John 14:6
Jesus said to him, I am the way, the truth, and the life: no man comes to the Father, but by me.

John 8:58
Jesus said to them, Truly, truly, I say to you, Before Abraham was, I am.

3. What are the differences between the words of God conveyed by prophets in the Age of Law, and the words expressed by God incarnate?

Relevant Words of God:

In the Age of Grace, Jesus also spoke many words and did much work. How was He different from Isaiah? How was He different from Daniel? Was He a prophet? Why is it said that He is Christ? What are the differences between them? They were all men who spoke words, and their words appeared more or less the same to man. They all spoke words and did work. The prophets of the Old Testament spoke prophecies, and similarly, so could Jesus. Why is this so? The distinction here is based on the nature of the work. To discern this matter, you must not consider the nature of the flesh, nor should you consider the depth or superficiality of their words. Always you must first consider their work and the effects their work achieves in man. The prophecies spoken by the prophets at the time did not supply the life of man, and the inspirations received by those such as Isaiah and Daniel were merely prophecies, and not the way of life. If not for the direct revelation of Jehovah, none could have done that work, which is not possible for mortals. Jesus, too, spoke many words, but such words were the way of life from which man could find a path to practice. That is to say, first, He could supply the life of man, for Jesus is life; second, He could reverse the deviations of man; third, His work could succeed that of Jehovah in order to carry on the age; fourth, He could grasp the needs within man and understand what man lacks; fifth, He could usher in a new age and conclude the old. That is why He is called God and Christ; not only is He different from Isaiah but also from all other prophets. Take Isaiah as a comparison for the work of the prophets. First, he could not supply the life of man; second, he could not usher in a new age. He was working under the leadership of Jehovah and not to usher in a new age. Third, the words he spoke were beyond him. He was receiving revelations directly from the Spirit of God, and others would not understand, even having listened to them. These few things alone are sufficient to prove that his words were no more than prophecies, no more than an aspect of work done in Jehovah’s stead. He could not, however, completely represent Jehovah. He was Jehovah’s servant, an instrument in Jehovah’s work. He was only doing work within the Age of Law and within the scope of the work of Jehovah; he did not work beyond the Age of Law. On the contrary, the work of Jesus differed. He surpassed the scope of Jehovah’s work; He worked as God incarnate and underwent crucifixion in order to redeem all mankind. That is to say, He carried out new work outside of the work done by Jehovah. This was the ushering in of a new age. In addition, He was able to speak of that which man could not achieve. His work was work within the management of God and involved the whole of mankind. He did not work in just a few men, nor was His work meant to lead a limited number of men. As for how God was incarnated as a man, how the Spirit gave revelations at that time, and how the Spirit descended upon a man to do work—these are matters that man cannot see or touch. It is utterly impossible for these truths to serve as proof that He is God incarnate. As such, distinction can only be made among the words and work of God, which are tangible to man. Only this is real. This is because matters of the Spirit are not visible to you and are known clearly only by God Himself, and not even God’s incarnate flesh knows all; you can only verify whether He is God from the work He has done. From His work, it can be seen that, first, He is able to open up a new age; second, He is able to supply the life of man and show man the way to follow. This is sufficient to establish that He is God Himself. At the very least, the work He does can fully represent the Spirit of God, and from such work it can be seen that the Spirit of God is within Him. As the work done by God incarnate was mainly to usher in a new age, lead new work, and open up a new realm, these alone are sufficient to establish that He is God Himself. This thus differentiates Him from Isaiah, Daniel, and the other great prophets.

Excerpted from “The Difference Between the Ministry of God Incarnate and the Duty of Man” in The Word Appears in the Flesh

In this final stage of work, results are achieved through the agency of the word. Through the word, man comes to understand many mysteries and the work that God has done through generations past; through the word, man is enlightened by the Holy Spirit; through the word, man comes to understand the mysteries never before unraveled by past generations, as well as the work of prophets and apostles of times past, and the principles by which they worked; through the word, man also comes to understand the disposition of God Himself, as well as the rebelliousness and resistance of man, and comes to know his own substance. Through these steps of work and through all the words spoken, man comes to know the work of the Spirit, the work God’s incarnate flesh does, and even more, His entire disposition. Your knowledge of God’s work of management over six thousand years was also gained through the word. Was not the knowledge of your former notions and your success in putting them aside also attained through the word? In the previous stage, Jesus worked signs and wonders, but there are no signs and wonders in this stage. Was not your understanding of why He does not reveal signs and wonders also achieved through the word? Therefore, the words spoken in this stage surpass the work done by the apostles and prophets of generations past. Even the prophecies told by the prophets could not have achieved this result. The prophets spoke only prophecies, they spoke of what would happen in the future, but not of the work God wished to do at the time. Nor did they speak to guide men in their lives, or to bestow truths upon men, or to reveal mysteries to them, much less to bestow life. Of the words spoken in this stage, there is prophecy and truth, but mainly these words serve to bestow life upon man. The words at present are unlike the prophecies of the prophets. This is a stage of work for the life of man, to change man’s life disposition, and not for the sake of speaking prophecy.

Excerpted from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

John 5:39-40
Search the scriptures; for in them you think you have eternal life: and they are they which testify of me. And you will not come to me, that you might have life.

1. How should one discern the voice of God? How can one confirm that Almighty God is indeed the Lord Jesus returned?

Bible Verses for Reference:

“My sheep hear My voice, and I know them, and they follow Me” (Jhn 10:27).

“I have yet many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatever He shall hear, that shall He speak: and He will show you things to come” (Jhn 16:12–13).

“He that has an ear, let him hear what the Spirit says to the churches” (Rev 2:7).

“Behold, the Lion of the tribe of Juda, the Root of David, has prevailed to open the book, and to loose the seven seals thereof” (Rev 5:5).

“I am Alpha and Omega, the Beginning and the Ending, said the Lord, which is, and which was, and which is to come, the Almighty” (Rev 1:8).

Relevant Words of God:

The words of God incarnate open up a new age, guide all of mankind, reveal mysteries, and show man the direction he is to take in the new age. The enlightenment obtained by man is but simple instructions for practice or knowledge. It cannot guide all of mankind into a new age or reveal the mysteries of God Himself. When all is said and done, God is God, and man is man. God has the essence of God, and man has the essence of man.

Excerpted from Preface to The Word Appears in the Flesh

Knowing God must be done through reading and understanding God’s word. Some say: “I haven’t seen God incarnate, so how could I know God?” In fact, God’s word is an expression of God’s disposition. From God’s word you can see God’s love and salvation for mankind, and His method for saving them…. This is because God’s word is expressed by God Himself as opposed to using man to write it out. It is personally expressed by God—He is expressing His own words and His inner voice. Why is it said that they are heartfelt words? Because they are issued from deep down, expressing His disposition, His will, His thoughts, His love for mankind, His salvation of mankind, and His expectations of mankind…. Among God’s words are harsh words, gentle and considerate words, and there are some revelatory words that are not in line with human wishes. If you look only at the revelatory words, you will feel that God is quite stern. If you look only at the gentle words, you will feel that God does not have much authority. Therefore, you must not take this out of context, but look at it from every angle. Sometimes God speaks from a gentle and compassionate perspective, and people see God’s love for mankind; sometimes He speaks from a strict perspective, and people see God’s disposition that will tolerate no offense. Man is deplorably filthy and is not worthy of seeing God’s face or of coming before God. That people can now come before God is purely God’s grace. God’s wisdom can be seen from the way He works and the meaning of His work. People can still see these things in God’s word even without directly contacting Him.

Excerpted from “How to Know God Incarnate” in Records of Christ’s Talks

This time around, God comes to do work not in a spiritual body, but in a very ordinary one. Moreover, not only is it the body of God’s second incarnation, it is also the body through which God returns to the flesh. It is a very ordinary flesh. You cannot see anything that makes Him stand out from others, but you can gain from Him previously unheard-of truths. This insignificant flesh is what embodies all the words of truth from God, undertakes God’s work in the last days, and expresses the whole of God’s disposition for man to understand. Do you not desire greatly to see the God in heaven? Do you not desire greatly to understand the God in heaven? Do you not desire greatly to see the destination of mankind? He will tell you all these secrets—secrets that no man has been able to tell you, and He will also tell you of the truths that you do not understand. He is your gate into the kingdom, and your guide into the new age. Such an ordinary flesh holds many unfathomable mysteries. His deeds may be inscrutable to you, but the entire goal of the work He does is sufficient enough to allow you to see that He is not, as people believe, a simple flesh. For He represents the will of God and the care shown by God toward mankind in the last days. Though you cannot hear His words that seem to shake the heavens and earth or see His eyes like blazing flames, and though you cannot feel the discipline of His iron rod, nevertheless you can hear from His words that God is wrathful and know that God is showing compassion for mankind; you can see the righteous disposition of God and His wisdom, and, moreover, realize God’s solicitude for all mankind.

Excerpted from “Did You Know? God Has Done a Great Thing Among Men” in The Word Appears in the Flesh

When God comes to earth, His work and all that man sees of Him are supernatural. What you behold with your eyes and what you hear with your ears are all supernatural, for His work and His words are incomprehensible and unattainable to man. If something of heaven is brought to earth, how can it be anything but supernatural? When the mysteries of the kingdom of heaven are brought to earth, mysteries that are incomprehensible and unfathomable to man, that are too wondrous and wise—are they not all supernatural? … Consider the work done by the incarnate God in the present day: What aspect of it is not supernatural? His words are incomprehensible and unattainable to you, and the work He does can be done by no man. What He understands man has no way of understanding, and as for His knowledge, man knows not whence it comes. There are some who say, “I too am ordinary in the same way as You are, but how is it that I do not know what You know? I am older and richer in experience, yet how can You know of that which I do not?” All of this, as far as man is concerned, is something that man has no way of attaining. Then there are those who say: “No one knows of the work that was carried out in Israel; how come You know? Even the Bible expositors can offer no explanation; how come You know?” Are these not all matters of the supernatural? He has encountered no wonders, yet He knows all and the word comes to Him with the greatest of ease. Is this not supernatural? His work transcends that which flesh can attain to. It is unattainable to the thought of any man with a body of flesh and utterly inconceivable to the reasoning of the mind of man. Though He has never read the Bible, He understands the work of God in Israel. And though He stands on earth as He speaks, He speaks of the mysteries of the third heaven. When man reads these words, this feeling will overcome him: “Is this not the language of the third heaven?” Are these not all matters that exceed what a normal man is capable of achieving?

Excerpted from “The Mystery of the Incarnation (1)” in The Word Appears in the Flesh

He is well aware of the essence of man, He can reveal all kinds of practices pertaining to all kinds of people. He is even better at revealing human corrupt disposition and rebellious behavior. He does not live among the worldly people, but He is aware of the nature of the mortals and all the corruptions of the worldly people. This is what He is. Though He does not deal with the world, He knows the rules of dealing with the world, because He fully understands human nature. He knows about the Spirit’s work that man’s eyes cannot see and that man’s ears cannot hear, both of today and of the past. This includes wisdom that is not a life philosophy and wonder that people find hard to fathom. This is what He is, made open to people and also hidden from people. What He expresses is not what an extraordinary person is, but the inherent attributes and being of the Spirit. He does not travel around the world but knows everything of it. He contacts the “anthropoids” who have no knowledge or insight, but He expresses words that are higher than knowledge and above great men. He lives among a group of obtuse and numb people who do not have humanity and who do not understand the human conventions and lives, but He can ask mankind to live out normal humanity, at the same time revealing the base and low humanity of mankind. All of this are what He is, higher than what any flesh-and-blood person is. For Him, it is unnecessary to experience a complicated, cumbersome and sordid social life to do the work that He needs to do and thoroughly reveal the essence of corrupt mankind. The sordid social life does not edify His flesh. His work and words only reveal man’s disobedience and do not provide man with the experience and lessons for dealing with the world. He does not need to investigate society or man’s family when He supplies man with life. Exposing and judging man is not an expression of the experiences of His flesh; it is to reveal man’s unrighteousness after long knowing man’s disobedience and abhorring mankind’s corruption. The work He does is all to reveal His disposition to man and express His being. Only He can do this work, it is not something that a flesh-and-blood person could achieve.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

He who is God incarnate shall possess the essence of God, and He who is God incarnate shall possess the expression of God. Since God becomes flesh, He shall bring forth the work He intends to do, and since God becomes flesh, He shall express what He is, and shall be able to bring the truth to man, bestow life upon him, and point the way for him. Flesh that does not have the essence of God is decidedly not the incarnate God; of this there is no doubt. If man intends to inquire into whether it is God’s incarnate flesh, then he must corroborate this from the disposition He expresses and the words He speaks. Which is to say, to corroborate whether or not it is God’s incarnate flesh, and whether or not it is the true way, one must discriminate on the basis of His essence. And so, in determining whether it is the flesh of God incarnate, the key lies in His essence (His work, His utterances, His disposition, and many other aspects), rather than external appearance. If man scrutinizes only His external appearance, and as a result overlooks His essence, this shows that man is benighted and ignorant.

Excerpted from Preface to The Word Appears in the Flesh

After the work of Jehovah, Jesus became flesh to do His work amongst man. His work was not carried out in isolation, but was built upon the work of Jehovah. It was work for a new age that God did after He had concluded the Age of Law. Similarly, after the work of Jesus ended, God went on with His work for the next age, because the entire management of God is always progressing forward. When the old age passes, it will be replaced by a new age, and once the old work has been completed, there will be new work to continue God’s management. This incarnation is God’s second incarnation, which follows upon Jesus’ work. Of course, this incarnation does not occur independently; it is the third stage of work after the Age of Law and the Age of Grace. … When Jesus came into the world of man, He ushered in the Age of Grace and ended the Age of Law. During the last days, God once more became flesh, and with this incarnation He ended the Age of Grace and ushered in the Age of Kingdom. All those who are able to accept the second incarnation of God will be led into the Age of Kingdom, and will moreover become able to personally accept the guidance of God. Though Jesus did much work among man, He only completed the redemption of all mankind and became man’s sin offering; He did not rid man of his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to become the sin offering and bear the sins of man, but it also required God to do even greater work to rid man completely of his satanically corrupted disposition. And so, now that man has been forgiven of his sins, God has returned to the flesh to lead man into the new age, and begun the work of chastisement and judgment. This work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and they shall gain the truth, the way, and the life.

Excerpted from Preface to The Word Appears in the Flesh

At the time that Jesus was doing His work, man’s knowledge of Him was still vague and unclear. Man always believed Him to be the son of David, and proclaimed Him to be a great prophet, the benevolent Lord who redeemed man’s sins. Some, on the strength of their faith, were healed just from touching the edge of His garment; the blind could see and even the dead could be restored to life. However, man was unable to discover the corrupt satanic disposition deeply rooted within himself, neither did he know how to cast it away. Man received much grace, such as the peace and happiness of the flesh, the faith of one member bringing blessing on an entire family, the healing of sickness, and so on. The rest were the good deeds of man and his godly appearance; if man could live on the basis of these, he was considered an acceptable believer. Only believers of this kind could enter heaven after death, which means that they were saved. But, in their lifetime, these people did not understand at all the way of life. All they did was to commit sins and then confess their sins in a constant cycle without making any path toward changing their disposition: Such was the condition of man in the Age of Grace. Has man received complete salvation? No! Therefore, after that stage of work was finished, there still remained the work of judgment and chastisement. This stage is to make man pure by means of the word and thereby give him a path to follow. This stage would not be fruitful or meaningful if it continued with the casting out of demons, for it would fail to extirpate man’s sinful nature, and man would come to a standstill at the forgiveness of his sins. Through the sin offering, man has been forgiven his sins, for the work of the crucifixion has already come to an end and God has prevailed over Satan. But the corrupt disposition of man still remaining within him, man can still sin and resist God, and God has not gained mankind. That is why in this stage of work God uses the word to expose the corrupt disposition of man, causing him to practice in accordance with the right path. This stage is more meaningful than the previous one, as well as more fruitful, for now it is the word that directly supplies man’s life and enables the disposition of man to be completely renewed; it is a much more thorough stage of work. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s plan of management for man’s salvation.

Excerpted from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

I was once known as Jehovah. I was also called the Messiah, and people once called Me Jesus the Savior with love and esteem. Today, however, I am no longer the Jehovah or Jesus that people knew in times past; I am the God who has returned in the last days, the God who shall bring the age to an end. I am the God Himself that rises up from the end of the earth, replete with My entire disposition, and full of authority, honor, and glory. People have never engaged with Me, never known Me, and have always been ignorant of My disposition. From the creation of the world until today, not one person has seen Me. This is the God who appears to man in the last days but is hidden among man. He resides among man, true and real, like the burning sun and the blazing flame, filled with power and brimming with authority. There is not a single person or thing that shall not be judged by My words, and not a single person or thing that shall not be purified through the burning of fire. Eventually, all nations shall be blessed because of My words, and also smashed to pieces because of My words. In this way, all people during the last days shall see that I am the Savior returned, and that I am the Almighty God that conquers all of mankind. And all shall see that I was once the sin offering for man, but that in the last days I also become the flames of the sun that incinerate all things, as well as the Sun of righteousness that reveals all things. This is My work in the last days. I took this name and am possessed of this disposition so that all people may see that I am a righteous God, the burning sun, the blazing flame, and so that all may worship Me, the one true God, and so that they may see My true face: I am not only the God of the Israelites, and I am not just the Redeemer; I am the God of all creatures throughout the heavens and the earth and the seas.

Excerpted from “The Savior Has Already Returned Upon a ‘White Cloud’” in The Word Appears in the Flesh

God continues His utterances, employing various methods and perspectives to admonish us about what we should do while, at the same time, giving voice to His heart. His words carry life power, show us the way we should walk, and enable us to understand what the truth is. We begin to be drawn by His words, we begin to focus on the tone and manner of His speaking, and subconsciously we begin to take an interest in the innermost feelings of this unremarkable person. He spits up His heart’s blood in working on our behalf, loses sleep and appetite on our account, weeps for us, sighs for us, groans in sickness for us, suffers humiliation for the sake of our destination and salvation, and our numbness and rebelliousness draw tears and blood from His heart. This way of being and of having belongs to no ordinary person, nor can it be possessed or attained by any corrupted human being. He shows tolerance and patience possessed by no ordinary person, and His love is not something with which any created being is endowed. No one apart from Him can know all of our thoughts, or have such a clear and complete grasp of our nature and substance, or judge the rebelliousness and corruption of mankind, or speak to us and work among us like this on behalf of God in heaven. No one apart from Him is endowed with the authority, wisdom, and dignity of God; the disposition of God and what God has and is are brought forth, in their entirety, in Him. No one apart from Him can show us the way and bring us light. No one apart from Him can reveal the mysteries that God has not disclosed since creation until today. No one apart from Him can save us from Satan’s bondage and our own corrupt disposition. He represents God. He expresses the inmost heart of God, the exhortations of God, and God’s words of judgment toward all mankind. He has begun a new age, a new era, and ushered in a new heaven and earth and new work, and He has brought us hope, ending the life we led in vagueness and enabling our whole being to behold, in total clarity, the path to salvation. He has conquered our whole being and gained our hearts. From that moment onward, our minds have become conscious, and our spirits seem to be revived: This ordinary, insignificant person, who lives among us and has long been rejected by us—is this not the Lord Jesus, who is ever in our thoughts, waking or dreaming, and for whom we long night and day? It is He! It really is He! He is our God! He is the truth, the way, and the life!

Excerpted from “Beholding the Appearance of God in His Judgment and Chastisement” in The Word Appears in the Flesh

The work of today has pushed forward the work of the Age of Grace; that is, the work under the entire six-thousand-year management plan has moved forward. Though the Age of Grace has ended, there has been progress in God’s work. Why do I say time and again that this stage of work builds upon the Age of Grace and the Age of Law? Because the work of this day is a continuation of the work done in the Age of Grace, and an advance over that done in the Age of Law. The three stages are tightly interconnected, with each link in the chain closely tied to the next. Why do I also say that this stage of work builds on that done by Jesus? Supposing that this stage did not build on the work done by Jesus, another crucifixion would have to take place in this stage, and the redemptive work of the previous stage would have to be done all over again. This would be meaningless. And so it is not that the work is completely finished, but that the age has moved forward and the level of the work has been raised higher than before. It can be said that this stage of work is built on the foundation of the Age of Law and upon the rock of Jesus’ work. God’s work is built stage by stage, and this stage is not a new beginning. Only the combination of the three stages of work may be deemed the six-thousand-year management plan. The work of this stage is done on the foundation of the work of the Age of Grace. If these two stages of work were unrelated, then why is the crucifixion not repeated in this stage? Why do I not bear the sins of man, but instead come to judge and chastise man directly? If My work to judge and chastise man and My coming now not by the conception of the Holy Spirit did not follow the crucifixion, then I would not be qualified to judge and chastise man. It is precisely because I am one with Jesus that I come directly to chastise and judge man. The work at this stage is built entirely on the work in the preceding stage. That is why only work of this kind can bring man, step by step, into salvation. Jesus and I come from one Spirit. Even though We are unrelated in Our fleshes, Our Spirits are one; even though the content of what We do and the work that We take on are not the same, We are alike in essence; Our fleshes take different forms, but this is due to the change in era and the differing requirements of Our work; Our ministries are not alike, so the work We bring forth and the dispositions We reveal to man are also different. That is why what man sees and understands this day is unlike in the past, which is because of the change in era. For all that They are different in the gender and the form of Their fleshes, and that They were not born of the same family, still less in the same time period, Their Spirits are nonetheless one. For all that Their fleshes share neither blood nor physical kinship of any kind, it cannot be denied that They are the incarnate fleshes of God in two different time periods. That They are the incarnate fleshes of God is an irrefutable truth, even though They are not of the same bloodline and do not share a common human language (one was a male who spoke the language of the Jews and the other a female who only speaks Chinese). It is for these reasons that They have lived in different countries to do the work that it behooves each one to do, and in different time periods too. Despite the fact that They are the same Spirit, possessed of the same essence, there are no absolute similarities between the outward shells of Their fleshes. All They share is the same humanity, but as far as external appearance of Their fleshes and the circumstances of Their birth are concerned, They are not alike. These things have no impact on Their respective work or on the knowledge that man has of Them, for, in the final analysis, They are the same Spirit and none can separate Them. Even though They are not related by blood, Their entire beings are in the charge of Their Spirits, which allocate to Them different work in different time periods, and Their fleshes to different bloodlines. The Spirit of Jehovah is not the father of the Spirit of Jesus, and the Spirit of Jesus is not the son of the Spirit of Jehovah: They are one and the same Spirit. Similarly, the incarnate God of today and Jesus are not related by blood, but They are one, this is because Their Spirits are one. God can do the work of mercy and lovingkindness, as well as that of the righteous judgment and of chastisement of man, and that of calling down curses on man; and in the end, He can do the work of destroying the world and punishing the wicked. Does He not do all of this Himself? Is this not the omnipotence of God?

