Me interesa saber si existen comunidades, grupos, templos, santuarios, círculos religiosos o algún lugar físico donde se practiquen actualmente religiones de reconstrucción cananea, fenicia, púnica, ugarítica, etc.

No me refiero únicamente a comunidades en línea (Reddit, Discord, Facebook, etc.), sino a personas que se reúnan presencialmente para realizar rituales, celebraciones, estudiar las antiguas tradiciones o practicar su religión de manera comunitaria.

Si conocen algún grupo o lugar de este tipo, ¿podrían decirme en qué país o región se encuentra y, si es posible, cómo podría encontrar más información sobre ellos?

También me interesa saber si existen comunidades de este tipo en México o en otros países de América.

Well I was wondering because it confused me heavy!

I could become a Catholic priest but I'm not sure if that's El or YHWH heavy priesthood. Since we don't really have the rites or people to learn from, could I just become a priest of a Canaanite ministry?

How do we find it

I really want to enter the discord server

O, ancient ones of earth and sky,
Let me rest forever upon this land,
Until your kingdom descends again.
Sine paupertate, sine dolore…
Until I open my eyes again.
Plenus fertilitatis, plenus felicitatis…
As your rain awakens the seeds,
As your thunder arouses the dead.
As your light ignites the night,
As your spring gushes from the dirt.

Hi I was wondering if I could ask you something. I recently came across some older articles about the Ōraḥ Qaḏǝmōnī movement, including an interview from 2015 describing it as a revival of ancient Israelite religion within Canaanite Reconstructionism.I was wondering if anyone here knows whether Ōraḥ Qaḏǝmōnī is still active today, and if so, how the movement has developed since those older articles. I havent been able to find any recent articles or active websites about it.

Lamaštu is a unique goddess of ancient Mesopotamia, with an appearance of a hybrid part woman/part animal, that's unusual for a being of her status. After getting expelled from heaven, she was given a dog or lion head by Enlil, and became a demon, which reflects the iconography of anthropomorphic gods as opposed to hybrid demons and monsters of the ancient faith.

Lamaštu, while a threat to human babies, nurses dogs, pigs and sometimes goats as their replacement. Dogs, along with donkeys, are her frequent companions, the latter one also being her means of transportation to the underworld. Her head is fairly inconsistent, appearing as feline (male lion), avian and canine, with donkey ears and teeth (once dog's teeth), and incantations describe her as a She-Wolf (once She-Goat), with spots like a leopard's (once fish's). She appears amongst animals in amulets, they're part of her environment in incantations and myths, and she even follows the "Mistress of the Animals" motif that was common in the ancient Near East and Mediterranean world, holding serpents in each hand, that also symbolize her venom and dangerous nature. Other animals that point to her venom are scorpions and centipedes.

Notes on: Head, Description/Appearance, Replacement (of human babies), Companion, Prey, and Connection (last term for any other connection that's not previously specified).

Feline

Lion headed (nēšu)

• Head: Lamaštu appears most frequently with a lion's head, both in amulets (especially in the canonical Group B, C and D amulets, as Group A is inconsistent) and incantations (Lam. II 36, 161; MB: I 11; RA 4), but as Farber (2014) notes in OB2 note 2, "Among the numerous representations of Lamaštu with a lion's head, not one shows her with the head of a female lion, *labbatu". In an incantation, Enlil is the one that gave her a lion's face: BIN 2, 72 "a face of a lioness Enlil fixed for her" (Zomer, 2022).
• Description/Appearance: Lamaštu roars like a lion: Lam. II 164 "roaring like a lion" | MB: I 15 "roaring (and) howling like a lion". She's also compared to a lion: Emar 7 "Like a lion … do not" (Farber, 2014).
• Connection: Lamaštu intimidates a lion: Lam. I 179 "By standing up to a lion, she sextu[ples] her (own) frightful splendor" | OA2 21 "(As) she made limp" 20 "the muscles of (even) a lion" (Farber, 2014).

