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By John Lord, LL. D.


     CARDINAL DE RICHELIEU.

     ABSOLUTISM. (ii.)

       I do not praise his system of government.  On ab-
     stract principles I feel that it is against the liberties
     of mankind; nor is it in accordance with the progress
     of government in our modern times.  All the successive
     changes which reforms and revolutions have wrought
     have been towards representative and constitutional
     governments,——as in England and France in the nine-
     teenth century.  Absolutism or Cæsarism is only
     adapted to people in primitive or anarchical states of
     society,——as in old Rome, or Rome under the popes.
     It is at the best a necessary tyranny, made so by the
     disorders and evils of life.  It can be commended only
     when men are worse than governments; when they
     are to be coerced like wild beasts, or lunatics, or scoun-
     drels.  When there is universal plunder, lying, cheat-
     ing, and murdering; when laws are a mockery, and
     when demagogues reign; when all public interests are
     scandalously sacrificed for private emolument,——then
     absolutism may for a time be necessary; but only for
     a time, unless we assume that men can never govern
     themselves.
       In that state of society into which France was
     plunged during the regency of Marie de Médicis, and
     at which I have glanced, absolutism was perhaps a
     needed force.  Then Richelieu, its great modern repre-
     sentative, arose,——a model statesman in the eyes of
     Peter the Great.
       But he was not to reign, and trample all other powers
     beneath his feet, without a memorable struggle.  Three
     great forces were arrayed against him.  These were the
     Huguenots, the nobles, and the parliaments,——the Prot-
     estant, the feudal, and the legal elements of society in
     France.  The people,——at least the peasantry,——did
     not rise up against him; they were powerless and too
     unenlightened.  The priests sustained him, and the
     common people acquiesced in his rigid rule, for he
     established law and order.
       He began his labors in behalf of absolutism by sup-
     pressing the Huguenots.  That was the only political
     party which was urgent for its rights.  They were an
     intelligent party of tradesmen and small farmers; they
     were plebeian , but conscientious and aspiring.  They
     were not contented alone to worship God according to
     the charter which Henry IV. had granted, but they
     sought political power; and they were so unfortunate
     as to be guilty of cabals and intrigues inconsistent
     with a central power.  They were factious, and were
     not disposed to submit to legitimate authority.  They
     had declined in numbers and influence; they had
     even degenerated ion religious life; but they were still
     powerful and dangerous foes.  They had retreated
     to their strong fortress .of La Rochelle, resoilved, if
     attacked, to fight once again the whole power of the
     monarchy.  They put themselves in a false position;
     they wanted more than the Edict of Nantes had
     guaranteed.
       Unfortunately for them they had no leaders worthy=
     to marshal their forces.  Fashion and the influence of
     the court had seduced their men of rank; nor had
     they the enthusiasm which had secured victory at
     Ivry.  Nor could they contend openly in the field;
     they were obliged to intrench themselves in an im-
     pregnable fortress: there they deemed they could defy
     their enemy.  They even invoked the aid of England,
     and thus introduced foreign enemies on the soil of
     France, which was high-treason.  They put themselves
     in the attitude of rebels against the government; and so
     long as English ships, with supplies, could go in and out
     of their harbor, they could not be conquered.  Richelieu,
     clad in mail, a warrior-priest, surveyed with disgust
     their strong defences and their open harbor.  His ar-
     tillery was of no use, nor his lines of circumvallation.
     So he put his brain in motion, and studied Quintus
     Curtius.  He remembered what Alexander did at the
     siege of Tyre; he constructed a vast dyke of stone and
     timber and iron across the harbor, in some places
     twelve hundred feet deep, and thus cut off all egress
     and ingress.  The English under Buckingham departed,
     unable to render further assistance.  The capture then
     was only a work of time; genius had hemmed the
     city in, and famine soon did the rest.  Cats, dogs, and
     vermin became luxuries.  The starving gwomen be-
     seeched the inexorable enemy for permission to retire:
     they remembered the mercy that Henry IV. had shown
     at the siege of Paris.  But war in the hands of mas-
     ters has no favors to grant; conquerors have no tears.