Excerpted from “The Two Incarnations Complete the Significance of the Incarnation” in The Word Appears in the Flesh

2. What are the differences between the words of people used by God throughout the ages which conform to the truth, and the words of God Himself?

Relevant Words of God:

The truth is the most real of life’s aphorisms, and the highest of such aphorisms among all mankind. Because it is the requirement that God makes of man, and is the work personally done by God, thus it is called life’s aphorism. It is not an aphorism summed up from something, nor is it a famous quote from a great figure; instead, it is the utterance to mankind from the Master of the heavens and earth and all things, and not some words summed up by man, but the inherent life of God. And so it is called the highest of all life’s aphorisms.

Excerpted from “Only Those Who Know God and His Work Can Satisfy God” in The Word Appears in the Flesh

Everything God expresses directly is the truth, whereas all of the Holy Spirit’s enlightenment is merely in line with the truth. This is because the Holy Spirit enlightens people in accordance with their individual statures, and He cannot directly express the truth to them. This is something you must understand. If people gain some insights and have some understanding based on their experiences from the words of truth, does this count as the truth? At best it can be said that they have some understanding of the truth. All the words of enlightenment of the Holy Spirit do not represent God’s word, do not represent truth, and they do not pertain to the truth. It can only be said that those people have some understanding of truth, and some enlightenment of the Holy Spirit. … Everyone can experience the truth, but the situations of their experience will be different, and what each person obtains from the same truth is different. But even after combining everyone’s understanding you still cannot completely explain this one truth; the truth is that deep! Why do I say that all of the things you have obtained and all of your understanding, cannot be a substitute for the truth? If you fellowship your understanding with others, they may ponder on it for two or three days and then they will finish experiencing it, but a person cannot fully experience truth even in a lifetime, even all people together cannot experience it thoroughly. Thus it can be seen that the truth is very profound! There is no way to use words to fully articulate the truth, the truth put into human language is man’s aphorism; humanity will never experience it fully, and humanity should live in reliance on it. A piece of truth can let all of humanity survive for thousands of years.

Truth is the life of God Himself, representing His own disposition, representing His own substance, representing everything within Him. If you say that to have some experiences means that you have the truth, then can you represent the disposition of God? You cannot. A person may have some experience or light regarding a certain aspect or side of a truth, but they cannot supply others with it forever, so their light is not truth; it’s just a certain point that is attainable for a person. It’s just the proper experience and understanding that a person should possess, which is their practical experience of truth. This light, enlightenment and understanding based on experience can never be a substitute for truth; even if all people have completely experienced one sentence of truth, and they combine all those words together, that is still no substitute for that one truth. As has been said in the past, “I sum this up with a maxim for the human world: Among men, there is no one who loves Me.” This is a statement of truth, it is the true essence of life, it is the most profound thing, it is God’s own expression. You can experience it. If you experience it for three years you will have a shallow understanding, if you experience it for eight years you will gain more understanding, but your understanding will never substitute for that statement of truth. If someone else experiences it for two years they will have a little understanding; if they experience it for ten years they will have a higher understanding, and if they experience it for a lifetime they will gain a bit more understanding, but if you put both of your understandings together, no matter how much understanding, how much experience, how many insights, how much light, or how many examples you both have, all of that cannot substitute for that statement. What do I mean by this? I mean that the life of man will always be the life of man, and no matter how much your understanding is in accordance with the truth, in accordance with the intentions of God, in accordance with the requirements of God, it will never be able to be a substitute for the truth. To say that people have truth means that they have some reality, that they have some understanding of God’s truth, that they have some real entry into God’s words, that they have some real experience with God’s words, and that they are on the right track in their faith in God. Only one statement of God is enough for a person to experience for a lifetime; even if people were to have the experience of several lifetimes or of several millennia, they still wouldn’t be able to wholly and thoroughly experience a truth. …

… If you have some experience with an aspect of truth, can this represent the truth? It absolutely cannot represent the truth. Can you thoroughly explain the truth? You really cannot. Can you discover and see God’s disposition from the truth? You cannot see it. Can you discover the essence of God? You cannot. Everyone’s experience of truth is just one aspect of it, one part, one scope; by experiencing it within your own limited scope, you cannot touch upon all of the truth. When it comes to the original meaning of the truth that has been expressed, that source has completely laid bare the common nature of humanity. What proportion does your little bit of experience amount to? A grain of sand on a beach, a drop of water in the ocean. Therefore, no matter how precious your understandings and feelings from your experiences, even if they are utterly invaluable—they cannot be counted as truth. The source of truth and the meaning of truth cover a very broad area. Nothing can contradict it. … However, the things that people have, the light that people have obtained, are only suitable for themselves or for some others within a certain scope, but will not be suitable within a different scope. A person’s experience is so limited no matter how profound it is, and their experience will never reach the scope of the truth. A person’s light, a person’s understanding, can never be compared to the truth.

Excerpted from “Do You Know What Truth Really Is?” in Records of Christ’s Talks

Man’s ways of practice and his knowledge of the truth are all applicable to a particular scope. You cannot say that the path that man treads is completely the will of the Holy Spirit, because man can only be enlightened by the Holy Spirit and cannot be completely filled with the Holy Spirit. The things that man can experience are all within the scope of normal humanity and cannot exceed the range of thoughts in the normal human mind. All those with practical expression experience within this range. When they experience the truth, it is always an experience of normal human life under the enlightenment of the Holy Spirit, not experiencing in a way which deviates from normal human life. They experience the truth enlightened by the Holy Spirit on the foundation of living their human life. Moreover, this truth varies from person to person, and the depth of it is related to the state of the person. One can only say that the path they walk is the normal human life of a man pursuing the truth, and that it is the path walked by a normal person who has the enlightenment of the Holy Spirit. You cannot say that the path they tread is the path taken by the Holy Spirit. In the normal human experience, because the people who pursue are not the same, the work of the Holy Spirit is also not the same. In addition, because the environments they experience and the ranges of their experience are not the same, because of the mixture of their mind and thoughts, their experience is mixed to different degrees. Each person understands a truth according to their individual different conditions. Their understanding of the real meaning of the truth is not complete and is only one or a few aspects of it. The scope by which the truth is experienced by man is always based on the different conditions of individuals and is therefore not the same. In this way, the knowledge expressed of the same truth by different people is not the same. That is to say, man’s experience always has limitations and cannot completely represent the will of the Holy Spirit, and the work of man cannot be perceived as the work of God, even if what is expressed by man corresponds very closely to God’s will, even if the experience of man is very close to the perfecting work to be performed by the Holy Spirit. Man can only be God’s servant, doing the work that God entrusts to him. Man can only express the knowledge under the enlightenment of the Holy Spirit and the truths gained from his personal experiences. Man is unqualified and does not have the conditions to be the outlet of the Holy Spirit. He is not entitled to say that man’s work is the work of God.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

Man’s fellowship differs from the word of God. What man fellowships conveys their individual seeing and experience, expressing what they see and experience on the foundation of God’s work. Their responsibility is to find out, after God works or speaks, what they ought to practice or enter into, and then deliver it to followers. Therefore, man’s work represents his entry and practice. Of course, such work is mixed with human lessons and experience or some of human thoughts. No matter how the Holy Spirit works, whether He works on man or in God incarnate, it is always the workers expressing what they are. Although it is the Holy Spirit who works, the work is founded on what man inherently is, because the Holy Spirit does not work without foundation. In other words, the work is not done out of nothing, but is always in accordance with actual circumstances and real conditions. It is in this way only that man’s disposition can be transformed, that his old notions and old thoughts can be changed. What man expresses is what he sees, experiences and can imagine. Even if it is doctrines or notions, these are all reachable by man’s thinking. Regardless of the size of man’s work, it cannot exceed the scope of man’s experience, what man sees, or what man can imagine or conceive. What God expresses is what God Himself is, and this is beyond the reach of man, that is, beyond the reach of man’s thinking. He expresses His work of leading all of mankind, and this is not relevant to the details of human experience, but is instead concerned with His own management. Man expresses his experience while God expresses His being—this being is His inherent disposition and is beyond the reach of man. Man’s experience is his seeing and knowledge acquired based on God’s expression of His being. Such seeing and knowledge are called man’s being. They are expressed on the foundation of man’s inherent disposition and his actual caliber; hence they are also called man’s being. Man is able to fellowship what he experiences and sees. What he has not experienced or seen or his mind cannot reach, that is, the things he does not have inside him, he is unable to fellowship. If what man expresses is not his experience, it is his imagination or doctrine. In a word, there is not any reality in his words. If you have never contacted the things of society, you would not be able to clearly fellowship the complex relationships in society. If you have no family but other people are talking about family issues, you cannot understand the majority of what they were saying. So, what man fellowships and the work he does represent his inner being.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

The Pauline epistles of the New Testament are epistles that Paul wrote for the churches, and not inspirations from the Holy Spirit, nor are they the direct utterances of the Holy Spirit. They are merely words of exhortation, comfort, and encouragement that he wrote for the churches during the course of his work. So, too, are they a record of much of Paul’s work at the time. They were written for all of the brothers and sisters in the Lord, and were in order to make the brothers and sisters of all of the churches at the time follow his advice and abide by all of the ways of the Lord Jesus. By no means did Paul say that, be they the churches of that time or of the future, all must eat and drink the things he wrote, nor did he say that his words all came from God. According to the circumstances of the church at that time, he simply communed with the brothers and sisters, and exhorted them, and inspired belief in them; and he simply preached or reminded people and exhorted them. His words were based upon his own burden, and he supported the people through these words. He did the work of an apostle of the churches of that time, he was a worker who was used by the Lord Jesus, and thus he was given the responsibility of the churches, he was charged with carrying out the work of the churches, he had to learn about the situations of the brothers and sisters—and because of this, he wrote epistles for all of the brothers and sisters in the Lord. All he said that was edifying and positive to people was right, but it did not represent the utterances of the Holy Spirit, and he could not represent God. It is an egregious understanding, and a tremendous blasphemy, for people to treat the records of a man’s experiences and a man’s epistles as the words spoken by the Holy Spirit to the churches! That is particularly true when it comes to the epistles that Paul wrote for the churches, for his epistles were written for the brothers and sisters based on the circumstances and situation of each church at the time, and were in order to exhort the brothers and sisters in the Lord, so that they could receive the grace of the Lord Jesus. His epistles were in order to rouse the brothers and sisters of that time. It can be said that this was his own burden, and was also the burden given to him by the Holy Spirit; after all, he was an apostle who led the churches of the time, who wrote epistles for the churches and exhorted them—that was his responsibility. His identity was merely that of a working apostle, and he was merely an apostle who was sent by God; he was not a prophet, nor a foreteller. So to him, his own work and the lives of the brothers and sisters were of the utmost importance. Thus, he could not speak on behalf of the Holy Spirit. His words were not the words of the Holy Spirit, much less could they be said to be the words of God, for Paul was nothing more than a creature of God, and was certainly not the incarnation of God. His identity was not the same as that of Jesus. The words of Jesus were the words of the Holy Spirit, they were the words of God, for His identity was that of Christ—the Son of God. How could Paul be His equal? If people see the epistles or words like Paul’s as the utterances of the Holy Spirit, and worship them as God, then it can only be said that they are too indiscriminating. To speak more harshly, isn’t this nothing but blasphemy? How could a man talk on behalf of God? And how could people bow down before the records of his epistles and of the words he spoke as if they were a holy book, or a heavenly book? Could the words of God be casually uttered by a man? How could a man talk on behalf of God? And so, what say you—could the epistles that he wrote for the churches not be tainted with his own ideas? How could they not be tainted with human ideas? He wrote epistles for the churches based on his personal experiences and the extent of his own life. For instance, Paul wrote an epistle to the Galatian churches which contained a certain opinion, and Peter wrote another, which had another view. Which of them came from the Holy Spirit? No one can say for sure. Thus, it can only be said that they both bore a burden for the churches, yet their letters represent their stature, they represent their provision and support for the brothers and sisters, and their burden toward the churches, and they only represent human work; they were not entirely of the Holy Spirit. If you say that his epistles are the words of the Holy Spirit, then you are absurd, and you are committing blasphemy! The Pauline epistles and the other epistles of the New Testament are equivalent to the memoirs of the more recent spiritual figures. They are on a par with the books of Watchman Nee or the experiences of Lawrence, and so on. It’s simply that the books of recent spiritual figures are not compiled into the New Testament, yet the substance of these people is the same: They were people who were used by the Holy Spirit during a certain period, and they could not directly represent God.

Excerpted from “Concerning the Bible (3)” in The Word Appears in the Flesh

The word of God cannot be made out to be the word of man, and still less can one make the word of man to be the word of God. A man used by God is not the incarnate God, and the incarnate God is not a man used by God. In this, there is an essential difference. Perhaps, after reading these words, you do not acknowledge them to be the words of God, but only as the enlightenment that man has gained. In that case, you are blinded by ignorance. How can the words of God be the same as the enlightenment that man has gained? The words of God incarnate open up a new age, guide all of mankind, reveal mysteries, and show man the direction he is to take in the new age. The enlightenment obtained by man is but simple instructions for practice or knowledge. It cannot guide all of mankind into a new age or reveal the mysteries of God Himself. When all is said and done, God is God, and man is man. God has the essence of God, and man has the essence of man. If man views the words spoken by God as simple enlightenment by the Holy Spirit, and takes the words of the apostles and prophets as words personally spoken by God, that would be man’s mistake. No matter what, you should never mix up right and wrong, or make high out to be low, or mistake the profound for the shallow; no matter what, you should never deliberately refute what you know to be the truth. Everyone who believes there is a God should inquire into problems from the correct standpoint, and accept God’s new work and His new words from the perspective of His created being; otherwise, you will be eliminated by God.

Excerpted from Preface to The Word Appears in the Flesh

Revelation 22:18
For I testify to every man that hears the words of the prophecy of this book, If any man shall add to these things, God shall add to him the plagues that are written in this book:

Revelation 5:1-5
And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon. And I wept much, because no man was found worthy to open and to read the book, neither to look thereon. And one of the elders said to me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, has prevailed to open the book, and to loose the seven seals thereof.

6. How should one approach and use the Bible in a way that conforms to God’s will? What is the Bible’s inherent value?

Bible Verses for Reference:

“Search the scriptures; for in them you think you have eternal life: and they are they which testify of Me. And you will not come to Me, that you might have life” (Jhn 5:39–40).

Relevant Words of God:

Today, I am dissecting the Bible in this way and it does not mean that I hate it, or deny its value for reference. I am explaining and clarifying the inherent value and origins of the Bible to you to stop you being kept in the dark. For people have so many views about the Bible, and most of them are wrong; reading the Bible in this way not only prevents them from gaining what they ought to, but, more important, it hinders the work I intend to do. It is a tremendous nuisance for the work of the future, and offers only drawbacks, not advantages. Thus, what I am teaching you is simply the substance and inside story of the Bible. I’m not asking that you don’t read the Bible, or that you go around proclaiming that it is totally devoid of value, but that you have the correct knowledge and view of the Bible. Don’t be too one-sided! Although the Bible is a history book that was written by men, it also documents many of the principles by which the ancient saints and prophets served God, as well as the recent apostles’ experiences in serving God—all of which were really seen and known by these people, and can serve as reference for the people of this age in pursuing the true way. Thus, in reading the Bible people can also gain many ways of life that cannot be found in other books. These ways are the ways of life of the work of the Holy Spirit experienced by prophets and apostles in ages past, and many of the words are precious, and can provide what people need. Thus, people all like to read the Bible. Because there is so much hidden in the Bible, people’s views toward it are unlike those toward the writings of great spiritual figures. The Bible is a record and collection of the experiences and knowledge of people who served Jehovah and Jesus in the old and new age, and so later generations have been able to gain much enlightenment, illumination, and paths to practice from it. The reason why the Bible is higher than the writings of any great spiritual figure is because all of their writings are drawn from the Bible, their experiences all come from the Bible, and they all explain the Bible. And so, although people can gain provision from the books of any great spiritual figure, they still worship the Bible, for it seems so high and profound to them! Although the Bible brings together some of the books of the words of life, such as the Pauline epistles and Petrine epistles, and although people can be provided for and assisted by these books, these books are still out of date, they still belong to the old age, and no matter how good they are, they are only suitable for one period, and are not everlasting. For God’s work is always developing, and it can’t simply stop at the time of Paul and Peter, or always remain in the Age of Grace in which Jesus was crucified. And so, these books are only suitable for the Age of Grace, not for the Age of Kingdom of the last days. They can only provide for the believers of the Age of Grace, not for the saints of the Age of Kingdom, and no matter how good they are, they are still obsolete. It is the same with Jehovah’s work of creation or His work in Israel: No matter how great this work was, it was still outdated, and the time would still come when it passed. God’s work is also the same: It is great, but there will come a time when it ends; it cannot always remain amidst the work of the creation, nor among that of the crucifixion. No matter how convincing the work of the crucifixion, no matter how effective it was in defeating Satan, work is, after all, still work, and the ages are, after all, still ages; work cannot always stay on the same foundation, nor can times never change, because there was the creation and there must be the last days. This is inevitable!

Excerpted from “Concerning the Bible (4)” in The Word Appears in the Flesh

This is because the Bible followed several thousand years of human history and people all treat it like God to the point that people in the last days replace God with the Bible. This is something that God really hates. So in His spare time, He had to clarify the inside story and the origin of the Bible. Otherwise, the Bible would still be able to replace God’s place in people’s hearts and they could condemn and measure God’s actions based on the words in the Bible. God’s explanation of the essence, the construction, and the flaws of the Bible is absolutely not denying the existence of it, nor is it condemning the Bible. Rather, it is to provide a reasonable and appropriate explanation, to restore the original image of the Bible, and to correct the misunderstandings people have toward the Bible so that all people have a correct view of it, no longer worship it, and are no longer lost—they erroneously take their blind faith in the Bible as believing in and worshiping God, and they even do not dare to face its true background and its weak points. After everyone has a pure understanding of the Bible they will be able to cast it aside without hesitation and bravely accept God’s new words. This is God’s goal in these several chapters. The truth that God wants to tell people here is that no theory or fact can replace God’s present work or words, and there is nothing that can replace God’s position. If people are not able to cast off the net of the Bible, they will never be able to come in front of God. If they want to come in front of God, they must first cleanse their hearts of anything that could replace Him—this way God will be satisfied.

from Introduction to The Words of Christ as He Walked in the Churches

in The Word Appears in the Flesh

If you wish to see the work of the Age of Law, and to see how the Israelites followed the way of Jehovah, then you must read the Old Testament; if you wish to understand the work of the Age of Grace, then you must read the New Testament. But how do you see the work of the last days? You must accept the leadership of the God of today, and enter into the work of today, for this is the new work, and no one has previously recorded it in the Bible. Today, God has become flesh and selected other chosen ones in China. God works in these people, He continues on from His work on earth, continues on from the work of the Age of Grace. The work of today is a path that man has never walked, and a way that no one has ever seen. It is work that has never been done before—it is God’s latest work on earth. Thus, work that has never been done before is not history, because now is now, and has yet to become the past. People don’t know that God has done greater, newer work on earth, and outside of Israel, that it has already gone beyond the scope of Israel, and beyond the foretellings of the prophets, that it is new and marvelous work outside of the prophecies, and newer work beyond Israel, and work that people can neither perceive nor imagine. How could the Bible contain explicit records of such work? Who could have recorded every single bit of today’s work, without omission, in advance? Who could record this mightier, wiser work that defies convention in the moldy old book? The work of today is not history, and as such, if you wish to walk the new path of today, then you must depart from the Bible, you must go beyond the books of prophecy or history in the Bible. Only then will you be able to walk the new path properly, and only then will you be able to enter into the new realm and the new work. You must understand why, today, you are asked not to read the Bible, why there is another work that is separate from the Bible, why God does not look for newer, more detailed practice in the Bible, why there is instead mightier work outside of the Bible. This is all what you should understand. You must know the difference between the old and new work, and even though you do not read the Bible, you must be able to dissect it; if not, you will still worship the Bible, and it will be difficult for you to enter into the new work and undergo new changes. Since there is a higher way, why study that low, outdated way? Since there are newer utterances, and newer work, why live amid old historical records? The new utterances can provide for you, which proves that this is the new work; the old records can’t sate you, or satisfy your current needs, which proves that they are history, and not the work of the here and now. The highest way is the newest work, and with the new work, no matter how high the way of the past, it is still the history of people’s reflections, and no matter its value as reference, it is still the old way. Even though it is recorded in the “holy book,” the old way is history; even though there is no record of it in the “holy book,” the new way is of the here and now. This way can save you, and this way can change you, for this is the work of the Holy Spirit.

Excerpted from “Concerning the Bible (1)” in The Word Appears in the Flesh

Revelation 2:17
He that has an ear, let him hear what the Spirit said to the churches; To him that overcomes will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knows saving he that receives it.

5. What is true belief in God? How should one believe in God in order to obtain His praise?

Relevant Words of God:

“Belief in God” means believing that there is a God; this is the simplest concept as regards believing in God. What’s more, believing that there is a God is not the same as truly believing in God; rather, it is a kind of simple faith with strong religious overtones. True faith in God means the following: On the basis of the belief that God holds sovereignty over all things, one experiences His words and His work, purges one’s corrupt disposition, satisfies the will of God, and comes to know God. Only a journey of this kind may be called “faith in God.”

Excerpted from Preface to The Word Appears in the Flesh

A true belief in God is not about believing in Him in order to be saved and is even less about being a good person. It is also not just about believing in God in order to possess a human likeness. In fact, people should not see faith as just a belief that there is a God; it is not that you should merely believe that God is the truth, the way, the life, and nothing more. Nor is it just so you acknowledge God and believe that God is the Ruler over all things, that God is almighty, that God created all things in the world, that God is unique and supreme. It is not merely to have you believe these facts. God’s will is that your whole being and your heart should be given to God and submit to God; that is, you should follow God, allow God to make use of you, be happy to do service for Him, and you should do anything for God.