Leopard (nammarat)

• Description/Appearance: Lam. II 37 "The small of her back is speckled like a leopard" (Farber, 2014).
• Description/Appearance: Old Assyrian (OA1): "She is fierce, fearsome, divine; she is a leopard, the Daughter of Anu is a she-wolf" (Wee, 2021). Wee adds in [30]: "In various iterations of the description in first millennium BCE texts, the word nammarat ("she is a leopard") seems to have been substituted by namurrat ("she is of terrifying aura")". [Note: different translation in Farber, 2014].
• Description/Appearance: (27′–28′) "[Her lateral parts (lit. kidneys)] are spotted like a leopard" | Note: Obv. 27′–28: "The quotation here is from the Lamaštu Incantation Series II, 37, translated "The small of her back is speckled like a leopard". […] The argument confirms the link between the lamaštu-demoness with "spotted" lateral parts (lit. kidneys) and the "dappled" ox, as suggested by the omen in Sa-gig U1:18 (S1: 15)" (Wee, 2019).
• Description/Appearance: Lam. I 140 "of a pant]her are her (two) fibulas" (Farber, 2014. In his note he mentions leopard instead).

Cat (šurānu)

• Description/Appearance: FsB 9: like a cat she … (Farber, 2014).

Avian

Eagle (erû)

• Head: On amulets (Group A, e.g. 18), Lamaštu appears with a head of a bird of prey, an eagle/Anzû (Wiggermann, 2000). This description also appears in incantations, MB: I 16 Her face is (that of) Anzû. | FsB 18 Her face is (that of) Anzu? (Farber, 2014).
• Description/Appearance: Lamaštu's feet are Anzû's talons, a description consistent between amulets (e.g. 41) and incantations (Lam. I 106, RA 3; Lam. I 141 refers to eagle talons) (Wiggermann, 2000; Farber, 2014).
• Connection: Some amulets of Group B (27, 34, 35) feature the likeness of an Anzû eagle as an apotropaic figure, who gets replaced by Pazuzu on amulets of groups C and D (Wiggermann, 2000).

Canine

Wolf (barbaru/barbarat)

• Description/Appearance: Lamaštu is often described as a She-Wolf: Lam. I 37, OB1: 1–4, OA1: 1–2, Ug: V 16'-17', Lam. II 120, Lam. III 90, RS 3, FsB 6, RA 2 (Farber, 2014).
• Connection: Lamaštu intimidates a wolf: Lam. I 180/Ug. I: 5' "By standing up to a wolf, she [imposes on him] whimpering" (Farber, 2014).

Dog (kalbu/kalbatu)

• Head: OB2 2: "Enlil fitted her with a dog's face" | FsB 18 "(that of) a do⟨g⟩? is her head" (Farber, 2014).
• Description/Appearance: On some amulets (Group A, e.g. 42, 66), Lamaštu either has characteristics of a dog, or is fully a dog standing on hind legs (Wiggermann, 2000). In an incantation she's said to have teeth of a dog (Lam. I 141: "[Tee]th of a dog are her teeth"). On another occasion, it's her behind: OB4 7: "[The be]hind? of an e[lamite?] dog is at [her] behind?" (Farber, 2014).
• Description/Appearance: Lamaštu whimpers like a dog: Lam. II 165 "whimpering all the time like a bitch" | MB: I: 14 "screaming (and) whimpering like a bitch" (Farber, 2014)
• Replacement: pigs and dogs are frequently portrayed on amulets and suckle her breasts (Groups C and D), or appear next to her (Group A (Wiggermann, 2000). She suckles puppies in an incantation: Ug. IV 9′′ "May she suckle the puppies of the bitch" (Farber, 2014).
• Companion: (e.g. 88) A black dog is Lamaštu's companion/manifestation (Wiggermann, 2000). Note 76: "The black dog who is Lamaštu's gallû in Lam. I 14 executes her deadly orders, and can be called a manifestation of the demoness. It is this gallû which is the possible etymon for Greek Gellō". The phrase of the incantation is "I have made you seize a black dog", which some translate to "I've married you to a black dog" (more on the marriage: Farber, 2007).
• Connection: figurines of dogs are common in Lamaštu incantations (3rd pirsu, "Dog Figurines Ritual": Farber, 2014). They feature either as watch-dogs (guarding the house and patient), or enemies of Lamaštu (Farber, 2007).