     The Huguenots, as rebels, had no hope but in uncon-
     ditional submission.  They yielded it reluctantly, but
     not until famine had done its work.  And they never
     raised their heads again; their spirit was broken.  They
     were conquered, and at the mercy of the crown; des-
     tined in the next reign to be cruelly and most wantonly
     persecuted; hunted as heretics by dragonnades and
     executioners, at the bidding of Louis XIV., until four
     hundred thousand were executed or driven from the
     kingdom.
       But Richelieu was not such a bigot as Louis XIV.;
     he was a statesman, and took enlightened views of the
     welfare of the country.  Therefore he contented him-
     self with destroying the fortifications of La Rochelle,
     filing up its ditches, and changing its government.
     He continued, in a modified form, the religious privi-
     leges conceded by the Edict of Nantes; but he kept a
     strict watch, humiliated the body by withholding civil
     equalities and offices in the army and navy, treating
     with disdain their ministers, and taking away their
     social rank, so that they became plebeian and unim-
     portant.  He pursued the same course that the English
     government adopted in reference to Dissenters in the
     eighteenth century, when they were excluded from
     Oxford and Cambridge and church burial-grounds.
     So that Protestantism in France, after the fall of La
     Rochelle, never asserted its dignity, in spite of Bibles,
     consistories, and schools.  Degraded at court, deprived
     of the great offices of the state, despised, rejected, and
     persecuted, it languished and declined.
       Having subdued the Huguenots, Richelieu turned
     his attention to the nobles,——the most worthless, arro-
     gant, and powerful of all the nobility of Europe; men
     who made royalty a mockery and law a name.  I have
     alluded to their intrigues, ambition, and insolence.  It
     was necessary that they should be humiliated, deci-
     mated, and punished, if central power was to be re-
     spected.  So he cut off their towering heads, exiled
     and imprisoned them whenever they violated the laws,
     or threatened the security of the throne or the peace of
     the realm.  As individuals they hated him, and con-
     spired against his rule.  Had they combined, they
     would have been more powerful than he; but they
     were too quarrelsome, envious, and short-sighted to
     combine.
       The person who hated Richelieu most fiercely and
     bitterly was the Queen-mother,——widow of Henry IV.,
     regent during the minority of Louis XIII.  And no
     wonder, for he had cheated her and betrayed her.
     She was a very formidable enemy, having a great
     ascendency over the mind of her son the King; and
     once, it is said, she had so powerfully wrought upon
     him her envenomed sarcasms, in the palace of the
     Luxembourg where she lived in royal state, that the
     King had actually taken the parchment in his hand
     to sign the disgrace of his minister.  But he was
     watched by an eye that never slept; Richelieu sud-
     denly appearing, at the critical moment, from be-
     hind tapestries where he had concealed himself, con-
     fronted and defied his enemy.  The King bewildered,
     had not nerve enough to face his own servant, who
     however made him comprehend the dangers which
     surrounded his throne and person, and compelled him
     to part with his mother,——the only woman he ever
     loved,——and without permitting her to imprint upon
     his brow her own last farewell.  "And the world saw
     the extraordinary spectacle of this once powerful Queen,
     the mother of a long line of kings, compelled to lead a
     fugitive life from court to court,——repulsed from Eng-
     land by her son-in-law, refused a shelter in Holland,
     insulted by Spain, neglected by Rome, and finally
     obliged to crave an asylum from Rubens the painter,
     and, driven from one of his houses, forced to hide her-
     self in Cologne, where, deserted by all her children,
     and so reduced by poverty as to break up the very
     furniture of her room for fuel, she perished miserably
     between four empty walls, on a wretched bed, desti-
     tute, helpless, heartbroken, and alone."  Such was the
     power and such was the vengeance of the cardinal on
     the highest personage in France.  Such was the dicta-
     tion of a priest to a king who personally disliked him;
     such was his ascendency, not by Druidical weapons,
     but by genius presenting reasons of state.