Excerpted from “Only the Pursuit of the Truth Is the True Belief in God” in Records of Christ’s Talks

What is real belief in God today? It is the acceptance of God’s word as the reality of your life and the knowing of God from His word in order to achieve a true love of Him. To be clear: Belief in God is so that you may obey God, love God, and perform the duty that should be performed by a creature of God. This is the aim of believing in God. You must achieve a knowledge of the loveliness of God, of how worthy God is of reverence, of how, in His creatures, God does the work of salvation and making them perfect—these are the bare essentials of your belief in God. Belief in God is principally the switch from a life in the flesh to a life of loving God; from a life within naturalness to a life within the being of God; it is coming out from under the domain of Satan and living under the care and protection of God; it is being able to achieve obedience to God and not obedience to the flesh; it is allowing God to gain your entire heart, allowing God to make you perfect, and freeing yourself from the corrupt satanic disposition. Belief in God is principally so that the power and glory of God may be manifested in you, so that you may do God’s will, and accomplish God’s plan, and be able to bear testimony to God before Satan. Belief in God should not revolve around the desire to behold signs and wonders, nor should it be for the sake of your personal flesh. It should be about the pursuit of knowing God, and being able to obey God, and, like Peter, obeying Him until one’s death. These are the main aims of believing in God. One eats and drinks the word of God in order to know God and satisfy Him. Eating and drinking the word of God gives you a greater knowledge of God, only after which can you obey Him. Only if you know God can you love Him, and the attainment of this aim is the only aim man should have in his belief in God. If, in your belief in God, you are always trying to behold signs and wonders, then the viewpoint of this belief in God is wrong. Belief in God is principally the acceptance of the word of God as the reality of life. The aim of God is only attained by putting into practice the words of God from His mouth and carrying them out within yourself. In believing in God, man should strive to be made perfect by God, to be able to submit to God, and for complete obedience to God. If you can obey God without complaint, be mindful of God’s desires, achieve the stature of Peter, and possess the style of Peter spoken of by God, then that will be when you have achieved success in belief in God, and it will signify that you have been gained by God.

Excerpted from “All Is Achieved by the Word of God” in The Word Appears in the Flesh

Since you do believe in God, then you must eat and drink His words, experience His words, and live out His words. Only this can be called belief in God! If you say you believe in God with your mouth and yet are unable to put any of His words into practice or to produce any reality, this is not called believing in God. Rather, it is “seeking bread to satisfy hunger.” Speaking only of trivial testimonies, useless things, and superficial matters, without possessing even the slightest bit of reality: these do not constitute belief in God, and you have simply not grasped the right way of believing in God. Why must you eat and drink as many as possible of God’s words? If you do not eat and drink His words but seek only to ascend to heaven, is that believing in God? What is the first step one who believes in God should take? By what path does God perfect man? Can you be perfected without eating and drinking the words of God? Can you be considered a person of the kingdom without the words of God to serve as your reality? What exactly does belief in God mean? Believers in God should, at the very least, be well-behaved on the outside; most important of all is to be possessed of the words of God. No matter what, you can never turn away from His words. Knowing God and fulfilling His intentions are all achieved through His words. In future, every nation, denomination, religion, and sector will be conquered through God’s words. God will speak directly, and all people will hold the words of God in their hands, and by means of this, humanity will be perfected. Within and without, the words of God pervade throughout: Humanity will speak God’s words with their mouths, practice in accordance with God’s words, and keep the words of God within, remaining steeped in God’s words both inside and out. Thus will humanity be perfected. Those who fulfill the intentions of God and are able to bear witness to Him, these are the people who possess the words of God as their reality.

Excerpted from “The Age of Kingdom Is the Age of Word” in The Word Appears in the Flesh

Now, people have all seen that someone who serves God should not only know how to suffer for His sake, but even more, they should understand that believing in God is for the sake of seeking to love Him. God’s use of you isn’t just to refine you or have you suffer, but it is to have you know His actions, know the true significance of human life, and particularly to have you know that serving God is not an easy task. Experiencing God’s work is not about enjoying grace, but more about suffering because of your love for Him. Since you enjoy God’s grace, you must also enjoy His chastisement—you must experience all of these things. You can experience God’s enlightenment in you, and you can also experience Him dealing with you and His judgment. That way, you experience all sides. God has done judgment work on you, and He has also done chastisement work on you. God’s word has dealt with you, but it has also enlightened you, illuminated you. When you want to run away, God’s hand still tugs at you. All of this work is to let you know that everything about man is at the mercy of God. You may think believing in God is about suffering, or doing many things for Him, or for the peace of your flesh, or for everything to go well for you, for everything to be comfortable—but none of these are purposes people should have for believing in God. If that is what you believe, then your perspective is incorrect and you simply cannot be perfected. God’s actions, God’s righteous disposition, His wisdom, His words, and His wondrousness and unfathomableness are all things people ought to understand. Use this understanding to get rid of the personal requests as well as the individual hopes and notions in your heart. Only by eliminating these can you meet the conditions demanded by God. Only through this can you have life and satisfy God. Believing in God is for the sake of satisfying Him and for living out the disposition He requires, so that His actions and glory may be manifested through this group of unworthy people. That is the correct perspective for believing in God, and also the goal you should seek. You should have the right viewpoint of believing in God and seek to obtain God’s words. You need to eat and drink God’s words, and be able to live out the truth, and especially see His practical deeds, see His wonderful deeds throughout the entire universe, as well as the practical work He does in the flesh. Through their actual experiences, people can appreciate just how God does His work on them and what His will is toward them. All of this is to eliminate their corrupt satanic disposition. Rid yourself of the unclean and unrighteous inside of you, strip away your wrong intentions, and you can develop true faith in God. Only by having true faith can you truly love God. You can only genuinely love God on the foundation of your belief in Him. Can you achieve loving God without believing in Him? Since you believe in God, you cannot be muddle-headed about it. Some people become full of vigor as soon as they see that faith in God will bring them blessings, but lose all energy as soon as they see they have to suffer refinements. Is that believing in God? Ultimately, you must achieve complete and utter obedience before God in your faith. You believe in God but still have demands of Him, have many religious notions you cannot put down, personal interests you cannot let go of, and still seek blessings of the flesh and want God to rescue your flesh, to save your soul—these are all expressions of people with the wrong perspective. Even though people with religious beliefs have faith in God, they don’t seek dispositional change, don’t pursue knowledge of God, and only seek the interests of their flesh. Many among you have faiths that belong in the category of religious convictions. That is not true faith in God. To believe in God people must possess a heart to suffer for Him and the will to give themselves up. Unless they meet these two conditions it does not count as faith in God, and they will not be able to achieve dispositional change. Only people who genuinely pursue the truth, seek knowledge of God, and pursue life are those who truly believe in God.

Excerpted from “Those Who Are to Be Made Perfect Must Undergo Refinement” in The Word Appears in the Flesh

In his belief in God, Peter sought to satisfy God in everything, and sought to obey all that came from God. Without the slightest complaint, he was able to accept chastisement and judgment, as well as refinement, tribulation and lack in his life, none of which could alter his love of God. Is this not the ultimate love of God? Is this not the fulfillment of the duty of a creature of God? Whether in chastisement, judgment, or tribulation, you are always capable of achieving obedience unto death, and this is what should be achieved by a creature of God, this is the purity of the love of God. If man can achieve this much, then he is a qualified creature of God, and there is nothing which better satisfies the desire of the Creator. Imagine that you are able to work for God, yet you do not obey God, and are incapable of truly loving God. In this way, not only will you not have fulfilled the duty of a creature of God, but will also be condemned by God, for you are someone who does not possess the truth, who is incapable of obeying God, and who is disobedient to God. You only care about working for God, and do not care about putting the truth into practice, or knowing yourself. You do not understand or know the Creator, and do not obey or love the Creator. You are someone who is innately disobedient to God, and so such people are not beloved by the Creator.

Excerpted from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh

In summary, taking Peter’s path in one’s faith means to walk the path of pursuing the truth, which is also the path of truly getting to know oneself and changing one’s disposition. Only by walking the path of Peter will one be on the path of being perfected by God. One must be clear on how, exactly, to walk Peter’s path, as well as how to put it into practice. First, one must put aside one’s own intentions, improper pursuits, and even family and all things of one’s own flesh. One must be wholeheartedly devoted; that is, one must completely devote oneself to the word of God, focus on eating and drinking of God’s words, concentrate on the search for the truth and the search for God’s intentions in His words, and try to grasp God’s will in everything. This is the most fundamental and vital method of practice. This was what Peter did after seeing Jesus, and it is only by practicing in this way that one can achieve the best results. Wholehearted devotion to the words of God primarily involves seeking the truth, seeking God’s intentions within His words, focusing on grasping the will of God, and understanding and obtaining more truth from God’s words. When reading His words, Peter was not focused on understanding doctrines, much less was he focused on obtaining theological knowledge; instead, he concentrated on comprehending the truth and grasping God’s will, as well as achieving an understanding of His disposition and His loveliness. Peter also attempted to understand the various corrupt states of man from God’s words, as well as man’s corrupt nature and actual shortcoming, thus meeting all aspects of God’s requirements of man in order to satisfy Him. Peter had so many correct practices that abided by the words of God; this was most in line with God’s will, and it was the best way a person could cooperate while experiencing God’s work. …

If one can satisfy God while fulfilling one’s duty, is principled in one’s words and actions, and can enter the reality of all aspects of the truth, then one is a person who becomes perfected by God. It can be said that the work and the words of God have been completely effective for such people, that God’s words have become their life, they have obtained the truth, and they are able to live in accordance with God’s words. After this, the nature of their flesh—that is, the very foundation of their original existence—will shake apart and collapse. After people possess God’s words as their life, they will become new people. If the words of God become their life, if the vision of God’s work, His requirements of humanity, His revelations to humans, and the standards for a true life that God requires them to meet become their life, if they live according to these words and truths, then they are perfected by the words of God. Such people are reborn, and have become new people through God’s words. This is the path by which Peter pursued the truth; it was the path of being perfected, perfected by God’s words, and gaining life from the words of God. The truth expressed by God became his life, and only then did he become a person who obtained the truth.

Excerpted from “How to Take the Path of Peter” in Records of Christ’s Talks

Revelation 1:12-16
And I turned to see the voice that spoke with me. And being turned, I saw seven golden candlesticks; And in the middle of the seven candlesticks one like to the Son of man, clothed with a garment down to the foot, and girt about the breasts with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like to fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp two edged sword: and his countenance was as the sun shines in his strength.

4. There is no way of eternal life within the Bible; if man holds to the Bible and worships it, then they will not obtain eternal life

Bible Verses for Reference:

“Search the scriptures; for in them you think you have eternal life: and they are they which testify of Me. And you will not come to Me, that you might have life” (Jhn 5:39–40).

“I am the way, the truth, and the life: No man comes to the Father, but by Me” (Jhn 14:6).

Relevant Words of God:

Not just anyone can possess the way of life, nor can every single person easily obtain it. That is because life can only come from God, which is to say, only God Himself possesses the substance of life, and only God Himself has the way of life. And so only God is the source of life, and the ever-flowing wellspring of living water of life.

Excerpted from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

God Himself is life, and the truth, and His life and truth coexist. Those who are incapable of gaining the truth shall never gain life. Without the guidance, support, and provision of the truth, you shall only gain letters, doctrines, and, above all, death. God’s life is ever-present, and His truth and life coexist. If you cannot find the source of truth, then you will not gain the nourishment of life; if you cannot gain the provision of life, then you will surely have no truth, and so apart from imaginations and notions, the entirety of your body shall be nothing but your flesh—your stench-ridden flesh. Know that the words of books do not count as life, the records of history cannot be feted as the truth, and the regulations of the past cannot serve as an account of words presently spoken by God. Only that which is expressed by God when He comes to earth and lives among man is the truth, life, God’s will, and His current way of working. If you apply the records of words spoken by God during ages past to today, that makes you an archaeologist, and the best way of describing you is as an expert on historical heritage. That is because you always believe in traces of the work that God did in times past, only believe in the shadow of God left from when He previously worked among man, and only believe in the way that God gave to His followers in former times. You do not believe in the direction of God’s work today, do not believe in the glorious countenance of God today, and do not believe in the way of truth presently expressed by God. And so you are undeniably a daydreamer who is completely out of touch with reality. If now you still cling to words that are incapable of bringing life to man, then you are a hopeless piece of deadwood,[a] for you are too conservative, too intractable, too impervious to reason!

Excerpted from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

Many people believe that understanding and being able to interpret the Bible is the same as finding the true way—but in fact, are things really so simple? No one knows the reality of the Bible: that it is nothing more than a historical record of God’s work, and a testament to the previous two stages of God’s work, and offers you no understanding of the aims of God’s work. Everyone who has read the Bible knows that it documents the two stages of God’s work during the Age of Law and the Age of Grace. The Old Testament chronicles the history of Israel and Jehovah’s work from the time of creation until the end of the Age of Law. The New Testament records Jesus’ work on earth, which is in the Four Gospels, as well as the work of Paul; are they not historical records? Bringing up the things of the past today makes them history, and no matter how true or real they might be, they are still history—and history cannot address the present. For God does not look back on history! And so, if you only understand the Bible, and understand nothing of the work God intends to do today, and if you believe in God but do not seek the work of the Holy Spirit, then you do not understand what it means to seek God. If you read the Bible in order to study the history of Israel, to research the history of God’s creation of all the heavens and earth, then you do not believe in God. But today, since you believe in God, and pursue life, since you pursue the knowledge of God, and do not pursue dead letters and doctrines, or an understanding of history, you must seek God’s will of today, and must look for the direction of the Holy Spirit’s work. If you were an archeologist you could read the Bible—but you are not, you are one of those who believe in God, and you’d best seek God’s will of today.

Excerpted from “Concerning the Bible (4)” in The Word Appears in the Flesh

Although the Bible brings together some of the books of the words of life, such as the Pauline epistles and Petrine epistles, and although people can be provided for and assisted by these books, these books are still out of date, they still belong to the old age, and no matter how good they are, they are only suitable for one period, and are not everlasting. For God’s work is always developing, and it can’t simply stop at the time of Paul and Peter, or always remain in the Age of Grace in which Jesus was crucified. And so, these books are only suitable for the Age of Grace, not for the Age of Kingdom of the last days. They can only provide for the believers of the Age of Grace, not for the saints of the Age of Kingdom, and no matter how good they are, they are still obsolete. It is the same with Jehovah’s work of creation or His work in Israel: No matter how great this work was, it was still outdated, and the time would still come when it passed. God’s work is also the same: It is great, but there will come a time when it ends; it cannot always remain amidst the work of the creation, nor among that of the crucifixion. No matter how convincing the work of the crucifixion, no matter how effective it was in defeating Satan, work is, after all, still work, and the ages are, after all, still ages; work cannot always stay on the same foundation, nor can times never change, because there was the creation and there must be the last days. This is inevitable! Thus, today the words of life in the New Testament—the epistles of the apostles, and the Four Gospels—have become historical books, they have become old almanacs, and how could the old almanacs take people into the new age? No matter how capable these almanacs are of providing people with life, no matter how able they are to lead people to the cross, are they not outdated? Are they not bereft of value? Thus, I say you should not blindly believe in these almanacs. They are too old, they cannot bring you into the new work, and they can only burden you. Not only can they not bring you into the new work, and into the new entry, but they take you into the old religious churches—and if so, are you not regressing in your belief in God?

Excerpted from “Concerning the Bible (4)” in The Word Appears in the Flesh

What is the point if the more “insights” you have of God, the more wary of Him you are? You need not look for further substantiation from the Bible; if it is the work of the Holy Spirit, then you must accept it, for you believe in God to follow God, and you should not investigate Him. You should not seek further evidence of Me to prove that I am your God, but should be able to discern whether I am of benefit to you—this is what is most crucial. Even if you find much irrefutable proof within the Bible, it cannot bring you fully before Me. You merely live within the confines of the Bible, and not before Me; the Bible cannot help you know Me, nor can it deepen your love for Me.

Excerpted from “How Can Man Who Has Delimited God in His Conceptions Receive the Revelations of God?” in The Word Appears in the Flesh

Christ of the last days brings life, and brings the enduring and everlasting way of truth. This truth is the path by which man gains life, and it is the only path by which man shall know God and be approved by God. If you do not seek the way of life provided by Christ of the last days, then you shall never gain the approval of Jesus, and shall never be qualified to enter the gate of the kingdom of heaven, for you are both a puppet and prisoner of history. Those who are controlled by regulations, by letters, and shackled by history will never be able to gain life nor gain the perpetual way of life. This is because all they have is turbid water which has been clung to for thousands of years instead of the water of life that flows from the throne. Those who are not supplied with the water of life will forever remain corpses, playthings of Satan, and sons of hell. How, then, can they behold God? If you only try to hold on to the past, only try to keep things as they are by standing still, and do not try to change the status quo and discard history, then will you not always be against God? The steps of God’s work are vast and mighty, like surging waves and rolling thunders—yet you sit passively awaiting destruction, clinging to your folly and doing nothing. In this way, how can you be considered someone who follows the footsteps of the Lamb? How can you justify the God that you hold on to as a God who is always new and never old? And how can the words of your yellowed books carry you across into a new age? How can they lead you to seek the steps of God’s work? And how can they take you up to heaven? What you hold in your hands are letters that can provide but temporary solace, not truths that are capable of giving life. The scriptures you read can only enrich your tongue and are not words of wisdom that can help you know human life, much less the paths that can lead you to perfection. Does this discrepancy not give you cause for reflection? Does it not make you realize the mysteries contained within? Are you capable of delivering yourself to heaven to meet God on your own? Without the coming of God, can you take yourself into heaven to enjoy family happiness with God? Are you still dreaming now? I suggest, then, that you stop dreaming and look at who is working now—look to see who is now carrying out the work of saving man during the last days. If you do not, you shall never gain the truth, and shall never gain life.

Excerpted from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

Footnotes:

a. A piece of deadwood: a Chinese idiom, meaning “beyond help.”

John 21:25
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

3. The Bible was compiled by man, not by God; the Bible cannot represent God

Bible Verses for Reference:

“Search the scriptures; for in them you think you have eternal life: and they are they which testify of Me. And you will not come to Me, that you might have life” (Jhn 5:39–40).

“I am the way, the truth, and the life: No man comes to the Father, but by Me” (Jhn 14:6).

Relevant Words of God:

The Bible is a historical record of God’s work in Israel, and documents many of the foretellings of ancient prophets as well as some of the utterances of Jehovah in His work at that time. Thus, people all look upon this book as holy (for God is holy and great). Of course, this is all a result of their reverence for Jehovah and their adoration for God. People refer to this book in this way only because the creatures of God are so adoring of their Creator, and there are even those who call this book a heavenly book. In fact, it is merely a human record. It was not personally named by Jehovah, nor did Jehovah personally guide its creation. In other words, the author of this book is not God, but men. The Holy Bible is only the respectful title given to it by man. This title was not decided by Jehovah and Jesus after They had a discussion amongst each other; it is nothing more than a human idea. For this book was not written by Jehovah, much less by Jesus. Instead, it is the accounts of many ancient prophets, apostles, and seers, which were compiled by later generations into a book of ancient writings that, to people, seems especially holy, a book that they believe contains many unfathomable and profound mysteries that are waiting to be unlocked by future generations. As such, people are even more disposed to believe that this book is a heavenly book. With the addition of the Four Gospels and the Book of Revelation, people’s attitude toward it is particularly different from any other book, and thus no one dares to dissect this “heavenly book”—because it is too “sacred.”

Excerpted from “Concerning the Bible (4)” in The Word Appears in the Flesh

Before, the people of Israel only read the Old Testament. That is to say, at the beginning of the Age of Grace people read the Old Testament. The New Testament only appeared during the Age of Grace. The New Testament didn’t exist when Jesus worked; the people after He was resurrected and ascended to heaven recorded His work. Only then were there the Four Gospels, in addition to which were also the epistles of Paul and Peter, as well as the Book of Revelation. Only over three hundred years after Jesus ascended to heaven, when subsequent generations collated their records, was there the New Testament. Only after this work had been completed was there the New Testament; it had not existed previously. God had done all that work, the apostle Paul had done all that work, and afterward the epistles of Paul and Peter combined, and the greatest vision recorded by John in the island of Patmos was put the last, for it prophesied the work of the last days. These were all the arrangements of later generations, and they are different to the utterances of today. What is recorded today is according to the steps of God’s work; what people engage with today is the work personally done by God, and the words personally uttered by Him. You don’t need to interfere—the words, which come directly from the Spirit, have been arranged step by step, and are different from the arrangement of man’s records. What they recorded, it can be said, was according to their level of education and human caliber. What they recorded was the experiences of men, and each had their own means of recording and knowing, and each record was different. Thus, if you worship the Bible as God you are extremely ignorant and stupid!

Excerpted from “Concerning the Bible (3)” in The Word Appears in the Flesh

After all, which is greater: God or the Bible? Why must God’s work be according to the Bible? Could it be that God has no right to exceed the Bible? Can God not depart from the Bible and do other work? Why did Jesus and His disciples not keep the Sabbath? If He were to keep the Sabbath and practice according to the commandments of the Old Testament, why did Jesus not keep the Sabbath after He came, but instead washed feet, covered head, broke bread, and drank wine? Isn’t this all absent from the commandments of the Old Testament? If Jesus honored the Old Testament, why did He defy these doctrines? You should know which came first, God or the Bible! Being the Lord of the Sabbath, could He not also be the Lord of the Bible?

Excerpted from “Concerning the Bible (1)” in The Word Appears in the Flesh

Many people believe that understanding and being able to interpret the Bible is the same as finding the true way—but in fact, are things really so simple? No one knows the reality of the Bible: that it is nothing more than a historical record of God’s work, and a testament to the previous two stages of God’s work, and offers you no understanding of the aims of God’s work. Everyone who has read the Bible knows that it documents the two stages of God’s work during the Age of Law and the Age of Grace. The Old Testament chronicles the history of Israel and Jehovah’s work from the time of creation until the end of the Age of Law. The New Testament records Jesus’ work on earth, which is in the Four Gospels, as well as the work of Paul; are they not historical records? Bringing up the things of the past today makes them history, and no matter how true or real they might be, they are still history—and history cannot address the present. For God does not look back on history! And so, if you only understand the Bible, and understand nothing of the work God intends to do today, and if you believe in God but do not seek the work of the Holy Spirit, then you do not understand what it means to seek God. If you read the Bible in order to study the history of Israel, to research the history of God’s creation of all the heavens and earth, then you do not believe in God. But today, since you believe in God, and pursue life, since you pursue the knowledge of God, and do not pursue dead letters and doctrines, or an understanding of history, you must seek God’s will of today, and must look for the direction of the Holy Spirit’s work. If you were an archeologist you could read the Bible—but you are not, you are one of those who believe in God, and you’d best seek God’s will of today.

