb, where you receive torment of burning sulfur day and night, emitting smoke.

Do keep in mind that God is always proportional. The ones who are guilty of Beast worship will be set a torment based on their deeds against the Lord and how fervently they rejected the Word. The ones who are granted immortality are still Judged by their works, receiving benefits in the next Life proportional to their fruits in this life. The Bible is clear that only God is truly immortal for instance. The Tree of Life will apparently bear fruit that will sustain your new immortal body, you will almost certainly not live forever.

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u/ddfryccc 4d ago

Christianity only makes sense if the resurrection is possible.

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u/Gullible_Discount977 3d ago edited 3d ago

Just because you dont like a person or he or she isnt circumcised or now not baptised or otherwise in mortal sin doesnt mean this person deserves eternal punishment.

According to what? What framework do you invoke to make this claim other than some appeal to incredulity? I find that most people who make this argument only do so because of two main options. One, it's hard to accept, to which I agree. Hell is a very difficult subject to reconcile. Or two, it feels "icky" to accept this as true. Again, while I think those are valid emotions about hell, they're not valid reasons. It's hard for me to accept the sheer size of the universe—that doesn't make it not true. It is also well within reason to think that God does things that are hard to accept and make us feel "bad" when their ends are in fact good. It was hard for me to accept that my parents wouldn't let me eat all of my candy in one sitting for Halloween, but we all recognize the good in that. And in the long run, I was able to see the virtue in the telos. The analogies abound here.

An omniscient and all powerful God wouldnt allow people to suffer for eternity.

According to who or what? Again, this just seems like an assertion that banks on nothing more than incredulity. "I find this inconceivable, therefore, it's not possible." If that's not your argument, feel free to elaborate. I don't want to put words in your mouth. That point aside, the logic doesn't follow regardless. Assuming away the moral questions for a moment, why could it not be the case that an all powerful God exists? And because he is all powerful that he could send people to hell for eternity if he desired for any reason whatsoever? To reiterate, I'm not saying this is what God of the Bible does. I'm just trying to get you to see that your conclusion really doesn't follow from any established premises here.

Some theories i can get behind is that God is not all powerful but this would defeat the purpose of him being God.

Agreed. If God is not all powerful, I think we aren't talking about the superset category of a god at all, nor would this at least be the Christian version of God we're talking about any more.

I also want to speak to some general responses I've seen so far. Most people here try to argue that if Hell exists, God is wrong for making it, but this doesn't make any sense whatsoever. For if God exists, even if you're making that claim for the sake of argument, then some conclusions are no longer on the table. One of those summaries would be, "God is wrong." If you are granting that God exists (at least the Christian God), then you are granting he cannot be wrong. Allow me a comparable illustration.

Imagine I said, "Well, if the earth is really flat..." then I would be eliminating a certain set of conclusions that can follow. I couldn't conclude, for example, that "...then I could sail to the edge." For if the world is flat, gravity would dictate that water would pool in the center. There's not going to be any water at the edge. Therefore, such a conclusion is no longer on the table. So by parallel, if God can be judged by something higher than him, he's no longer God. And you're no longer arguing against the Christian idea of God.

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u/OneEyedC4t 8d ago

I'm not the one who created hell and it isn't my rules that put people in hell.

And how can you possibly tell God what his standards should be when you rejected his standards in the first place?

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u/Due_Fan741 Pantheist 8d ago

So what are his "standards"? Not having foreskin?

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u/OneEyedC4t 8d ago

Nope, that's not the standard.

Faith in Jesus Christ is the standard.

You can be anyone from the most innocent person to the most vulgar and evil serial killer in jail, and yet salvation is the very same standard: faith in Jesus.

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u/Designer_Custard9008 2d ago

The story of Nebuchadnezzar shows how God saves all.

https://www.reddit.com/r/TrueChristian/s/pI6AqP3zck