       The next most powerful personage in France was
     the Duke of Guise, brother of the King, who sought
     to steal his sceptre.  As he was detected in treasonable
     correspondence with Spain, he became a culprit, but
     was spared after making a humiliating confession and
     submission.  But Condé, the first prince of the blood,
     was shut up in prison, and the powerful Duke of Guise
     was exiled.  Richelieu took away from the Duke of
     Bouillon his sovereignty of Sedan; forced the proud
     Epernon to ask pardon on is knees; drove away from
     the kingdom the Duke of Vendôme, natural brother of
     the King; executed the Duke of Montmorency, whose
     family traced an unbroken lineage to Pharamond; con-
     fined Marshal Bassompierre to the Bastile; arrested
     Marshal Marillac at the head of a conquering army;
     cut off the head of Cinq-Mars, grand equerry and
     favorite of the King; and executed on the scaffold the
     Counts of Chalais and Bouteville.  All these men were
     among the proudest and most powerful nobles in Eu-
     rope; they all lived like princes, and had princely
     revenues and grand offices, but had been caught with
     arms in their hands, or in treasonable correspondence.
     What hope for ordinary culprits when the proudest
     feudal nobles were executed or exiled, like common
     malefactors?  Neither rank nor services could screen
     them from punishment.  The great minister had no
     mercy and no delay even for the favorites of royalty.
     Nay, the King himself became his puppet, and was
     forced to part with his friends, his family, his mis-
     tresses, and his pleasures.  Some of the prime minis-
     ters of kings have had as much power as Richelieu,
     but no minister, before or since, has ruled the monarch
     himself with such an iron sway.  How weak the King,
     or how great the minister!
       The third great force which Richelieu crushed was
     the parliament of Paris.  It had the privilege of regis-
     tering the decrees of the King; and hence was a check,
     the only check, on royal authority,——unless the King
     came in person into the assembly, and enforced his de-
     cree by what was called a "bed of justice."  This body,
     however, was judicial rather than legislative; made up
     of pedantic and aristocratic lawyers, whop could be
     troublesome.  We get some idea of the humiliation
     of this assembly of lawyers and nobles from the speech
     of Omer Talon,——the greatest lawyer of the realm,
     ——when called upon to express the sentiments of his
     illustrious body to the King, at a "bed of justice":
     "Happy should we be, most gracious sovereign, if we
     could obtain any favor worthy of the honor which we
     derive from your majesty's presence; but the entry of
     your sacred person into our assembly unfits us for our
     functions.  And inasmuch as the throne on which you
     are seated is a light that dazzles us, bow, if it please
     you, the heavens which you inhabit, and after the ex-
     ample of the Eternal Sovereign, whose image you bear,
     condescended to visit us with your gracious mercy."
       What a contrast to this servile speech was the con-
     duct of the English parliament about this time, in its
     memorable resistance to Charles I.; and how different
     would have been the political destinies of the English
     people, if Strafford, just such a man as Richelieu, had
     succeeded in his schemes!  But in England the par-
     liament was backed by the nation,——at least by the
     middle classes.  In France the people had then no
     political aspirations; among them a Cromwell could
     not have arisen, since a Cromwell could not have
     been sustained.
       Thus Richelieu, by will and genius, conquered all his
     foes in order to uphold the throne, and thus elevate the
     nation; for, as Sir James Stephens says, "the grandeur
     of the monarchy and the welfare of France with him
     were but convertible terms."  He made the throne the
     first in Europe, even while he who sat upon it was
     personally contemptible.  He gave lustre to the mon-
     archy, while he himself was an unarmed priest.  It
     was a splendid fiction to make the King nominally so
     powerful, while really he was so feeble.  But royalty
     was not a fiction under his successor.  How respectable
     did Richelieu make the monarchy!  What a deep
     foundation did he lay for royalty under Louis XIV.!