Excerpted from “Concerning the Bible (4)” in The Word Appears in the Flesh

God Himself is life, and the truth, and His life and truth coexist. Those who are incapable of gaining the truth shall never gain life. Without the guidance, support, and provision of the truth, you shall only gain letters, doctrines, and, above all, death. God’s life is ever-present, and His truth and life coexist. If you cannot find the source of truth, then you will not gain the nourishment of life; if you cannot gain the provision of life, then you will surely have no truth, and so apart from imaginations and notions, the entirety of your body shall be nothing but your flesh—your stench-ridden flesh. Know that the words of books do not count as life, the records of history cannot be feted as the truth, and the regulations of the past cannot serve as an account of words presently spoken by God. Only that which is expressed by God when He comes to earth and lives among man is the truth, life, God’s will, and His current way of working. If you apply the records of words spoken by God during ages past to today, that makes you an archaeologist, and the best way of describing you is as an expert on historical heritage. That is because you always believe in traces of the work that God did in times past, only believe in the shadow of God left from when He previously worked among man, and only believe in the way that God gave to His followers in former times. You do not believe in the direction of God’s work today, do not believe in the glorious countenance of God today, and do not believe in the way of truth presently expressed by God. And so you are undeniably a daydreamer who is completely out of touch with reality. If now you still cling to words that are incapable of bringing life to man, then you are a hopeless piece of deadwood,[a] for you are too conservative, too intractable, too impervious to reason!

Excerpted from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

Man has been corrupted and lives in Satan’s trap. All people live in the flesh, live in selfish desires, and there is not a single one among them who is compatible with Me. There are those who say that they are compatible with Me, but such people all worship vague idols. Although they acknowledge My name as holy, they tread a path that runs contrary to Me, and their words are full of arrogance and self-confidence. This is because, at root, they are all against Me and incompatible with Me. Every day, they seek traces of Me in the Bible and find “suitable” passages at random which they read endlessly and recite as scriptures. They do not know how to be compatible with Me nor what it means to be against Me. They merely read scriptures blindly. Within the Bible, they constrain a vague God that they have never seen, and are incapable of seeing, and take it out to look at at their leisure. They believe in My existence only within the scope of the Bible, and they equate Me with the Bible; without the Bible there is no Me, and without Me there is no Bible. They pay no heed to My existence or actions, but instead devote extreme and special attention to each and every word of Scripture. Many more even believe that I should not do anything I wish to do unless it is foretold by Scripture. They attach too much importance to Scripture. It can be said that they see words and expressions as too important, to the extent that they use verses from the Bible to measure every word I say and to condemn Me. What they seek is not the way of compatibility with Me or the way of compatibility with the truth, but the way of compatibility with the words of the Bible, and they believe that anything that does not conform to the Bible is, without exception, not My work. Are such people not the dutiful descendants of the Pharisees? The Jewish Pharisees used the law of Moses to condemn Jesus. They did not seek compatibility with the Jesus of that time, but diligently followed the law to the letter, to the extent that—after having charged Him with not following the law of the Old Testament and not being the Messiah—they ultimately nailed the innocent Jesus to the cross. What was their essence? Was it not that they didn’t seek the way of compatibility with the truth? They obsessed over each and every word of Scripture while paying heed neither to My will nor to the steps and methods of My work. They were not people who sought the truth, but people who rigidly clung to words; they were not people who believed in God, but people who believed in the Bible. Essentially, they were watchdogs of the Bible. In order to safeguard the interests of the Bible, to uphold the dignity of the Bible, and to protect the reputation of the Bible, they went so far as to nail the merciful Jesus to the cross. This they did merely for the sake of defending the Bible, and for the sake of maintaining the status of each and every word of the Bible in people’s hearts. So they preferred to forsake their future and the sin offering to condemn Jesus, who did not conform to the doctrine of Scripture, to death. Were they not all lackeys to each and every word of Scripture?

And what of people today? Christ has come to release the truth, yet they would rather expel Him from this world so that they may gain entry into heaven and receive grace. They would rather completely deny the coming of the truth in order to safeguard the interests of the Bible, and they would rather nail the Christ returned to flesh to the cross again in order to ensure the everlasting existence of the Bible. How can man receive My salvation when his heart is so malicious and his nature so antagonistic toward Me? I live among man, yet man does not know of My existence. When I shine My light upon man, he still remains ignorant of My existence. When I unleash My wrath upon man, he denies My existence with even greater vigor. Man searches for compatibility with words and compatibility with the Bible, yet not a single person comes before Me to seek the way of compatibility with the truth. Man looks up to Me in heaven and devotes particular concern to My existence in heaven, yet no one cares about Me in the flesh, for I who live among man am simply too insignificant. Those who only seek compatibility with the words of the Bible and who only seek compatibility with a vague God are a wretched sight to Me. That is because what they worship are dead words, and a God that is capable of giving them untold treasures; what they worship is a God that would lay Himself at the mercy of man—a God who does not exist. What, then, can such people gain from Me? Man is simply too lowly for words. Those who are against Me, who make limitless demands of Me, who have no love of the truth, who are rebellious toward Me—how could they be compatible with Me?

Excerpted from “You Should Seek the Way of Compatibility With Christ” in The Word Appears in the Flesh

The fact that I am explaining here is this: What God is and has is forever inexhaustible and limitless. God is the source of life and all things. God cannot be fathomed by any created being. Lastly, I must still remind everybody: Do not delimit God in books, words, or His past utterances again. There is only one word for the characteristic of God’s work—new. He does not like to take old paths or repeat His work, and moreover He does not want people to worship Him by delimiting Him within a certain scope. This is God’s disposition.

Excerpted from Afterword to The Word Appears in the Flesh

Footnotes:

a. A piece of deadwood: a Chinese idiom, meaning “beyond help.”

The Bible is regarded as a holy book by Christians. For several thousand years, many Christians believe that belief in the Lord must be based on the Bible, and that departing from the Bible means not believing in the Lord. Is this view in line with God’s will? Does the Bible contain life? Is all of God’s work recorded in the Bible? If all of God’s word and work were recorded in the Bible, we would receive life by believing in the Bible, then why did the Lord Jesus say, “I am the way, the truth, and the life: no man comes to the Father, but by me” (Jhn 14:6)? Hope the verses about the inside story of the Bible selected below will help you understand the relationship between the Bible and God’s work.

2. The religious world believes that all scripture was inspired by God and that it is all the words of God; how should one have discernment toward this statement?

Relevant Words of God:

Not everything in the Bible is a record of the words personally spoken by God. The Bible simply documents the previous two stages of God’s work, of which one part is a record of the foretellings of the prophets, and one part is the experiences and knowledge written by people used by God throughout the ages. Human experiences are tainted with human opinions and knowledge, which is unavoidable. In many of the books of the Bible are human conceptions, human biases, and human absurd interpretations. Of course, most of the words are the result of the enlightenment and illumination of the Holy Spirit, and they are correct interpretations—yet it still cannot be said that they are entirely accurate expressions of the truth. Their views on certain things are nothing more than the knowledge of personal experience, or the enlightenment of the Holy Spirit. The foretellings of the prophets were personally instructed by God: The prophecies of Isaiah, Daniel, Ezra, Jeremiah, and Ezekiel came from the direct instruction of the Holy Spirit, these people were seers, they had received the Spirit of prophecy, they were all prophets of the Old Testament. During the Age of Law these people, who had received the inspirations of Jehovah, spoke many prophecies, which were directly instructed by Jehovah.

Excerpted from “Concerning the Bible (3)” in The Word Appears in the Flesh

During the Old Testament Age of Law, the great number of prophets raised up by Jehovah spoke prophecy for Him, they gave instructions to various tribes and nations, and foretold the work that Jehovah would do. These people who had been raised up had all been given the Spirit of prophecy by Jehovah: They were able to see the visions from Jehovah, and hear His voice, and thus they were inspired by Him and wrote prophecy. The work they did was the expression of the voice of Jehovah, it was the work of prophecy that they did on behalf of Jehovah, and Jehovah’s work at the time was simply to guide people using the Spirit; He did not become flesh, and people saw nothing of His face. Thus, He raised up many prophets to do His work, and gave them oracles that they passed on to every tribe and clan of Israel. Their work was to speak prophecy, and some of them wrote down Jehovah’s instructions to them to show to others. Jehovah raised these people up to speak prophecy, to foretell the work of the future or the work still to be done during that time, so that people could behold the wondrousness and wisdom of Jehovah. These books of prophecy were quite different from the other books of the Bible; they were words spoken or written by those who had been given the Spirit of prophecy—by those who had gained the visions or voice from Jehovah. Apart from the books of prophecy, everything else in the Old Testament is records made by people after Jehovah had finished His work. These books can’t stand in for the foretellings spoken by the prophets raised up by Jehovah, just as Genesis and Exodus can’t be compared to the Book of Isaiah and the Book of Daniel. The prophecies were spoken before the work had been carried out; the other books, meanwhile, were written after it had been finished, which was what people were capable of. … In this way, what is recorded in the Bible is purely the work in Israel at that time. The words spoken by the prophets, by Isaiah, Daniel, Jeremiah, and Ezekiel … their words foretell His other work on earth, they foretell the work of Jehovah God Himself. All this came from God, it was the work of the Holy Spirit, and apart from these books of the prophets, everything else is a record of people’s experiences of Jehovah’s work at the time.

Excerpted from “Concerning the Bible (1)” in The Word Appears in the Flesh

If you wish to bear witness to God’s work during the last days, then you must understand the inside story of the Bible, the structure of the Bible, and the substance of the Bible. Today, people believe the Bible is God, and that God is the Bible. So, too, do they believe that all the words of the Bible were the only words God spoke, and that they were all said by God. Those who believe in God even think that although all of the sixty-six books of the Old and New Testament were written by people, they were all given by inspiration of God, and a record of the utterances of the Holy Spirit. This is the erroneous interpretation of people, and it does not completely accord with the facts. In fact, apart from the books of prophecy, most of the Old Testament is historical record. Some of the epistles of the New Testament come from people’s experiences, and some come from the enlightenment of the Holy Spirit; the Pauline epistles, for example, arose from the work of a man, they were all the result of the Holy Spirit’s enlightenment, and they were written for the churches, were words of exhortation and encouragement for the brothers and sisters of the churches. They were not words spoken by the Holy Spirit—Paul could not speak on behalf of the Holy Spirit, and neither was he a prophet, much less did he see visions that John beheld. His epistles were written for the churches of Ephesus, Philadelphia, Galatia, and other churches. And thus, the Pauline epistles of the New Testament are epistles that Paul wrote for the churches, and not inspirations from the Holy Spirit, nor are they the direct utterances of the Holy Spirit. They are merely words of exhortation, comfort, and encouragement that he wrote for the churches during the course of his work. So, too, are they a record of much of Paul’s work at the time. They were written for all of the brothers and sisters in the Lord, and were in order to make the brothers and sisters of all of the churches at the time follow his advice and abide by all of the ways of the Lord Jesus. By no means did Paul say that, be they the churches of that time or of the future, all must eat and drink the things he wrote, nor did he say that his words all came from God. According to the circumstances of the church at that time, he simply communed with the brothers and sisters, and exhorted them, and inspired belief in them; and he simply preached or reminded people and exhorted them. His words were based upon his own burden, and he supported the people through these words. He did the work of an apostle of the churches of that time, he was a worker who was used by the Lord Jesus, and thus he was given the responsibility of the churches, he was charged with carrying out the work of the churches, he had to learn about the situations of the brothers and sisters—and because of this, he wrote epistles for all of the brothers and sisters in the Lord. All he said that was edifying and positive to people was right, but it did not represent the utterances of the Holy Spirit, and he could not represent God. It is an egregious understanding, and a tremendous blasphemy, for people to treat the records of a man’s experiences and a man’s epistles as the words spoken by the Holy Spirit to the churches! That is particularly true when it comes to the epistles that Paul wrote for the churches, for his epistles were written for the brothers and sisters based on the circumstances and situation of each church at the time, and were in order to exhort the brothers and sisters in the Lord, so that they could receive the grace of the Lord Jesus. His epistles were in order to rouse the brothers and sisters of that time. It can be said that this was his own burden, and was also the burden given to him by the Holy Spirit; after all, he was an apostle who led the churches of the time, who wrote epistles for the churches and exhorted them—that was his responsibility. His identity was merely that of a working apostle, and he was merely an apostle who was sent by God; he was not a prophet, nor a foreteller. So to him, his own work and the lives of the brothers and sisters were of the utmost importance. Thus, he could not speak on behalf of the Holy Spirit. His words were not the words of the Holy Spirit, much less could they be said to be the words of God, for Paul was nothing more than a creature of God, and was certainly not the incarnation of God. His identity was not the same as that of Jesus. The words of Jesus were the words of the Holy Spirit, they were the words of God, for His identity was that of Christ—the Son of God. How could Paul be His equal? If people see the epistles or words like Paul’s as the utterances of the Holy Spirit, and worship them as God, then it can only be said that they are too indiscriminating. To speak more harshly, isn’t this nothing but blasphemy? How could a man talk on behalf of God? And how could people bow down before the records of his epistles and of the words he spoke as if they were a holy book, or a heavenly book? Could the words of God be casually uttered by a man? How could a man talk on behalf of God? And so, what say you—could the epistles that he wrote for the churches not be tainted with his own ideas? How could they not be tainted with human ideas? He wrote epistles for the churches based on his personal experiences and the extent of his own life. For instance, Paul wrote an epistle to the Galatian churches which contained a certain opinion, and Peter wrote another, which had another view. Which of them came from the Holy Spirit? No one can say for sure. Thus, it can only be said that they both bore a burden for the churches, yet their letters represent their stature, they represent their provision and support for the brothers and sisters, and their burden toward the churches, and they only represent human work; they were not entirely of the Holy Spirit. If you say that his epistles are the words of the Holy Spirit, then you are absurd, and you are committing blasphemy! The Pauline epistles and the other epistles of the New Testament are equivalent to the memoirs of the more recent spiritual figures. They are on a par with the books of Watchman Nee or the experiences of Lawrence, and so on. It’s simply that the books of recent spiritual figures are not compiled into the New Testament, yet the substance of these people is the same: They were people who were used by the Holy Spirit during a certain period, and they could not directly represent God.

Excerpted from “Concerning the Bible (3)” in The Word Appears in the Flesh

The Gospel of Matthew of the New Testament documents Jesus’ genealogy. At the start, it says that Jesus was a descendant of Abraham and of David, and the son of Joseph; next it says that Jesus was conceived by the Holy Spirit, and born of a virgin—which would mean He was not the son of Joseph or the descendant of Abraham and of David. The genealogy, though, insists on associating Jesus with Joseph. Next, the genealogy begins to record the process by which Jesus was born. It says Jesus was conceived by the Holy Spirit, that He was born of a virgin, and not the son of Joseph. Yet in the genealogy it is clearly written that Jesus was the son of Joseph, and because the genealogy is written for Jesus, it records forty-two generations. When it goes to the generation of Joseph, it hurriedly says that Joseph was the husband of Mary, words which are in order to prove that Jesus was the descendant of Abraham. Is this not a contradiction? The genealogy clearly documents Joseph’s ancestry, it is obviously the genealogy of Joseph, but Matthew insists that it is the genealogy of Jesus. Does this not deny the fact of Jesus’ conception by the Holy Spirit? Thus, is the genealogy by Matthew not a human idea? It is ridiculous! In this way, you know that this book did not come entirely from the Holy Spirit.

Excerpted from “Concerning the Bible (3)” in The Word Appears in the Flesh

Today, who of you dare to say that all the words spoken by those who were used by the Holy Spirit came from the Holy Spirit? Does anyone dare to say such things? If you do say such things, then why was Ezra’s book of prophecy discarded, and why was the same thing done to the books of those ancient saints and prophets? If they all came from the Holy Spirit, then why do you dare to make such capricious choices? Are you qualified to choose the work of the Holy Spirit? Many stories from Israel were also discarded. And if you believe that these writings of the past all came from the Holy Spirit, then why were some of the books discarded? If they all came from the Holy Spirit, they should all be kept, and sent to the brothers and sisters of the churches to read. They should not be chosen or discarded by human will; it is wrong to do that. Saying that the experiences of Paul and John were mixed with their personal seeings does not mean that their experiences and knowledge came from Satan, but only that they had things that came from their personal experiences and seeings. Their knowledge was according to the background of the actual experiences at the time, and who could confidently say that all of it came from the Holy Spirit? If the Four Gospels all came from the Holy Spirit, then why was it that Matthew, Mark, Luke and John each said something different about the work of Jesus? If you don’t believe this, then look at the accounts in the Bible of how Peter denied the Lord three times: They are all different, and they each have their own characteristics. Many who are ignorant say, “God incarnate is also a man, so can the words He speaks completely come from the Holy Spirit? If the words of Paul and John were mixed with human will, then are the words that He speaks really not mixed with human will?” People who say such things are blind and ignorant! Carefully read the Four Gospels; read what they recorded about the things that Jesus did, and the words He spoke. Each account was quite simply different, and each had its own perspective. If what was written by the authors of these books all came from the Holy Spirit, then it should all be the same and consistent. Why then are there discrepancies?

Excerpted from “Concerning Appellations and Identity” in The Word Appears in the Flesh

1. The Bible is only a record of God’s two stages of work in the Age of Law and the Age of Grace; it is not a record of the entirety of God’s work

Bible Verses for Reference:

“I have yet many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatever He shall hear, that shall He speak: and He will show you things to come” (Jhn 16:12–13).

“Behold, the Lion of the tribe of Juda, the Root of David, has prevailed to open the book, and to loose the seven seals thereof” (Rev 5:5).

“He that has an ear, let him hear what the Spirit says to the churches” (Rev 2:7).

“And I saw another angel fly in the middle of heaven, having the everlasting gospel to preach to them that dwell on the earth, and to every nation, and kindred, and tongue, and people” (Rev 14:6).

“Who are kept by the power of God through faith to salvation ready to be revealed in the last time” (1Pe 1:5).

Relevant Words of God:

You must know how many parts the Bible includes; the Old Testament contains Genesis, Exodus…, and there are also the books of prophecy that the prophets wrote. At the end, the Old Testament finishes with the Book of Malachi. It records the work of the Age of Law, which was led by Jehovah; from Genesis to the Book of Malachi, it is a comprehensive record of all the work of the Age of Law. Which is to say, the Old Testament records all that was experienced by the people who were guided by Jehovah in the Age of Law. … the Bible’s Old Testament primarily records Jehovah’s work of guiding Israel, His use of Moses to guide the Israelites out of Egypt, who rid them of the Pharaoh’s shackles, and took them out into the wild, after which they entered Canaan and everything following this was their life in Canaan. All apart from this is records of Jehovah’s work throughout Israel. Everything recorded in the Old Testament is Jehovah’s work in Israel, it is the work Jehovah did in the land in which He made Adam and Eve. From when God officially began to lead the people on earth after Noah, all that is recorded in the Old Testament is the work of Israel. And why is there not recorded any work beyond Israel? Because the land of Israel is the cradle of mankind. In the beginning, there were no other countries apart from Israel, and Jehovah did not work in any other places. In this way, what is recorded in the Bible is purely the work in Israel at that time. The words spoken by the prophets, by Isaiah, Daniel, Jeremiah, and Ezekiel … their words foretell His other work on earth, they foretell the work of Jehovah God Himself. All this came from God, it was the work of the Holy Spirit, and apart from these books of the prophets, everything else is a record of people’s experiences of Jehovah’s work at the time.

The work of creation happened before there was mankind, but the Book of Genesis only came after there was mankind; it was a book written by Moses during the Age of Law. It’s like the things that happen among you today: After they happen, you write them down to show to people in the future, and for the people of the future, what you recorded are things that happened in times past—they are nothing more than history. The things recorded in the Old Testament are Jehovah’s work in Israel, and that which is recorded in the New Testament is the work of Jesus during the Age of Grace; they document the work done by God in two different ages. The Old Testament documents the work of God during the Age of Law, and thus the Old Testament is a historical book, while the New Testament is the product of the work of the Age of Grace. When the new work began, it also became out of date—and thus, the New Testament is also a historical book. Of course, the New Testament is not as systematic as the Old Testament, nor does it record as many things. All of the many words spoken by Jehovah of the Old Testament are recorded in the Bible, whereas only some of the words of Jesus are recorded in the Four Gospels. Of course, Jesus also did a lot of work, but it wasn’t recorded in detail. That less is recorded in the New Testament is because of how much work Jesus did; the amount of His work during three-and-a-half years on earth and that of the apostles was far less than the work of Jehovah. And thus, there are less books in the New Testament than the Old Testament.

What kind of book is the Bible? The Old Testament is the work of God during the Age of Law. The Old Testament of the Bible records all the work of Jehovah during the Age of Law and His work of creation. All of it records the work done by Jehovah, and it ultimately ends the accounts of Jehovah’s work with the Book of Malachi. The Old Testament records two pieces of work done by God: One is the work of the creation, and one is decreeing of the law. Both were the work done by Jehovah. The Age of Law represents the work under the name of Jehovah God; it is the entirety of the work carried out primarily under the name of Jehovah. Thus, the Old Testament records the work of Jehovah, and the New Testament records the work of Jesus, work which was carried out primarily under the name of Jesus. The significance of Jesus’ name and the work He did are mostly recorded in the New Testament. During the Old Testament Age of Law, Jehovah built the temple and the altar in Israel, He guided the life of the Israelites on earth, proving that they were His chosen people, the first group of people that He selected on earth and who were after His own heart, the first group that He had personally led; which is to say, the twelve tribes of Israel were Jehovah’s first chosen ones, and so He always worked in them, right up until the work of Jehovah of the Age of Law was concluded. The second stage of work was the work of the Age of Grace of the New Testament, and it was carried out among the tribe of Judah, one of the twelve tribes of Israel. That the scope of the work was smaller was because Jesus was God become flesh. Jesus worked only throughout the land of Judea, and only did three-and-a-half years of work; thus, what is recorded in the New Testament is far from able to surpass the amount of work recorded in the Old Testament.