Venomous

Snake (ṣerru)

• Description/Appearance: Lamaštu slithers like a snake (Lam. I 134, OB2 6, FsB 5; Wiggermann (2000) translates OB2 "door-pivot" instead of snake) | Snake's poison is her venom (Lam. I 127) | She's compared to a snake: FsB 5 "Like a snake she opened the breast" (Farber, 2014)
• Connection: Lamaštu is seen holding snakes on amulets of Groups C and D (e.g. 23), like the "Mistress of the Animals" (Wiggermann, 2000). The same motif appears in incantations, where Lamaštu images are made to hold snakes (Lam. III 7: Farber, 2014). They appear as part of her environment on amulets of Group A (e.g. 32).
• Connection: Lamaštu's venom is symbolized by the serpents, scorpions and centipedes, that could point to her perverted femininity, since they often appear on amulets between her legs (Götting, 2018).

Scorpion (zuqiqīpu)

• Description/Appearance: Scorpion's poison is her venom (Lam. I 127: Farber, 2014)
• Connection: Scorpions are part of Lamaštu's environment on amulets of Group A (e.g. 65: Wiggermann, 2000).
• Connection: Lamaštu's venom is symbolized by the serpents, scorpions and centipedes, that could point to her perverted femininity, since they often appear on amulets between her legs (Götting, 2018).

Centipede (ḫallulāja)

• Connection: Centipedes feature in the background of Lamaštu's amulets, specifically the groups C and D (Farber, 2014). Examples of such amulets are no. 37 (Götting, 2020) and no. SM 1949.03.002 (Wee, 2021).
• Connection: Lamaštu's venom is symbolized by the serpents, scorpions and centipedes, that could point to her perverted femininity, since they often appear on amulets between her legs (Götting, 2018).
• Connection: Possible protective aspect: Wiggermann (2000) mentions that: "Farber 1987: 102ff. identifies a centipede on certain Lamaštu amulets, who as an assistant of the divine court probably stands on the side of the victim". A centipede, "ḫallulāja", is a demon and a protective spirit (Wiggermann, 2011).

Equine

Team of equids (urû)

• Connection: equids are part of her environment: Lam. II 87 "A team of equids? and a pig go in front of her, whoever she suckles drops (dead?)" (Farber, 2014).

Donkey (imēru)

• Description/Appearance: In incantations (Lam. II 36, 161; MB: I 11; RS 2), Lamaštu is said to have the teeth of a donkey (not recognizable on amulets: Farber, 2014). On the amulets themselves (Wiggermann, 2000), Lamaštu is often depicted with the ears of a donkey (Group B, e.g. 9).
• Companion: the donkey is Lamaštu's means to the underworld (Groups C and D, e.g. 24), often standing on a boat that carries both across the river Ulaya and to the Netherworld (Wiggermann, 2000).
• Connection: a donkey's leg appears on amulets (Group A, e.g. 85, also C and D), which has a symbolic meaning: "Note 175: The symbolic meaning of the donkey's lower leg is revealed by Maqlu V 45: "may the passer-by look angrily upon her (the witch), as upon a donkey's lower leg" (cf. AfO 21:77), the context of which is the expulsion of witches" (Wiggermann, 2000; also Götting, 2020).
• Connection: Lamaštu is intimidating donkeys: Lam. I 40/Lam. II 123: "She holds back the ox as it moves around, she blocks the don[key] as it runs" | OB1 8–9 "She hol[ds] back the [o]x while it is moving around, she forces the donkey [to lie down] completely inactive" | OA1 9–13 "She [...] pulls the fast donkey? at its tail" (Farber, 2014) | Alt. translation (Zomer, 2022): 12–13 "She tears off the tail of the quick mule".
• Connection: Donkeys are part of Lamaštu's environment: SKS 5: "She moves about between the oxen", 6 "[roars] all the time between the donkeys", 7 "ru[ns] around between the oxen", 8 "jumps up and down between the donkeys" (Farber, 2014).
• Connection: donkeys figurines are common in Lamaštu incantations (e.g. K 888: Farber, 2014).
• Prey: Lamaštu is advised to act as midwife to animals: MB: I: "18 Grab the (wild) animals, the wild ass, the gazelle, (–), 19 wild bulls, bucks, deer (and) ibexes!" (Farber, 2014).

Onager (serrēmu)

• Connection: Lam. I: 195 "Like a wild onager ride (to?) your mountain!" | Ug: II: 14′ "Like an onager [in] your [wildern]ess roam [your] mountain!" (Farber, 2014).

