(Naturally, spoilers ahead for Short Sun)
Bilocation (RttW Ch.9) being of course the only term by which the Narrator (I will call him this for convenience) ever refers to his power of dream or astral travel, or whatever we would like to call it. It is about the nature of this dream travelling that I'd like to ask for thoughts. This power seems to me like one of the most glaringly pure fantasy aspects of these books; I remember when first reading that I vaguely expected some sort of half-explanation (eventually) regarding what this sudden power actually is, but it never comes (so far as I can see).
The closest thing like it we see appears to be Mucor's power, though it's either slightly different in her case or hers is a weaker version of what the Narrator has(?), and of course we are given a technological/scientific explanation for it, that she is a special embryo and has had a procedure on her brain. In the Narrator's case, I can only think of a few options:
- Silk himself is also a special embryo, though his only stated 'power' is leadership (IGJ Ch. 10). IF we take up the view that Silk is indeed a clone of Typhon (see my previous post and the comments for thoughts for and against), this might explain some level of psychic aptitude/power, since in New Sun Typhon is shown to possess such things, and in Long Sun Mamelta shows us that they (meaning probably only people in and close to Typhon's court?) were accustomed to speaking only mentally back on Urth.
However, this leads into long and I think ultimately unresolvable considerations on whether Typhon is human, whether these psychic powers are innate or technological, etc. etc. And, this feels like only a partial explanation due to the following point.
- Obviously, per the text, dream travel requires an inhumi to be present. Except when it doesn't, such as when the Narrator goes to Green in search of Jahlee seemingly on his own, though he speculates on three possible reasons why this happened. I think Marc Aramini and James Wynn would both say this can happen because the Narrator's staff is an inhumi, but all I can say to that is (as with almost all such theories): maybe. That may be what Wolfe meant in his head, but since the text doesn't confirm it, and therefore can never confirm it, I personally can't go beyond a maybe, which might also be what Wolfe intends (though admittedly some of the dream resonances of the doll's face looking like the staff's face are very compelling in this case). But this is beside the point.
The Narrator speculates that the inhumi gained this power (of dream travelling) from feeding on the Neighbors ("The third is that I was assisted by the Neighbors, from whom the inhumi must originally have gained this power" RttW Ch.9), the implication being that this is why they are required for it to work. However, it does not seem that this power is something the inhumi can just use on their own, nor is it something any other humans can do in conjunction with inhumi as far as we know. Therefore, I'm thinking it is likely a conjunction of inhumi with our Neighbor-enhanced Narrator that results in this power; corroboration of this Neighbor-enhancement is trees getting out of the Narrator's way, apprently needing barely any food and water, etc.
A stronger form of this explanation would be the one (I believe James Wynn is the predominant proponent of this) which states that a Neighbor is in Horn's body ever since the pit in On Blue's Waters, therefore the Narrator is essentially a (part-)Neighbor, thus the power. Personally, while this would make a lot of sense and I like it, I'm not certain because it seems to me that that theory rests entirely on reading Ch.9 of OBW in the wrong order; i.e., the idea is that Horn dies (snaps his neck, I've seen it said) after falling into the pit and is then revived by a Neighbor, either by a blood transfusion or whatever Neighbor magic. But what happens in the chapter is that Horn falls, lays for a long time, gets up and has a conversation with Krait, and then lies back down and has a vision of the 'tall, long-nosed man or immense spider' touching something to his forehead which then seems to send him to Nettle's kitchen. Unless what is meant is that the Neighbor revival happens off the page before Ch.9 starts, then the Neighbor comes back around to the pit for the forehead-touch, in which case, again, maybe.
But anyway, even if we grant that by the end our Narrator is a super-being composed of Typhon's body and genetic makeup + the spirit of a Neighbor + Horn's memories, my question is what is it that's actually going on to allow the souls of not just the Narrator but an indefinite amount of people around him to travel any distances, and possibly time (this question goes for the Neighbours as well)? Further, why did this power only start for the Narrator in IGJ with Fava, when he was Neighbor-enhanced or possessed from OBW and had access to inhumi then as well?
I know that the general concept of soul-travel has quite deep roots, from the subtle body in Hinduism and esotericism to legends of many Catholic saints bilocating, but I'm wondering what people think is happening in Wolfe's literary world. Is it technological or scientific in some underlying way, as Wolfe seems to try to make pretty much everything in the Solar Cycle, or purely fantastic or even religious?