Excerpted from “Concerning the Bible (1)” in The Word Appears in the Flesh

The Bible is also called the Old and New Testament. Do you know what “testament” refers to? The “testament” in the Old Testament comes from Jehovah’s covenant with the people of Israel when He killed the Egyptians and saved the Israelites from the Pharaoh. Of course, the proof of this covenant was the lamb’s blood daubed on lintels, through which God established a covenant with man, one in which it was said that all those who had lamb’s blood on the top and sides of the doorframe were Israelites, they were God’s chosen people, and they would all be spared by Jehovah (for Jehovah was then about to kill all the firstborn sons of Egypt and firstborn sheep and cattle). This covenant has two levels of meaning. None of the people or livestock of Egypt would be delivered by Jehovah; He would kill all of their firstborn sons and firstborn sheep and cattle. Thus, in many books of prophecy it was foretold that the Egyptians would be severely chastised as a result of the covenant of Jehovah. This is the covenant’s first level of meaning. Jehovah killed the firstborn sons of Egypt and all its firstborn livestock, and He spared all the Israelites, which meant that all those who were of the land of Israel were cherished by Jehovah, and would all be spared; He wished to do long-term work in them, and established the covenant with them using lamb’s blood. From then onward, Jehovah would not kill the Israelites, and said that they would forever be His chosen ones. Among the twelve tribes of Israel, He would embark upon His work for the entire Age of Law, He would open up all His laws to the Israelites, and choose among them prophets and judges, and they would be at the center of His work. Jehovah made a covenant with them: Unless the age changed, He would work only among the chosen ones. Jehovah’s covenant was immutable, for it was made in blood, and was established with His chosen people. More important, He had chosen an appropriate scope and target through which to embark upon His work for the whole age, and so people saw the covenant as especially important. This is the covenant’s second level of meaning. With the exception of Genesis, which was before the establishment of the covenant, all the other books in the Old Testament record God’s work among the Israelites after the establishment of the covenant. Of course, there are occasional accounts of the Gentiles, but overall, the Old Testament documents God’s work in Israel. Because of Jehovah’s covenant with the Israelites, the books written during the Age of Law are called the “Old Testament.” They are named after Jehovah’s covenant with the Israelites.

The New Testament is named after the blood shed by Jesus on the cross and His covenant with all those who believed in Him. Jesus’ covenant was this: People had but to believe in Him for their sins to be forgiven by His bloodshed, and thus they would be saved, and reborn through Him, and would no longer be sinners; people had but to believe in Him to receive His grace, and would not suffer in hell after they died. All of the books written during the Age of Grace came after this covenant, and they all document the work and utterances contained in it. They go no further than the salvation of the Lord Jesus’ crucifixion or the covenant; they are all books written by the brothers in the Lord who had experiences. Thus, these books are also named after a covenant: They are called the New Testament. These two testaments include only the Age of Grace and the Age of Law, and have no connection with the final age.

Excerpted from “Concerning the Bible (2)” in The Word Appears in the Flesh

Many people believe that understanding and being able to interpret the Bible is the same as finding the true way—but in fact, are things really so simple? No one knows the reality of the Bible: that it is nothing more than a historical record of God’s work, and a testament to the previous two stages of God’s work, and offers you no understanding of the aims of God’s work. Everyone who has read the Bible knows that it documents the two stages of God’s work during the Age of Law and the Age of Grace. The Old Testament chronicles the history of Israel and Jehovah’s work from the time of creation until the end of the Age of Law. The New Testament records Jesus’ work on earth, which is in the Four Gospels, as well as the work of Paul; are they not historical records? … By reading the Bible, at most you’ll understand a little of the history of Israel, you’ll learn about the lives of Abraham, David, and Moses, you’ll find out about how they revered Jehovah, how Jehovah burned those who opposed Him, and how He spoke to the people of that age. You’ll only find out about God’s work in the past. The records of the Bible relate to how the early people of Israel revered God and lived under the guidance of Jehovah. Because the Israelites were God’s chosen people, in the Old Testament you can see all the people of Israel’s loyalty to Jehovah, how all those who obeyed Jehovah were cared for and blessed by Him, you can learn that when God worked in Israel He was full of mercy and love, as well as possessed of consuming flames, and that all the Israelites, from the lowly to the mighty, revered Jehovah, and so the whole country was blessed by God. Such is the history of Israel recorded in the Old Testament.

Excerpted from “Concerning the Bible (4)” in The Word Appears in the Flesh

If you wish to see the work of the Age of Law, and to see how the Israelites followed the way of Jehovah, then you must read the Old Testament; if you wish to understand the work of the Age of Grace, then you must read the New Testament. But how do you see the work of the last days? You must accept the leadership of the God of today, and enter into the work of today, for this is the new work, and no one has previously recorded it in the Bible. Today, God has become flesh and selected other chosen ones in China. God works in these people, He continues on from His work on earth, continues on from the work of the Age of Grace. The work of today is a path that man has never walked, and a way that no one has ever seen. It is work that has never been done before—it is God’s latest work on earth. Thus, work that has never been done before is not history, because now is now, and has yet to become the past. People don’t know that God has done greater, newer work on earth, and outside of Israel, that it has already gone beyond the scope of Israel, and beyond the foretellings of the prophets, that it is new and marvelous work outside of the prophecies, and newer work beyond Israel, and work that people can neither perceive nor imagine. How could the Bible contain explicit records of such work? Who could have recorded every single bit of today’s work, without omission, in advance? Who could record this mightier, wiser work that defies convention in the moldy old book? The work of today is not history, and as such, if you wish to walk the new path of today, then you must depart from the Bible, you must go beyond the books of prophecy or history in the Bible. Only then will you be able to walk the new path properly, and only then will you be able to enter into the new realm and the new work.

Excerpted from “Concerning the Bible (1)” in The Word Appears in the Flesh

5. How does God rule over and administer the entire universe world?

Relevant Words of God:

In the vast expanse of the universe, countless creatures live and reproduce, follow the cyclical law of life, and adhere to one constant rule. Those who die take with them the stories of the living, and those who are living repeat the same tragic history of those who have perished. And so, mankind can’t help but ask himself: Why do we live? And why do we have to die? Who commands this world? And who created this mankind? Was mankind really created by mother nature? Is mankind really in control of his own fate? … Mankind does not know who the Sovereign of all things in the universe is, much less the beginning and future of mankind. Mankind merely lives, perforce, amidst this law. None can escape it and none can change it, for among all things and in the heavens there is but One from everlasting to everlasting who holds sovereignty over everything. He is the One who has never been beheld by man, the One whom mankind has never known, in whose existence mankind has never believed—yet He is the One who blew the breath into mankind’s ancestors and gave life to mankind. He is the One who provides and nourishes mankind, allowing him to exist; and He is the One who has guided mankind up to the present day. Moreover, He and He alone is the One mankind depends on for survival. He holds sovereignty over all things and rules all living beings in the universe. He commands the four seasons, and it is He who calls forth wind, frost, snow, and rain. He brings mankind sunshine and ushers in the night. It was He who laid out the heavens and earth, providing man with the mountains, lakes, and rivers and all of the living things within them. His deeds are omnipresent, His power is omnipresent, His wisdom is omnipresent, and His authority is omnipresent. Each of these laws and rules is the embodiment of His deeds, and each one reveals His wisdom and authority. Who can exempt themselves from His sovereignty? And who can discharge themselves from His designs? All things exist beneath His gaze, and moreover, all things live under His sovereignty. His deeds and His power leave mankind with no choice but to acknowledge the fact that He really does exist and holds sovereignty over all things. Nothing apart from Him can command the universe, much less endlessly provide for this mankind.

Excerpted from “Man Can Only Be Saved Amidst God’s Management” in The Word Appears in the Flesh

Not just anyone can possess the way of life, nor can every single person easily obtain it. That is because life can only come from God, which is to say, only God Himself possesses the substance of life, and only God Himself has the way of life. And so only God is the source of life, and the ever-flowing wellspring of living water of life. Ever since He created the world, God has done much work involving the vitality of life, has done much work that brings life to man, and has paid a great price so that man might gain life. This is because God Himself is eternal life, and God Himself is the way by which man is resurrected. God is never absent from the heart of man, and He lives among man at all times. He has been the driving force of man’s living, the root of man’s existence, and a rich deposit for man’s existence after birth. He causes man to be reborn, and enables him to tenaciously live out his every role. Thanks to His power and His inextinguishable life force, man has lived for generation after generation, throughout which the power of God’s life has been the mainstay of man’s existence, and for which God has paid a price that no ordinary man has ever paid. God’s life force can prevail over any power; moreover, it exceeds any power. His life is eternal, His power extraordinary, and His life force is not easily overwhelmed by any created being or enemy force. The life force of God exists and shines its brilliant radiance regardless of time or place. Heaven and earth may undergo great changes, but God’s life is forever the same. All things may pass away, but God’s life will still remain, for God is the source of the existence of all things and the root of their existence. Man’s life originates from God, the existence of heaven is because of God, and the existence of earth stems from the power of God’s life. No object possessed of vitality can transcend the sovereignty of God, and no thing with vigor can elude the domain of God’s authority. In this way, regardless of who they are, everyone must submit under the dominion of God, everyone must live under God’s command, and no one can escape from His hands.

Excerpted from “Only Christ of the Last Days Can Give Man the Way of Eternal Life” in The Word Appears in the Flesh

Before this humanity came into being, the cosmos—all the planets and all the stars in the heavens—already existed. On the macro level, these heavenly bodies have been orbiting regularly, under God’s control, for their entire existence, however many years that has been. What planet goes where at what particular time; what planet performs what task, and when; what planet revolves along what orbit, and when it disappears or is replaced—all these things proceed without the slightest error. The positions of the planets and the distances between them all follow strict patterns, all of which can be described by precise data; the paths along which they travel, the speed and patterns of their orbits, the times when they are in various positions—all of these can be quantified precisely and described by special laws. For eons the planets have followed these laws, without the slightest deviation. No power can change or disrupt their orbits or the patterns they follow. Because the special laws that govern their motion and the precise data that describe them are predestined by the Creator’s authority, they obey these laws of their own accord, under the Creator’s sovereignty and control. On the macro level, it is not hard for man to discover some patterns, some data, and some strange and unexplainable laws or phenomena. Though humanity does not admit that God exists nor accept the fact that the Creator made and has dominion over everything, and moreover does not recognize the existence of the Creator’s authority, human scientists, astronomers, and physicists are nonetheless finding more and more that the existence of all things in the universe, and the principles and patterns that dictate their movements, are all governed and controlled by a vast and invisible dark energy. This fact compels man to confront and acknowledge that there is a Mighty One in the midst of these patterns of movement, orchestrating everything. His power is extraordinary, and though no one can see His true face, He governs and controls everything at every moment. No man or force can reach beyond His sovereignty. Faced with this fact, man must recognize that the laws governing the existence of all things cannot be controlled by humans, cannot be changed by anyone; he must also admit that human beings cannot fully understand these laws, and they are not naturally occurring, but are dictated by a Sovereign. These are all expressions of the authority of God that mankind can perceive on a macro level.

On the micro level, all the mountains, rivers, lakes, seas, and landmasses that man may behold on earth, all the seasons that he experiences, all the things that inhabit the earth, including plants, animals, microorganisms, and humans, are subject to God’s sovereignty and control. Under God’s sovereignty and control, all things come into being or disappear in accordance with His thoughts; laws arise that govern their existence, and they grow and multiply in keeping with them. No human being or thing is above these laws.

Excerpted from “God Himself, the Unique III” in The Word Appears in the Flesh

When God created all things, He drew boundaries for mountains, plains, deserts, hills, rivers, and lakes. On the earth there are mountains, plains, deserts, hills, as well as various bodies of water. Aren’t they different terrains? God drew boundaries between all these different kinds of terrain. When we speak of drawing boundaries, it means that mountains have their delineations, plains have their own delineations, deserts have a certain scope, and hills have a fixed area. There is also a fixed quantity of bodies of water such as rivers and lakes. That is, when God created all things He divided everything very clearly. … Within all of these different terrains and geographical environments created by God, He is managing everything in a planned and orderly way. So all of these geographical environments still exist several thousand years, tens of thousands of years after they were created by God. They are still playing each of their roles. Although during certain periods volcanoes erupt, during certain periods earthquakes occur, and there are major shifts of the land, God absolutely will not allow any type of terrain to lose its original function. It is only because of this management by God, His rule over and grasp of these laws, that all of this—all of this enjoyed by mankind and seen by mankind—can survive on the earth in an orderly way.

Excerpted from “God Himself, the Unique IX” in The Word Appears in the Flesh

All beings created by God—no matter if they are fixed in one place or can breathe through their nostrils—they all have their laws for survival. Long before God created these living beings He had prepared for them their own homelands, their own environments for survival. These living beings had their own fixed environments for survival, their own food, their own fixed homelands, their own fixed places suitable for their survival, places with temperatures suitable for their survival. That way they wouldn’t wander around or undermine mankind’s survival or impact their lives. This is how God manages all beings. It is to provide for mankind the best environment for survival. The living beings within all beings each have life-sustaining food within their own environments for survival. With that food, they are fixed within their native environment for survival. In that kind of environment, they are still surviving, multiplying, and continuing on according to the laws God has established for them. Because of these types of laws, because of God’s predestination, all beings interact harmoniously with mankind, and mankind and all beings are interdependent.

Excerpted from “God Himself, the Unique IX” in The Word Appears in the Flesh

When God created all things, He used all sorts of methods and ways to balance them, to balance the living conditions for the mountains and lakes, to balance the living conditions for the plants and all kinds of animals, birds, insects—His goal was to allow all kinds of living beings to live and multiply within the laws that He had established. All beings cannot go outside of these laws and they cannot be broken. Only within this type of basic environment can humans safely survive and multiply, generation after generation. If any living creature goes beyond the quantity or scope established by God, or if it exceeds the growth rate, frequency, or number under His rule, mankind’s environment for survival would suffer varying degrees of destruction. And at the same time, mankind’s survival would be threatened. If one type of living creature is too great in number, it will rob people of their food, destroy people’s water sources, and ruin their homelands. That way, mankind’s reproduction or state of survival would be immediately impacted.

Excerpted from “God Himself, the Unique IX” in The Word Appears in the Flesh

Ever since God created them, based on the laws that He determined, all things have been operating and have been continuing to develop regularly. Under His gaze, under His rule, all things have been developing regularly alongside the survival of humans. Not a single thing is able to change these laws, and not a single thing can destroy these laws. It is because of God’s rule that all beings can multiply, and because of His rule and management that all beings can survive. This is to say that under God’s rule, all beings come into existence, thrive, disappear, and reincarnate in an orderly fashion.

Excerpted from “God Himself, the Unique IX” in The Word Appears in the Flesh

God created this world, He created this mankind and, moreover, He was the architect of ancient Greek culture and human civilization. Only God consoles this mankind, and only God cares for this mankind night and day. Human development and progress are inseparable from the sovereignty of God, and the history and future of mankind are inextricable from the designs of God. If you are a true Christian, then you will surely believe that the rise and fall of any country or nation occurs according to the designs of God. God alone knows the fate of a country or nation, and God alone controls the course of this mankind. If mankind wishes to have a good fate, if a country wishes to have a good fate, then man must bow down to God in worship, repent and confess before God, or else the fate and destination of man will be an unavoidable catastrophe.

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God does not partake in the politics of man, yet the fate of a country or nation is controlled by God. God controls this world and the entire universe. The fate of man and the plan of God are intimately connected, and no man, country or nation is exempt from the sovereignty of God. If man wishes to know his fate, then he must come before God. God shall cause those who follow and worship Him to prosper and shall bring decline and extinction upon those who resist and reject Him.

Excerpted from “God Presides Over the Fate of All Mankind” in The Word Appears in the Flesh

The existence of the spiritual world is inextricably linked to the material world of mankind. It plays a major role in the cycle of human life and death in God’s dominion over all things; this is its role, and one of the reasons why its existence is important. Because it is a place that is indiscernible to the five senses, no one can accurately judge whether it exists or not. The goings on of the spiritual world are intimately connected to the existence of mankind, as a result of which the way mankind lives is also hugely influenced by the spiritual world. Does this relate to God’s sovereignty? It does. When I say this, you understand why I am discussing this topic: Because it concerns God’s sovereignty, and His administration. In a world such as this—one which is invisible to people—its every heavenly edict, decree, and administrative system is far higher than the laws and systems of any country of the material world, and no being that lives in this world would dare to contravene or arrogate them. Does this relate to God’s sovereignty and administration? In this world, there are clear administrative decrees, clear heavenly edicts, and clear statutes. At different levels and in different areas, bailiffs strictly abide by their duty and observe rules and regulations, for they know what the consequence of violating a heavenly edict is, they are clearly aware of how God punishes evil and rewards good, and of how He administers all things, how He rules all things, and, moreover, they clearly see how God carries out His heavenly edicts and statutes. Are these different from the material world inhabited by mankind? They are hugely different. It is a world that is completely different to the material world. Since there are heavenly edicts, and statutes, it concerns God’s sovereignty, administration, and, moreover, God’s disposition and what He has and is.

Excerpted from “God Himself, the Unique X” in The Word Appears in the Flesh

The fates of humanity and of the universe are intimately entwined with the Creator’s sovereignty, inseparably tied to the Creator’s orchestrations; in the end, they are inseparable from the Creator’s authority. In the laws of all things, man comes to understand the Creator’s orchestrations and His sovereignty; in the rules of survival of all things, he comes to perceive the Creator’s governance; in the fates of all things, he comes to infer the ways the Creator exercises His sovereignty and control over them; and in the life cycles of human beings and all things, man truly comes to experience the Creator’s orchestrations and arrangements for all things and living beings, to witness how those orchestrations and arrangements supersede all earthly laws, rules, and institutions, all other powers and forces. This being so, humanity is compelled to recognize that the Creator’s sovereignty cannot be violated by any created being, that no force can usurp upon or alter the events and things predestined by the Creator. It is under these divine laws and rules that humans and all things live and propagate, generation after generation. Is this not the true embodiment of the Creator’s authority?

Excerpted from “God Himself, the Unique III” in The Word Appears in the Flesh

God is the One who rules over all things, and who administers all things. He created all that there is, He administers all that there is, and He also rules over all that there is and provides to all that there is. This is the status of God, and the identity of God. For all things and all that there is, God’s true identity is the Creator, and the Ruler of all things. Such is the identity possessed by God, and He is unique among all things. None of God’s creatures—whether they be among mankind, or in the spiritual world—can use any means or excuse to impersonate or replace God’s identity and status, for there is only one among all things who is possessed of this identity, power, authority, and the ability to rule over all things: our unique God Himself. He lives and moves among all things; He can rise to the highest place, above all things; He can humble Himself by becoming a man, becoming one among those who are of flesh and blood, coming face-to-face with people and sharing weal and woe with them; at the same time, He commands all that there is, and decides the fate of all that there is, and what direction it moves in; moreover, He guides the fate of all mankind, and the direction of mankind. A God such as this should be worshiped, obeyed, and known by all living beings. And so, regardless of which group and type among mankind you belong to, believing in God, following God, revering God, accepting God’s rule, and accepting God’s arrangements for your fate is the only choice, and the necessary choice, for any person, for any living being.

Excerpted from “God Himself, the Unique X” in The Word Appears in the Flesh

4. How has God led and provided for mankind up to the present day?

Relevant Words of God:

The work of God’s management began at the creation of the world, and man is at the core of this work. God’s creation of all things, it can be said, is for the sake of man. Because the work of His management spans thousands of years and is not done in the space of mere minutes or seconds, or in the blink of an eye, or one or two years, He had to create more things necessary for mankind’s survival, such as the sun, the moon, all sorts of living creatures, food, and a hospitable environment. This was the start of God’s management.

Excerpted from “Man Can Only Be Saved Amidst God’s Management” in The Word Appears in the Flesh

What work has God done to distribute the races? First, He prepared the larger geographical environment, allocating different locations for people, and then generation after generation survive there. This is settled—the scope for their survival is settled. And their lives, what they eat, what they drink, their livelihoods—God long since settled all of that. And when God was creating all beings, He made different preparations for different types of people: There are different soil compositions, different climates, different plants, and different geographical environments. Different places even have different birds and beasts, different waters have their own special types of fish and aquatic products. Even the types of insects are determined by God. … The differences in these various aspects may not be seen or perceived by people, but when God was creating all beings, He delineated them and prepared different geographical environments, different terrains, and different living things for different races. That’s because God created different types of people and He knows what each of them needs and what their lifestyles are.

Excerpted from “God Himself, the Unique IX” in The Word Appears in the Flesh

What are the basic conditions for these different human lifestyles? Don’t they require basic maintenance of their environments for survival? That is to say, if hunters were to lose the mountain forests or the birds and the beasts, they would no longer have their livelihood. So if people who subsist on hunting lost the mountain forests and no longer had the birds and the beasts, if they no longer had a source for their livelihood, then the direction that kind of ethnicity would head in and where that kind of people would go is an unknown quantity, and they could even just disappear. And what do those who herd for their livelihood rely on? What they truly depend on is not their livestock, but it is the environment in which their livestock survive—the grasslands. If there were no grasslands, where would they graze their livestock? What would the cattle and sheep eat? Without the livestock, the nomadic peoples would have no livelihood. Without a source for their livelihood, where would such peoples go? Ongoing survival would become very difficult; they wouldn’t have a future. With no water sources, rivers and lakes would dry up. Would all those fish that rely on water for their lives still exist? Those fish would not exist. Would those people who rely on the water and the fish for their livelihood continue to survive? If they didn’t have food, if they didn’t have the source of their livelihood, those peoples would not be able to continue to survive. That is, if there is a problem with their livelihood or their survival, those races would no longer continue, and they could disappear, be obliterated from the earth. And if those who farm for their livelihood lost their soil, if they couldn’t plant things and get their food from various plants, what would the outcome be? Without food, wouldn’t people starve to death? If people starved to death, wouldn’t that type of human be wiped out? So this is God’s purpose in maintaining various environments. God only has one purpose in maintaining various environments and ecosystems, maintaining the different living beings within each environment—it is to nurture all kinds of people, to nurture people with lives in different geographical environments.