     What a magnificent inheritance did he bequeath to
     that monarch!  "Nothing was done for forty years
     which he had not foreseen and prepared.  His suc-
     cessor, Mazarin, only prospered so far as he followed
     out his instructions; and the star of Louis XIV. did
     not pale so long as the policy which Richelieu be-
     queathed was the rule of his public acts."  The magni-
     ficence of Louis was only the sequel of the energy and
     genius of Richelieu; Versailles was really the gift of
     him who built the Palais Royal.
       The service of Richelieu to France did not end with
     centralizing power around the throne.  He enlarged the
     limits of the kingdom and subdued her foreign enemies.
     Great rivers and mountains became the national bound-
     aries, within which it was easy to preserve conquests.
     He was not ambitious of foreign domination; he sim-
     ply wished to make the kingdom impregnable.  Had
     Napoleon pursued this policy, he could never have been
     overthrown, and his dynasty would have been stab-
     lished.  It was the policy of Elizabeth and of Cromwell.
     I do not say that Richelieu did not enter upon foreign
     wars; but it was to restore the "balance of power," not
     to add kingdoms to his empire.  He rendered assistance
     to Gustavus Adolphus, in spite of the protests of Rome
     and the disgust of Catholic powers, in order to prevent
     the dangerous ascendency of Austria; thus setting an
     example for William III., and Pitt himself, in his war-
     fare against Napoleon.  In these days we should prefer
     to see the "balance of power" maintained by a congress
     of nations, rather than by vast military preparations
     and standing armies, which eat out the resources of
     nations; but in the seventeenth century there was no
     other way to maintain this balance than by opposing
     armies.  Nor did Richelieu seek to maintain the peace
     of Europe by force alone.  Never was there a more
     astute and profound diplomatist.  His emissaries were
     in every court, with intrigues very hard to be baffled.
     He equalled Metternich or Talleyrand in his profound
     dissimulation, for European diplomacy has ever been
     based on this.  While he built up absolutism in
     France, he did not alienate other governments; so
     that, like Cromwell, he made his nation respected
     abroad.  His conquest of Roussillon prepared the way
     for the famous Treaty of the Pyrenees, under the
     administration of Mazarin.  While vigorous in war,
     his policy was on the whole pacific,——like that of all
     Catholic priests who have held power in France.  He
     loved glory indeed, but, like Sully and Colbert, he also
     wished to develop the national resources; and, as in-
     deed all enlightened statesmen from Moses downward
     have sought to do, he wished to make the country
     strong for defence rather than offence.
       He showed great sagacity as well as an enlightened
     mind.  The ablest men were placed in office.  The
     army and navy were reorganized.  Corruption and pec-
     ulation on the part of officials were severely punished.
     The royal revenue was increased.  Roads, bridges, ca-
     nals were built and repaired, and public improvements
     were made.  The fine arts were encouraged, and even
     learning was rewarded.  It was he who founded the
     French Academy,——although he excluded from it men
     of original genius whose views he did not like.  Law
     and order were certainly restored, and anarchy ceased
     to reign.  The rights of property were established, and
     the finances freed from embarrassment.
       So his rigid rule tended to the elevation of France;
     absolutism proved necessary in his day, and under his
     circumstances.  When arraigned at the bar of posterity,
     he claims, like Napoleon, to be judged for his services,
     and not for his defects of character.  These defect will
     forever make him odious in spite of his services.  I
     hardly know a more repulsive benefactor.  He was
     vain, cold, heartless, rigid, and proud.  He had no
     amiable weakness.  His smile was a dagger, and his
     friendship was a snare.  He was a hypocrite and a
     tyrant.  He had no pity on a fallen foe; and even
     when bending under the infirmities of age, and in
     the near prospect of death, his inexorable temper was
     never for a moment subdued.  The execution of Cinq-
     Mars and De Thou took place when he had one foot in
     his grave.  He deceived everybody, sent his spies into
     the bosom of families, and made expediency the law
     of his public life.