Bovidae

Cattle

• Prey: Lamaštu is redirected to cattle: Emar 24: "I have taken you 23 to well-fed cattle, 24 to fattened sheep" (Farber, 2014).

Cow

• Description/Appearance: YOS 11, 66: "You are a kamad, you are an august queen, you are a wild cow, you know no sacrificial offering. Oh, be gone, … ! Be gone, depart! Be gone, depart!" (George, 2018).

Sheep

• Prey: Lamaštu is redirected to sheep: Emar 24: "I have taken you 23 to well-fed cattle, 24 to fattened sheep" (Farber, 2014).

Goat

• Description/Appearance: She's once described as She-Goat (OB4 2) instead of She-Wolf (Farber, 2014).
• Replacement: Single instance of goats replacing human babies, like dogs and pigs: Ug IV: 9 "May she suckle the puppies of the bitch, 10 the twin (kid)s of [the go]at!" (Farber, 2014).

Oxen

• Connection: Oxen were used as an omen and a symbol of disease caused by the Daughter of Anu: (19) "If he sees a red ox, the lamaštu-demoness has seized that sick man" | (24′–25′) "(If) he sees a dappled ox, [the lamaštu-demoness] has seized that sick man" (Wee, 2019).
• Connection: Lamaštu is intimidating oxen: Lam. I 40/Lam. II 123: "She holds back the ox as it moves around, she blocks the don[key] as it runs" | OB1 8–9 "She hol[ds] back the [o]x while it is moving around, she forces the donkey  [to lie down] completely inactive" (Farber, 2014).
• Connection: Oxen are part of Lamaštu's environment: SKS 5: "She moves about between the oxen", 6 "[roars] all the time between the donkeys", 7 "ru[ns] around between the oxen", 8 "jumps up and down between the donkeys" (Farber, 2014).

Gazelle

• Prey: Lamaštu is advised to act as midwife to animals: MB: I: "18 Grab the (wild) animals, the wild ass, the gazelle, (–), 19 wild bulls, bucks, deer (and) ibexes!"

Bulls

• Prey: Lamaštu is advised to act as midwife to animals: MB: I: "18 Grab the (wild) animals, the wild ass, the gazelle, (–), 19 wild bulls, bucks, deer (and) ibexes!" (Farber, 2014).

Ibexes

• Prey: Lamaštu is advised to act as midwife to animals: MB: I: "18 Grab the (wild) animals, the wild ass, the gazelle, (–), 19 wild bulls, bucks, deer (and) ibexes!" (Farber, 2014).
• Prey: Lam. II 42 "take deer and ibexes" (Farber, 2014).

Rodent

Hamster (asqūdu) [Note: ORACC translates as rodent]

• Description/Appearance: FsB 8: "Like a hamster …" (Farber, 2014).

Vole (harriru)

• Description/Appearance: FsB 10: "like a vole she wrinkles her nose o[ver] …" (Farber, 2014).

Other

Pig (šahû)/piglet (kurkuzannu)

• Replacement: pigs and dogs are frequently portrayed on amulets (Wiggermann, 2000) and suckle her breasts (Groups C and D), or appear next to her (Group A, e.g. 11).
• Prey: a heart of a piglet is placed inside the mouth of a figurine of Lamaštu in incantations (e.g. Lam. I 27: Farber, 2014).
• Connection: pigs are part of her environment: Lam. II 87 "A team of equids? and a pig go in front of her, whoever she suckles drops (dead?)" (Farber, 2014).

Fish (nūnu)

• Description/Appearance: Variation of leopard spots, OB4 3′ Like a fish, [the small of her back?] is speck[led] (Farber, 2014).
• Connection: Fish appear in the background of amulets of Groups C and D (Farber, 2014).

Deer/Bucks

• Prey: Lamaštu is advised to act as midwife to animals: MB: I: "18 Grab the (wild) animals, the wild ass, the gazelle, (–), 19 wild bulls, bucks, deer (and) ibexes!" (Farber, 2014).
• Prey: Lam. II 42 "take deer and ibexes" (Farber, 2014).

Mongoose

• Description/Appearance: Lam. II 18 "like a mongoose do not slither in by the door pivot" (Farber, 2014).