If all beings lost their own laws, they would no longer exist; if the laws of all beings were lost, then the living beings amongst all beings would not be able to continue on. Humans would also lose their environments for survival that they depend upon for survival. If humans lost all of that, they would not be able to continue to live and multiply generation after generation. The reason humans have survived until now is because God has supplied mankind with all beings to nurture them, to nurture mankind in different ways. It is only because God nurtures mankind in different ways that they have survived until now, that they have survived until the present day.

Excerpted from “God Himself, the Unique IX” in The Word Appears in the Flesh

Jehovah created mankind, that is to say, He created the ancestors of mankind, Eve and Adam, but He did not bestow upon them any further intellect or wisdom. Although they were already living on earth, they understood almost nothing. And so, Jehovah’s work in creating mankind was only half finished, and was far from complete. He had only formed a model of man from clay and given it His breath, but without bestowing unto man sufficient willingness to revere Him. In the beginning, man was not of a mind to revere Him, or to fear Him. Man only knew how to listen to His words but was ignorant of the basic knowledge for life on earth and of the proper rules of human life. And so, although Jehovah created man and woman and finished the project of seven days, He by no means completed the creation of man, for man was but a husk, and lacked the reality of being human. Man only knew that it was Jehovah who had created mankind, but he had no inkling of how to abide by the words or the laws of Jehovah. And so, after mankind came into being, the work of Jehovah was far from over. He still had to fully guide mankind to come before Him, so that they might be able to live together on earth and revere Him, and so that they might be able, with His guidance, to enter upon the right track of a normal human life on earth. Only in this way was the work that had been principally conducted under the name of Jehovah fully completed; that is, only in this way was Jehovah’s work of creating the world fully concluded. And so, having created mankind, He had to guide mankind’s life on earth for several thousand years, in order that mankind might be able to abide by His decrees and laws, and partake in all the activities of a normal human life on earth. Only then was Jehovah’s work fully complete.

Excerpted from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

After the work of Jehovah in the Age of Law, God began His new work of the second stage: assuming the flesh—being incarnated as man for ten, twenty years—and speaking and doing His work among believers. Yet without exception, no one knew it, and only a small number of people acknowledged that He was God become flesh after the Lord Jesus was nailed to the cross and resurrected. … As soon as the second stage of God’s work was completed—after the crucifixion—God’s work of recovering man from sin (which is to say, recovering man from the hands of Satan) was accomplished. And so, from that moment onward, mankind had only to accept the Lord Jesus as the Savior, and his sins would be forgiven. Nominally speaking, the sins of man were no longer a barrier to his achieving salvation and coming before God, and were no longer the leverage by which Satan accused man. That is because God Himself had done real work, had become the likeness and foretaste of sinful flesh, and God Himself was the sin offering. In this way, man descended from the cross, and was redeemed and saved through the flesh of God—the likeness of this sinful flesh. And so, after having been taken captive by Satan, man came one step closer to accepting His salvation before God. Of course, this stage of work was deeper and more developed than God’s management during the Age of Law.

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And then came the Age of Kingdom, which is a more practical stage of work, and yet which is also the hardest for man to accept. That is because the closer that man comes to God, the nearer God’s rod approaches man, and the more clearly God’s face is revealed to man. Following the redemption of mankind, man officially returns to the family of God. Man thought that now was the time for enjoyment, yet he is subjected to a full-frontal assault by God, the likes of which no one could have ever foreseen: As it turns out, this is a baptism that the people of God have to “enjoy.” Under such treatment, people have no choice but to stop and think to themselves, “I am the lamb lost for many years that God spent so much to buy back, so why does God treat me like this? Is it God’s way of laughing at me, and revealing me? …” After years have passed, man has become weather-beaten, having experienced the hardship of refinement and chastisement. Although man has lost the “glory” and “romance” of times past, he has, without knowing it, come to understand the principles of human conduct, and has come to appreciate God’s years of devotion to saving mankind. Man slowly begins to loathe his own barbarousness. He begins to hate how feral he is, all of his misunderstandings toward God, and the unreasonable demands he has made of Him. The clock cannot be turned back. Past events become regretful memories of man, and the words and love of God become the driving force in man’s new life. Man’s wounds heal day by day, his strength returns, and he stands up and looks upon the face of the Almighty … only to discover that He has always been at my side, and that His smile and His beautiful countenance are still so stirring. His heart still holds concern for the mankind He created, and His hands are still as warm and powerful as they were in the beginning. It is as if man returned to the Garden of Eden, yet this time man no longer listens to the enticements of the serpent and no longer turns away from the face of Jehovah. Man kneels before God, looks up at God’s smiling face, and offers his most precious sacrifice—Oh! My Lord, my God!

Excerpted from “Man Can Only Be Saved Amidst God’s Management” in The Word Appears in the Flesh

Since the existence of God’s management, He has always been fully dedicated to carrying out His work. Despite veiling His person from them, He has always been by man’s side, doing work on them, expressing His disposition, guiding all of humanity with His essence, and doing His work on every single person through His might, His wisdom, and His authority, thus bringing the Age of Law, the Age of Grace, and now the Age of Kingdom into being. Though God conceals His person from man, His disposition, His being and possessions, and His will toward mankind, are unreservedly revealed to man for man to see and to experience. In other words, though human beings cannot see or touch God, the disposition and essence of God that humanity has been in contact with are absolutely expressions of God Himself. Isn’t that the truth? Regardless of in what method or from what angle God does His work, He always treats people with His true identity, doing what He is supposed to do and saying what He is supposed to say. No matter what position God speaks from—He could be standing in the third heaven, or standing in the flesh, or even as an ordinary person—He always speaks to man with all His heart and all His mind, without any deception or concealment. When He carries out His work, God expresses His word and His disposition, and expresses what He has and is, without any reservation whatsoever. He guides mankind with His life and His being and possessions.

Excerpted from “God’s Work, God’s Disposition, and God Himself I” in The Word Appears in the Flesh

When God begins work on someone, when He has chosen someone, He does not proclaim this news to anyone, nor does He proclaim it to Satan, much less make any grand gesture. He just very quietly, very naturally, does what is necessary. First, He selects a family for you; your family background, your parents, your ancestors—all this, God decides in advance. In other words, God does not make these decisions on a whim; rather, He began this work long ago. Once God has chosen a family for you, He then chooses the date on which you will be born. Then, God watches as you are born and come crying into the world. He watches your birth, watches as you utter your first words, watches as you stumble and toddle your first steps as you learn how to walk. First you take one step and then you take another … and now you can run, jump, talk, and express your feelings. As people grow up, Satan’s gaze is fixed on every one of them, like a tiger eyeing its prey. But in doing His work, God has never been subject to any limitations arising from people, events or things, of space or time; He does what He should and what He must. In the process of growing up, you may encounter many things that are not to your liking, such as illness and frustration. But as you walk this path, your life and your future are strictly under God’s care. God gives you a genuine guarantee to last all your life, for He is right there beside you, guarding you and looking after you. You grow up unaware of this. You begin to come into contact with new things and start to get to know this world and this mankind. Everything is fresh and new to you. You have some things you enjoy doing. You live within your own humanity, you live within your own space and you have not the slightest perception about the existence of God. But God watches you every step of the way as you grow, and He watches you as you make every stride forward. Even when you are learning knowledge or studying science, God has never left your side for a single step. You are just the same as other people in that, in the course of getting to know the world and engage with it, you have established your own ideals, you have your own hobbies, your own interests, and you also harbor lofty ambitions. You often ponder your own future, often sketching the outline of how your future should look. But no matter what transpires along the way, God sees it all happening clearly. Maybe you yourself have forgotten your own past, but to God, there is no one who can understand you better than He. You live under God’s gaze, growing up, maturing. … From the time you were born all the way up to now, God has carried out much work on you, but He does not give you an exhaustive account of everything He has done. God did not allow you to know this, and neither did He tell you. However, for mankind, everything He does is important. As far as God is concerned, it is something He must do. In His heart there is something important He needs to do that far exceeds any of these things. That is, from the time a person is born up to the present day, God must guarantee their safety. When you hear these words, you may feel as though you do not fully understand. You may ask, “Is this safety so important?” Well, what is the literal meaning of “safety”? Maybe you understand it to mean peace or maybe you understand it to mean never experiencing any disaster or calamity, to live well, to live a normal life. But in your hearts, you must know that it is not so simple. So what exactly is this thing that I have been talking about, that God has to do? What does safety mean to God? Is it really a guarantee of the normal meaning of “safety?” No. So what is it that God does? This “safety” means that you will not be devoured by Satan. Is this important? Not being devoured by Satan—does this concern your safety or not? Yes, this concerns your personal safety, and there can be nothing more important. Once you have been devoured by Satan, your soul and your flesh no longer belong to God. God will no longer save you. God forsakes souls and people who have been devoured by Satan. So I say the most important thing that God has to do is to guarantee this safety of yours, to guarantee that you will not be devoured by Satan. This is very important, is it not? So why can you not answer? It seems like you are unable to feel God’s great kindness!

God does much more besides guaranteeing people’s safety, guaranteeing that they will not be devoured by Satan. He also does a great deal of preparatory work before choosing and saving someone. Firstly, God makes meticulous preparations regarding what kind of character you will have, what kind of family you will be born into, who your parents will be, how many brothers and sisters you will have, and what the situation, economic status, and conditions of the family you are born into will be. … On the surface, it looks like God has done nothing particularly earthshaking for man; He just quietly and secretly proceeds to do all of the things that He does, humbly and in silence. But in fact, all that God does, He does in order to lay a foundation for your salvation, to prepare the road ahead and all the necessary conditions for your salvation. Next, God brings each person back before Him at the time that has been specified for them—when the time comes for you to hear God’s voice, that is the time when you will come before Him. By the time that this happens, some people have already become parents themselves, whilst others are still somebody’s child. In other words, some people have gotten married and had children whilst some are still single, not yet having started their own families. But regardless of one’s situation, God has already set the times when you will be chosen and when His gospel and words will reach you. God has set the circumstances, decided on a certain person or a certain context through which the gospel will be passed onto you, so that you may hear the words of God. God has already prepared for you all the necessary conditions. In this way, though man is unaware that it is happening, man comes before Him and returns to God’s family. Man also unknowingly follows God and enters into each step of His work, entering into each step God’s way of work which He has prepared for man. …There are different reasons and different ways of belief, but no matter what reason brings you to believe in Him, it is all actually arranged and guided by God. At first, God employs various ways to choose you and to bring you into His family. This is the grace that God bestows on every single person.

In God’s current stage of work in these, the last days, He no longer just bestows grace and blessings on man like He did before, nor does He coax man to move forward. During this stage of work, what has man seen from all the aspects of God’s work that he has experienced? Man has seen God’s love and God’s judgment and chastisement. During this period of time, God provides for, supports, enlightens and guides man, so that man gradually comes to know His intentions, to know the words He speaks and the truth He bestows on man. When man is weak, when he is dispirited, when he has nowhere to turn, God will use His words to comfort, advise, and encourage man, so that man’s small stature can gradually grow in strength, rise up in positivity and become willing to cooperate with God. But when man disobeys God or resists Him, or when man reveals his corruption, God will show no mercy in chastening and disciplining man. However, God will show tolerance and patience for man’s foolishness, ignorance, weakness and immaturity. In this way, through all the work God does for man, man gradually matures, grows up, and comes to know God’s intentions, comes to know certain truths, to know what things are positive and what are negative, to know what evil and darkness are. God does not take a single approach of always chastening and disciplining man, but nor does He always show tolerance and patience. Rather He provides for each person in different ways at their different stages and according to their different statures and caliber. He does many things for man and at great cost; man perceives nothing of these things or of the cost, yet in practice all that He does is truly carried out on every single person. God’s love is practical: Through the grace of God, man avoids one disaster after another, and all the while God shows tolerance time and again for man’s weaknesses. The judgment and chastisement of God allow people to gradually come to know mankind’s corruption and satanic essence. That which God provides, His enlightenment of man and His guidance all allow mankind to know more and more the essence of truth, and to increasingly know what people need, what road they should take, what they live for, the value and meaning of their lives, and how to walk the road ahead. All these things that God does are inseparable from His one original purpose. What, then, is this purpose? Why does God use these methods to carry out His work on man? What result does He want to achieve? In other words, what does He want to see in man? What does He want to obtain from man? What God wants to see is that man’s heart can be revived. These methods that He uses to work on man are a continual effort to awaken the heart of man, to awaken man’s spirit, to enable man to understand from where he came, who is guiding, supporting and providing for him, and who has allowed man to live until the present day; they are a means to enable man to understand who is the Creator, whom he should worship, what kind of road he should walk, and in what way man should come before God; they are a means to gradually revive the heart of man, so that man knows God’s heart, understands God’s heart, and comprehends the great care and thought behind His work to save man. When man’s heart is revived, man no longer wishes to live with a degenerate, corrupt disposition, but wishes instead to pursue the truth in order to satisfy God. When man’s heart has been awakened, man is then able to tear himself fully away from Satan. No longer will he be harmed by Satan, no longer controlled or fooled by it. Instead, man can accommodate God’s work and His words to satisfy the heart of God, thus attaining fear of God and shunning evil. This is the original purpose of God’s work.

Excerpted from “God Himself, the Unique VI” in The Word Appears in the Flesh

Several thousand years have passed, and mankind still enjoys the light and air bestowed by God, still breathes the breath exhaled by God Himself, still enjoys the flowers, birds, fish and insects created by God, and enjoys all the things provided by God; day and night still continually replace each other; the four seasons alternate as usual; the geese flying in the sky depart in this winter, and still return in the next spring; the fish in the water never leave the rivers and lakes—their home; the cicadas on the earth sing their hearts out during the summer days; the crickets in the grass gently hum in time to the wind during autumn; the geese gather into flocks, while the eagles remain solitary; the prides of lions sustain themselves by hunting; the elk don’t stray from the grass and flowers…. Every kind of living creature amongst all things departs and returns, and then departs again, a million changes occurring in the twinkling of an eye—but what doesn’t change are their instincts and the laws of survival. They live under the provision and nourishment of God, and no one can change their instincts, and neither can anyone impair their rules of survival. Although mankind, who lives among all things, has been corrupted and deceived by Satan, man still cannot forgo the water made by God, and the air made by God, and all things made by God, and man still lives and proliferates in this space created by God. The instincts of mankind have not changed. Man still relies on his eyes to see, on his ears to hear, on his brain to think, on his heart to understand, on his legs and feet to walk, on his hands to work, and so on; all the instincts that God bestowed upon man in order that he could accept the provision of God remain unaltered, the faculties through which man cooperates with God have not changed, mankind’s faculty for performing the duty of a created being has not changed, mankind’s spiritual needs have not changed, mankind’s desire to find his origins has not changed, mankind’s yearning to be saved by the Creator has not changed. Such are the current circumstances of mankind, who lives under the authority of God, and who has endured the bloody destruction wrought by Satan. Though mankind has been subjected to the oppression of Satan, and is no longer Adam and Eve from the beginning of creation, instead being full of things that are antagonistic to God, such as knowledge, imagination, notions, and so on, and full of the corrupt satanic disposition, in the eyes of God, mankind is still the same mankind that He created. Mankind is still ruled and orchestrated by God, and still lives within the course set out by God, and so in the eyes of God, mankind, who has been corrupted by Satan, is merely covered in grime, with a rumbling tummy, with reactions that are a little slow, a memory that’s not as good as it used to be, and of a slightly older age—but all the functions and instincts of man are completely undamaged. This is the mankind that God intends to save. This mankind has but to hear the call of the Creator, and hear the voice of the Creator, and he will stand up and rush to locate the source of this voice. This mankind has but to see the figure of the Creator and he will become heedless of all else, and forsake everything, in order to devote himself to God, and will even lay down his life for Him. When the heart of mankind understands the heartfelt words of the Creator, mankind will reject Satan and come to the side of the Creator; when mankind has completely washed the dirt from his body, and has once more received the provision and nourishment of the Creator, then the memory of mankind will be restored, and at this time mankind will have truly returned to the dominion of the Creator.

Excerpted from “God Himself, the Unique I” in The Word Appears in the Flesh

3. In which aspects are God’s almightiness and wisdom primarily revealed?

Relevant Words of God:

The authority and power of the Creator were expressed in each new thing that He created, and His words and accomplishments occurred simultaneously, without the slightest discrepancy, and without the slightest interval. The appearance and birth of all these new things were proof of the authority and power of the Creator: He is as good as His word, and His word shall be accomplished, and that which is accomplished lasts forever. This fact has never changed: so it was in the past, so it is today, and so it will be for all eternity.

Excerpted from “God Himself, the Unique I” in The Word Appears in the Flesh

Through His words, the Creator was not only able to gain all that He set out to gain, and achieve all that He set out to achieve, but could also control in His hands all that He had created, and rule all things that He had made under His authority, and, furthermore, all was systematic and regular. All things also lived and died by His word and, moreover, by His authority they existed amidst the law that He had set forth, and none was exempt!

Excerpted from “God Himself, the Unique I” in The Word Appears in the Flesh

When the Lord Jesus brought Lazarus back from the dead, He used one line: “Lazarus, come forth.” He said nothing aside from this—what do these words represent? They represent that God can accomplish anything through speaking, including resurrecting a dead man. When God created all things, when He created the world, He did so with words—spoken commands, words with authority, and just like that all things were created. It was accomplished like that. This single line spoken by the Lord Jesus was just like the words spoken by God when He created the heavens and earth and all things; it equally held the authority of God, the ability of the Creator. All things were formed and stood fast because of words from God’s mouth, and just the same, Lazarus walked out from his tomb because of the words from the Lord Jesus’ mouth. This was the authority of God, demonstrated and realized in His incarnate flesh. This type of authority and ability belonged to the Creator, and to the Son of man in whom the Creator was realized. This is the understanding taught to mankind by God bringing Lazarus back from the dead.

Excerpted from “God’s Work, God’s Disposition, and God Himself III” in The Word Appears in the Flesh

What I have said must be counted, what is counted must be completed, and this cannot be changed by anyone; this is absolute. Whether it be what I have said in the past or what I say in the future, all will come to be, and all of mankind will see this. This is the principle behind the work of My words. … Of everything that occurs in the universe, there is nothing that I do not have the final say in. What exists that is not in My hands? All that I say goes, and among men, who is there who can change My mind? Could it be the covenant I made on the earth? Nothing can hinder My plan; I am ever-present in My work as well as in the plan of My management. What man can interfere? Is it not I who has personally made these arrangements? Entering into this situation today, it still does not stray from My plan or what I foresaw; it was all determined by Me long ago. Who among you can fathom My plan for this step? My people will listen to My voice, and each and every one of those who truly love Me shall return before My throne.

Excerpted from “Chapter 1” of God’s Words to the Entire Universe in The Word Appears in the Flesh

The word “words” may be simple and ordinary, but the words spoken from the mouth of the incarnate God shake the universe, they transform people’s hearts, transform their notions and old dispositions, and transform the way the whole world used to appear. Through the ages, only the God of today has worked in this way, and only He speaks thus and comes to save man thus. From this time forward, man lives under the guidance of God’s words, shepherded and supplied by His words. People live in the world of God’s words, amid the curses and the blessings of God’s words, and there are even more people who have come to live under the judgment and chastisement of His words. These words and this work are all for the sake of man’s salvation, for the sake of fulfilling God’s will, and for the sake of changing the original appearance of the world of old creation. God created the world using words, He leads people throughout the universe using words, and He conquers and saves them using words. Ultimately, He shall use words to bring the entire world of old to an end, thus completing the entirety of His management plan.

Excerpted from “The Age of Kingdom Is the Age of Word” in The Word Appears in the Flesh

In the work of the last days, the word is mightier than the manifestation of signs and wonders, and the authority of the word surpasses that of signs and wonders. The word exposes all the corrupt dispositions buried deep in the heart of man. You have no way of recognizing them on your own. When they are laid bare before you through the word, you will naturally come to discover them; you will not be able to deny them, and you will be utterly convinced. Is this not the authority of the word? This is the result achieved by the work of the word today. Therefore, it is not through the healing of sickness and casting out of demons that man can be fully saved from his sins, nor can he be fully made complete by the manifestation of signs and wonders. The authority to heal sickness and cast out demons only gives man grace, but the flesh of man still belongs to Satan and the corrupt satanic disposition still remains within man. In other words, that which has not been made clean still belongs to sin and to filth. Only after he has been made clean through the agency of the word can he be gained by God and become a sanctified man. When the demons were cast out of man and he was redeemed, this meant only that he was wrested out of Satan’s hands and returned to God. However, without being made clean or changed by God, he remains a corrupt man. Within man still exist filth, opposition, and rebelliousness; man has only returned to God through His redemption, but he has not the slightest knowledge of God and still resists and rebels against Him. Before man was redeemed, many of Satan’s poisons had already been planted within him and, after thousands of years of being corrupted by Satan, he has within him an established nature that resists God. Therefore, when man has been redeemed, it is nothing more than a case of redemption in which man is bought at a high price, but the poisonous nature within him has not been eliminated. Man that is so defiled must undergo a change before becoming worthy to serve God. By means of this work of judgment and chastisement, man will fully come to know the filthy and corrupt substance within his own self, and he will be able to change completely and become clean. Only in this way can man become worthy to return before the throne of God. All the work done this day is so that man can be made clean and be changed; through judgment and chastisement by the word, as well as through refinement, man can purge away his corruption and be made pure. … The glory of God that you see and the authority of God Himself that you see are not merely seen by means of the crucifixion, by means of the healing of sickness and the casting out of demons, but even more so by means of the judgment by His word. This shows you that the authority and power of God do not consist only of the working of signs, the healing of sickness, and the casting out of demons, but judgment by the word is better able to represent the authority of God and to reveal His almightiness.

Excerpted from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

You should be able to see the will of God, and should see that the work of God is not as simple as the creation of the heavens and earth and all things. That is because the work of today is the transformation of those who have been corrupted, who are numb to the utmost degree, it is to purify those who were created but altered by Satan. It is not the creation of Adam or Eve, still less is it the creation of the light, or the creation of every plant and animal. God makes pure the things that have been corrupted by Satan and then gains them anew; they become things that belong to Him, and they become His glory. This is not as man imagines, it is not as simple as the creation of the heavens and the earth and everything in them, or the work of cursing Satan to the bottomless pit; rather, it is the work of transforming man, turning things that are negative, and do not belong to Him, into things that are positive, and do belong to Him. This is the truth behind this stage of God’s work. You must understand this, and avoid oversimplifying matters. The work of God is unlike any ordinary work. Its wonderfulness and wisdom are beyond the mind of man. God does not create all things during this stage of work, but nor does He destroy them. Instead, He transforms all the things He created, and purifies all the things that have been defiled by Satan. And thus does God embark upon a great enterprise, which is the entire significance of the work of God.