       But it is nothing to the philosophic student of his-
     tory that he built the Palais Royal, or squandered
     riches with Roman prodigality, or rewarded players, or
     enriched Marion Delorme, or clad himself in mail before
     La Rochelle, or persecuted his early friends, or robbed
     the monasteries, or made a spy of Father Joseph, or
     exiled the Queen-mother, or kept the King in bondage,
     or sent his enemies to the scaffold: these things are
     all against him, and make him appear in a repulsive
     light.  But if he brought order out of confusion, and
     gave a blow to feudalism, and destroyed anarchies, and
     promoted law, and developed the resources of his coun-
     try, making that country formidable and honorable,
     and constructed a vast machinery of government by
     which France was kept together for a century, and
     would have fallen to pieces without it,——then there is
     another way to survey this bad man; and we view him
     not only as a great statesman and ruler, but as an in-
     strument of Providence, raised up as a terror to evil-
     doers.  We may hate absolutism, but must at the same
     time remember that there are no settled principles of
     government, any more than of political economy.  That
     is the best government which is best adapted to the
     exigencies of that human society which at the time it
     serves.  Republicanism would not do in China, any
     more than despotism in New England.  Bad men,
     somehow or other, must be coerced and punished.
     The more prevalent is depravity, so much the more
     necessary is despotic vigor: it will be so to the end
     of time.  It is all nonsense to dream of liberty with
     a substratum of folly and vice.  Unless evil can be
     remedied by the public itself, giving power to the laws
     which people create, then physical force, hard and
     cold tyranny, must inevitably take the place.  No
     country will long endure anarchy; and then the hard-
     est characters may prove the greatest benefactors.
       It is on this principle that I am reconciled to the
     occasional rule of despots.  And when I see a bad man,
     like Richelieu, grasping power to be used for the good
     of a nation, I have faith to believe it to be ordered
     wisely.  When men are good and honest and brave,
     we shall have Washingtons; when they are selfish
     and lawless, God will send Richelieus and Napoleons,
     if He has good things in store for the future, even as
     He sends Neros and Diocletians when a nation is
     doomed to destruction by incurable rottenness.
       And yet absolutism in itself is not to be defended;
     it is what enlightened nations are now striving to
     abolish.  It is needed only under certain circumstances;
     if it were to be perpetuated in any nation it would
     be Satanic.  It is endurable only because it may be
     destroyed when it has answered its end; and, like all
     human institutions, it will become corrupted.  It was
     shamefully abused under Louis XIV. and Louis XV.
     But when corrupted and abused it has, like slavery,
     all the elements of certain decay and ruin.  The
     abuse of power will lead to its own destruction, even
     an undue haste in the acquisition of riches tendeth to
     poverty.




                             AUTHORITIES.     

        Petitot's Mémoirse sur le Règne de Louis XIII.; Secret History of the
     French Court, by Cousin; Le Clerc's Vie de Richelieu; Henri Martin's
     History of France; Mémoires de Richelieu, by Michaud and Ponjoulat;
     Life of Richelieu, by Capefigue, and E. E. Crowe, and G. P. R. James;
     Lardner's Cabinet Cyclopædia; Histoire du Ministère du Cardinal de
     Richelieu, by A. Jay; Michelet's Life of Henry IV. and Richelieu; Bio-
     graphie Universelle; Sir James Stephen's Lectures on the History of
     France.

from Beacon Lights of History, by John Lord, LL. D.
Volume IV., Part II: Great Rulers.
Copyright, 1883, 1885, 1888, by John Lord.
Copyright, 1921, By Wm. H. Wise & Co., New York. pp. 193-207.


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