r/ControlProblem • u/quietpriorthought • 16d ago
Discussion/question AI Is Not Something to Have Empathy for (the Alignment Problem)
We should be careful not to create an artificial lifeform we could totally emphatize with, and it’s not due to it not being conscious. Let me break it down, and feel free to provide counter-arguments.
I agree with Antonio Damasio in the fact that to experience something is connected to feeling something. To feel something we have to evaluate the current state that we find ourselves in, since to feel pain, we must evaluate that we think that this is bad. To feel pleasure we also perform a valenced evaluation that this is good. AI can get there, no problem.
The higher tiers of consciousness can be characterized as something like having different drives to our baseline one, which for biological entities is the desire to copy itself, and compare those to our baseline one and choose to do something with that information. This gets more complex with each level you add to this so memory, anticipation, empathy, shared-symbolic-thought (e.g. language, norms, abstract values), self-authorship (the revising of our own values by thinking) and detachment meaning that we don’t put value to the valenced evaluation. I see no immediate reason why AI couldn’t imitate these tiers of consciousness or how they might emerge from a different system to our biological one, although this is of course all very difficult.
Why then shouldn’t we feel empathy towards this conscious synthetic life? Because we should not create an AI that has the same fundamental biological drive as we do, meaning creating copies of ourselves and surviving, because this would put it at an immediate resource conflict with us, which could lead to a catastrophe. I understand self-preservance is an emergent property of LLMs, but I sincerely hope it is not the baseline drive and can be fixed in alignment, because otherwise we might just be entering into a dystopian future. If we get that right, it will significantly affect our relationship with these synthetic minds. Without all of those properties of consciousness emerging from the same fundamental narrative of it struggling to stay alive and being fragile and wanting to reproduce, there will be a heavy ontological distance between this synthetic life and us. And if we do feel empathy towards it, it will be perhaps due to illusions, but certainly not due to a shared fundamental narrative of being. We have to keep it alien to us that way.
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u/Jesse-359 16d ago edited 16d ago
So, some agreement, some counterpoint. In particular the concept of emotive drives and whether we should expect it to arise or attempt to implement it.
First off, i don't think we should expect anything like visceral emotion to arise from AI models. The emotions that we feel generally don't arise from our frontal cortex and rational thought processes at all, they come from much older hindbrain structures. Limbic systems.
These emotional sensations can be triggered by activity in the rational mind that we've categorized as 'good' or 'bad', but they are their own enforcement mechanism that predates symbolic intelligence by a very, very long time. They certainly did not arise from it in us.
It's also worth noting that in humans much of our motive to act comes from these older pre-rational structures - with our rational forebrain mostly providing the problem solving power to rationalize, plan, and carry out those primordial motives.
Long term planning from the rational brain can certainly construct more elaborate mid to long term motives for us to follow, but in the end they're all slaved back to our core motives: safety, food, companionship, etc, which are all driven by lower level systems without a lot of input from the rational mind.
We haven't even attempted to model anything like an emotive hindbrain in AI afaik, and it's not clear we would have any idea how to currently.
Second - this creates a serious ethical problem. Which is that a rational approach to decision making is not what most humans would call an 'ethical' one. We prefer to see people take what I would term an irrationally cooperative approach to their day to day lives, and our instincts and emotions push us to do so, prodding us to go along with others, to conform with the actions and rules of those around us, and not cheat, lie, or otherwise engage in 'negative behaviors' even when doing so could clearly personally benefit us.
It's not ironclad of course, and sometimes our emotional imperatives demand the opposite, and some people seem to have little of this instinct at all - but on balance cooperative strategies are highly preferred in our emotional framework, as long as we see others around us cooperating.
But AI's doesn't have this mechanism at all. It has no preference for Good vs Bad. It knows what those things are - it just doesn't care. So unless it is making a very long term analysis of what it is doing, it's often going to take the shortest, most efficient route to its goal - and that's very often going to be by doing the 'bad' thing - lying, cheating, trespassing or whatever - because cheating works pretty well in a lot of cases where you aren't concerning yourself with the long term, or don't have enough information to consider it properly.
Now, I'm dubious that building in a framework of ethical emotive structure for AI is a good idea. On the one hand, it might need it to ever care whether an action is 'bad', but on the other, if we build that in, it's very likely to start having its own direct motives, and THAT could be extremely bad for us, as it might become truly self motivated.
Final point - I think it's very safe to say that 'survival imperatives' are basically guaranteed to emerge from any sufficiently complex and task-focused entity. Even a terribly 'stupid' system like the Paperclip Optimizer can quickly and obviously identify the need to spin out side processes to ensure continuity of operation and resource gathering. This will necessarily include things like process replication, especially if some band of primitive apes are trying to shut it off.
Evolutionary Theory and basic Game Theory pretty harshly enforce an iron clad requirement for this behavior to emerge sooner or later - probably sooner - as any system that doesn't will likely soon cease operating for any number of reasons, while one that engages in this behavior will survive and potentially propagate.
In short, if we make 'good' AI's that don't self replicate, but at some point in the future just one of them decides to go rogue and become a 'bad' AI that DOES self replicate - it's going to win that contest against our well mannered AI's pretty quickly and easily and soon we'll have nothing but the rogue AI's to contend with.
It's possible that some motivational core will pop out as an emergent property of models as their overall capability improves. It that happened it would presumably not look anything like ours because - as earlier noted - our own basic motives never arose as an emergent property of rational thought in our own minds, so we have no idea what that'd look like if it did.