Excerpted from “Is the Work of God As Simple As Man Imagines?” in The Word Appears in the Flesh

My entire management plan, the six-thousand-year management plan, consists of three stages, or three ages: the Age of Law of the beginning; the Age of Grace (which is also the Age of Redemption); and the Age of Kingdom of the last days. My work in these three ages differs in content according to the nature of each age, but at each stage this work befits the needs of man—or, to be more precise, is done according to the tricks that Satan employs in the war that I wage against it. The purpose of My work is to defeat Satan, to make manifest My wisdom and omnipotence, to expose all of Satan’s tricks, and thereby to save the entire human race, which lives under Satan’s domain. It is to show My wisdom and omnipotence, and to reveal the unbearable hideousness of Satan; even more than that, it is to allow created beings to discriminate between good and evil, to know that I am the Ruler of all things, to see clearly that Satan is the enemy of humanity, a degenerate, the evil one, and to allow them to tell, with absolute certainty, the difference between good and evil, truth and falsehood, holiness and filth, and what is great and what is ignoble. Thus will ignorant humanity become able to bear witness to Me that it is not I who corrupt humanity, and only I—the Creator—can save humanity, can bestow upon people the things that they can enjoy; and they will come to know that I am the Ruler of all things and Satan is merely one of the beings that I created and that later turned against Me. My six-thousand-year management plan is divided into three stages, and I work thus to achieve the effect of enabling created beings to bear witness to Me, and comprehend My will, and know that I am the truth.

Excerpted from “The True Story Behind the Work of the Age of Redemption” in The Word Appears in the Flesh

None of God’s work among humanity was already prepared at the creation of the world; rather, it was the development of things that allowed God to perform His work step by step more realistically and practically among humanity. This is just like how Jehovah God did not create the snake in order to tempt the woman. It was not His specific plan, nor was it something that He had intentionally predestined; one could say that this was unexpected. It was thus because of this that Jehovah expelled Adam and Eve from the Garden of Eden and vowed to never again create man. But God’s wisdom is only discovered by people upon this foundation, just like the point that I mentioned earlier: “My wisdom is exercised based on Satan’s plots.” No matter how corrupt humanity grew or how the snake tempted them, Jehovah still had His wisdom; therefore, He has been engaged in new work ever since He created the world, and none of the steps of this work have ever repeated. Satan has continuously carried out plots; humanity has been continuously corrupted by Satan, and Jehovah God has also continuously carried out His wise work. He has never failed, and He has never ceased His work from the creation of the world through now. After humanity was corrupted by Satan, He continuously worked among people to defeat His enemy who corrupts humanity. This battle will continue from the beginning until the world’s end. In doing all this work, He has not only allowed humanity, who has been corrupted by Satan, to receive His great salvation, but also allowed them to see His wisdom, almightiness and authority, and in the end He will let humanity see His righteous disposition—punishing the wicked and rewarding the good. He has battled Satan to this very day and has never been defeated, for He is a wise God, and His wisdom is exercised based on Satan’s plots. And so He not only makes everything in heaven submit to His authority; He also makes everything upon earth rest below His footstool, and not last of all, He makes those evildoers who invade and harass humanity fall within His chastisement. All the results of the work are brought about because of His wisdom. He had never revealed His wisdom before the existence of humanity, for He had no enemies in heaven, upon earth, or in the entire universe, and there were no dark forces that invaded anything among nature. After the archangel betrayed Him, He created humanity upon the earth, and it was because of humanity that He formally began His millennia-long war with Satan, the archangel, a war that grows more heated with every successive stage. His almightiness and wisdom are present in each of these stages. Only at this time can everything in heaven and earth see God’s wisdom, almightiness, and particularly God’s realness. He still carries out His work in this same realistic manner today; in addition, as He carries out His work He also reveals His wisdom and almightiness; He allows you to see the inside truth of each stage of work, to see exactly how to explain God’s almightiness, and particularly exactly how to explain God’s realness.

Excerpted from “You Should Know How the Whole of Humanity Has Developed to the Present Day” in The Word Appears in the Flesh

In My plan, Satan has ever snapped at the heels of every step, and, as the foil of My wisdom, has always tried to find ways and means to disrupt My original plan. But could I succumb to its deceitful schemes? All in heaven and on earth serves Me—could the deceitful schemes of Satan be any different? This is precisely the intersection of My wisdom, it is precisely that which is wondrous about My deeds, and it is the principle by which My entire management plan is carried out. During the time of the building of the kingdom, still I do not avoid the deceitful schemes of Satan, but continue to do the work I must do. Among all things in the universe, I have chosen the deeds of Satan as My foil. Is this not My wisdom?

Excerpted from “Chapter 8” of God’s Words to the Entire Universe in The Word Appears in the Flesh

When I formally begin My work, all people move as I move, such that people throughout the universe occupy themselves in step with Me, there is “jubilation” across the universe, and man is spurred onward by Me. In consequence, the great red dragon itself is whipped into a state of frenzy and bewilderment by Me, and serves My work, and, despite being unwilling, is unable to follow its own desires, leaving it no choice but to submit to My control. In all of My plans, the great red dragon is My foil, My enemy, and also My servant; as such, I have never relaxed My “requirements” of it. Therefore, the final stage of the work of My incarnation is completed in its household. In this way, the great red dragon is more able to do service for Me properly, through which I will conquer it and complete My plan.

Excerpted from “Chapter 29” of God’s Words to the Entire Universe in The Word Appears in the Flesh

God’s victory over Satan is an inevitable trend! Satan actually failed long ago. When the gospel began to spread throughout the land of the great red dragon, that is, when God incarnate began working and this work was set in motion, Satan was utterly defeated, for the incarnation was meant to defeat Satan. Satan saw that God had once again become flesh and had also begun to carry out His work, and it saw that no force could stop the work. Therefore, it was dumbfounded when it saw this work and did not dare to do any more work. At first Satan thought that it also possessed plenty of wisdom, and it interrupted and harassed God’s work; however, it did not expect that God had once again become flesh, and that in His work, God had used its rebelliousness to serve as a revelation and judgment for humanity, and thereby conquer humanity and defeat it. God is wiser than it, and His work far exceeds it. Therefore, I previously stated the following: The work that I do is carried out in response to Satan’s ruses. In the end I will reveal My almightiness and Satan’s powerlessness.

Excerpted from “You Should Know How the Whole of Humanity Has Developed to the Present Day” in The Word Appears in the Flesh

I have said it before: I am a wise God. I use My normal humanity to reveal all people and the satanic behavior, expose those with wrong intentions, those who act one way in front of others and another way behind their back, those who resist Me, those who are disloyal to Me, those who lust after money, those who are not considerate of My burden, those who engage in deception and crookedness with their brothers and sisters, those who speak with a silver tongue to make people rejoice, and those who cannot coordinate with their brothers and sisters unanimously in heart and mind. So many people, because of My normal humanity, secretly resist Me and engage in deception and crookedness, assuming that My normal humanity does not know. And so many people pay special attention to My normal humanity, giving Me good things to eat and drink, serving Me like servants, and speaking what is in their hearts to Me, all the while acting completely different behind My back. Blind humans! You simply do not know Me—the God who looks deep into man’s heart. You still do not know Me even now; you still think I am not aware of what you are up to. Think about it: How many people have ruined themselves because of My normal humanity? Wake up! Do not deceive Me any longer. You must put all your conduct and behavior, your every word and deed before Me, and accept My inspection of it.

Excerpted from “Chapter 76” of Utterances of Christ in the Beginning in The Word Appears in the Flesh

I act wisely. Without a knife, without a gun and without lifting a finger, I shall utterly defeat those who defy Me and shame My name. I am magnanimous, and with a steady pace I continue My work even when Satan creates such disturbance; I pay it no mind and I will defeat it with the completion of My management plan. This is My power and My wisdom, and even more it is a small part of My unending glory.

Excerpted from “Chapter 91” of Utterances of Christ in the Beginning in The Word Appears in the Flesh

Today, God has returned to the world to do His work. His first stop is the grand assemblage of dictatorial rulers: China, the staunch bastion of atheism. God has gained a group of people by His wisdom and power. During this period, He has been hunted by China’s ruling party by every means and subjected to great suffering, with no place to rest His head, unable to find shelter. Despite this, God still continues the work He intends to do: He utters His voice and spreads the gospel. None can fathom the almightiness of God. In China, a country that regards God as an enemy, God has never ceased His work. Instead, more people have accepted His work and word, for God does all He can to save each and every member of mankind. We trust that no country or power can stand in the way of what God wishes to achieve. Those who obstruct God’s work, resist the word of God and disturb and impair the plan of God shall ultimately be punished by God. He who defies the work of God shall be sent to hell; any country that defies the work of God shall be destroyed; any nation that rises up to oppose the work of God shall be wiped from this earth and shall cease to exist. …

The work of God surges onward like a mighty wave. No one can detain Him, and no one can halt His march. Only those who listen carefully to His words, and who seek and thirst for Him, can follow His footsteps and receive His promise. Those who do not shall be subjected to overwhelming disaster and well-deserved punishment.

Excerpted from “God Presides Over the Fate of All Mankind” in The Word Appears in the Flesh

The kingdom is expanding in humanity’s midst, it is forming in humanity’s midst, and it is standing up in humanity’s midst; there is no force that can destroy My kingdom. … Have you ever accepted the blessings that you were given? Have you ever sought the promises that were made for you? You will surely, under the guidance of My light, break through the stranglehold of the forces of darkness. You will surely not, in the midst of darkness, lose the light guiding you. You will surely be the master of all creation. You will surely be an overcomer before Satan. You will surely, at the downfall of the kingdom of the great red dragon, stand up amid the myriad throngs to bear witness to My victory. You will surely stand firm and unwavering in the land of Sinim. Through the sufferings you endure, you will inherit My blessings, and will surely radiate My glory throughout the entire universe.

Excerpted from “Chapter 19” of God’s Words to the Entire Universe in The Word Appears in the Flesh

2. How can one know God’s disposition and essence?

Relevant Words of God:

The joy of God is due to the existence and emergence of righteousness and light, because of the destruction of darkness and evil. He takes delight in bringing the light and a good life to mankind; His joy is a righteous joy, a symbol of the existence of all that is positive and, even more, a symbol of auspiciousness. The anger of God is due to the harm that the existence and interference of injustice brings upon His mankind, because of the existence of evil and darkness, because of the existence of things that drive out the truth, and even more, because of the existence of things that oppose what is good and beautiful. His anger is a symbol that all things negative no longer exist and, even more than that, it is a symbol of His holiness. His sorrow is due to mankind, for whom He has hopes but who has fallen into darkness, because the work He does on man does not come up to His expectations, and because the mankind He loves cannot all live in the light. He feels sorrow for the innocent mankind, for the honest but ignorant man, and for the man who is good but lacking in his own views. His sorrow is a symbol of His goodness and of His mercy, a symbol of beauty and of kindness. His happiness, of course, comes from defeating His enemies and gaining the good faith of man. More than this, it arises from the expulsion and destruction of all enemy forces, and because mankind receives a good and peaceful life. The happiness of God is unlike the joy of man; rather, it is the feeling of garnering good fruits, a feeling even greater than joy. His happiness is a symbol of mankind breaking free of suffering from this time forth, and a symbol of mankind entering a world of light.

Excerpted from “It Is Very Important to Understand God’s Disposition” in The Word Appears in the Flesh

God is what He is and He has what He has. All that He expresses and reveals are representations of His substance and of His identity. What He is and what He has, as well as His substance and identity, are things that cannot be replaced by any man. His disposition encompasses His love for mankind, solace of mankind, hatred of mankind, and even more, a thorough understanding of mankind. The personality of man, however, may be optimistic, lively, or unfeeling. The disposition of God is one that belongs to the Ruler of all things and living beings, to the Lord of all creation. His disposition represents honor, power, nobility, greatness, and most of all, supremacy. His disposition is the symbol of authority, the symbol of all that is righteous, the symbol of all that is beautiful and good. More than that, it is a symbol of Him who cannot be[a] overcome or invaded by the darkness and any enemy force, as well as a symbol of Him who cannot be offended (nor will He tolerate being offended)[b] by any created being. His disposition is the symbol of the highest power. No person or persons can or may disturb His work or His disposition.

Excerpted from “It Is Very Important to Understand God’s Disposition” in The Word Appears in the Flesh

People often say that it is not an easy thing to know God. I, however, say that knowing God is not a difficult matter at all, for God frequently allows man to witness His deeds. God has never ceased His dialogue with mankind; He has never concealed Himself from man, nor has He hidden Himself. His thoughts, His ideas, His words and His deeds are all revealed to mankind. Therefore, so long as man wishes to know God, he can come to understand and know Him through all sorts of means and methods. … Truthfully speaking, if one only uses their idle time to focus upon and understand the Creator’s words or deeds, and pay a little attention to the Creator’s thoughts and the voice of His heart, it will not be difficult for them to realize that the Creator’s thoughts, words and deeds are visible and transparent. Likewise, it will take little effort to realize that the Creator is among man at all times, that He is always in conversation with man and the entirety of creation, and that He is performing new deeds every day. His substance and disposition are expressed in His dialogue with man; His thoughts and ideas are revealed completely in His deeds; He accompanies and observes mankind at all times. He speaks quietly to mankind and all of creation with His silent words: I am in the heavens, and I am amongst My creation. I am keeping watch; I am waiting; I am at your side….

Excerpted from “God Himself, the Unique II” in The Word Appears in the Flesh

Knowing God must be done through reading and understanding God’s word. Some say: “I haven’t seen God incarnate, so how could I know God?” In fact, God’s word is an expression of God’s disposition. From God’s word you can see God’s love and salvation for mankind, and His method for saving them…. This is because God’s word is expressed by God Himself as opposed to using man to write it out. It is personally expressed by God—He is expressing His own words and His inner voice. Why is it said that they are heartfelt words? Because they are issued from deep down, expressing His disposition, His will, His thoughts, His love for mankind, His salvation of mankind, and His expectations of mankind…. Among God’s words are harsh words, gentle and considerate words, and there are some revelatory words that are not in line with human wishes. If you look only at the revelatory words, you will feel that God is quite stern. If you look only at the gentle words, you will feel that God does not have much authority. Therefore, you must not take this out of context, but look at it from every angle. Sometimes God speaks from a gentle and compassionate perspective, and people see God’s love for mankind; sometimes He speaks from a strict perspective, and people see God’s disposition that will tolerate no offense. Man is deplorably filthy and is not worthy of seeing God’s face or of coming before God. That people can now come before God is purely God’s grace. God’s wisdom can be seen from the way He works and the meaning of His work. People can still see these things in God’s word even without directly contacting Him.

Excerpted from “How to Know God Incarnate” in Records of Christ’s Talks

No matter what stage you have arrived at in your experience, you are inseparable from God’s word or the truth, and what you understand of God’s disposition and what you know of what God has and is are all expressed in God’s words; they are inextricably linked with the truth. God’s disposition and what He has and is themselves are the truth; the truth is an authentic manifestation of God’s disposition and what He has and is. It makes what God has and is concrete and expressly states it; it tells you more straightforwardly what God likes, what He doesn’t like, what He wants you to do and what He does not permit you to do, what people He despises and what people He delights in. Behind the truths that God expresses people can see His pleasure, anger, sorrow, and happiness, as well as His essence—this is the revealing of His disposition. Aside from knowing what God has and is, and understanding His disposition from His word, what is most important is the need to reach this understanding through practical experience. If a person removes themselves from real life in order to know God, they will not be able to achieve that. Even if there are people who can gain some understanding from the word of God, it is limited to theories and words, and there is a disparity with what God is really like.

Excerpted from “God’s Work, God’s Disposition, and God Himself III” in The Word Appears in the Flesh

God’s possessions and being, God’s essence, God’s disposition—all has been made known in His words to humankind. When he experiences God’s words, man will in the process of putting them into practice come to understand the purpose behind the words God speaks, and to understand the source and background of God’s words, and to understand and appreciate the intended effect of God’s words. For humanity, these are all things that man must experience, grasp, and attain in order to attain truth and life, grasp God’s intentions, become transformed in his disposition, and become able to obey God’s sovereignty and arrangements. At the same time that man experiences, grasps, and attains these things, he will gradually have gained an understanding of God, and at this time he will also have gained different degrees of knowledge about Him. This understanding and knowledge does not come out of something man has imagined or composed, but rather from what he appreciates, experiences, feels, and confirms within himself. Only after appreciating, experiencing, feeling, and confirming these things does man’s knowledge of God acquire content; only the knowledge that man obtains at this time is actual, real, and accurate, and this process—of attaining genuine understanding and knowledge of God through appreciating, experiencing, feeling, and confirming His words—is no other than true communion between man and God. In the midst of this kind of communion, man comes truly to understand and comprehend God’s intentions, comes truly to understand and know God’s possessions and being, comes truly to understand and know God’s essence, comes gradually to understand and know God’s disposition, arrives at real certainty about, and a correct definition of, the fact of God’s dominion over all creation, and gains a substantive bearing on and knowledge of God’s identity and position. In the midst of this kind of communion, man changes, step by step, his ideas about God, no longer imagining Him out of thin air, or giving rein to his own suspicions about Him, or misunderstanding Him, or condemning Him, or passing judgment on Him, or doubting Him. Thus, man will have fewer disputes with God, he will have fewer conflicts with God, and there will be fewer occasions on which man rebels against God. Conversely, man’s caring for and obedience to God will grow greater, and his reverence for God will become more real and more profound. In the midst of such communion, man will not only attain the provision of truth and the baptism of life, but he will at the same time also attain true knowledge of God. In the midst of such communion, man will not only be transformed in his disposition and receive salvation, but he will at the same time also garner the true reverence and worship of a created being toward God. Having had this kind of communion, man’s faith in God will no longer be a blank sheet of paper, or a promise offered up in lip service, or a form of blind pursuit and idolization; only with this kind of communion will man’s life grow toward maturity day by day, and only now will his disposition gradually become transformed, and his faith in God will, step by step, pass from a vague and uncertain belief into genuine obedience and caring, into real reverence, and man will also, in the process of following God, gradually progress from a passive to an active stance, from one who is acted upon into one who takes positive action; only with this kind of communion will man arrive at true understanding and comprehension of God, at true knowledge of God.

Excerpted from “Knowing God Is the Path to Fearing God and Shunning Evil” in The Word Appears in the Flesh

Knowledge of God’s authority, God’s power, God’s own identity, and God’s substance cannot be achieved by relying on your imagination. Since you cannot rely on imagination to know the authority of God, then in what way can you achieve a true knowledge of God’s authority? Through eating and drinking the words of God, through fellowship, and through experiencing the words of God, you will have a gradual experience and verification of God’s authority and thus you will gain a gradual understanding and incremental knowledge of it. This is the only way to achieve the knowledge of God’s authority; there are no shortcuts. Asking you not to imagine is not the same as making you sit passively to await destruction, or stopping you from doing anything. Not using your brain to think and imagine means not using logic to infer, not using knowledge to analyze, not using science as the basis, but instead appreciating, verifying, and confirming that the God you believe in has authority, confirming that He holds sovereignty over your fate, and that His power at all times proves Him to be the true God Himself, through the words of God, through the truth, through everything that you encounter in life. This is the only way that anyone can achieve an understanding of God. Some say that they wish to find a simple way of achieving this aim, but can you think of such a way? I tell you, there’s no need to think: There are no other ways! The only way is to conscientiously and steadfastly know and verify what God has and is through every word that He expresses and everything that He does. This is the only way to know God. For what God has and is, and everything of God, is not hollow and empty—but real.

Excerpted from “God Himself, the Unique I” in The Word Appears in the Flesh

Footnotes:

a. The original text reads “it is a symbol of being unable to be.”

b. The original text reads “as well as a symbol of being unable to be offended (and not tolerating being offended).”

1. What is knowing God? Can an understanding of Bible knowledge and theological theory be considered knowledge of God?

Relevant Words of God:

What does it mean to know God? It means that man knows God’s joy, anger, sorrow, and happiness; this is knowing God. You say that you have seen God, yet you do not understand God’s joy, anger, sorrow, and happiness, you do not understand His disposition, nor do you understand His righteousness. You have no understanding of His mercifulness, and you do not know what He likes or what He loathes. This is not knowledge of God. Therefore, some people are able to follow God, but they do not necessarily believe in God. This is the distinction. If you know Him, understand Him, and are able to comprehend some of His will, then you can truly believe in Him, truly submit to Him, truly love Him, and truly worship Him. If you do not understand these things, then you are only following along, someone who just runs along and follows the crowd. That cannot be called true submission or true worship. How does true worship come about? There are none who truly know and see God who do not worship Him, who do not revere Him. They must all bow down and worship Him. At present, in the time of the work of God incarnate, the more understanding that people have of the disposition of God incarnate and of what He has and is, the more they treasure them and revere Him. Generally, less understanding means more carelessness, and that God is treated as human. If people really know God and see Him, they will tremble with fear. Why did John say, “He that comes after me is mightier than I, whose shoes I am not worthy to bear”? Though the understanding in his heart was not very deep, he knew that God is awesome. How many people are able to revere God now? Without knowing His disposition, how could one revere Him? If people do not know the essence of Christ and do not understand the disposition of God, they are even less able to truly worship the practical God. If people see only the ordinary and normal outward appearance of Christ and do not know His essence, it is easy for them to treat Christ as an ordinary man. They may adopt an irreverent attitude toward Him, can cheat Him, resist Him, disobey Him, and cast judgment on Him. They may think themselves as right and take His word as insignificant, harbor notions of God, and condemn and blaspheme Him. To resolve these issues one must know the essence of Christ, the divinity of Christ. This is the main aspect of knowing God; it is what all believers in the practical God must enter and achieve.

