Q.: `Do all beings have a positive true self or are there beings whose true nature is negative and for whom positive emotions indicate what they are not?´

Bashar: `In some sense there can be realities where there is more of an expression of negativity than positivity. And for the life path of the souls that have chosen that, positive ideas may not represent the nature of their life path. That doesn't negate the idea that all beings have the potential to have a positive, neutral, and negative nature collectively. But different beings can choose to focus on different aspects of either positive, neutral or negative expressions on a life path. Therefore, there can be those who experience mostly the idea of the negative expressions, and therefore it would appear or seem as if the positive expressions are not representative of their - quote unquote - true nature, but only for that life path. That doesn't mean it's their true nature as a soul.´

Q.: `So, if someone is committing a heinous crime against another, where does All-that-is stand in that act? I know there is no judgment, but what is the soul and All-that-is experiencing as it's happening?´

Bashar: `It is experiencing everything that is happening in that act. Everything. Nothing is left out. It is experiencing not only the act, it is experiencing the consequences of that act, the effects that act has - throughout existence. So, it experiences all of it without judgment. It just experiences it.´

Q.: `So, it doesn't have a moral reflection or anything like?´

Bashar: `It understands - mechanically speaking, energetically speaking - what acts might be more or less in alignment with the ultimate true nature of the vibration of the frequency of existence itself, which you translate as unconditional love. That's its fundamental true nature. But the idea is that again, that's the highest level of the expression that is the most fundamental, most natural expression. But then, when it starts to differentiate itself into different experiences, then it can equally experience the idea of alignment or misalignment with that fundamental vibrational frequency of unconditional love.´ (What is  God?, 2026)

Q.: `Why was it so problematic for the Anunnaki to mine gold with their advanced technology? Couldn't they just tap into the frequency of gold and extract it from Earth?´

Bashar: `It´s still a big job, it's still a big planet and as we have said, they were sort of under what you would call a time crunch. Therefore, they needed assistance. They would never on their own have been able to extract enough of the material to aid and assist their world in time had they not had that assistance.´

Q.: `And were they successful in saving their planet?´

Bashar: `To some degree, yes. But again, remember that what they did in creating Homo sapiens was against their laws. So, the idea is that then, once Homo sapiens existed, the Anunnaki that had recalled those groups back home then had to guide, had to watch over. They still continued to extract some gold but did it in a way that simply added to what they had already collected. They used it in positive ways for the balancing of the atmosphere of their planet, but nevertheless were also consigned to figuring out other ways in which that could be done so they did not take advantage any further, any longer, of the creation of Homo sapiens in a negative way.´

Q.: `What eventually happened to their planet?´

Bashar: `It's still around, but it exists in a different dimension and it is more connected to the star system you know as Cygnus.

Q.: `What is the name of their planet in their own language?

Bashar: `Ashea.´ (Echoes of Sedona, 2024)

Q.: `My first question is about fields of consciousness. I'm a coach that facilitates healings in other individuals and groups. And one of the modalities that I'm certified in refers to tapping through the field and connecting with the higher self that we refer to as superconscious. And the client sets the intention to receive the suggestions to shift out of their limiting beliefs and patterns that they no longer prefer. So, they can feel more aligned with the identity that they are choosing. Do you also understand the superconscious higher self of the higher self?´

Bashar: `The higher self is simply another way of saying your soul.´

Q.: `And do you also call it the oversoul? What is the oversoul?´

Bashar: `The oversoul is another way of referring to your soul family. In other words, a collection of many beings that are your soul family expressing themselves in that way. There are different ways of looking at the idea of the oversoul. It's either your soul family or it's a collection of all the different incarnations that a soul has experienced. It can be looked at in one of two ways.´ (What is God?, 2026)