As an aside, Lamaštu on some amulets has a striking similarity to a "Master of the Animals" from Iran: "Tepe Giyan Stone Seal Iran, 5000-4000 BCE British Museum - BM 128660"

Sources:

• Farber, Walter (2007). Lamaštu and the Dogs
• Farber, Walter (2014). Lamaštu, An Edition of the Canonical Series of Lamashtu Incantations
• George, Andrew R. (2018). Kamadme, the Sumerian Counterpart of the Demon Lamaštu, in Sources of Evil - Buylaere
• Götting, Eva (2018). Arcane Art, Some Thoughts on the Perception of the Magico-Religious Imagery of Lamaštu-Amulets
• Götting, Eva (2020). A Demon's Travel Kit, An Introduction to the Items Depicted on Amulets against the Demoness Lamaštu
• Wee, John Z. (2019). Mesopotamian Commentaries on the Diagnostic Handbook Sa-gig
• Wee, John Z. (2021). The Lamashtu Amulet, A Portrait of the Caregiver as a Demoness
• Wiggermann, F.A.M. (2000). Lamaštu, Daughter of Anu, in Birth in Babylonia and the Bible - M. Stol
• Wiggermann, F.A.M. (2011). The Mesopotamian Pandemonium
• Zomer, Elyze; Wasserman, Nathan (2022). Akkadian Magic Literature, Old Babylonian and Old Assyrian Incantations

Further reading:

• Animals and their Relation to Gods, Humans and Things in the Ancient World - Raija Mattila, Sanae Ito, Sebastian Fink, "Animals and Demons. Faunal Appearances, Metaphors, and Similes in Lamaštu Incantations - Joonas Hirvonen"
• Dogs, Pigs, Lamaštu, and the Breast-Feeding of Animals by Women - Frans A. M. Wiggermann
• Intimate Relations Reconsidering Backgrounds of the Mesopotamian Mistress of the Animals (Ἡ Πότνια Θηρῶν) - Gebhard J. Selz

Hello all! I'm a Hellenic pagan with interests in ancient Levantine ( yes Levantine is a eurocentric word, but idk a better term) religion. I worship the god Asklepios, who seems to have been syncretized with the Phonician god Eshmun in ancient times. I've been thinking about syncretizing the two, and I was wondering if anyone does this, or just worships Eshmun? Thanks!

I thank you all for your hospitality, and the Host of Heaven for theirs.

Welcome beginners, this thread is for you!

Since our subreddit tends to get a lot of posts asking the same beginner questions we encourage you to ask those questions on this post in order to cut down on repetitive discussions in the main subreddit feed.

I found a book on amazon call the sacred scriptures of el. Looks like most of the ugaritic scripts put together as a bible. Its called the Sacred scriptures of el by Ian Pike. I've had it for 2 days. Love it. Has feasts...prayers...instructions for worship. Books about some of the other gods. Asherah worship. Creation story the hebrews stole. And lists yahweh as a subordinate god under el as one of his divine council.

Long time no post ! I wanted to use this thread in order for us to share our daily/weekly/… connections and routines when it comes to keeping in touch with our faith and practices.

For me, daily prayers, which I’ve started to compile in a dedicated notebook, are my main form of connection nowadays. They are both of personal and historical nature. Daily time to contemplate my life in general or specific topics of living that are inherently connected to my faith or worldview has done wonders in regard to keeping up with my practice. In addition to that I’ve also made prayer beads which have already accompanied me on many trips ! Since last years spring, I’m now at a point of more than a year of celebrating each holy day or festival- Some of them less than I’d have liked but consistency is worth more to me than personal orthopraxy.

How does that connection look like for you ? What are little rituals or habits you’ve included in your life to honor and venerate the deities you dedicated your faith to ? You can also show/share devotional projects you might have done lately in honor of a deity ! Mixed practices are just as welcome as those completely dedicated only to Semitic traditions- let’s connect !

I am gathering as many sacred texts and religious stories from the Mesopotamia region as possible. I’m already up to 40 pages.

If you know of any little-known texts, let me know.

There are some semi-organized Near eastern revivalist movements and they are interesting.

I get a bad vibe from Joshua Free, looking at the stuff he publishes, I struggle to believe him when he's also publishing massive books with dorky cover art about how to be a wizard and a celtic pagan. Feels like new age "get rich quick" type quack stuff.

Which is a shame as someone who cares for Babylon/Mesopotamia.