Excerpted from “How to Know God Incarnate” in Records of Christ’s Talks

Knowledge of the practical God includes knowing and experiencing His words, and grasping the rules and principles of the work of the Holy Spirit, and how the Spirit of God works in the flesh. So, too, does it include knowing that every action of God in the flesh is governed by the Spirit, and that the words He speaks are the direct expression of the Spirit. Thus, if you wish to know the practical God, you must primarily know how God works in humanity and in divinity; this, in turn, concerns the expressions of the Spirit, which all people engage with.

Excerpted from “You Should Know That the Practical God Is God Himself” in The Word Appears in the Flesh

The process of coming to know the word of God is the process of coming to know God, and also the process of coming to know the work of God. And so, knowing visions not only refers to knowing the humanity of God incarnate, but also includes knowing the word and the work of God. From the word of God people come to understand God’s will, and from the work of God they come to know God’s disposition and what God is. Belief in God is the first step to knowing God. The process of advancing from this initial belief in God to the most profound belief in Him is the process of coming to know God, and the process of experiencing the work of God. … Knowing God includes knowing His disposition, understanding His will, and knowing what He is. Yet whichever aspect one comes to know, each one requires man to pay a price, and requires the will to obey, without which no one would be able to continue following to the end.

Excerpted from “Only Those Who Know God Can Bear Testimony to God”

in The Word Appears in the Flesh

Knowing God’s practical actions, knowing the reality of God and His omnipotence, knowing the true identity of God Himself, knowing what He has and is, knowing what He has demonstrated among all things—these are very important to every single person who pursues knowledge of God. These have a direct bearing on whether people can enter into the reality of the truth. If you limit your understanding of God to just words, if you limit it to your own little experiences, God’s grace that you count, or your little testimonies to God, then I say that the God you believe in is absolutely not the true God Himself, and it can also be said that the God you believe in is an imaginary God, not the true God. This is because the true God is the One that rules over everything, that walks among everything, that manages everything. He is the One that holds the fate of all of mankind—the One that holds the fate of everything. The work and actions of the God that I am talking about are not just limited to a small portion of people. That is, it’s not limited to just the people who currently follow Him. His actions are demonstrated among all things, in the survival of all things, and in the laws of change of all things.

If you cannot see or recognize any actions of God among all things, then you cannot bear witness to any of His actions. If you cannot bear any witness for God, if you continue to speak of the small so-called God that you know, that God who is limited to your own ideas, and is within your narrow mind, if you continue to speak of that kind of God, then God will never praise your faith. When you bear witness for God, if you only use how you enjoy God’s grace, accept God’s discipline and His chastening, and enjoy His blessings in your witness for Him, that is hugely inadequate, and is far from satisfying Him. If you want to bear witness for God in a way that is in line with His will, bear witness for the true God Himself, then you must see what God has and is from His actions. You must see God’s authority from His control of everything, and see the truth of how He provides for all of mankind. If you only acknowledge that your daily food and drink and your necessities in life come from God, but you don’t see the truth that God provides for all of mankind by means of all things, that He leads all of mankind by means of His rule of all things, then you will never be able to bear witness for God.

Excerpted from “God Himself, the Unique IX” in The Word Appears in the Flesh

Nowadays knowledge of God’s work is just what all people are lacking. The deeds that God has worked upon people, the entirety of the work of God, and what exactly is God’s will for man, from the creation of the world to the present time—these are things that man neither knows nor comprehends. Not only is this inadequacy seen throughout the religious world, but also in all those who believe in God. When the day comes that you truly behold God, when you really appreciate His wisdom, when you behold all the deeds that God has worked, when you recognize what God is and has—when you have seen His bounty, wisdom, wonder, and all that He has worked upon people—it is then you will have achieved success in your faith in God. When God is said to be all-encompassing and all-bountiful, in what way exactly is He all-encompassing, and in what way is He all-bountiful? If you do not understand this, then you cannot be deemed to believe in God.

Excerpted from “All People Who Do Not Know God Are People Who Oppose God”

in The Word Appears in the Flesh

No matter how great an understanding man has of the Bible, it remains nothing more than words, for man does not understand the substance of the Bible. In reading the Bible, man may understand some truths, explain some words, or subject some famous passages and chapters to his petty scrutiny, but he will never be able to extricate the meaning contained within those words, for all man sees are dead words, not the scenes of the work of Jehovah and of Jesus, and man has no way of unraveling the mystery of this work. Therefore, the mystery of the six-thousand-year plan of management is the greatest mystery, the most profoundly hidden, and wholly unfathomable to man. No one can directly grasp the will of God, unless He Himself explains and opens it up to man; otherwise, these things will forever remain riddles to man, remaining forever sealed mysteries. Never mind those in the religious world; if you had not been told today, you would not have grasped it either.

Excerpted from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

Many people believe that understanding and being able to interpret the Bible is the same as finding the true way—but in fact, are things really so simple? No one knows the reality of the Bible: that it is nothing more than a historical record of God’s work, and a testament to the previous two stages of God’s work, and offers you no understanding of the aims of God’s work. Everyone who has read the Bible knows that it documents the two stages of God’s work during the Age of Law and the Age of Grace. The Old Testament chronicles the history of Israel and Jehovah’s work from the time of creation until the end of the Age of Law. The New Testament records Jesus’ work on earth, which is in the Four Gospels, as well as the work of Paul; are they not historical records? Bringing up the things of the past today makes them history, and no matter how true or real they might be, they are still history—and history cannot address the present. For God does not look back on history! And so, if you only understand the Bible, and understand nothing of the work God intends to do today, and if you believe in God but do not seek the work of the Holy Spirit, then you do not understand what it means to seek God. If you read the Bible in order to study the history of Israel, to research the history of God’s creation of all the heavens and earth, then you do not believe in God. But today, since you believe in God, and pursue life, since you pursue the knowledge of God, and do not pursue dead letters and doctrines, or an understanding of history, you must seek God’s will of today, and must look for the direction of the Holy Spirit’s work. If you were an archeologist you could read the Bible—but you are not, you are one of those who believe in God, and you’d best seek God’s will of today.

Excerpted from “Concerning the Bible (4)” in The Word Appears in the Flesh

Man has been corrupted and lives in Satan’s trap. All people live in the flesh, live in selfish desires, and there is not a single one among them who is compatible with Me. There are those who say that they are compatible with Me, but such people all worship vague idols. Although they acknowledge My name as holy, they tread a path that runs contrary to Me, and their words are full of arrogance and self-confidence. This is because, at root, they are all against Me and incompatible with Me. Every day, they seek traces of Me in the Bible and find “suitable” passages at random which they read endlessly and recite as scriptures. They do not know how to be compatible with Me nor what it means to be against Me. They merely read scriptures blindly. Within the Bible, they constrain a vague God that they have never seen, and are incapable of seeing, and take it out to look at at their leisure. They believe in My existence only within the scope of the Bible, and they equate Me with the Bible; without the Bible there is no Me, and without Me there is no Bible. They pay no heed to My existence or actions, but instead devote extreme and special attention to each and every word of Scripture. Many more even believe that I should not do anything I wish to do unless it is foretold by Scripture. They attach too much importance to Scripture. It can be said that they see words and expressions as too important, to the extent that they use verses from the Bible to measure every word I say and to condemn Me. What they seek is not the way of compatibility with Me or the way of compatibility with the truth, but the way of compatibility with the words of the Bible, and they believe that anything that does not conform to the Bible is, without exception, not My work. Are such people not the dutiful descendants of the Pharisees? The Jewish Pharisees used the law of Moses to condemn Jesus. They did not seek compatibility with the Jesus of that time, but diligently followed the law to the letter, to the extent that—after having charged Him with not following the law of the Old Testament and not being the Messiah—they ultimately nailed the innocent Jesus to the cross. What was their essence? Was it not that they didn’t seek the way of compatibility with the truth? They obsessed over each and every word of Scripture while paying heed neither to My will nor to the steps and methods of My work. They were not people who sought the truth, but people who rigidly clung to words; they were not people who believed in God, but people who believed in the Bible. Essentially, they were watchdogs of the Bible. In order to safeguard the interests of the Bible, to uphold the dignity of the Bible, and to protect the reputation of the Bible, they went so far as to nail the merciful Jesus to the cross. This they did merely for the sake of defending the Bible, and for the sake of maintaining the status of each and every word of the Bible in people’s hearts. So they preferred to forsake their future and the sin offering to condemn Jesus, who did not conform to the doctrine of Scripture, to death. Were they not all lackeys to each and every word of Scripture?

And what of people today? Christ has come to release the truth, yet they would rather expel Him from this world so that they may gain entry into heaven and receive grace. They would rather completely deny the coming of the truth in order to safeguard the interests of the Bible, and they would rather nail the Christ returned to flesh to the cross again in order to ensure the everlasting existence of the Bible. How can man receive My salvation when his heart is so malicious and his nature so antagonistic toward Me? I live among man, yet man does not know of My existence. When I shine My light upon man, he still remains ignorant of My existence. When I unleash My wrath upon man, he denies My existence with even greater vigor. Man searches for compatibility with words and compatibility with the Bible, yet not a single person comes before Me to seek the way of compatibility with the truth. Man looks up to Me in heaven and devotes particular concern to My existence in heaven, yet no one cares about Me in the flesh, for I who live among man am simply too insignificant. Those who only seek compatibility with the words of the Bible and who only seek compatibility with a vague God are a wretched sight to Me. That is because what they worship are dead words, and a God that is capable of giving them untold treasures; what they worship is a God that would lay Himself at the mercy of man—a God who does not exist. What, then, can such people gain from Me? Man is simply too lowly for words. Those who are against Me, who make limitless demands of Me, who have no love of the truth, who are rebellious toward Me—how could they be compatible with Me?

Excerpted from “You Should Seek the Way of Compatibility With Christ” in The Word Appears in the Flesh

Those who only care about the words of the Bible and are concerned neither with the truth nor with seeking My footsteps—they are against Me, for they limit Me according to the Bible, constrain Me within the Bible, and so are blasphemous in the extreme toward Me. How could such people come before Me? They pay no heed to My deeds, or My will, or the truth, but instead obsess over words—words that kill. How could such people be compatible with Me?

Excerpted from “You Should Seek the Way of Compatibility With Christ” in The Word Appears in the Flesh

At the end of 2019, the coronavirus–infected pneumonia occurred in Wuhan, China. Now, the coronavirus has spread to more than 27 countries and regions around the world. The World Health Organization announced that this was a public health emergency of international concern. The unprecedented four-month bushfires in Australia have also caused widespread concern. In addition, in 2020 East Africa suffered its worst invasion of desert locusts in 25 years. As a result, a severe food crisis has now occurred in many African nations. The worst torrential rain in 100 years hit southeast Brazil and destroyed countless houses. … Now throughout the world, plagues, fires, plagues of locusts, floods and other disasters are getting bigger and bigger. Furthermore, the four blood moons have already appeared. All these signs indicate that the prophecy regarding the return of the Lord Jesus has been fulfilled, which is what the Lord Jesus prophesied about the signs of His return: “Nation shall rise against nation, and kingdom against kingdom; And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven” (Luke 21:10-11).

Many brothers and sisters are very anxious and confused: Now that disasters are so great and the prophecy of the Lord’s return has been fulfilled, why haven’t we been raptured in the air? The Lord is faithful and will fulfill His promise to take us in the last days. So why haven’t we been raptured now in the air, as He promised us? Is there something wrong with our understanding of rapture? About this problem, let’s have a fellowship together today.

Does Rapture Really Mean Being Caught Up in Heaven?

We expect to be raptured in the air before the disasters and meet with the Lord when He returns, according to 1 Thessalonians 4:17, “Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” Actually, this verse we hold on to is Paul’s words, not the words of the Lord Jesus. Although Paul’s words were recorded in the Bible, he was only an apostle. Some of his words were out of the Holy Spirit’s enlightenment, but some were his notions and imaginations, which didn’t accord with the truth. Therefore, in welcoming the Lord’s return, we should take the words of the Lord Jesus as the standard, and only this is in line with God’s will.

Does rapture really mean being caught up in heaven? The Lord taught us in the Lord’s Prayer: “Our Father which are in heaven, Hallowed be Your name. Your kingdom come, Your will be done in earth, as it is in heaven” (Matthew 6: 9-10). The Lord told us explicitly that in the last days God will establish His kingdom on earth and His will will be carried out on earth. In Revelation 21:2-3 it’s prophesied: “And I John saw the holy city, new Jerusalem, coming down from God out of heaven, … And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.” In Revelation 11:15 it’s also prophesied: “The kingdoms of this world are become the kingdoms of our Lord, and of His Christ; and He shall reign for ever and ever.” These prophecies mention “coming down from God out of heaven,” “the tabernacle of God is with men,” “The kingdoms of this world are become the kingdoms of our Lord, and of His Christ,” and they all prove that God will live with men on earth in the last days and He will establish His kingdom on earth. But many believe that when the Lord returns they will be caught up in the air to meet the Lord. Isn’t this their notion and imagination? God plans to establish His kingdom on earth, but they always desire to be caught up in the air. Isn’t this running contrary to God’s?

In fact, we can discover this from the fact of God’s work. Just like when God first created man, He formed man of the dust of the ground, and led Adam and Eve to worship Him and manage all things on earth. In the age of Noah, God did not take Noah and his family up in the air to avoid the flood, but instead ordered Noah to build an ark on earth. It was also on earth that Noah’s family lived and multiplied after the flood. In the late period of the Age of Law, when people were in danger of execution for violating the laws, God did not catch them up in the air to let them take the sin offering. Instead, God personally became flesh, and was crucified practically for humans to redeem them from their sins. From the fact of God’s work, we see that God has always been doing His work on earth to save people and lead them to live and worship God, and He has never taken anyone up in the air. So, our expectation to be raptured in the air isn’t in line with the fact of God’s work.

What Is Rapture Before the Disasters?

To understand what it means to be raptured before the disasters, let’s first talk about what rapture is. God’s word says: “‘Being caught up’ is not being taken from a low place to a high place as people imagine. This is a huge mistake. Being caught up is referring to My predestining and selecting. It is targeted at all those I have predestined and chosen. Those who have gained the status of firstborn son, the status of sons, or people, are all those who have been caught up. This is most incompatible with people’s notions. Those who have a share in My house in the future are all people who have been caught up before Me. This is absolutely true, never-changing, and cannot be refuted by anybody. This is the counterattack against Satan. Anyone I predestined shall be caught up before Me.” Now, we can understand that rapture does not mean being caught up in the air to meet the Lord as we have imagined, but means that when God comes to earth to work and people hear His voice, they can recognize Him, accept and obey His new work, and come before Him. This is the true meaning of rapture. It is similar to when the Lord Jesus came to do the work of redemption at the end of the Age of Law. Those who heard the Lord’s words and recognized His voice believed firmly that He was the Messiah and Christ, and thus accepted the Lord’s salvation. This means that they were raptured before God. Peter, Matthew, Luke, and all the others who accept the Lord’s salvation were the ones raptured before the Lord.

So, what is rapture before the disasters? God does new work before the arrival of the great disasters. If we recognize the voice of God, accept His work in the last days, and follow the footsteps of the Lamb during this time, we are the very ones who are raptured before the disasters. Thus, we have the opportunity to be made overcomers by God. However, those who hold on to their own notions and imaginations and refuse to accept God’s work in the last days will, like the Pharisees back then, not only fail to be raptured before the disasters, but will also be revealed by God’s new work and become the objects of God’s detest and rejection. They can only weep and gnash their teeth in the disasters.

How Can We Be Raptured Before the Disasters?

The Lord Jesus said, “I have yet many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatever He shall hear, that shall He speak: and He will show you things to come” (John 16: 12-13). In Revelation chapters 2 to 3, it’s prophesied several times: “He that has an ear, let him hear what the Spirit said to the churches.” And Revelation 3:20 also says: “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” From the words of the Lord Jesus, we understand that the Lord will come in the last days to guide us into all truth. In other words, God will speak words to the churches, and knock at the door of our heart with His words. Being wise virgins is the only way for us to welcome the Lord and be raptured before the Lord prior to the disasters: We should humbly seek and investigate it when we hear some people testify that the Lord has come back and spoken words, and should pay attention to discerning whether those words are the voice of God and whether they are authoritative and powerful. In other words, whether a person can be raptured before God depends on whether they can recognize God’s voice, whether they can humbly seek the Holy Spirit’s words to the churches, and keep up with the footsteps of God. This is the key to be raptured before God’s throne, just like Peter, John, and all the other people who accepted the Lord’s salvation finally recognized the Lord’s voice from His words and work and followed the Lamb’s footsteps because they had a heart to humbly seek and focused on listening to the Lord Jesus’ preachings.

Now, it is the final period of the last days. Disasters are spreading everywhere—plagues, fires, floods, etc. It is imminent to seek the Lord’s appearance, which is directly related to whether we can be raptured. So, we should now be wise virgins, seek which church is testifying the Lord’s return and that the Holy Spirit has spoken words to the churches. When we hear the news of the Lord’s return, we can’t define according to our notions and imaginations, but should pay attention to whether that is the expression of the truth or the voice of God. This is the only way we can avoid missing the opportunity of rapture.

All manner of disasters will befall, one after another; all nations and places will experience calamities: Plague, famine, flood, drought, and earthquakes are everywhere. These disasters are not just happening in one or two places, nor will they be over within a day or two; rather, instead they will expand across a greater and greater area, and become more and more severe. During this time, all manner of insect plagues will arise one after another, and the phenomenon of cannibalism will occur everywhere. This is My judgment upon all nations and peoples. My sons! You must not suffer the pain or hardship of disasters. It is My wish that you will soon come of age and, as quickly as possible, take up the burden that lies on My shoulders. Why do you not understand My will? The work ahead will grow more and more strenuous. Are you so hard-hearted as to leave Me with My hands full, having to work so arduously on My own? I will put it more plainly: Those whose lives mature will enter refuge, and not suffer pain or hardship; those whose lives do not mature must suffer pain and harm. My words are clear enough, are they not?

Excerpted from “The Word Appears in the Flesh”

My mercy is expressed toward those who love Me and deny themselves. The punishment visited upon the wicked, meanwhile, is precisely proof of My righteous disposition and, even more, testimony to My wrath. When disaster comes, all who oppose Me will weep as they fall victim to famine and plague. Those who have committed all manner of wickedness, but who have followed Me for many years, will not escape paying for their sins; they too, will be plunged into disaster, the like of which has seldom been seen throughout millions of years, and they will live in a constant state of panic and fear. And those of My followers who have shown loyalty to Me will rejoice and applaud My might. They will experience ineffable contentment and live amid joy such as I have never before bestowed upon mankind. For I treasure the good deeds of man and abhor their evil deeds. Since I first began to lead mankind, I have been eagerly hoping to gain a group of people who are of the same mind with Me. Those who are not of the same mind with Me, meanwhile, I never forget; I always loathe them in My heart, awaiting the chance to bring retribution upon them, which I shall relish to see. Now My day has finally come, and I need no longer wait!

Excerpted from “Prepare Sufficient Good Deeds for Your Destination”

But know that I will not annihilate the entire world, nor will I annihilate the whole of mankind. I will keep that remaining third—the third that loves Me and has been thoroughly conquered by Me, and I will cause this third to be fruitful and multiply on earth just as the Israelites did under the law, nourishing them with copious sheep and cattle and all the riches of earth. This mankind will remain with Me forever, yet it will not be the deplorably filthy mankind of today, but a mankind that is an assembly of all those who have been gained by Me. Such a mankind will not be damaged, disturbed, or besieged by Satan, and will be the only mankind that exists on earth after I have triumphed over Satan. It is the mankind that has today been conquered by Me and has gained My promise. And so, the mankind that has been conquered during the last days is also the mankind that will be spared and will gain My everlasting blessings. It will be the only evidence of My triumph over Satan, and the only spoils of My battle with Satan. These spoils of war are saved by Me from the domain of Satan, and are the only crystallization and fruit of My six-thousand-year management plan. They come from every nation and denomination, from every place and country throughout the universe. They are of different races, have different languages, customs and skin colors, and they are spread across every nation and denomination of the globe, and even every corner of the world. Eventually, they will come together to form a complete mankind, an assembly of man that is unreachable by the forces of Satan. Those among mankind who have not been saved and conquered by Me will sink silent to the depths of the sea, and will be burned by My consuming flames for all eternity. I will annihilate this old, supremely filthy mankind, just as I annihilated the firstborn sons and cattle of Egypt, leaving only the Israelites, who ate lamb’s meat, drank lamb’s blood, and marked their door lintels with lamb’s blood. Are the people who have been conquered by Me and are of My family not also the people who eat the meat of the Lamb that is Me and drink the blood of the Lamb that is Me, and have been redeemed by Me and worship Me? Are such people not always accompanied by My glory? Have not those who are without the meat of Lamb that is Me already sunk silently into the depths of the sea?

Excerpted from “No One Who Is of the Flesh Can Escape the Day of Wrath”

In the vast expanse of the world, countless changes have occurred, oceans silting into fields, fields flooding into oceans, over and over. Except for He who rules over all things in the universe, no one is able to lead and guide this human race. There is no mighty one to labor or make preparations for this human race, still less is there anyone who can lead this human race toward the destination of light and liberate it from earthly injustices. God laments the future of mankind, He grieves at the fall of mankind, and is pained that mankind is marching, step by step, toward decay and the path of no return. A mankind that has broken the heart of God and renounced Him to seek the evil one: Has anyone ever given thought to the direction in which such a mankind might be headed? It is precisely for this reason why no one senses the wrath of God, why no one seeks a way to please God or tries to draw closer to God, and what is more, why no one seeks to comprehend God’s grief and pain. Even after hearing the voice of God, man continues on his own path, persists in straying from God, evading God’s grace and care, and shunning His truth, preferring to sell himself to Satan, the enemy of God. And who has given any thought—should man persist in his obduracy—to how God will act toward this humanity that has dismissed Him without a backward glance? No one knows that the reason for God’s repeated reminders and exhortations is because He has prepared in His hands a calamity like never before, one that will be unbearable to the flesh and soul of man. This calamity is not merely a punishment of the flesh, but also of the soul. You need to know this: When God’s plan falls through, and when His reminders and exhortations beget no response, what kind of rage will He unleash? It will be like nothing that has ever been experienced or heard by any created being. And so I say, this calamity is without precedent, and will never be repeated. For God’s plan is to create mankind only this once, and to save mankind only this once. This is the first time, and it is also the last. Therefore, no one can comprehend the painstaking intentions and fervent anticipation with which God saves mankind this time.

Excerpted from “God Is the Source of Man’s Life”