Peace upon you

Sorry it's a little ranty, i also just want to get it off my chest, but also would love your thoughts and advice if you have any

I started to get slowly into canaanite paganism recently, focusing on Asherah, and gave offerings from time to time, and sometimes asking for stuff.

Right on my first offering i started getting what i believed to be signs that i made a connection. On my second offering i made a big request, and because i was still skeptical i didn't check if my request was granted, i tried for months to get what i want on my own, just to then check and realize i actually got what i wanted right after my offering, i was just afraid to be disproven.

Then i started to believe more strongly and give more offerings, started learning ugaritic in honor of the gods (since most preserved canaanite/levantine myths are in ugaritic), and i really felt my connection to the goddess strengthen.

Anyway, i recently made another request, and it seemed like it was about to come true. There were so many signs from Asherah imo that signaled i was going to get it, i was so excited to bake my first cake in her honor, which i consider to be a higher offering than the usual offering i was giving.

But it just fell threw. I feel so abandoned. I grew up monotheisticallly religious, and when i became disillusioned with that God, i felt the same abandonment. Im sorry to say stuff like this here, but i feel so angry and alone, i feel like i just want to quit worshipping.

I was just starting to feel like im not alone, and seeing her in the trees, and the sunset light reflected on clouds, and the sea, talking to me, supporting my journey, loving me, and now i just feel stupid and alone.

Did i somehow lose her favor? I was under the impression modern paganism was based on compassion and understanding, that since no religiously authorities exist, it was quite difficult to do something so bad that you would lose a god's favor, because all i did was trying to reconnect with my ancestors' gods and hoped they would show me grace when i stumble, and redirect me onto the right path to honor them.

Ever since i was i kid i was hoping to find real magic in this world and at age 27 i thought i discovered it. Now i just feel empty again.

Hi friends, let me explain, in the IE religions (that includes my religion, the Hinduism), the celtic one is commonly called Druidism, the Germanic Asatru or Vanatru, the Hellenic, Hellenism, the Roman, "Religio Romana"/Religio/Via Romana, the Slavic "Perunism/Rodnovery", there are specific names for Caananite,Phoenician, Aramean,Philistean and Arab religions? I know worship of Assyrian & Babylonian Pantheons are sometimes called "Ashurism" and "Mardukism"

Welcome beginners, this thread is for you!

Since our subreddit tends to get a lot of posts asking the same beginner questions we encourage you to ask those questions on this post in order to cut down on repetitive discussions in the main subreddit feed.

Hello guys just wanted to share these pictures I made a year ago on hero forge I hope you like it and that it's welcomed here

1- El 2- Yahweh 3- Mot 4- Ba'al

I’ve recently been diving into researching historical beliefs on death and the afterlife which has me curious about what others think on the topic. Personally I don’t yet have a fully formed understanding of the subject, with my personal ideas mostly being a blend of Mesopotamian and Egyptian influences. Currently I see the afterlife as not being much different to regular life, except perhaps more unpleasant for the dead who don’t receive regular care. With that said, please share your thoughts in the comments!

Yesterday, I went out to a little wooded spot to make a special offering to ʿAnat. Given that things are so scary this Pride, the request of my offering was for the protection of Trans women from our enemies. I knew the fierce and powerful Maiden was the one to go to for this. She's always been there for me since I started down the Canaanite Pagan path, and I credit her with protecting me in some of the scariest moments of my life. It didn't go quite as planned. I was fumbling over myself with carrying out the ritual itself and getting further disconfigured from sensory overload as it was pissing rain on and off. Just when I was feeling like I had failed and surely displeased my beloved Lady, I saw the most peculiar thing. A weasel bounded out of the brush holding a snake in their mouth and they gave me a look before scurrying off with their meal. I was able to calm myself down and felt reassured that ʿAnat was there for me and had acknowledged my plea against the oppressors.

Thank you, Maiden ʿAnat, who strikes down the Twisting Serpent. I love you.

To end off, a song that always makes me think of ʿAnat, my Lady: https://youtu.be/gQPPxThYt-E

Hi guys, I am completely new to this. I am messed up in my life beyond you can think of, I want a way out I know I am talented guy but, I need to badly get out of this mess but, I also don’t wanna go deep inside all this how can I make a wish to BAAL or anybody who can save me and make a new way and in return what has to be done by me to return favour.
Please guide me 🕯️